Results for 'Ishak Abdul Azid'

245 found
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  1.  6
    Achieving Waste-Free Manufacturing Processes Through an Effective Series Link Production System.Mohd Norzaimi Che Ani, Shahrul Kamaruddin & Ishak Abdul Azid - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  2.  5
    Achieving Waste-Free Manufacturing Processes Through an Effective Series Link Production System.Ishak Abdul Azid, Shahrul Kamaruddin & Mohd Norzaimi Che Ani - 2019 - International Journal of Management Concepts and Philosophy 12 (1):1.
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  3.  20
    Moral Awareness Among Future Development Agents: An Action Study. [REVIEW]Suraiya Ishak & Mohd Yusof Hussain - 2013 - Asian Journal of Business Ethics 2 (1):79 - 89.
    Abstract The aim of this article is to describe the moral awareness of future development agents in Malaysia. This study involved a group of senior students from the Developmental Studies program of the Faculty of Social Sciences and Humanities, National University of Malaysia. The underpinning theories for this study have been based on the Rest's model on moral decision-making and Kohlberg's moral on cognitive development theory. The moral awareness of the students is considerably at high level scores. However, there are (...)
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  4. Reproductive Technology: A Critical Analysis of Theological Responses in Christianity and Islam.Mohd Shuhaimi Bin Ishak & Sayed Sikandar Shah Haneef - 2014 - Zygon 49 (2):396-413.
    Reproductive medical technology has revolutionized the natural order of human procreation. Accordingly, some have celebrated its advent as a new and liberating determinant of kinship at the global level and advocate it as a right to reproductive health while others have frowned upon it as a vehicle for “guiltless exchange of sexual fluid” and commodification of human gametes. Religious voices from both Christianity and Islam range from unthinking adoption to restrictive use. While utilizing this technology to enable the married couple (...)
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  5.  7
    The Notion of “Moral Firm” and Distributive Justice in an Islamic Framework.Toseef Azid & Osamah H. Rawashdeh - 2018 - Intellectual Discourse 26:357-382.
    This paper discusses conventional and Islamic concepts of distributivejustice, and develops propositions for the establishment of firms deemed to bemoral firms from Islamic perspective. Generally, distributive justice impliesthat goods should be distributed among members of the community accordingto their standing in society. In the Islamic scenario, however, the positive andthe normative aspects work simultaneously. The management of a firm seeksnot only to earn profit in this world but also to get reward in the life-hereafter.Thus, it is duty of a firm (...)
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  6.  28
    A Systematic Literature Review on Islamic Values Applied in Quality Management Context.Amal Hayati Ishak & Muhamad Rahimi Osman - 2016 - Journal of Business Ethics 138 (1):103-112.
    Contemporary Islamic management scholars have agreed that values are embedded in quality management. Their agreement is grounded on the famous prophetic tradition encouraging diligence in work, uttered more than 1400 years ago, which has been narrated authentically. However, little studies have specifically indicated its application in quality management activities. As quality management is initiated in the West, little attention has been given to Islamic perspective of the discipline. However, as the Japanese had successfully implemented quality management in their cultural value (...)
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  7. Social Competition, Social Intelligence, and Why the Bugis Know More About Cooking Than About Nutrition.Jerome H. Barkow, Nurpudji Astuti Taslilm, Veni Hadju, Elly Ishak, Faisal Attamimi, Sani Silwana, Djunaidi M. Dachlan & A. Yahya - 2001 - In The Origin of Human Social Institutions. pp. 119-147.
     
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  8. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  9.  25
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  10.  6
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  11.  12
    Conversations with Tunku Abdul Rahman. By Tan Sri Abdullah Ahmad. Singapore: Marshall Cavendish Editions, 2016, Pp. 216, ISBN: 978-981-4634-14-4. [REVIEW]Siti Hadija Mohd - 2018 - Intellectual Discourse 26 (1):267-275.
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  12.  6
    Nalar Epistemologi Agama: Argumen Pluralisme Religius Epistemologis Abdul Karim Sorosh.Aksin Wijaya - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 11 (2).
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  13.  10
    Negotiating Muslim Malay Identity in Singapore By Rizwana Abdul Azeez.Tuty Mostarom - 2018 - Journal of Islamic Studies 29 (2):298-301.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...A considerable amount of academic work has been dedicated to the study of the Malay/Muslim community in Singapore dating from the period of British colonialism to contemporary times. Studies have examined multiple dimensions ranging from the cultural to the socio-economic, (...)
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  14.  15
    The Saṃdeśarāsaka of Abdul RahmanThe Samdesarasaka of Abdul Rahman.Aditya Behl & C. M. Mayrhofer - 2000 - Journal of the American Oriental Society 120 (3):468.
