Results for 'Isabelle Brian'

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  1.  5
    Competition and Symmetry in an Artificial Word Learning Task.Brian Buccola, Isabelle Dautriche & Emmanuel Chemla - 2018 - Frontiers in Psychology 9.
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  2.  37
    Connecting Content and Logical Words.Emmanuel Chemla, Brian Buccola & Isabelle Dautriche - 2019 - Journal of Semantics 36 (3):531-547.
    Content words are generally connected: there are no gaps in their denotations; no noun means ‘table or shoe’ or ‘animal or house’. We explore a formulation of connectedness which is applicable to content and logical words alike, and which compares well with the classic notion of monotonicity for quantifiers. On a first inspection, logical words satisfy this generalized version of the connectedness property at least as well as content words do — that is, both in terms of what may be (...)
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  3.  28
    La doctrine du chant du cœur de Jean Gerson. Jean Gerson, Isabelle Fabre.Brian Patrick McGuire - 2007 - Speculum 82 (1):189-190.
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  4.  1
    Open Economics. Economics in Relation to Other Disciplines. Richard Arena; Sheila Dow & Matthias Klaes (Eds).Richard Arena, Sheila Dow, Matthias Klaes, Brian J. Loasby, Bruna Ingrao, Pier Luigi Porta, Sergio Volodia Cremaschi, Mark Harrison, Alain Clément, Ludovic Desmedt, Nicola Giocoli, Giovanna Garrone, Roberto Marchionatti, Maurice Lagueux, Michele Alacevich, Andrea Costa, Giovanna Vertova, Hugh Goodacre, Joachim Zweynert & Isabelle This Saint-Jean - 2009 - Abingdon, UK: Routledge.
    Economics has developed into one of the most specialised social sciences. Yet at the same time, it shares its subject matter with other social sciences and humanities and its method of analysis has developed in close correspondence with the natural and life sciences. This book offers an up to date assessment of economics in relation to other disciplines. -/- This edited collection explores fields as diverse as mathematics, physics, biology, medicine, sociology, architecture, and literature, drawing from selected contributions to the (...)
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  5.  33
    Introductory Notes on an Ecology of Practices.Isabelle Stengers - 2005 - Cultural Studeis Review 11 (1):183-196.
    Prepared for an ANU Humanities Research Centre Symposium in early August 2003, these notes may be considered as a comment on Brian Massumi’s proposition that ‘a political ecology would be a social technology of belonging, assuming coexistence and co-becoming as the habitat of practices’.
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  6. Introductory Notes on an Ecology of Practices.Isabelle Stengers - 2013 - Cultural Studies Review 11 (1).
    Prepared for an ANU Humanities Research Centre Symposium in early August 2003, these notes may be considered as a comment on Brian Massumi’s proposition that ‘a political ecology would be a social technology of belonging, assuming coexistence and co-becoming as the habitat of practices’.
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  7.  25
    Comptes rendus.Jean-Marc Drouin, Patrick Gautier Dalché, Fabien Chareix, Charles Lenay, Monique Cottret, Bernard Vandewalle, François Laplanche, Françoise Waquet, Agnès Spiquel, Ariane Poulantzas, Olivier Martin, Sophie Roux, Ilana Löwy, Isabelle Brian, Michel Cassan, Jean-Marc Rohrbasser, Jean-Michel Vienne, Marc Renneville, Bernard Lahire, Mikhaäl Xifaras, Bertrand Binoche, Stéphane Haber, Jean-François Pradeau, Noël Bonneuil & Marie Jaisson - 1997 - Revue de Synthèse 118 (4):551-613.
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  8.  20
    Comptes Rendus.Caroline Ehrhardt, Alain Bernard, Grégory Chambon, Samuel Gessner, Frédéric Brechenmacher, HélÈne Gispert, Rossana Tazzioli, Éric Brian, Renaud D’Enfert, Karine Chemla, Dominique Weber, Isabelle Surun, Élodie Cassan, Jean-FranCcois Goubet, Pierre-Henri Castel & Vincent Bontems - 2010 - Revue de Synthèse 131 (4):613-659.
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  9.  36
    Normative Externalism.Brian Weatherson - 2019 - Oxford, UK: Oxford University Press.
    Normative Externalism argues that it is not important that people live up to their own principles. What matters, in both ethics and epistemology, is that they live up to the correct principles: that they do the right thing, and that they believe rationally. This stance, that what matters are the correct principles, not one's own principles, has implications across ethics and epistemology. In ethics, it undermines the ideas that moral uncertainty should be treated just like factual uncertainty, that moral ignorance (...)
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  10.  43
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  11.  30
    Isabelle Delpla, Le mal en procès. Eichmann et les théodicées modernes. Paris, Hermann (L'avocat du diable), 2011, 230 pages, 23,80 euros. [REVIEW]Isabelle Delpla - 2013 - Astérion 11.
