Results for 'Isabelle Brian'

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  1.  5
    Competition and Symmetry in an Artificial Word Learning Task.Brian Buccola, Isabelle Dautriche & Emmanuel Chemla - 2018 - Frontiers in Psychology 9.
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  2.  36
    Connecting Content and Logical Words.Emmanuel Chemla, Brian Buccola & Isabelle Dautriche - 2019 - Journal of Semantics 36 (3):531-547.
    Content words are generally connected: there are no gaps in their denotations; no noun means ‘table or shoe’ or ‘animal or house’. We explore a formulation of connectedness which is applicable to content and logical words alike, and which compares well with the classic notion of monotonicity for quantifiers. On a first inspection, logical words satisfy this generalized version of the connectedness property at least as well as content words do — that is, both in terms of what may be (...)
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  3.  4
    Des Professionnels de la Chaire dans la France de L’Âge Classique.Isabelle Brian - 2012 - Revue de Synthèse 133 (2):251-272.
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  4.  4
    Introductory Notes on an Ecology of Practices.Isabelle Stengers - 2005 - Cultural Studeis Review 11 (1):183-196.
    Prepared for an ANU Humanities Research Centre Symposium in early August 2003, these notes may be considered as a comment on Brian Massumi’s proposition that ‘a political ecology would be a social technology of belonging, assuming coexistence and co-becoming as the habitat of practices’.
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  5. Introductory Notes on an Ecology of Practices.Isabelle Stengers - 2013 - Cultural Studies Review 11 (1).
    Prepared for an ANU Humanities Research Centre Symposium in early August 2003, these notes may be considered as a comment on Brian Massumi’s proposition that ‘a political ecology would be a social technology of belonging, assuming coexistence and co-becoming as the habitat of practices’.
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  6.  28
    La doctrine du chant du cœur de Jean Gerson. Jean Gerson, Isabelle Fabre.Brian Patrick McGuire - 2007 - Speculum 82 (1):189-190.
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  7.  21
    Comptes rendus.Jean-Marc Drouin, Patrick Gautier Dalché, Fabien Chareix, Charles Lenay, Monique Cottret, Bernard Vandewalle, François Laplanche, Françoise Waquet, Agnès Spiquel, Ariane Poulantzas, Olivier Martin, Sophie Roux, Ilana Löwy, Isabelle Brian, Michel Cassan, Jean-Marc Rohrbasser, Jean-Michel Vienne, Marc Renneville, Bernard Lahire, Mikhaäl Xifaras, Bertrand Binoche, Stéphane Haber, Jean-François Pradeau, Noël Bonneuil & Marie Jaisson - 1997 - Revue de Synthèse 118 (4):551-613.
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  8.  18
    Comptes Rendus.Caroline Ehrhardt, Alain Bernard, Grégory Chambon, Samuel Gessner, Frédéric Brechenmacher, HélÈne Gispert, Rossana Tazzioli, Éric Brian, Renaud D’Enfert, Karine Chemla, Dominique Weber, Isabelle Surun, Élodie Cassan, Jean-FranCcois Goubet, Pierre-Henri Castel & Vincent Bontems - 2010 - Revue de Synthèse 131 (4):613-659.
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  9.  25
    Isabelle Delpla, Le mal en procès. Eichmann et les théodicées modernes. Paris, Hermann (L'avocat du diable), 2011, 230 pages, 23,80 euros. [REVIEW]Isabelle Delpla - 2013 - Astérion 11.
    Dans ce livre, l’auteur élabore une critique de la notion de « banalité du mal » forgée par Hannah Arendt à partir du procès Eichmann en vue d’expliquer les crimes de masse. En reconnaissant, certes, que la banalité du mal est une formule qui a le mérite d’affirmer la dimension humaine du mal extrême « par opposition à l’idée de l’indicible d’un mal absolu et transcendant » (p. 117), Isabelle Delpla la qualifie néanmoins de « faux concept ». Del..