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  15.  15
    Religious Education and Reformist Islam in Thailand's Southern Border Provinces: The Roles of Haji Sulong Abdul Kadir and Ismail Lutfi Japakiya.J. C. Liow - 2010 - Journal of Islamic Studies 21 (1):29-58.
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  16.  10
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  17.  26
    Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW]Laurence Housman - 1947 - Philosophy 22 (82):170-.
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  18.  26
    Ibn Maskawaih. By Khwaja Abdul Hamid. Pp. 130. Shaikh Muhammad Ashraf: Lahore. 1946. Rs. 2·8.).A. S. Tritton - 1947 - Philosophy 22 (83):270-.
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  19.  9
    The Wandering Thoughts of a Dying Man: The Life and Times of Haji Abdul Majid Bin Zainuddin.Clive S. Kessler & William R. Roff - 1980 - Journal of the American Oriental Society 100 (1):40.
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  20.  9
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel.Asger Aaboe - 1962 - Speculum 37 (2):268-268.
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  21.  9
    On Taql D: Ibn Al Qayyim's Critique of Authority in Islamic Law by Abdul-Rahman Mustafa.Y. Rapoport - 2014 - Journal of Islamic Studies 25 (3):353-354.
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  22.  8
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel, Wasfi A. Hijab, E. S. Kennedy.A. P. Youschkevitch - 1963 - Isis 54 (3):420-421.
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  23.  6
    Schools of Qurrhringanic Exegesis: Genesis and Development * by Hussein Abdul-Raof.W. Saleh - 2012 - Journal of Islamic Studies 23 (1):85-87.
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  24.  4
    Onat Kutlar’s Story Telling In The Context Of The Ishak And Analysis Of “Çatı”.Mustafa Karadeni̇z - 2013 - Journal of Turkish Studies 8.
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  25.  8
    La transmisión de la ciencia antigua al mundo islámico según el catálogo de Muhammad lbn Ishák an-Nadim.Carlos Beas Portillo - 1995 - Areté. Revista de Filosofía 7 (1):133-158.
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  26.  5
    Las Matemáticas y la Astronomía En El Mundo Musulmán Según El Catálogo de Muhammad Lbn Ishak an Nadim.Carlos Beas Portillo - 1996 - Areté. Revista de Filosofía 8 (1):83-118.
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  27. La transmisión de la ciencia antigua al mundo islámico según el catálogo de Muhammad Ibn Ishâk an-Nadîm.Carlos Beas Portillo - 1995 - Areté. Revista de Filosofía 7 (1):133-158.
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  28.  2
    Classical Arts At Üsküplü İshak Çelebi’s Dîv'n.Nagehan Eke - 2007 - Journal of Turkish Studies 2:371-380.
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  29. Le Sens de L'Histoire: La Raison aux Prises Avec la Condition Humaine: Actes du Colloque Tenu à Casablanca au Siège de la Fondation du Roi Abdul-Aziz Al Saoud Pour les Etudes Islamiques Et les Sciences Humaines, les 8-9 Avril 2005 Et Organisé Par la Fondation du Roi Abdul-Aziz Al Saoud En Partenariat Avec la Fondation Konrad Adenauer. [REVIEW]Abdou Filali-Ansary (ed.) - 2008 - Konrad Adenauer.
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  30.  45
    Fathur Rabbani Syekh Abdul Qadir Al-Jailani.Zainul Maarif - 2018 - Jakarta, Indonesia: Turos Pustaka.
    This is a book on being close to God, and then getting a blessing continuously.
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  31. Sweden Vs. Apartheid: Putting Morality Ahead of Profit. By Abdul Karim Bangura.J. Ostling - 2005 - The European Legacy 10 (7):766.
     
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  32. The Economy of Manichean Allegory: The Function of Racial Difference in Colonialist Literature.Abdul R. JanMohamed - 1985 - Critical Inquiry 12 (1):59.
    Despite all its merits, the vast majority of critical attention devoted to colonialist literature restricts itself by severely bracketing the political context of culture and history. This typical facet of humanistic closure requires the critic systematically to avoid an analysis of the domination, manipulation, exploitation, and disfranchisement that are inevitably involved in the construction of any cultural artifact or relationship. I can best illustrate such closures in the field of colonialist discourse with two brief examples. In her book The Colonial (...)
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  33.  11
    An Interview with Shyam Ranganathan.Shyam Ranganathan & Abdul Halim - 2017 - Translation Today 11 (1).