    Dans ce livre, l’auteur élabore une critique de la notion de « banalité du mal » forgée par Hannah Arendt à partir du procès Eichmann en vue d’expliquer les crimes de masse. En reconnaissant, certes, que la banalité du mal est une formule qui a le mérite d’affirmer la dimension humaine du mal extrême « par opposition à l’idée de l’indicible d’un mal absolu et transcendant » (p. 117), Isabelle Delpla la qualifie néanmoins de « faux concept ». Del..
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  12.  12
    Interview with Brian Kemple.Brian Kemple, William Passarini & Tim Troutman - unknown
    Listen to the interview with Brian Kemple... and learn to appreciate the diachronic trajectory of semiotics. *** Live interview with Brian Kemple, Executive Director of the Lyceum Institute, to discuss the legacy and influence of John Deely, the thinker most responsible for developing semiotics into the 21st century. This interview, conducted by William Passarini and Tim Troutman, is part of the preliminary activities of the 2022 International Open Seminar on Semiotics: a Tribute to John Deely on the Fifth (...)
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  13.  12
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  14. Penser Avec Isabelle Stengers, a Propos de Whitehead.Isabelle Stengers - 2003 - Revue Internationale de Philosophie 57 (223-226):79.
     
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  15. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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  16.  3
    Franck Mercier – Isabelle Rosé (dir.), Aux marges de l’hérésie.Isabel Iribarren - 2018 - Revue des Sciences Religieuses 92:424-426.
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  17.  71
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  18. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  19. Brian Davies, The Thought of Thomas Aquinas. First Paperback Ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. Xvi, 391. $19.95. First Published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  20.  80
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  21.  45
    Review of Forrest Clingerman, Brian Treanor, Martin Drenthen and David Utsler , Interpreting Nature: The Emerging Field of Environmental Hermeneutics[REVIEW]Brian Onishi - 2015 - Environmental Values 24 (5):695-697.
  22.  36
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  23.  31
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  24.  66
    Review of Thomas Aquinas, Brian Shanley, The Treatise on the Divine Nature, Summa Theologiae I, 1-13[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (6).
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  25.  37
    Review of Brian Hebblethwaite, Philosophical Theology and Christian Doctrine[REVIEW]Brian Davies - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  26.  42
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  27.  25
    D. Z. Phillips, Wittgenstein and Religion: BRIAN R. CLACK.Brian R. Clack - 1995 - Religious Studies 31 (1):111-120.
  28.  49
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  29.  36
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  30.  87
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  31.  1
    Zen War Stories.Brian Victoria - 2003 - Routledge.
    Following the critically acclaimed _Zen at War_, Brian Victoria explores the intimate relationship between Japanese institutional Buddhism and militarism during the Second World War. Victoria reveals for the first time, through examination of the wartime writings of the Japanese military itself, that the Zen school's view of life and death was deliberately incorporated into the military's programme of 'spiritual education' in order to develop a fanatical military spirit in both soldiers and civilians. Furthermore, that D. T. Suzuki, the most (...)
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  32.  8
    Francis Bacon: The Major Works.Brian Vickers (ed.) - 2008 - Oxford University Press.
    This authoritative edition was first published in the acclaimed Oxford Authors series under the general editorship of Frank Kermode. It includes The Advancement of Learning, the Essays, and New Atlantis as well as other texts, in modernized spelling and with generous annotation.
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  33.  16
    How Can a Line Segment with Extension Be Composed of Extensionless Points?Brian Reese, Michael Vazquez & Scott Weinstein - 2022 - Synthese 200 (2):1-28.
    We provide a new interpretation of Zeno’s Paradox of Measure that begins by giving a substantive account, drawn from Aristotle’s text, of the fact that points lack magnitude. The main elements of this account are the Axiom of Archimedes which states that there are no infinitesimal magnitudes, and the principle that all assignments of magnitude, or lack thereof, must be grounded in the magnitude of line segments, the primary objects to which the notion of linear magnitude applies. Armed with this (...)
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  34. Order Out of Chaos Man's New Dialogue with Nature /Ilya Prigogine and Isabelle Stengers ; Foreword by Alvin Toffler. --. --.I. Prigogine & Isabelle Stengers - 1984 - Bantam Books, 1984.
  35.  63
    Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist, Eds. , Kierkegaard's Journals and Notebooks Volume 3: Notebooks 1-15 . Reviewed By. [REVIEW]Brian Gregor - 2011 - Philosophy in Review 31 (2):107-110.
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  36.  41
    Kierkegaard’s Journals and Notebooks, Vol. 7. Edited by Niels Jørgen Cappelørn, Alastair Hannay, Bruce H. Kirmmse, David D. Possen, Joel D. S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - Review of Metaphysics 68 (4):857-859.
