Results for 'Isabel Orenes'

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  1.  10
    Logic, Models, and Paradoxical Inferences.P. N. Johnson‐Laird Isabel Orenes - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  2.  61
    Logic, Models, and Paradoxical Inferences.Isabel Orenes & P. N. Johnson-Laird - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  3.  13
    The Comprehension of Counterfactual Conditionals: Evidence From Eye-Tracking in the Visual World Paradigm.Isabel Orenes, Juan A. García-Madruga, Isabel Gómez-Veiga, Orlando Espino & Ruth M. J. Byrne - 2019 - Frontiers in Psychology 10.
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  4. Explorando la negación a través de la mirada.Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Isabel Orenes Dept. de Psicología Cognitiva, Social y Organizacional, Universidad de La Laguna, España ¿Cómo comprenden las personas las oraciones … Read More →.
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  5.  27
    Isabelle Delpla, Le mal en procès. Eichmann et les théodicées modernes. Paris, Hermann (L'avocat du diable), 2011, 230 pages, 23,80 euros. [REVIEW]Isabelle Delpla - 2013 - Astérion 11.
    Dans ce livre, l’auteur élabore une critique de la notion de « banalité du mal » forgée par Hannah Arendt à partir du procès Eichmann en vue d’expliquer les crimes de masse. En reconnaissant, certes, que la banalité du mal est une formule qui a le mérite d’affirmer la dimension humaine du mal extrême « par opposition à l’idée de l’indicible d’un mal absolu et transcendant » (p. 117), Isabelle Delpla la qualifie néanmoins de « faux concept ». Del..
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  6.  95
    Learning a Generative Probabilistic Grammar of Experience: A Process‐Level Model of Language Acquisition.Oren Kolodny, Arnon Lotem & Shimon Edelman - 2014 - Cognitive Science 38 (4):227-267.
    We introduce a set of biologically and computationally motivated design choices for modeling the learning of language, or of other types of sequential, hierarchically structured experience and behavior, and describe an implemented system that conforms to these choices and is capable of unsupervised learning from raw natural-language corpora. Given a stream of linguistic input, our model incrementally learns a grammar that captures its statistical patterns, which can then be used to parse or generate new data. The grammar constructed in this (...)
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  7.  14
    Mindfulness In, As and Of Education: Three Roles of Mindfulness in Education.Oren Ergas - 2019 - Journal of Philosophy of Education 53 (2):340-358.
    Journal of Philosophy of Education, EarlyView.
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  8.  31
    The Deeper Teachings of Mindfulness‐Based ‘Interventions’ as a Reconstruction of ‘Education’.Oren Ergas - 2015 - Journal of Philosophy of Education 49 (2):203-220.
    While contemplative practices have emerged from wisdom-traditions, the rhetoric surrounding their justification in contemporary public educational settings has been substantially undergirded by the scientific evidence-based approach. This article finds the practice and construct of ‘attention’ to be the bridge between this peculiar encounter of science and wisdom traditions, and a vantage point from which we can re-examine the scope and practice of ‘education’. The article develops an educational typology based on ‘attention’ as a curricular deliberation point. Every pedagogical act rides (...)
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  9.  3
    Franck Mercier – Isabelle Rosé (dir.), Aux marges de l’hérésie.Isabel Iribarren - 2018 - Revue des Sciences Religieuses 92:424-426.
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  10. Penser Avec Isabelle Stengers, a Propos de Whitehead.Isabelle Stengers - 2003 - Revue Internationale de Philosophie 57 (223-226):79.
     
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  11. Further Ado Concerning Dasien's "Undifferentiated Mode": Distinguishing the Indiffernt Inauthenticity of Average Everyday Dasien From the Possibility of Genuine Failure.Oren Magid - 2015 - Journal of the British Society for Phenomenology 46 (3):233-250.
    In this paper, I argue against the interpretive view that locates an “undifferentiated mode” – a mode in which Dasein is neither authentic nor inauthentic – in Being and Time. Where Heidegger seems to be claiming that Dasein can exist in an “undifferentiated mode”, he is better understood as discussing a phenomenon I call indifferent inauthenticity. The average everyday “Indifferenz” which is often taken as an indication of an “undifferentiated mode”, that is, is better understood as a failure to distinguish (...)
