Results for 'Islam, Religione, Cultura'

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  1.  27
    L’islam tra il turbante e l’elmetto.Vicenzo Pace - 2015 - Horizonte 13 (38):669-673.
    Editoriale: L’islam tra il turbante e l’elmetto Dossier: Islam: Religione e Cultura v. 13, n. 38, apr./giung. 2015.
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  2. Economia, Religione E Morale Nell'islam.Ersilia Francesca - 2013 - Carocci.
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  3.  19
    Elena Zanoni. Scienza, patria, religione: Antonio Stoppani e la cultura italiana dell'Ottocento. 301 pp., illus., bibl., index. Milan: FrancoAngeli, 2014. €39. [REVIEW]Elena Canadelli - 2015 - Isis 106 (2):464-465.
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  4.  28
    Religione e cultura dei Goti transdanubiani nel IV-V secolo.Sergio Roda - 1979 - Augustinianum 19 (1):167-187.
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  5.  8
    L'etica dell'onore nella cultura beduina e nell'Islam.Massimo Campanini - 2016 - Società Degli Individui 56:19-31.
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  6.  7
    Problemi di religione e filosofia nella cultura fiorentina del Quattrocento.Eugenio Garin - forthcoming - Bibliothèque d'Humanisme Et Renaissance.
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  7.  3
    Scienza, Natura, Religione: Mondo Newtoniano E Cultura Italiana Nel Primo Settecento by Vincenzo Ferrone. [REVIEW]Brendan Dooley - 1985 - Isis 76:276-277.
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  8.  2
    Cultura e religione etrusca nel mondo romano. La cultura etrusca alla fine dell'indipendenza.Ilaria L. E. Ramelli - 2003 - Alessandria: Edizioni dell'Orso, Studi di Storia Greca e Romana 8..
    Monograph in six chapters, plus introductory essay, conclusions, two appendixes, notes, and bibliography.
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  9. Filosofia E Religione Nella Cultura Del Rinascimento.Cesare Vasoli - 1988
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  10. Dalla «religione dell'umanità» alla democrazia. Un percorso della cultura europea negli ultimi due secoli.D. Veneruso - 1994 - Studium 90 (1):17-39.
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  11.  9
    Pensiero post-moderno e religione (Post-modern thought and religion) - DOI: 10.5752/P.2175-5841.2010v8n16p99.Paul Gilbert - 2010 - Horizonte 8 (16):99-116.
    L'articolo mette in evidenza le convergenze e differenze tra religione, pensiero moderno e postmoderno. Tutti i tre appartengono alle culture e le loro storie sociali, però questa convergenza non garantisce l'indentificazione delle loro prospettive. La religione si consente di fare affermazioni di relazione non razionabile, al di là delle condizioni sociali e culturali. Il pensiero, lo stesso se postmoderno, è invece d'ordine ideologico e autoreferenziale, inseparabile di concetti organizzati in una cultura particolare. La postmodernità, che intende liberarsi della prepotenza (...)
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  12.  59
    La fede cristiana di fronte alle sfide Della cultura contemporanea.Luis Romera - 2012 - Synesis 4 (2).
    La cultura contemporanea è di solito denominata post-moderna. Essa si colloca nei confronti della modernità in un modo dialettico, assumendo l'ispirazione moderna ma criticandone alcune delle sue pretese. Il risultato è un contesto con luci e ombre in cui emergono importanti sfide, tra cui: il ricupero di una ragione non unilaterale e il superamento dei riduzionismi sociali e antropologici provocati dalla secolarizzazione. Se l'emarginazione della religione e l'indifferentismo religioso – fenomeni propri del processo di secolarizzazione – provocano un vuoto (...)
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  13.  10
    Convertidos ao Islã: brasileiros e portugueses (Converted to Islam: Brazilians and Portuguese) - DOI: 10.5752/P.2175-5841.2010v8n17p125. [REVIEW]Vera Lúcia Maia Marques - 2010 - Horizonte 8 (17):125-145.
    Desde o 11 de setembro de 2001, debates sobre o Islã foram intensificados, em busca de explicações plausíveis sobre os ataques terroristas ao World Trade Center. Foram colocadas em pauta, sobretudo nas mídias, nacional e internacional, hoje, uma das mais importantes fontes de informação e de construção dos nossos mundos cognitivos, questões sobre o que são os muçulmanos e o Islã. Motivada por esse cenário e pelo crescimento do número de muçulmanos no mundo, praticamente um quarto da população mundial, no (...)
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  14.  11
    Islã: práticas religiosas e culturais.Vera Lúcia Maia Marques - 2015 - Horizonte 13 (38):733-749.
    This text is a narrative that shows the fluid border between religion and culture, from my own observation at the Islamic community in Portugal. Despite the differences and complexities found in the group of Muslims in Portugal, due to its origins, to Islamic movements and strands, the Guinean Muslims will be the protagonists in this article, especially because it is a case of continuing migration in that country, which results in increase of that population in Portugal. In a way, this (...)