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  10.  63
    Technical Mentality” Revisited: Brian Massumi on Gilbert Simondon.Brian Massumi - 2009 - Parrhesia 7:36-45.
  11. Penser Avec Isabelle Stengers, a Propos de Whitehead.Isabelle Stengers - 2003 - Revue Internationale de Philosophie 57 (223-226):79.
     
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  12.  24
    Reconciling Reason and Religion: A Response to Peels: Brian Zamulinski.Brian Zamulinski - 2010 - Religious Studies 46 (1):109-113.
    In ‘The ethics of belief and Christian faith as commitment to assumptions’, Rik Peels attacks the views that I advanced in ‘Christianity and the ethics of belief’. Here, I rebut his criticisms of the claim that it is wrong to believe without sufficient evidence, of the contention that Christians are committed to that claim, and of the notion of that faith is not belief but commitment to assumptions in the hope of salvation. My original conclusions still stand.
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  13.  49
    Signals: Evolution, Learning, and Information.Brian Skyrms - 2010 - Oxford University Press.
    Brian Skyrms offers a fascinating demonstration of how fundamental signals are to our world. He uses various scientific tools to investigate how meaning and communication develop. Signals operate in networks of senders and receivers at all levels of life, transmitting and processing information. That is how humans and animals think and interact.
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  14. Scientific Essentialism.Brian Ellis - 2001 - Cambridge University Press.
    Scientific Essentialism defends the view that the fundamental laws of nature depend on the essential properties of the things on which they are said to operate, and are therefore not independent of them. These laws are not imposed upon the world by God, the forces of nature or anything else, but rather are immanent in the world. Ellis argues that ours is a dynamic world consisting of more or less transient objects which are constantly interacting with each other, and whose (...)
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  15.  30
    Providence and Divine Action: BRIAN L.HEBBLETHWAITE.Brian L. Hebblethwaite - 1978 - Religious Studies 14 (2):223-236.
    In the preface to his book God the Problem , Gordon Kaufman writes ‘Although the notion of God as agent seems presupposed by most contemporary theologians … Austin Farrer has been almost alone in trying to specify carefully and consistently just what this might be understood to mean.’.
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  16.  42
    Systematicity, Conceptual Truth, and Evolution*: Brian P. McLaughlin.Brian P. McLaughlin - 1993 - Royal Institute of Philosophy Supplement 34:217-234.
  17.  19
    Power and Invention: Situating Science.Isabelle Stengers - 1997 - Univ of Minnesota Press.
    Concerned with the interplay between science, society, and power, Isabelle Stengers offers a unique perspective on the power of scientific theories to modify society, and vice versa. 9 diagrams.
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  18.  40
    Brian Teare, From The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  19.  46
    Mind and Meaning.Brian Loar - 1981 - Cambridge University Press.
    Is linguistic meaning to be accounted for independently of the states of mind of language users, or can it only be explained in terms of them? If the latter, what account of the mental states in question avoids circularity? In this book Brian Loar offers a subtle and comprehensive theory that both preserves the natural priority of the mind in explanations of meaning, and gives an independent characterisation of its features. the nature of meaning and its relation to the (...)
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  20.  79
    In Defense of Workplace Democracy: Towards a Justification of the Firm–State Analogy.Isabelle Ferreras & Hélène Landemore - 2016 - Political Theory 44 (1):53-81.
    In the wake of the 2008 global financial crisis, an important conceptual battleground for democratic theorists ought to be, it would seem, the capitalist firm. We are now painfully aware that the typical model of government in so-called investor-owned companies remains profoundly oligarchic, hierarchical, and unequal. Renewing with the literature of the 1970s and 1980s on workplace democracy, a few political theorists have started to advocate democratic reforms of the workplace by relying on an analogy between firm and state. To (...)