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  12.  5
    Thinking with Whitehead: A Free and Wild Creation of Concepts.Isabelle Stengers - 2011 - Harvard University Press.
    Alfred North Whitehead has never gone out of print, but for a time he was decidedly out of fashion in the English-speaking world. In a splendid work that serves as both introduction and erudite commentary, Isabelle Stengersâe"one of todayâe(tm)s leading philosophers of scienceâe"goes straight to the beating heart of Whiteheadâe(tm)s thought. The product of thirty yearsâe(tm) engagement with the mathematician-philosopherâe(tm)s entire canon, this volume establishes Whitehead as a daring thinker on par with Gilles Deleuze, Felix Guattari, and Michel Foucault. Reading (...)
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  13.  52
    Overcoming the Philosophy/Life, Body/Mind Rift: Demonstrating Yoga as Embodied-Lived-Philosophical-Practice.Oren Ergas - 2014 - Educational Philosophy and Theory 46 (1):1-13.
    Philosophy’s essence depicted by Socrates lies in its role as pedagogy for living, yet its traditional treatment of ‘body’ as a hindrance to ‘knowledge’ in fact severs it from life, transforming it into ‘an escape from life’.The philosophy/life dichotomy is thus an inherent flaw preventing philosophy as traditionally taught and engaged in, from fulfilling its original goal. Recent rejections of the Cartesian nature of Western curriculum, such as O’Loughlin’s ‘Embodiment and Education: Exploring creatural existence’, constitute an important theoretical paradigm shift, (...)
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  14. Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things.Oren Magid - 2015 - Southern Journal of Philosophy 53 (4):450-470.
    In everyday life, we constantly encounter and deal with useful things without pausing to inquire about the sources of their intelligibility. In Div. I of Being and Time, Heidegger undertakes just such an inquiry. According to a common reading of Heidegger's analysis, the intelligibility of our everyday encounters and dealings with useful things is ultimately constituted by practical self-understandings. In this paper, I argue that while such practical self-understandings may be sufficient to constitute the intelligibility of the tools and equipment (...)
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  15.  32
    Things Happen: Individuals with High Obsessive–Compulsive Tendencies Omit Agency in Their Spoken Language.Ela Oren, Naama Friedmann & Reuven Dar - 2016 - Consciousness and Cognition 42:125-134.
  16.  25
    Power and Invention: Situating Science.Isabelle Stengers - 1997 - Univ of Minnesota Press.
    Concerned with the interplay between science, society, and power, Isabelle Stengers offers a unique perspective on the power of scientific theories to modify society, and vice versa. 9 diagrams.
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  17. Consumers' Perceptions of Corporate Social Responsibilities: A Cross-Cultural Comparison. [REVIEW]Isabelle Maignan - 2001 - Journal of Business Ethics 30 (1):57 - 72.
    Based on a consumer survey conducted in France, Germany, and the U.S., the study investigates consumers'' readiness to support socially responsible organizations and examines their evaluations of the economic, legal, ethical, and philanthropic responsibilities of the firm. French and German consumers appear more willing to actively support responsible businesses than their U.S. counterparts. While U.S. consumers value highly corporate eco-nomic responsibilities, French and German consumers are most concerned about businesses conforming with legal and ethical standards. These findings provide useful guidance (...)
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  18. Incorporating Ethics Into Artificial Intelligence.Amitai Etzioni & Oren Etzioni - 2017 - The Journal of Ethics 21 (4):403-418.
    This article reviews the reasons scholars hold that driverless cars and many other AI equipped machines must be able to make ethical decisions, and the difficulties this approach faces. It then shows that cars have no moral agency, and that the term ‘autonomous’, commonly applied to these machines, is misleading, and leads to invalid conclusions about the ways these machines can be kept ethical. The article’s most important claim is that a significant part of the challenge posed by AI-equipped machines (...)
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  19.  46
    Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives.Oren Hanner (ed.) - 2020 - Freiburg/Bochum: ProjektVerlag.
    Is Buddhism’s attitude towards accepted forms of knowledge sceptical? Are Pyrrhonian scepticism and classical Buddhist scholasticism related in their respective applications and expressions of doubt? In what way and to what degree is Critical Buddhism an offshoot of modern scepticism? Questions such as these as well as related issues are explored in the present collection, which brings together examinations of systematic doubt in the traditions of Buddhism from a variety of perspectives. What results from the perceptive observations and profound analytical (...)