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  37.  40
    Niels Jørgen Cappelørn , Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D. S. Rasmussen, Vanessa Rumble, & K. Brian Söderquist, Eds., Kierkegaard's Journals and Notebooks Vol 5: Journals NB6—NB10 . Reviewed By. [REVIEW]Brian Gregor - 2012 - Philosophy in Review 32 (6):485-488.
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  38.  3
    Liberty and Law: The Idea of Permissive Natural Law, 1100-1800.Brian Tierney - 2014 - Washington, DC: Catholic University of America Press.
    Liberty and Law examines a previously underappreciated theme in legal history―the idea of permissive natural law. The idea is mentioned only peripherally, if at all, in modern histories of natural law. Yet it engaged the attention of jurists, philosophers, and theologians over a long period and formed an integral part of their teachings. This ensured that natural law was not conceived of as merely a set of commands and prohibitions that restricted human conduct, but also as affirming a realm of (...)
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  39.  27
    The Anglo-Norman Lyric: An Anthology.David L. Jeffrey, Brian J. Levy.Brian Merrilees - 1992 - Speculum 67 (2):431-433.
  40.  23
    The Anglo-Norman "Alexander" . Thomas of Kent, Brian Foster, Ian Short.Brian Merrilees - 1979 - Speculum 54 (4):863-865.
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  41.  20
    Kierkegaard’s Journals and Notebooks, Vol. 6: Journals NB11–NB14. Edited by Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Joel D.S. Rasmussen, Vanessa Rumble, and K. Brian Söderquist. [REVIEW]Brian Gregor - 2015 - International Philosophical Quarterly 55 (2):254-256.
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  42. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  43.  5
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  44.  2
    Realistic Socio-Legal Theory: Pragmatism and a Social Theory of Law.Brian Z. Tamanaha - 1997 - Oxford University Press UK.
    Drawing on philosophical pragmatism, Tamanaha formulates a framework for a realistic approach to socio-legal theory. The strengths of this approach are contrasted with that of the major schools of socio-legal theory by application to core issues in this area. Thus Tamanaha explores the problematic state of socio-legal studies, the relationship between behaviour and meaning, the notion of legal ideology, the problem of indeterminacy in rule following and application, and the structure of judicial decision making. These issues are tackled in a (...)
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  45.  37
    Aspects of Alterity: Levinas, Marcel, and the Contemporary Debate.Brian Treanor - 2006 - Fordham University Press.
    "Every other is truly other, but no other is wholly other." This is the claim that Aspects of Alterity defends. Taking up the question of otherness that so fascinates contemporary continental philosophy, this book asks what it means for something or someone to be other than the self. Levinas and those influenced by him point out that the philosophical tradition of the West has generally favored the self at the expense of the other. Such a self-centered perspective never encounters the (...)
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  46.  2
    Cosmopolitics I.Isabelle Stengers - 2010 - Univ of Minnesota Press.
    "Isabelle Stengers presents us with a new way of understanding a remarkably diverse range of sciences and their relation to a material and living world. Playing with a position both inside the practices that constitute and transform science and outside the sciences as their mode of conceptualization, Stengers explores the limits, constraints, and inventions that fuse modern science and contemporary society." Elizabeth Grosz --.
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  47.  11
    Thinking with Whitehead: A Free and Wild Creation of Concepts.Isabelle Stengers - 2011 - Harvard University Press.
    Alfred North Whitehead has never gone out of print, but for a time he was decidedly out of fashion in the English-speaking world. In a splendid work that serves as both introduction and erudite commentary, Isabelle Stengersâe"one of todayâe(tm)s leading philosophers of scienceâe"goes straight to the beating heart of Whiteheadâe(tm)s thought. The product of thirty yearsâe(tm) engagement with the mathematician-philosopherâe(tm)s entire canon, this volume establishes Whitehead as a daring thinker on par with Gilles Deleuze, Felix Guattari, and Michel Foucault. (...)
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  48.  3
    The Invention of Modern Science.Isabelle Stengers - 2000 - U of Minnesota Press.
    "The Invention of Modern Science proposes a fruitful way of going beyond the apparently irreconcilable positions, that science is either "objective" or "socially constructed." Instead, suggests Isabelle Stengers, one of the most important and influential philosophers of science in Europe, we might understand the tension between scientific objectivity and belief as a necessary part of science, central to the practices invented and reinvented by scientists."--pub. desc.
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  49.  32
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  50. Witch Hunting, Magic, and the New Philosophy an Introduction to Debates of the Scientific Revolution, 1450-1750 /Brian Easlea. --. --.Brian Easlea - 1980 - Harvester Press Humanities Press, 1980.
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