Results for 'Islam and state'

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  1. Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
     
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  2.  90
    State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists.Ann K. S. Lambton - 1981 - Oxford University Press.
    I RELIGION AND POLITICS: THE LAW Islam, like Judaism and Christianity, believes in the divine origin of government. It follows, therefore, that political ...
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  3.  16
    Review: Islam: Critical Concepts in Sociology: Volume I: Islam as Religion and Law, Volume II: Islam, State and Politics, Volume III: Islam, Gender and the Family, Volume IV: Islam and Social Movements. [REVIEW]Mohammad Talib - 2005 - Journal of Islamic Studies 16 (2):218-222.
  4.  19
    Islam and the State in Myanmar: Muslim–Buddhist Relations and the Politics of Belonging Edited by Melissa Crouch.Imtiyaz Yusuf - 2018 - Journal of Islamic Studies 29 (3):482-484.
    Islam and the State in Myanmar: Muslim–Buddhist Relations and the Politics of Belonging Edited by CrouchMelissa, xx + 345 pp. Price HB £31.99. EAN 978–0199461202.
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  5.  8
    Islam as a Symbolic Element of National Identity Used by the Nationalist Ideology in the Nation and State Building Process in Post-Soviet Kazakhstan.Ayşegül Aydıngün - 2007 - Journal for the Study of Religions and Ideologies 6 (17):69-83.
    The main intention of this article is to analyze the role of Islam in post-Soviet Kazakhstan and its utilization in the nation-building and state-building processes. It is argued that Islam in post-Soviet Kazakhstan is a cultural phenomenon rather than a religious one and is an important marker of national identity despite the competition of radical movements in the “religious field.”.
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  6.  22
    Islam’s Marriage with Neoliberalism: State Transformation in Turkey, Yıldız Atasoy, Basingstoke: Palgrave Macmillan, 2009.Eren Duzgun - 2012 - Historical Materialism 20 (3):181-200.
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  7.  18
    The Role of the State in Islam: Theory and the Medieval Practice.Erwin I. J. Rosenthal - 1973 - Der Islam: Journal of the History and Culture of the Middle East 50 (1):1-28.
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  8.  17
    Sovereignty, the Nation State, and Islam.Gerrit Steunebrink - 2008 - Ethical Perspectives 15 (1):7-47.
    In this article we try to show how revolutionary the idea of sovereignty was and is in the Islamic world, preceding all nationalism. Sovereignty marks the very transition from empire to the central state that the nation state presupposes.Sovereignty made its entrance in the nineteenth century in the Ottoman Empire. It functioned in the centralization policy of the sultan, who needed this central position to realize a top down process of modernization. This policy took apart the Empire’s traditional (...)
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  9. Book Review: God of Battles: Holy Wars of Christianity and Islam, by Peter Partner. Princeton University Press, Princeton, 1998. 391pp. $16.95. ISBN 0-691-00235-5; The Holy War Idea in Western and Islamic Traditions, by James Turner Johnson. Pennsylvania State University Press, University Park, 1997. 194 Pp. $16.95. ISBN 0-271-01633-7. [REVIEW]Stanley H. Skreslet - 1999 - Interpretation: A Journal of Bible and Theology 53 (4):416-418.
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  10. Review Essay: Does Islam Require a Secular State?S. Houston - 2011 - Philosophy and Social Criticism 37 (5):621-625.
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  11.  59
    Rentier State and Shi'a Islam in the Iranian Revolution.Theda Skocpol - 1982 - Theory and Society 11 (3):265-283.
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  12.  1
    The Sufi and the Friar: A Mystical Encounter of Two Men of God in the Abode of Islam by Minlib Dallh, State University of New York Press, Albany, 2017, Pp. XI + 201, $20.95, Pbk. [REVIEW]Anthony O'mahony - 2020 - New Blackfriars 101 (1091):103-105.
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  13. Arnaldez, Roger (2001) Averroes: A Rationalist in Islam. Notre Dame, Indiana: University of Notre Dame Press, $34.95, 168 Pp. Applebaum, David (2000) The Delay of the Heart. Albany, NY: State University of New York Press, $19.95, 167 Pp. Corrington, Robert S.(2000) A Semiotic Theory of Theology and Philosophy. New York. [REVIEW]Normal Nihilism - 2001 - International Journal for Philosophy of Religion 49:201-202.