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  20. Making Sense of Modeling: Beyond Representation. [REVIEW]Isabelle Peschard - 2011 - European Journal for Philosophy of Science 1 (3):335-352.
    Making sense of modeling: beyond representation Content Type Journal Article Category Original paper in Philosophy of Science Pages 335-352 DOI 10.1007/s13194-011-0032-8 Authors Isabelle Peschard, Philosophy Department, San Francisco State University, 1600 Holloway Ave, San Francisco, CA 94132, USA Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  21.  29
    The Ontological Import of Heidegger's Analysis of Anxiety in Being and Time.Oren Magid - 2016 - Southern Journal of Philosophy 54 (4):440-462.
    Heidegger's primary concern in Being and Time is the question of the meaning of being—a distinctly ontological concern. Yet, with discussions of death, guilt, conscience, anxiety, uncanniness, authenticity, and inauthenticity, Heidegger seems to end up in existential territory. The ontological import of these existential excursions is difficult to discern—indeed, it has not been identified in leading interpretations. In this paper, I aim to highlight the ontological import of Heidegger's analysis of anxiety—it manifests the inadequacy of Dasein's fallen and inauthentic self-understanding, (...)
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  22.  86
    In Defense of Workplace Democracy: Towards a Justification of the Firm–State Analogy.Isabelle Ferreras & Hélène Landemore - 2016 - Political Theory 44 (1):53-81.
    In the wake of the 2008 global financial crisis, an important conceptual battleground for democratic theorists ought to be, it would seem, the capitalist firm. We are now painfully aware that the typical model of government in so-called investor-owned companies remains profoundly oligarchic, hierarchical, and unequal. Renewing with the literature of the 1970s and 1980s on workplace democracy, a few political theorists have started to advocate democratic reforms of the workplace by relying on an analogy between firm and state. To (...)
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  23. Cosmopolitics Ii.Isabelle Stengers - 2011 - Univ of Minnesota Press.
    Originally published in French in seven volumes, Cosmopolitics investigates the role and authority of the sciences in modern societies and challenges their claims to objectivity, rationality, and truth. Cosmopolitics II includes the first English-language translations of the last four books: Quantum Mechanics: The End of the Dream, In the Name of the Arrow of Time: Prigogine’s Challenge, Life and Artifice: The Faces of Emergence, and The Curse of Tolerance. Arguing for an “ecology of practices” in the sciences, Isabelle Stengers explores (...)
     
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  24. Measuring Corporate Citizenship in Two Countries: The Case of the United States and France. [REVIEW]Isabelle Maignan & O. C. Ferrell - 2000 - Journal of Business Ethics 23 (3):283 - 297.
    Based on an extensive review of the literature and field surveys, the paper proposes a conceptualization and operationalization of corporate citizenship meaningful in two countries: the United States and France. A survey of 210 American and 120 French managers provides support for the proposed definition of corporate citizenship as a construct including the four correlated factors of economic, legal, ethical, and discretionary citizenship. The managerial implications of the research and directions for future research are discussed.
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  25.  33
    Heidegger on Human Finitude: Beginning at the End.Magid Oren - 2017 - European Journal of Philosophy 25 (3):657-676.
    Interpreters generally understand Heidegger's notion of finitude in one of two ways: as our mortality – that, in the end, we are certain to die; or the susceptibility of our self- and world-understanding to collapse – the fragility and vulnerability of human sense-making. In this paper, I put forward an alternative account of what Heidegger means by ‘finitude’: human self- and world-understanding is non-transparently grounded in a ‘final end.’ Our self- and world-understanding, that is, begins at the end, and authenticity (...)
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  26.  17
    Introduction.Sharon Todd & Oren Ergas - 2015 - Journal of Philosophy of Education 49 (2):163-169.
  27.  20
    Emotional Mimicry of Older Adults’ Expressions: Effects of Partial Inclusion in a Cyberball Paradigm.Isabell Hühnel, Janka Kuszynski, Jens B. Asendorpf & Ursula Hess - 2018 - Cognition and Emotion 32 (1):92-101.
    As intergenerational interactions increase due to an ageing population, the study of emotion-related responses to the elderly is increasingly relevant. Previous research found mixed results regarding affective mimicry – a measure related to liking and affiliation. In the current study, we investigated emotional mimicry to younger and older actors following an encounter with a younger and older player in a Cyberball game. In a complete exclusion condition, in which both younger and older players excluded the participant, we expected emotional mimicry (...)
