Results for 'Islam Essence, genius, nature'

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  1. The Essence of Islamic Philosophy.Mashhad Al-ʻAllāf - 2003 - M. Al-Allaf.
    This book attempts to gain a new insight into the world of Philosophy.
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  2. Islam: Philosophy of Life and Economic Principles.Abdul Karim - 2004 - Sharid Printing Service.
     
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  3. Un Altro Islam: Mistica, Metafisica E Cosmologia.Pio Filippani-Ronconi - 2012 - Irradiazioni.
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  4. Islām, the Concept of Religion and the Foundation of Ethics and Morality: A Lecture Delivered on Monday the 5th of April 1976 to the International Islamic Conference Held Under the Auspices of the Islamic Council of Europe in the Hall of the Royal Commonwealth Society, London. [REVIEW]Muhammad Naguib Al-Attas - 1976 - Angkatan Belia Islam Malaysia.
  5.  1
    Islam and Contemporary Issues on Islamic Education, Law, Philosophy, and Economy.Ahmad Syukri Saleh, Ahmad Syukri Baharuddin & A. A. Miftah (eds.) - 2009 - Pps Iain Sts Jambi.
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  6.  5
    Religion in Modern Islamic Discourse.Abdulkader Tayob - 2009 - Columbia University Press.
    Introduction: religion in modern Islam -- The essence of religion and Islam's essence -- The value of religion and Islam -- Religion, Islam and identity -- The meaning and symbol of the Islamic state -- Religion between sharīʻa and law -- Reading Islamic feminism: modernism and beyond.
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  7.  4
    The Unthought in Contemporary Islamic Thought.Mohammed Arkoun - 2002 - Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well (...)
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  8.  40
    The Good Muslim: Reflections on Classical Islamic Law and Theology.Mona Siddiqui - 2012 - Cambridge University Press.
    Machine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property - slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
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  9.  5
    Living the Ethics and Morality of Islam.Ali Ünal - 2009 - Tughra Books.
    The "How to Live as a Muslim" series is an essential guide for anyone who seeks to acquire an accurate knowledge of Islam, as it elucidates all the facets of Islam with precise brevity in three volumes: An Introduction to Islamic Faith and Thought, Living in the Shade of Islam, and Living the Ethics and Morality of Islam, respectively. The first volume of the series delves into the heart of the matter, presenting clearly the fundamentals and (...)
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  10. Islaam the Only Way.Afzal Hoosen Elias (ed.) - 2003 - Zam Zam Publishers.
     
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  11.  2
    Historia Del Pensamiento En El Mundo Islámico.Miguel Cruz Hernández - 2011 - Alianza Editorial.
    1. Desde los orígenes hasta el siglo XII en Oriente -- 2. El pensamiento de al-Ándalus (siglos IX-XIV) --.
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  12. Knowledge and Wisdom.ʻAbd Allāh ibn ʻAlawī ʻAṭṭās - 2000 - Starlatch Press.
  13.  46
    An Islamic Subversion of the Existence‐Essence Distinction? Suhrawardi's Visionary Hierarchy of Lights1.Sajjad H. Rizvi - 1999 - Asian Philosophy 9 (3):219 – 227.
    The distinction between existence and essence in contingent beings is one of the foundational doctrines of medieval philosophy. Building upon Neoplatonic precursors, thinkers such as Avicenna and Aquinas debated its nature. However, one Islamic philosopher, who had an enormous influence on the development of philosophical discourse in Iran, subverted the traditional Peripatetic vision of reality and disputed the ontological nature of existence. Through a critique of the Peripatetic notion of existence, Suhrawardi demonstrated the irrelevance of the distinction for (...)
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  14.  16
    Jewish Thought: An Introduction.Oliver Leaman - 2006 - Routledge.
    This is a fresh and contemporary introduction to the Jewish faith, its philosophies and worldviews. Written by a leading figure in the field, it explores debates which have preoccupied Jewish thinkers over the centuries and examines their continuing influence in contemporary Judaism. Jewish Thought surveys the central controversies in Judaism, including the protracted arguments within the religion itself. Topics range from the relations between Judaism and other religions, such as Islam and Christianity, to contemporary issues such as sex and (...)
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  15.  11
    Asas konkorDansi Islam Dan Pancasila Bagi Perkembangan Perbankan Syariah di Indonesia.Wahyudin Darmalaksana - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (1):195-229.