     
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  14.  11
    What Can the Islamic Past Teach Us About Secular Modernity?The Impossible State: Islam, Politics, and Modernity’s Moral Predicament, by HallaqWael. New York: Columbia University Press, 2013.Questioning Secularism: Islam, Sovereignty, and the Rule of Law in Modern Egypt, by AgramaHussein Ali. Chicago: University of Chicago Press, 2012. [REVIEW]Andrew F. March - 2015 - Political Theory 43 (6):838-849.
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  15.  14
    State and Government in Medieval Islam: An Introduction to the Study of Islamic Political Theory: The Jurists. Ann K. S. Lambton. [REVIEW]Charles Butterworth - 1985 - Speculum 60 (2):425-427.
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  16.  6
    Review: Islam and Democracy: State–Society Relations in Developing Countries, 1980–1994 Ali Reza Abootalebi. [REVIEW]Azzam Tamimi - 2003 - Journal of Islamic Studies 14 (1):89-90.
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  17.  11
    Alberto Alesina and Francesco Giavazzi. The Future of Europe (Cambridge, MA: MIT Press, 2006), X+ 186 Pp. 24.95 Cloth. Sophie Bastien. Caligula Et Camus: Interferences Transhistoriques (Amsterdam: Rodopi, 2006), Xiii+ 309 Pp. E64. 00/$80.00 Paper. John R. Bowen. Why the French Don't Like Headscarves: Islam, the State, and Public. [REVIEW]Denis Diderot Rameau’S. Nephew - 2007 - The European Legacy 12 (6):789-791.
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  18.  13
    Islam and the Secular State: Negotiating the Future of Shari’a by Abdullahi Ahmed An-Na’Im: Cambridge, MA: Harvard University Press, 2008. [REVIEW]Don Conway-Long - 2012 - Human Rights Review 13 (2):251-253.
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  19.  8
    State and Rural Society in Medieval Islam: Sultans, Muqtaʿs and FallahunState and Rural Society in Medieval Islam: Sultans, Muqtas and Fallahun.Matthew S. Gordon & Sato Tsugitaka - 2001 - Journal of the American Oriental Society 121 (1):99.
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  20.  7
    Muslim Modernities: Expressions of the Civil Imagination * Edited by Amyn B. Sajoo * Liberalism and Islam: Practical Reconciliation Between the Liberal State and Shiite Muslims * by Hamid Hadji Haidar.S. P. Manzoor - 2011 - Journal of Islamic Studies 22 (2):295-298.
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  21.  7
    Review: Islam, Kurds and the Turkish Nation State * Christopher Houston: Islam, Kurds and the Turkish Nation State[REVIEW]K. Salih - 2002 - Journal of Islamic Studies 13 (2):214-217.
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  22.  9
    Can Islam Be French? Pluralism and Pragmatism in a Secularist State.Stefan Höjelid - 2011 - The European Legacy 16 (5):685-687.
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  23.  6
    Why the French Don't Like Headscarves: Islam, the State, and Public Space * BY JOHN R. BOWEN.M. Talib - 2007 - Journal of Islamic Studies 19 (1):117-119.
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  24.  5
    Islam, the People and the State: Political Ideas and Movements in the Middle East * by Sami Zubaida.A. G. E. Sabet - 2011 - Journal of Islamic Studies 22 (1):138-143.
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  25.  5
    Erwin I. J. Rosenthal. Islam in the Modern National State. Pp. Xxi + 416. 55s.C. F. Beckingham - 1967 - Religious Studies 3 (1):423.
  26.  3
    Islam in the Modern National State.Richard P. Mitchell & E. I. J. Rosenthal - 1969 - Journal of the American Oriental Society 89 (1):282.
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  27.  3
    Review: The Politicization of Islam: Reconstructing Identity, State, Faith, and Community in the Late Ottoman State * Kemal H. Karpat: The Politicization of Islam: Reconstructing Identity, State, Faith, and Community in the Late Ottoman State[REVIEW]F. Ahmad - 2002 - Journal of Islamic Studies 13 (3):346-348.
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  28.  3
    Ethno-Nationalism, Islam and the State in the Caucasus: Post-Soviet Disorder * Edited by Moshe Gammer.M. Kemper - 2008 - Journal of Islamic Studies 19 (3):423-426.
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  29.  3
    Review: Islam and the State in Indonesia. [REVIEW]W. R. Roff - 2005 - Journal of Islamic Studies 16 (1):120-121.
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  30.  2
    Review: Between the State and Islam: Between the State and Islam[REVIEW]A. S. Moussalli - 2004 - Journal of Islamic Studies 15 (1):116-119.