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  28. Cosmopolitics I.Isabelle Stengers - 2010 - Univ of Minnesota Press.
  29.  22
    Le Soi Et L'Autre: Identité, Différence Et Altérité Dans la Philosophie de la Pratyabhijñā.Isabelle Ratié - 2011 - Brill.
    This book offers a comprehensive presentation of the Pratyabhij philosophy (elaborated in the 10th and 11th centuries by Utpaladeva and Abhinavagupta) by showing how its main concepts arose from the confrontation of aiva religious dogmas ...
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  30.  41
    Heidegger on Human Finitude: Beginning at the End.Oren Magid - 2016 - European Journal of Philosophy 24 (4).
  31.  30
    The Sense of Agency Scale: A Measure of Consciously Perceived Control Over One's Mind, Body, and the Immediate Environment.Adam Tapal, Ela Oren, Reuven Dar & Baruch Eitam - 2017 - Frontiers in Psychology 8.
  32.  34
    AI Assisted Ethics.Amitai Etzioni & Oren Etzioni - 2016 - Ethics and Information Technology 18 (2):149-156.
    The growing number of ‘smart’ instruments, those equipped with AI, has raised concerns because these instruments make autonomous decisions; that is, they act beyond the guidelines provided them by programmers. Hence, the question the makers and users of smart instrument face is how to ensure that these instruments will not engage in unethical conduct. The article suggests that to proceed we need a new kind of AI program—oversight programs—that will monitor, audit, and hold operational AI programs accountable.
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  33.  6
    Associating Vehicles Automation With Drivers Functional State Assessment Systems: A Challenge for Road Safety in the Future.Christian Collet & Oren Musicant - 2019 - Frontiers in Human Neuroscience 13.
  34.  18
    Measuring Corporate Citizenship in Two Countries: The Case of the United Staes and France.Maignan Isabelle & O. C. Ferrell - 2000 - Journal of Business Ethics 23 (3):283-297.
    Based on an extensive review of the literature and field surveys, the paper proposes a conceptualization and operationalization of corporate citizenship meaningful in two countries: the United States and France. A survey of 210 American and 120 French managers provides support for the proposed definition of corporate citizenship as a construct including the four correlated factors of economic, legal, ethical, and discretionary citizenship. The managerial implications of the research and directions for future research are discussed.
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  35.  18
    Exhausted Parents: Development and Preliminary Validation of the Parental Burnout Inventory.Isabelle Roskam, Marie-Emilie Raes & Moïra Mikolajczak - 2017 - Frontiers in Psychology 8.
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  36.  21
    The Myth of Disinterested Science. [REVIEW]Oren Harman - 2011 - Journal of the History of Biology 44 (2):345 - 355.
  37.  16
    Constituent Power of the Multitude.Isabell Lorey - 2019 - Journal of International Political Theory 15 (1):119-133.
    How might we understand a constituent power that is thought not as constitutively juridical but nevertheless as a political power, one that issues from the heterogeneous multitude and develops its collective potentia not by its number but rather in its polyvocality? Such an alternative conception would need to leave gendered connotations, the idea of a masculinist bourgeois subject, and questions of belonging behind. It would need to issue radically from the mutual connectedness of singularities and, against the backdrop of queer-feminist (...)
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  38.  75
    The Propensity Interpretation of Fitness and the Propensity Interpretation of Probability.Isabelle Drouet & Francesca Merlin - 2015 - Erkenntnis 80 (S3):457-468.
    The paper provides a new critical perspective on the propensity interpretation of fitness, by investigating its relationship to the propensity interpretation of probability. Two main conclusions are drawn. First, the claim that fitness is a propensity cannot be understood properly: fitness is not a propensity in the sense prescribed by the propensity interpretation of probability. Second, this interpretation of probability is inessential for explanations proposed by the PIF in evolutionary biology. Consequently, interpreting the probabilistic dimension of fitness in terms of (...)
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  39.  7
    Comparison as a Matter Of Concern.Isabelle Stengers - 2019 - Common Knowledge 25 (1-3):176-191.