    Abdul Halim, of the National Translation Mission (NTM) India, interviews Ranganathan about his contributions to translation theory. Translation Today is a Double-blind, Peer- reviewed journal of the NTM.
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  34.  36
    The Miracle of Microfinance? A 2016 Ethical Assessment.Eric Palmer - forthcoming - In Robert W. Kolb (ed.), The SAGE Encyclopedia of Business Ethics and Society 2nd Edition. Sage Publications.
    This entry focuses upon the current state of microlending activity, and particularly for-profit activity, with ethical analysis of such lending, particularly as it pertains to prospects for poverty alleviation and development for the global poor. Several specific events have lately altered the characteristics of microlending and the general assessments of its prospects: most notably the collapse of the for-profit microfinance market in Andhra Pradesh late in 2010 and research previously pursued within the same state of India that would greatly reduce (...)
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  35.  13
    An Islamic Appraisal of Minding the Gap.Faiz Khan - 2008 - Journal of Religious Ethics 36 (1):77-96.
    The neglect of psycho-spiritual needs of patients as they traverse the modern healthcare system has been a featured theme in medical literature over the past decade. This literature, which often highlights in-patient palliative care, as well as acute and critical care settings, influences practice guidelines and protocols of doctors and nurses. In this essay, I review some of the pertinent issues raised in the literature and examine the validity of placing an ethical perspective on this issue. I also compare Islamic (...)
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  36.  8
    Maqasid Al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Journal of Bioethical Inquiry 16 (3):333-345.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  37.  47
    The Moderating Effect of Environmental Munificence and Dynamism on the Relationship Between Discretionary Social Responsibility and Firm Performance.Irene Goll & Abdul A. Rasheed - 2004 - Journal of Business Ethics 49 (1):41-54.
    This study examines the relationships between a company''s emphasis on discretionary social responsibility, environment, and firm performance. It tests the proposition that environmental munificence and dynamism moderate the relationship between discretionary social responsibility and financial performance. Social responsibility was measured with a three-item scale in a sample of 62 firms using a questionnaire. Environmental munificence and dynamism were measured using archival sources as was financial performance (return on assets and return on sales). The results of moderated regression analyses and subgroup (...)
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  38.  1
    Can Dynamic Consent Facilitate the Protection of Biomedical Big Data in Biobanking in Malaysia?Mohammad Firdaus Abdul Aziz & Aimi Nadia Mohd Yusof - 2019 - Asian Bioethics Review 11 (2):209-222.
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  39. Bringing Work Back in Islamic Ethics.Bayu Taufiq Possumah, Abdul Ghafar Ismail & Shahida Shahimi - 2013 - Journal of Business Ethics 112 (2):257-270.
    Religion and work are seldom discussed. The two have caused scholars to question the religion’s role with work. This paper reviews research on the integrate between religion and work by examining issues of concept, definition, measurement, and reviewing research that examines the relationship of work and religion with respect to: different times, types of people, organize human interactions and sources of knowledge. We then discuss the methodological requirement for reintegrating work studies into social institutional theory and indicate what the conceptual (...)
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  40.  95
    Monetary Intelligence and Behavioral Economics: The Enron Effect—Love of Money, Corporate Ethical Values, Corruption Perceptions Index , and Dishonesty Across 31 Geopolitical Entities.Modupe Adewuyi, Bolanle Adetoun, Ningyu Tang, Jingqiu Chen, Anna Manganelli, Luigina Canova, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):919-937.
    Monetary intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the dark side of monetary Intelligence and behavioral economics—dishonesty. Dishonesty, a risky prospect, involves cost–benefit analysis of self-interest. We frame good or bad barrels in the environmental context as a proxy of high or low probability of getting caught for dishonesty, respectively. We theorize: The magnitude and intensity of (...)
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  41.  47
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  42.  6
    Estimating the Health and Socioeconomic Effects of Cousin Marriage in South Asia.A. Mushfiq Mobarak, Theresa Chaudhry, Julia Brown, Tetyana Zelenska, M. Nizam Khan, Shamyla Chaudry, Rana Abdul Wajid, Alan H. Bittles & Steven Li - 2019 - Journal of Biosocial Science 51 (3):418-435.
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  43.  14
    On the Analogy Between Field Experiments in Economics and Clinical Trials in Medicine.Judith Favereau - 2016 - Journal of Economic Methodology 23 (2):203-222.
    Randomized experiments, as developed by Esther Duflo and Abhijit Banerjee at the Abdul Latif Jameel Poverty Action Lab, offer a novel, evidence-based approach to fighting poverty. This approach is original, in that it imports the methodology of clinical trials for application in development economics. This paper examines the analogy between J-PAL’s field experiments in development economics and randomized controlled trials in medicine. RCTs and randomized field experiments are commonly treated as identical, but such treatment neglects some of the major (...)