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  31.  1
    Review: Turkish Islam and the Secular State: The Global Impact of Fethullah Gulen's Nur Movement. [REVIEW]C. Dodd - 2005 - Journal of Islamic Studies 16 (1):93-95.
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  32. Christopher Houston, Islam, Kurds and the Nation-State.I. Bedford - 2003 - Thesis Eleven 74:136-137.
     
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  33. Teaching Islam: Textbooks and Religion in the Middle East.Eleanor Abdella Doumato & Gregory Starrett (eds.) - 2007 - Lynne Rienner Publishers.
  34. Political Thought in Medieval Islam: An Introductory Outline.Erwin Isak Jakob Rosenthal - 1958 - Greenwood Press.
  35. Administrative Ethics in a Muslim State.Shaukat Ali - 1975 - Publishers United.
  36. Masyarakat Islam Hadhari: Suatu Tinjauan Epistemologi Dan Kependidikan Ke Arah Penyatuan Pemikiran Bangsa.MohdNor Wan Daud - 2006 - Dewan Bahasa Dan Pustaka.
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  37. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the (...)
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  38.  19
    “The Religion of Muhammad”: Early Turkish Republican Ideology and the Official View of Islam in 1930s History Textbooks.Ş. Akile Zorlu Durukan - 2015 - Journal for the Study of Religions and Ideologies 14 (41):22-51.
    Shifts to structurally new political formations or at times even governmental changes usually engender new representations of the past. This process generally involves the creation of official national histories or revisions to the existing narratives. These histories are ultimately tied to collective memory engineering and identity building to legitimize the new political formations and to ensure loyalty to them. Public education mostly provides a vital channel for the dissemination and the validation of the collective memory sanctioned by the ruling elite. (...)
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  39.  21
    Collateral Damage: War and Civillian Casualties in Islam and the Ottoman Practices.Bulent Ozdemir - 2010 - Journal for the Study of Religions and Ideologies 9 (27):261-280.
    The well-known perception of war-hungry Muslims who had the Qur’an on the one hand and sword on the other offering a choice of either accepting Islam or losing one’s head has easily been created in the literature by the Orientalist scholars. Today the stress on the Jihad controversy by mass media in Europe and America is important and needs to be corrected. That jihad has usually been translated by the Western media as “holy war” is a greatly misunderstood principle (...)
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  40.  9
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular (...) with shared populations of mainly Christians and Muslims, is embroiled in yearly religious conflicts. This article aims to show how Nigeria’s secular state status is engulfed in religious bigotry due to institutional inadequacies. This is unlike Malaysia’s state-centered influence on religion, yet its wealth distribution policy makes room for peaceful co-existence in its polity as against more severe challenges of corruption in Nigeria. The paper argues that leadership and institutional failures have exacerbated religious conflicts in Nigeria and hence the state totters in the face of tension. A theoretical debate unveils our proposition on religious practices in both countries. We rely on secondary data and empirical evidence in unveiling issues and conclude with modest recommendations. (shrink)
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  41.  7
    The 21st-Century Impact of European Muslim Minorities on ‘Official Islam’ in the Muslim-Majority World.Jonathan Laurence - 2014 - Philosophy and Social Criticism 40 (4-5):449-458.
    The article argues that the growth of religious service provision directed at the Muslim diaspora in Europe has led to greater professionalization and pluralism within the Islam state in Muslim countries. Contemporary Muslim governments have claimed a monopoly over public prayer and religious education and have heavily invested in a network of infrastructure and services – the Islam state. The recent breakthrough of Islamist parties into governments in Turkey and across North Africa poses a challenge to (...)
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  42.  75
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences. [REVIEW]Mohamed Y. Rady, Joseph L. Verheijde & Muna S. Ali - 2009 - HEC Forum 21 (2):175-205.
    Islam and End-of-Life Practices in Organ Donation for Transplantation: New Questions and Serious Sociocultural Consequences Content Type Journal Article Pages 175-205 DOI 10.1007/s10730-009-9095-8 Authors Mohamed Y. Rady, Mayo Clinic Hospital in Phoenix 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Joseph L. Verheijde, Mayo Clinic College of Medicine 5777 East Mayo Boulevard Phoenix Arizona USA 85054 Muna S. Ali, Arizona State University Phoenix Arizona USA Journal HEC Forum Online ISSN 1572-8498 Print ISSN 0956-2737 Journal Volume Volume 21 Journal (...)