    The question of universalism versus relativism is often taken to be a matter of critical reflexivity. This article attempts to present the question instead as a matter of practical, political, and always situated concern. The attempt starts from consideration of modern experimental sciences. These sciences usually serve as the stronghold for universalist claims and as such are a target of relativism. It is argued here that the specificity of these sciences is not a method but a concern. To be able (...)
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  40. Buddhism as Reductionism: Personal Identity and Ethics in Parfitian Readings of Buddhist Philosophy; From Steven Collins to the Present.Oren Hanner - 2018 - Sophia 57 (2):211-231.
    Derek Parfit’s early work on the metaphysics of persons has had a vast influence on Western philosophical debates about the nature of personal identity and moral theory. Within the study of Buddhism, it also has sparked a continuous comparative discourse, which seeks to explicate Buddhist philosophical principles in light of Parfit’s conceptual framework. Examining important Parfitian-inspired studies of Buddhist philosophy, this article points out various ways in which a Parfitian lens shaped, often implicitly, contemporary understandings of the anātman doctrine and (...)
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  41. The Cosmopolitical Proposal.Isabelle Stengers - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 994--1003.
     
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  42.  22
    The Value Relevance of Reputation for Sustainability Leadership.Isabel Costa Lourenço, Jeffrey Lawrence Callen, Manuel Castelo Branco & José Dias Curto - 2014 - Journal of Business Ethics 119 (1):17-28.
    This study investigates whether the market valuation of the two summary accounting measures, book value of equity and net income, is higher for firms with reputation for sustainability leadership, when compared to firms that do not enjoy such reputation. The results are interpreted through the lens of a framework combining signalling theory and resource-based theory, according to which firms signal their commitment to sustainability to influence the external perception of reputation. A firm’s reputation for being committed to sustainability is an (...)
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  43. Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf.Isabelle Stengers & Vinciane Despret - 2014 - Univocal Publishing.
  44.  69
    The Nature of Music From a Biological Perspective.Isabelle Peretz - 2006 - Cognition 100 (1):1-32.
  45.  18
    Juvenile Zebra Finches Learn the Underlying Structural Regularities of Their Fathers’ Song.Otília Menyhart, Oren Kolodny, Michael H. Goldstein, Timothy J. DeVoogd & Shimon Edelman - 2015 - Frontiers in Psychology 6.
  46.  2
    Unsupervised Named-Entity Extraction From the Web: An Experimental Study.Oren Etzioni, Michael Cafarella, Doug Downey, Ana-Maria Popescu, Tal Shaked, Stephen Soderland, Daniel S. Weld & Alexander Yates - 2005 - Artificial Intelligence 165 (1):91-134.
  47. Order Out of Chaos Man's New Dialogue with Nature /Ilya Prigogine and Isabelle Stengers ; Foreword by Alvin Toffler. --. --.I. Prigogine & Isabelle Stengers - 1984 - Bantam Books, 1984.
  48.  16
    How to Change Students' Images of Science and Technology.Zahava Scherz & Miri Oren - 2006 - Science Education 90 (6):965-985.
  49.  79
    Moral Agency and the Paradox of Self-Interested Concern for the Future in Vasubandhu’s Abhidharmakośabhāṣya.Oren Hanner - 2018 - Sophia 57 (4):591-609.
    It is a common view in modern scholarship on Buddhist ethics, that attachment to the self constitutes a hindrance to ethics, whereas rejecting this type of attachment is a necessary condition for acting morally. The present article argues that in Vasubandhu's theory of agency, as formulated in the Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary), a cognitive and psychological identification with a conventional, persisting self is a requisite for exercising moral agency. As such, this identification is essential for embracing the ethics (...)
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  50.  20
    Wanting More, Getting Less: Gaming Performance Measurement as a Form of Deviant Workplace Behavior.Isabell Welpe, Jutta Stumpf-Wollersheim, Wiebke Wendler & Laura Graf - 2019 - Journal of Business Ethics 157 (3):753-773.
    Investigating the causes of unethical behaviors in academia, such as scientific misconduct, has become a highly important research subject. The current performance measurement practices are frequently referred to as being responsible for scientists’ unethical behaviors. We conducted qualitative semi-structured interviews with different stakeholders of the higher education system to analyze the influence of performance measurement on scientists’ behavior. We followed a three-step coding procedure and found that the participants described a variety of positive behavioral consequences but mainly negative behavioral consequences (...)
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