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  21.  32
    Two Trinities: Reply to Hasker: Brian Leftow.Brian Leftow - 2010 - Religious Studies 46 (4):441-447.
    William Hasker replies to my arguments against Social Trinitarianism, offers some criticism of my own view, and begins a sketch of another account of the Trinity. I reply with some defence of my own theory and some questions about his.
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  22. Consumers' Perceptions of Corporate Social Responsibilities: A Cross-Cultural Comparison. [REVIEW]Isabelle Maignan - 2001 - Journal of Business Ethics 30 (1):57 - 72.
    Based on a consumer survey conducted in France, Germany, and the U.S., the study investigates consumers'' readiness to support socially responsible organizations and examines their evaluations of the economic, legal, ethical, and philanthropic responsibilities of the firm. French and German consumers appear more willing to actively support responsible businesses than their U.S. counterparts. While U.S. consumers value highly corporate eco-nomic responsibilities, French and German consumers are most concerned about businesses conforming with legal and ethical standards. These findings provide useful guidance (...)
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  23.  72
    Legal Formalism and Legal Realism: What is the Issue?: Brian Leiter.Brian Leiter - 2010 - Legal Theory 16 (2):111-133.
    In teaching jurisprudence, I typically distinguish between two different families of theories of adjudication—theories of how judges do or should decide cases. “Formalist” theories claim that the law is “rationally” determinate, that is, the class of legitimate legal reasons available for a judge to offer in support of his or her decision justifies one and only one outcome either in all cases or in some significant and contested range of cases ; and adjudication is thus “autonomous” from other kinds of (...)
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  24. Making Sense of Modeling: Beyond Representation. [REVIEW]Isabelle Peschard - 2011 - European Journal for Philosophy of Science 1 (3):335-352.
    Making sense of modeling: beyond representation Content Type Journal Article Category Original paper in Philosophy of Science Pages 335-352 DOI 10.1007/s13194-011-0032-8 Authors Isabelle Peschard, Philosophy Department, San Francisco State University, 1600 Holloway Ave, San Francisco, CA 94132, USA Journal European Journal for Philosophy of Science Online ISSN 1879-4920 Print ISSN 1879-4912 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  25. Thinking with Whitehead: A Free and Wild Creation of Concepts.Isabelle Stengers - 2011 - Harvard University Press.
     
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  26. Cosmopolitics Ii.Isabelle Stengers - 2011 - Univ of Minnesota Press.
    Originally published in French in seven volumes, Cosmopolitics investigates the role and authority of the sciences in modern societies and challenges their claims to objectivity, rationality, and truth. Cosmopolitics II includes the first English-language translations of the last four books: Quantum Mechanics: The End of the Dream, In the Name of the Arrow of Time: Prigogine’s Challenge, Life and Artifice: The Faces of Emergence, and The Curse of Tolerance. Arguing for an “ecology of practices” in the sciences, Isabelle Stengers (...)
     
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  27.  52
    The Influence of Affect on Higher Level Cognition: A Review of Research on Interpretation, Judgement, Decision Making and Reasoning. [REVIEW]Isabelle Blanchette & Anne Richards - 2010 - Cognition and Emotion 24 (4):561-595.
  28. Measuring Corporate Citizenship in Two Countries: The Case of the United States and France. [REVIEW]Isabelle Maignan & O. C. Ferrell - 2000 - Journal of Business Ethics 23 (3):283 - 297.
    Based on an extensive review of the literature and field surveys, the paper proposes a conceptualization and operationalization of corporate citizenship meaningful in two countries: the United States and France. A survey of 210 American and 120 French managers provides support for the proposed definition of corporate citizenship as a construct including the four correlated factors of economic, legal, ethical, and discretionary citizenship. The managerial implications of the research and directions for future research are discussed.
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  29.  54
    Causal Necessity: A Pragmatic Investigation of the Necessity of Laws.Brian Skyrms - 1980 - Yale University Press.