    This study analyzed the principles of concordance of Islamic law and Pancasila for the development of sharia banking in Indonesia. The growth of Islamic banking was overshadowed by the lack of Islamic economics sciences, so its development was experiencing infectivity in Indonesia. This study used the juridical-normative method of research subjects. In addition, the analysis was also conducted deductive and inductive to the legal materials. Basically, the essence of Islamic economics embodied in the principles of Islamic economics served as the (...)
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  16. Essence and Natural Kinds: When Science Meets Preschooler Intuition.Sarah-Jane Leslie - 2013 - Oxford Studies in Epistemology 4:108-66.
  17. A Critique of Modern Philosophy and Plea for Philosophy in Islamic Culture.Ali Rizvi - manuscript
    In this paper I make a case for a genuine and legitimate role for philosophy in modern Islamic culture. However, I argue that in order to make any progress towards reinstating such philosophical activity, we need to look deep into the nature and essence of modern philosophy. In this paper I aim to do this precisely by challenging modern philosophy’s self conception as an absolute critique (i.e. a critique of everything/anything). I argue that such a conception is not only (...)
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  18. The Body of Faith: Judaism as Corporeal Election.Michael Wyschogrod - 1983 - Seabury Press.
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  19. Essences and Natural Kinds.Alexander Bird - 2009 - In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge. pp. 497--506.
    Essentialism as applied to individuals is the claim that for at least some individuals there are properties that those individuals possess essentially. What it is to possess a property essentially is a matter of debate. To possess a property essentially is often taken to be akin to possessing a property necessarily, but stronger, although this is not a feature of Aristotle’s essentialism, according to which essential properties are those thing could not lose without ceasing to exist. Kit Fine (1994) takes (...)
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  20.  1
    The Nature of Muslim Fundamentalism.A. Aristova - 2013 - Ukrainian Religious Studies 65:280-290.
    Among the essential features of the oxidial mentality with its attraction to rationally-built, logical-centric knowledge are attempts to bring any phenomena under clear definitions, generalizations, concepts. Naturally, one of the aspects of "Western" perception and understanding of Islam is the desire to isolate and concentrate in the most concise and simultaneously powerful definition of the most significant features of Islam, that is, the "essence of Islam".
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  21. Essence and Naturalness.Thiago Xavier de Melo - 2019 - Philosophical Quarterly 69 (276):534-554.
    According to sparse modalism, the notion of essence can be analysed in terms of necessity and naturalness. In this paper, I develop and defend a version of sparse modalism that is equipped with a non-standard, relativized conception of naturalness. According to this conception, properties and relations can be natural to different degrees relative to different kinds of things, and relations can be natural to different degrees relative to different slots. I argue that this relativized version of sparse modalism can accommodate (...)
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  22. Mullā Sadrā and Causation: Rethinking a Problem in Later Islamic Philosophy.Sajjad H. Rizvi - 2005 - Philosophy East and West 55 (4):570-583.
    : A central assumption in this essay, in terms of both historical development and methodological approach, is that later Islamic philosophy is characterized by a shift from a substance-based metaphysics to a processoriented metaphysics. Defenders of substance metaphysics often focus on the nature of causation to attack process metaphysics. If there is no substance or substratum for process, then how can events have any causal nature? If neither cause nor the caused are somehow stable in terms of their (...)
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  23.  36
    The Body of Faith: God and the People of Israel.Michael Wyschogrod - 1983 - Jason Aronson.
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  24.  32
    Twelve Theories of Human Nature.Leslie Forster Stevenson - 2012 - Oxford University Press.
    Lucid and accessible, Twelve Theories of Human Nature compresses into a manageable space the essence of religious traditions such as Confucianism, Hinduism, Buddhism, the Jewish Scriptures, the Christian New Testament, and Islam, as well as the philosophical theories of Plato, Aristotle, Kant, and Sartre, and the would-be scientific accounts of human nature by Marx, Freud, and Darwin and his successors.
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  25. Gefilṭe Bi-Ketseh Ha-Mazleg: Śiḥot ʻal Yahadut.Yosef Rezniḳ - 2007 - Yosef Reziḳ.
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  26. Sing, You Righteous: A Jewish Seeker's Ideology.Avigdor Miller - 1972 - Rugby Young Israel.
     
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  27. The Urge of the Unrational in Religion.William Mullendore - 1930 - The Stratford Company.