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  15. La filosofia della religione di Franz Rosenzweig.Luca Bertolino - 2012 - In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. pp. 67-88.
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  16.  15
    The Portrayal of Islam and Muslims in Western Media: A Critical Discourse Analysis.Saman Rezaei, Kamyar Kobari & Ali Salami - 2019 - Cultura 16 (1):55-73.
    With the realization of the promised global village, media, particularly online newspapers, play a significant role in delivering news to the world. However, such means of news circulation can propagate different ideologies in line with the dominant power. This, coupled with the emergence of so-called Islamic terrorist groups, has turned the focus largely on Islam and Muslims. This study attempts to shed light on the image of Islam being portrayed in Western societies through a Critical Discourse Analysis approach. To this (...)
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  17.  36
    Framing Arab Islam Axiology Published in Korean Newspapers.Suwan Kim - 2013 - Cultura 10 (1):47-66.
    Mutual interest and cooperation between Korea and several Arab countries is increasing. Each country’s perceptions of each other serve as critical factorsin the development of mutual success in business and trade fields. Their perceptions also affect diplomatic and cultural affairs in the public and private sectors. The news media serve as the public faces of these countries’ daily lives. The news media also serve as primary information sources that determine these countries’ national images. This study attempted to discover whether news (...)
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  18.  27
    Between Islamism and Islam.Daniel Ungureanu - 2008 - Cultura 5 (2):32-43.
    Islamism is a form of political and religious utopia, created by the Arab-Muslim world, as an ideological alternative to the invasion of modern western doctrines: communism, socialism, liberalism, capitalism etc. This political and ideological current appears to some as a substitute for nationalism, which lost its appealin many Muslim countries, due to the application of a „socialist" model, as well as due to the deception that emerges from the successive defeats in the fight with the Israeli enemy. The anti-Occidentalism of (...)
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  19.  19
    Dalla teologia di Friedrich Schleiermacher alla psicologia della religione di Wilhelm Dilthey.Francesca D'alberto - 2011 - Archivio di Storia Della Cultura 24:51-82.
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  20.  9
    Piovani, la religione e la storia.Fulvio Tessitore - 2009 - Archivio di Storia Della Cultura 22:57-68.
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  21.  38
    Politico-Religious Values in Malaysia: Comparing Asian Values and Islam Hadhari.Mohd Azizuddin Mohd Sani - 2013 - Cultura 10 (1):141-166.
    Malaysia has developed its own distinct value system that is accommodative to the country’s rich tapestry of different ethnicities and religions. It is no coincidence that previous Malaysian premiers have actively promoted such system. Leading the way is Mahathir Mohamad, the country’s fourth Prime Minister, who was a vocal advocate of “Asian values,” followed by his successor, Abdullah Ahmad Badawi, who championed the idea of Islam Hadhari. These two sets of values are not entirely incompatible to each other but rather (...)
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  22.  86
    Islam and CSR: A Study of the Compatibility Between the Tenets of Islam and the UN Global Compact.Geoffrey Williams & John Zinkin - 2010 - Journal of Business Ethics 91 (4):519-533.
    This paper looks at whether the tenets of Islam are consistent with the 'Ten Principles' of responsible business outlined in the UN Global Compact. The paper concludes that with the possible exception of Islam's focus on personal responsibility and the non-recognition of the corporation as a legal person, which could undermine the concept of corporate responsibility, there is no divergence between the tenets of the religion and the principles of the UN Global Compact. Indeed, Islam often goes further and has (...)
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  23.  64
    Islam and Science: The Next Phase of Debates.Nidhal Guessoum - 2015 - Zygon 50 (4):854-876.
    This article reviews the new developments that have occurred in the past ten to fifteen years in the field of Islam and science: the emergence of a “new generation” of thinkers, Muslim scientists who accept modern science's fundamental methodology, theories, and results, and try to find ways to “harmonize” it with Islam; and the exponential increase in the popularity of the I‘jaz ‘Ilmiy “theory,” the “miraculous scientific content of the Qur'an” as well as the continuation of the traditionalist school among (...)
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  24. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy (...)
     
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  25. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the neo-liberal economy, (...)
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  26. Practice and the Agenda of “Islam and Science”.Zainal Abidin Bagir - 2012 - Zygon 47 (2):354-366.
    Abstract When speaking about Islam and contemporary issues in science, Guessoum's Islam's Quantum Question shares many characterizations with Barbourian science and religion discourse. The focus is on theological responses to particular scientific theories. In this article I suggest an expansion of the discourse by looking at how science meets religion (as well as other local system of knowledge) in practice, in particular events such as natural disaster, when they are called upon as sources of meaning making. The encounter takes place (...)
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  27.  97
    Womb Transplantation and the Interplay of Islam and the West.Amel Alghrani - 2013 - Zygon 48 (3):618-634.
    In Saudi Arabia in 2000 the world's first human uterus transplant was attempted with some success. In 2011 the second successful human uterus transplant took place in Turkey. Doctors in the United Kingdom have recently announced that uterus transplants will be carried out in the UK if doctors can raise enough funds to complete their research. As scientists continue to make progress in this domain this is anticipated to be the next breakthrough in the arena of assisted reproductive technologies. The (...)
