8 found
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  1.  5
    Die Konzeption des Lebendigen Gesetzes Bei Nicolaus Cusanus.Isabelle Mandrella - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 650-660.
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  2.  9
    Der Mensch Bei Nicolaus Cusanus.Isabelle Mandrella - 2014 - Das Mittelalter 19 (1):167-193.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 19 Heft: 1 Seiten: 167-193.
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  3.  40
    Einleitung.Isabelle Mandrella - 2014 - Das Mittelalter 19 (1):1-4.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 19 Heft: 1 Seiten: 1-4.
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  4.  8
    Einleitung. Maß und Maßlosigkeit im Mittelalter.Isabelle Mandrella & Kathrin Müller - 2018 - Das Mittelalter 23 (1):1-6.
    Name der Zeitschrift: Das Mittelalter Jahrgang: 23 Heft: 1 Seiten: 1-6.
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  5.  13
    Gaudium intellectuale: Die intellektuelle Freude bei Nicolaus Cusanus.Isabelle Mandrella - 2015 - Quaestio 15:773-782.
    As a neoplatonic philosopher for whom the intellect alone connects man with God, Nicholas of Cusa has without doubt a critical attitude towards the affective and emotional constitution of man. Accordingly, the deification of man is only imaginable as an interior quiet of all passions. But in analyzing his texts we can see that Nicholas, in order to describe the status of intellectual perfection, does not neglect affective and emotional categories and concepts. Not only the etymological deduction of sapientia as (...)
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  6.  15
    La controverse sur l’univocation de l’étant et le surtranscendantal. La métaphysique de Nicolas Bonet.Isabelle Mandrella - 2008 - Quaestio 8:159-175.
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  7.  12
    Metaphysik als Supertranszendentalwissenschaft?Isabelle Mandrella - 2008 - Recherches de Theologie Et Philosophie Medievales 75 (1):161-193.
    In the history of metaphysics the position of John Duns Scotus is of major significance. Scotus argues that a univocal concept of being qua being serves as the subject of metaphysics. But the question remains whether this ought to be a concept of being which is so common that it even includes both real and mental being. Scotus himself opts for metaphysics as a real science by excluding the ens rationis from it. How did his pupils receive this doctrine? Do (...)
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  8.  8
    Meisterinnen ohne Schüler: Philosophierende Frauen im Mittelalter.Isabelle Mandrella - 2016 - In Thomas Jeschke & Andreas Speer (eds.), Schüler Und Meister. De Gruyter. pp. 135-156.
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