  28.  12
    What's the Least I Can Believe and Still Be a Christian?: A Guide to What Matters Most.Martin Thielen - 2011 - Westminster John Knox Press.
    A national worship and preaching consultant offers a provocative look at the core elements of Christian faith, articulating centrist, mainline Christianity in a ...
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  29. Discovering the Essences of Natural Kinds.Alexander Bird - 2010 - In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge.
     
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  30. The Ladder Up: Secret Steps to Jewish Happiness.R. L. Kremnizer - 1994 - Sichos in English.
    A sequential approach to Teshuvah from the authors perspective and topics important to Teshuvah in the modern age.
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  31. Kant on Essence and Nature.Michael Oberst - manuscript
    This paper investigates Kant’s account of “real essence” and of a thing’s “nature”. Notwithstanding their wide negligence in the literature, these concepts belong to the central ones of Kant’s metaphysics. I argue that, on the one hand, Kant is in continuity with the Aristotelian-Scholastic tradition of essence. But, on the other hand, he also follows Locke in distinguishing between “logical” and “real” essence. Contrary to recent attempts of aligning real essence with contemporary approaches to essence, I will defend the (...)
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  32.  43
    Real Essences and Natural Kinds in Feminist Theory: A Revisionist Account.Gillian Howie - 2006 - Contemporary Political Theory 5 (3):238-258.
    This paper examines the problem of natural kinds, a key problem within feminist theory, and argues for a non-instrumental realist account of group identity. I suggest that a reconstructed theory of essence helps to make sense of group membership because it combines a conventional account of groups with a realist commitment to there being something responsible for the appearance of regularities in the world. The claim that natural kind membership is a matter of similarity relationships manages to avoid metaphysical, universal (...)
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  33.  23
    Judaism: The Religion of Reason: The Philosophy of Hermann Cohen and How It Shaped Modern Jewish Thought.Jehuda Melber - 1968 - Jonathan David Publishers.
    Hermann Cohen (1842-1918), the author of Religion of Reason Out of the Sources of Judaism, is the pivotal figure of late nineteenth and early twentieth-century Jewish philosophy and theology. The Jewish thinkers influenced by him include Franz Rosenzweig, Martin Buber, Mordecai Kaplan, Joseph Soloveitchik, and Emmanuel Levinas. A thoroughgoing rationalist, Cohen was an opponent of mythology and mysticism, which he viewed as cheapening and corrupting religion. Cohen summoned Jews back to the truths of reason, the centrality of ethics, the primacy (...)
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  34. Reference, Essence, and Natural Kinds.Stephen Law - 1995
     
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  35.  27
    Islamic Perspectives on Natural Theology.Robert G. Morrison - 2013 - In J. H. Brooke, F. Watts & R. R. Manning (eds.), The Oxford Handbook of Natural Theology. Oxford Up. pp. 151.
    This chapter examines various Islamic perspectives on natural theology, and briefly outlines the reasons why the philosophy of Ibn Rusdh does not represent a definition of natural theology in Islam. It then discusses varieties of natural theology and Islam; Kalām texts and revelation; al-Ghazālī's criticism of philosophers; Nizām al-Dīn al-Nīsābūrī's views on the reasoned study of nature; natural theology and religious obligations; Sharī'a and natural law; and reactions to Darwin in the nineteenth- and early twentieth-century Near East.
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    Aristotle and the Essence of Natural History.Vernon Pratt - 1982 - History and Philosophy of the Life Sciences 4 (2):203 - 223.
    It has been claimed that in a single line of development the science of taxonomy stretches from Aristotle to the present day and that the Aristotelian 'essence' lies at the heart of much later thought about grouping. I try to establish some basic features of Aristotle's conception of 'essence', and then consider in more detail the conception of essence that entered into 18th century thought about classification, with a view to establishing discontinuities. 18th century thought, I note, has two kinds (...)
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  37.  10
    The Transformation of Judaism: From Philosophy to Religion.Jacob Neusner - 1992 - Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  38.  43
    Conceptual Progress and Word/World Relations: In Search of the Essence of Natural Kinds.Paul M. Churchland - 1985 - Canadian Journal of Philosophy 15 (1):1-17.