  30. Cosmopolitics I.Isabelle Stengers - 2010 - Univ of Minnesota Press.
  31. Book Review: Brian Wicker and Hugh Beach , Britain's Bomb: What Next? . Xii + 212 Pp. £12.99 , ISBN 978—0—334—04096—5. [REVIEW]Brian Stiltner - 2007 - Studies in Christian Ethics 20 (3):446-448.
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  32.  66
    The Propensity Interpretation of Fitness and the Propensity Interpretation of Probability.Isabelle Drouet & Francesca Merlin - 2015 - Erkenntnis 80 (S3):457-468.
    The paper provides a new critical perspective on the propensity interpretation of fitness, by investigating its relationship to the propensity interpretation of probability. Two main conclusions are drawn. First, the claim that fitness is a propensity cannot be understood properly: fitness is not a propensity in the sense prescribed by the propensity interpretation of probability. Second, this interpretation of probability is inessential for explanations proposed by the PIF in evolutionary biology. Consequently, interpreting the probabilistic dimension of fitness in terms of (...)
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  33.  17
    Le Soi Et L'Autre: Identité, Différence Et Altérité Dans la Philosophie de la Pratyabhijñā.Isabelle Ratié - 2011 - Brill.
    This book offers a comprehensive presentation of the Pratyabhij philosophy (elaborated in the 10th and 11th centuries by Utpaladeva and Abhinavagupta) by showing how its main concepts arose from the confrontation of aiva religious dogmas ...
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  34.  54
    Shared Value and the Impartial Spectator Test.Isabelle Szmigin & Robert Rutherford - 2013 - Journal of Business Ethics 114 (1):171-182.
    Growing inequality and its implications for democratic polity suggest that corporate social responsibility has not proved itself in twenty-first century business, largely as it lacks clear criteria of demarcation for businesses to follow. Today the problem is viewed by many commentators as an ethical challenge to business itself. In response to this challenge, we begin by examining Porter and Kramer’s :64–77, 2011) call for a shift from a social responsibility to a shared value framework and the need to respond to (...)
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  35.  15
    Measuring Corporate Citizenship in Two Countries: The Case of the United Staes and France.Maignan Isabelle & O. C. Ferrell - 2000 - Journal of Business Ethics 23 (3):283-297.
    Based on an extensive review of the literature and field surveys, the paper proposes a conceptualization and operationalization of corporate citizenship meaningful in two countries: the United States and France. A survey of 210 American and 120 French managers provides support for the proposed definition of corporate citizenship as a construct including the four correlated factors of economic, legal, ethical, and discretionary citizenship. The managerial implications of the research and directions for future research are discussed.
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  36. The Cosmopolitical Proposal.Isabelle Stengers - 2005 - In Bruno Latour & Peter Weibel (eds.), Making Things Public. MIT Press. pp. 994--1003.
     
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  37. What Good Are Counterexamples?Brian Weatherson - 2003 - Philosophical Studies 115 (1):1-31.
    Intuitively, Gettier cases are instances of justified true beliefs that are not cases of knowledge. Should we therefore conclude that knowledge is not justified true belief? Only if we have reason to trust intuition here. But intuitions are unreliable in a wide range of cases. And it can be argued that the Gettier intuitions have a greater resemblance to unreliable intuitions than to reliable intuitions. Whats distinctive about the faulty intuitions, I argue, is that respecting them would mean abandoning a (...)
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  38. Contractual Justice: A Modest Defence: Brian Barry.Brian Barry - 1996 - Utilitas 8 (3):357-380.
    As the author of Justice as Impartiality, I am not ashamed to admit that I was delighted by the liveliness of the discussion generated by it at the meeting on which this symposium is based. I am likewise grateful to the six authors for finding the book worthy of the careful attention that they have bestowed on it. Between them, the symposiasts take up many more points than I can cover in this response. I shall therefore focus on some themes (...)