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  43. Religious and Political Authority in the Kingdom of Saudi Arabia.Jon Mahoney & Kamel Alboaouh - 2017 - Manas Journal of Social Science 6 (02):241-257.
    Alfred Stepan’s “twin-tolerations” thesis (2000) is a model for explaining different ways that religious and political authority come to be reconciled. In this paper, we investigate some obstacles and challenges to realizing a reconciliation between religious and political authority in the Kingdom of Saudi Arabia (KSA) that might result in a transition away from a theocratic monarchy to a more consultative form of political authority. Whereas most analyses of religion and politics in KSA focus on geopolitics, the rentier state (...)
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  44.  6
    Ideas, Ideology, and the Roots of the Islamic State.Mohammad Fadel - 2019 - Critical Review 31 (1):83-94.
    ABSTRACTThe ideals that gave rise to Daesh are not so much those of pre-modern Sunni Islam, including Salafism, as they are the ideals that post-colonial Arab states have propagated since the collapse of the Ottoman Empire. In contravention to long-established ideals of Islamic law, post-colonial Arab states have attempted to legitimate their own despotisms through a formal commitment to a certain kind of Islamic normativity. Inasmuch as Islam provides a ready political discourse to resist despotism, it is unsurprising (...)
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  45. Legal Integration of Islam: A Transatlantic Comparison.Christian Joppke - 2013 - Harvard University Press.
    Neutrality, liberalism, and islam integration in Europe and America -- Limits of excluding: the French burqa law of 2010 -- Limits of including: Germany's reticence to "cooperate" with organized Islam -- "Reasonable accommodation" and the limits of multiculturalism in Canada -- The dog that didn't bark: Islam and religious pluralism in the United States -- Islam and identity in the liberal state.
     
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  46.  6
    Modernity, Secularism and Islam: The Case of Turkey.E. Fuat Keyman - 2007 - Theory, Culture and Society 24 (2):215-234.
    The resurgence of religious movements all over the world, their varying claims to identity and politics , and their success in generating system-transforming effects in both national and world politics have indicated clearly that there is a need to uncover the invisible interconnections between religion and politics. Moreover, the way in which religion has been striking back has taken different forms. From religious and terrorist fundamentalism to multiculturalism, from communitarian claims to the religious state to religion-based civil societal calls (...)
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  47. Democratic Values and the Qur'an as a Source of Islam.M. Pacaci - 2013 - Philosophy and Social Criticism 39 (4-5):361-371.
    It would be an anachronism to search for modern democracy in the Qur’an that is the first among the other sources of Islam, i.e. Sunnah, ijma and the qiyas. To deduce the definition of Islam merely on the basis of the primary and secondary textual sources rather than the application of them as Muslim praxis would be an incomplete hermeneutic process in understanding it. We can see that the state and the religious society, which was represented by (...)
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  48. The Political Consequences of Islam's Economic Legacy.T. Kuran - 2013 - Philosophy and Social Criticism 39 (4-5):395-405.
    Several of the Middle East’s traditional economic institutions hampered its political development by limiting checks on executive power, preventing the formation of organized and durable opposition movements, and keeping civil society weak. They include Islam’s original tax system, which failed to protect property rights; the waqf, whose rigidity hampered the development of civil society; and private commercial enterprises, whose small scales and short lives blocked the development of private coalitions able to bargain with the state. These institutions contributed (...)
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  49.  22
    Sovereignty and Emergency: Political Theology, Islam and American Conservatism.Bryan S. Turner - 2002 - Theory, Culture and Society 19 (4):103-119.
    The Huntington thesis of the clash of cultures and American foreign policy analysis are both aspects of the legacy of Carl Schmitt's distinction between friend and foe. This article explores Schmitt's political theology as the theoretical basis of modern politics in terms of the concepts of state sovereignty and the idea of a permanent emergency. Within this Schmittian framework, the analysis of Islam as presented by writers such as Huntington, Fukuyama and Barber is critically analysed. Their analysis of (...)
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  50.  14
    Islam and Bioethics.Jonathan E. Brockopp - 2008 - Journal of Religious Ethics 36 (1):3-12.
    Muslim theologians, jurists, and healthcare workers have been addressing the challenges of modern biotechnology for years. Major textbooks on religion and bioethics cover Islam in one or two articles, offering only a general introduction to these important discussions. The five articles in this issue of the "Journal of Religious Ethics", originating from a conference at Pennsylvania State University, are unusual in the specificity of their topics-brain death, feeding tubes, sex selection, spiritual counseling, and organ transplantation-and in their engagement (...)
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