    The problem of natural kinds forms the busy crossroads where a number of larger problems meet: the problem of universals, the problem of induction and projectibility, the problem of natural laws and de re modalities, the problem of meaning and reference, the problem of intertheoretic reduction, the question of the aim of science, and the problem of scientific realism in general. Nor do these exhaust the list. Not surprisingly then, different writers confront a different ‘problem of natural kinds,’ depending on (...)
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  39.  72
    The Double Meanings of “Essence”: The Natural and Humane Sciences — a Tentative Linkage of Hegel, Dilthey, and Husserl. [REVIEW]Shiying Zhang - 2009 - Frontiers of Philosophy in China 4 (1):143-155.
    Early in Aristotle’s terminology, and ever since, “essence” has been conceived as having two meanings, namely “universality” and “individuality”. According to the tradition of thought that has dominated throughout the history of Western philosophy, “essence” unequivocally refers to “universality”. As a matter of fact, however, “universality” cannot cover Aristotle’s definition and formulation of “essence”: Essence is what makes a thing “happen to be this thing.” “Individuality” should be the deep meaning of “essence”. By means of an analysis of some relevant (...)
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  40. Nefesh Ha-Ḥayim.Ḥayyim ben Isaac Volozhiner - 2012 - ReʼUven Loikhṭer.
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  41. Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Yirʼat Ḥayim ; Ruaḥ Ḥayim: ʻal Masekhet Avot.Ḥayyim ben Isaac Volozhiner - 2008 - Ha-Ṿaʻad le-Hotsaʼat Divre Rabenu Ha-Gaʼon, Sheliṭa.
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  42. Sefer Nefesh Ha-Ḥayim: ʻim Beʼur Haḳdamot U-Sheʻarim: Li-Fetoaḥ Shaʻar Be-Divre Ha-"Nefesh Ha-Ḥayim" ʻal Pi Rabotenu Ha-Rishonim Ṿeha-Aḥaronim, Zal.Ḥayyim ben Isaac Volozhiner - 2007 - Mishpaḥat Epshṭain.
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  43. Yirʼat H.Ḥayyim ben Isaac Volozhiner - 2012 - ReʼUven Loikhṭer.
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  44. Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim, N. ʻe., Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Be-Shem Nefesh Ha-Ḥayim ; Rinat Yitsḥaḳ: Heʼarot, Beʼurim U-Ferushim. [REVIEW]Ḥayyim ben Isaac Volozhiner - 2011 - "Makhon le-Ḥeḳer Ha-NeviʼIm".
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  45. Yirʼat H. Le-Ḥayim: Ḳunṭresim Mi-Kitve Ḳodesh Shel ... Ḥayim Ha-A.B.D. Ṿe-R.M. Di-Ḳ.Ḳ. Ṿolozin Asher Yiḳare ... Ba-Shem Nefesh Ha-Ḥayim .... ʻim Beʼur Meshivat Nefesh .. [REVIEW]Ḥayyim ben Isaac Volozhiner - 2012 - ReʼUven Loikhṭer.
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  46.  19
    Theological and Philosophical Premises of Judaism.Jacob Neusner - 2008 - Academic Studies Press.
    Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
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  47.  8
    The Perfect Torah.Jacob Neusner - 2003 - Brill.
    That is addressed by the construction of large exemplary structures of comparison and contrast in the shank of the book.
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  48.  4
    Conceptual Progress and Word/World Relations: In Search of the Essence of Natural Kinds.Paul M. Churchland - 1985 - Canadian Journal of Philosophy 15 (1):1-17.
    The problem of natural kinds forms the busy crossroads where a number of larger problems meet: the problem of universals, the problem of induction and projectibility, the problem of natural laws and de re modalities, the problem of meaning and reference, the problem of intertheoretic reduction, the question of the aim of science, and the problem of scientific realism in general. Nor do these exhaust the list. Not surprisingly then, different writers confront a different ‘problem of natural kinds,’ depending on (...)
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  49. Of Societies Perfect and Imperfect: Selected Readings From Eyn Ayah, Rav Kook's Commentary to Eyn Yaakov Legends of the Talmud.Abraham Isaac Kook - 1995 - Sepher-Hermon Press.
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  50. A Jewish Philosophy and Pattern of Life.Simon Greenberg - 1981 - Ktav Publishing House.
    Drawing on the vast resources of the biblical-rabbinic tradition and of general philosophic and religious thought, this comprehensive discussions could prove helpful in formulating a personal philosophy and pattern of life constructively integrating one's Jewish, American, and human heritages. (Judiasm).
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