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  44.  14
    Enayat Models of Peano Arithmetic.Athar Abdul-Quader - 2018 - Journal of Symbolic Logic 83 (4):1501-1511.
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  45.  65
    Perceptions of Business Ethics in a Multicultural Community: The Case of Malaysia. [REVIEW]Md Zabid Abdul Rashid & Jo Ann Ho - 2003 - Journal of Business Ethics 43 (1-2):75 - 87.
    Leaders and managers of today''s multinational corporations face a plethora of problems and issues directly attributable to the fact that they are operating in an international context. With work-sites, plants and/or customers based in another country, or even several countries, representing a vast spectrum of cultural differences, international trade and offshore operations, coupled with increased globalisation in respect to political, social and economic realities, contribute to new dilemmas that these leaders must deal with. Not the least of these being a (...)
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  46.  22
    When Idealists Evade Taxes: The Influence of Personal Moral Philosophy on Attitudes to Tax Evasion – a Lebanese Study.Yusuf M. Sidani, Abdul Jalil Ghanem & Mohammed Y. A. Rawwas - 2014 - Business Ethics: A European Review 23 (2):183-196.
    This paper explores attitudes regarding tax evasion and the relationship between personal moral philosophy and such attitudes in a weak tax environment. The results confirm the multidimensionality of tax evasion attitudes. Idealism was negatively related to self-interest tax evasion attitudes while relativism was positively related to such attitudes. Idealism was also positively related to tax evasion attitudes stemming from concerns about the justice of the tax system. Idealists in a weak tax environment seemingly go through a cognitive reframing process where (...)
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  47.  33
    What Does the Duty to Warn Require?Seema K. Shah, Sara Chandros Hull, Michael A. Spinner, Benjamin E. Berkman, Lauren A. Sanchez, Ruquyyah Abdul-Karim, Amy P. Hsu, Reginald Claypool & Steven M. Holland - 2013 - American Journal of Bioethics 13 (10):62 - 63.
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  48.  60
    Monetary Intelligence and Behavioral Economics Across 32 Cultures: Good Apples Enjoy Good Quality of Life in Good Barrels.Ningyu Tang, Jingqiu Chen, Martina Trontelj, Caroline Urbain, Theresa Tang, Allen Stembridge, Petar Skobic, Elisaveta Sardžoska, Marko Polic, Horia Pitariu, Ruja Pholsward, Francisco Pereira, Mehmet Özbek, AAhad Osman-Gani, Johnsto Osagie, Anthony Nnedum, Richard Mpoyi, Alice Moreira, Anna Manganelli, Eva Malovics, Jian Liang, Kilsun Kim, Ali Kazem, Chin-Kang Jen, Abdul Ibrahim, Consuelo Garcia de la Torre, Linzhi Du, Rosario Correia, Bor-Shiuan Cheng, Luigina Canova, Mark Borg, Abdulgawi Al-Zubaidi, Michael Allen, Adebowale Akande, Peter Vlerick, Roberto Luna-Arocas, Brigitte Charles-Pauvers, Randy Chiu, Ilya Garber, Fernando Arias-Galicia, Thompson Teo, Vivien Lim, Mahfooz Ansari, Toto Sutarso & Thomas Tang - 2018 - Journal of Business Ethics 148 (4):893-917.
    Monetary Intelligence theory asserts that individuals apply their money attitude to frame critical concerns in the context and strategically select certain options to achieve financial goals and ultimate happiness. This study explores the bright side of Monetary Intelligence and behavioral economics, frames money attitude in the context of pay and life satisfaction, and controls money at the macro-level and micro-level. We theorize: Managers with low love of money motive but high stewardship behavior will have high subjective well-being: pay satisfaction and (...)
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  49.  8
    Is Ethical Finance the Answer to the Ills of the UK Financial Market? A Post-Crisis Analysis.Abdul Aldohni - 2018 - Journal of Business Ethics 151 (1):265-278.
    The 2008 financial crisis exposed the dark side of the financial sector in the UK. It brought attention to the contaminated culture of the business, which accommodated the systemic malpractices that largely contributed to the financial turmoil of 2008. In the wake of the crisis there seems to be a wide consensus that this contaminated culture can no longer be accepted and needs to change. This article examines the ills of the UK financial market, more specifically the cultural contamination problem, (...)
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  50.  28
    Migration as a Determinant of Marriage Pattern: Preliminary Report on Consanguinity Among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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1 — 50 / 245