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  39. Running Risks Morally.Brian Weatherson - 2014 - Philosophical Studies 167 (1):141-163.
    I defend normative externalism from the objection that it cannot account for the wrongfulness of moral recklessness. The defence is fairly simple—there is no wrong of moral recklessness. There is an intuitive argument by analogy that there should be a wrong of moral recklessness, and the bulk of the paper consists of a response to this analogy. A central part of my response is that if people were motivated to avoid moral recklessness, they would have to have an unpleasant sort (...)
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  40. Women Who Make a Fuss: The Unfaithful Daughters of Virginia Woolf.Isabelle Stengers & Vinciane Despret - 2014 - Univocal Publishing.
     
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  41. Can We Do Without Pragmatic Encroachment.Brian Weatherson - 2005 - Philosophical Perspectives 19 (1):417–443.
    I consider the problem of how to derive what an agent believes from their credence function and utility function. I argue the best solution of this problem is pragmatic, i.e. it is sensitive to the kinds of choices actually facing the agent. I further argue that this explains why our notion of justified belief appears to be pragmatic, as is argued e.g. by Fantl and McGrath. The notion of epistemic justification is not really a pragmatic notion, but it is being (...)
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  42. Wondering About Materialism: Diderot’s Egg.Isabelle Stengers - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. re. press.
  43.  41
    Rational Belief Systems.Brian Ellis - 1979 - Rowman & Littlefield.
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  44.  5
    Comparison as a Matter Of Concern.Isabelle Stengers - 2019 - Common Knowledge 25 (1-3):176-191.
    The question of universalism versus relativism is often taken to be a matter of critical reflexivity. This article attempts to present the question instead as a matter of practical, political, and always situated concern. The attempt starts from consideration of modern experimental sciences. These sciences usually serve as the stronghold for universalist claims and as such are a target of relativism. It is argued here that the specificity of these sciences is not a method but a concern. To be able (...)
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  45.  71
    Expression and Meaning: Studies in the Theory of Speech Acts.Brian Loar - 1979 - Philosophical Review 91 (3):488-493.
    John Searle's Speech Acts made a highly original contribution to work in the philosophy of language. Expression and Meaning is a direct successor, concerned to develop and refine the account presented in Searle's earlier work, and to extend its application to other modes of discourse such as metaphor, fiction, reference, and indirect speech arts. Searle also presents a rational taxonomy of types of speech acts and explores the relation between the meanings of sentences and the contexts of their utterance. The (...)
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  46. Order Out of Chaos Man's New Dialogue with Nature /Ilya Prigogine and Isabelle Stengers ; Foreword by Alvin Toffler. --. --.I. Prigogine & Isabelle Stengers - 1984 - Bantam Books, 1984.
  47. Against the Identification of Assertoric Content with Compositional Value.Brian Rabern - 2012 - Synthese 189 (1):75-96.
    This essay investigates whether or not we should think that the things we say are identical to the things our sentences mean. It is argued that these theoretical notions should be distinguished, since assertoric content does not respect the compositionality principle. As a paradigmatic example, Kaplan's formal language LD is shown to exemplify a failure of compositionality. It is demonstrated that by respecting the theoretical distinction between the objects of assertion and compositional values certain conflicts between compositionality and contextualism are (...)
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  48.  41
    Comparison as a Matter of Concern.Isabelle Stengers - 2011 - Common Knowledge 17 (1):48-63.
    The question of universalism and relativism is often taken to be a matter of critical reflexivity. This article attempts to present the question instead as a matter of practical, political, and always-situated concern. The attempt starts from the consideration of modern experimental sciences. These sciences usually serve as the stronghold for universalist claims and as such are a target of relativism. It is argued that the specificity of these sciences is not a method but a concern. To be able to (...)
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  49.  78
    Brian Boyd Responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
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  50. Brian O'Shaughnessy: "The Will". [REVIEW]Brian Davies - 1983 - The Thomist 47 (1):161.
     
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