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  28.  83
    Islam and Bioethics in the Context of “Religion and Science”.Willem B. Drees - 2013 - Zygon 48 (3):732-744.
    This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have () with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam-related topic. This may be a consequence (...)
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  29.  43
    The Rights of God: Islam, Human Rights, and Comparative Ethics.Irene Oh - 2007 - Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  30.  79
    Islam and War: A Study in Comparative Ethics.John Kelsay - 1993 - Westminster/John Knox Press.
    This book explores these questions and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam.
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  31.  11
    The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 2 (30):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth of (...)
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  32.  3
    Cultura escolar y el refranero colombiano como testigo de la corrupción social.Jean Paul Pico Hernández - 2020 - Voces de la Educación 5 (9):52-62.
    En muchos de los refranes y comportamientos de los colombianos son identificables códigos e interacciones heredadas, en las que se acostumbra al ciudadano a formar parte de un sistema en el que se prolifera la corrupción social. Para equilibrar la balanza ante la necesidad de justicia, se utilizan sistemas sancionatorios, los cuales son también susceptibles de corrupción; es aquí donde, a partir de la reflexión en torno a la cultura y la educación, se propone el trabajo principalmente de la (...)
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  33.  26
    'They Say Islam has a Solution for Everything, so Why Are There No Guidelines for This?' Ethical Dilemmas Associated with the Births and Deaths of Infants with Fatal Abnormalities From a Small Sample of Pakistani Muslim Couples in Britain.Alison Shaw - 2012 - Bioethics 26 (9):485-492.
    This paper presents ethical dilemmas concerning the termination of pregnancy, the management of childbirth, and the withdrawal of life-support from infants in special care, for a small sample of British Pakistani Muslim parents of babies diagnosed with fatal abnormalities. Case studies illustrating these dilemmas are taken from a qualitative study of 66 families of Pakistani origin referred to a genetics clinic in Southern England. The paper shows how parents negotiated between the authoritative knowledge of their doctors, religious experts, and senior (...)
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  34.  25
    İslam Dini Açısından Reenkarnasyon : Tarihi Ve Günümüz Açısından Bir Karşılaştırma.Mehmet Bulğen - 2018 - ULUM Journal of Religious Inquiries 1 (1):127-162.
    Üç bölümden oluşan bu çalışmanın birinci bölümünde İslam dini ile Hint kıtası dinleri arasında Tanrı, evren, insan tasavvurları ve ölümsüzlük doktrinleri ekseninde genel bir karşılaştırma yapılacak, böylelikle tenâsüh ve âhiret inancının ait olduğu dinî gelenek içindeki yeri gösterilmeye çalışılacaktır. İkinci bölümde İslam düşünce tarihinde tenâsüh inancıyla ilişkilendirilen gruplar ve bunlara gösterilen tepkiler ortaya koyulacaktır. Üçüncü bölümde ise kadîm tenâsüh inancının günümüzdeki şekli olan reenkarnasyon düşüncesi ele alınacak; bu bağlamda ülkemizde çeşitli dernek ve vakıflar vasıtasıyla faaliyetlerini yürüten ruhçu akımların, reenkarnasyonun bilimsel (...)
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  35.  3
    ‘Humankind. The Best of Molds’—Islam Confronting Transhumanism.Sara Hejazi - 2020 - Sophia 58 (4):677-688.
    The paper intends to analyze the philosophic, imaginative, and theological aspects of Islam, which give grounds to the integration, acceptance, and enhancement of the transhuman, through the analysis of core concepts such as ‘humanity’ and ‘body’ in Islamic tradition. While transhumanism is considered mainly from a lay or super-diverse perspective, Imams, fuquha, Muslim scholars and simple believers—be they in Western or non-Western contexts—are evermore challenged to question the relationship between technological innovation effecting human nature, and Islamic tradition with its specific (...)
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  36.  10
    Islam Nusantara: An Approach to Practice Islam.Mujamil Qomar - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):181-208.
    Islam Nusantara is not a new religion, a rival of Islam, sect, or a usual mazhab, but actually is a character of thoughtful mazhab or manhaj Islam. Islam Nusantara is just an approach in practicing Islamic teachings, namely cultural approaches. This Islam has the most prominent character which is called as wasathiyah that is reflected in some attitude such as, inclusive, tolerant, friendly, respect other parties, friendly with diverse cultures and religions, tasamuh, tawazun, and i’tidal. Islam Nusantara sees local cultures (...)
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  37. Movimento Funk carioca, cultura popular E Mercado: Limites da consciência de gênero à emancipaçâo da mulher trabalhadora.Cláudia Toffano Benevento & Luci Faria Pinheiro - 2017 - Saberes Em Perspectiva 7 (17):7-28.
    O funk é hoje considerado uma das maiores manifestações culturais de massa do Brasil e está diretamente relacionado aos estilos de vida e experiências da juventude oriunda de favelas, portanto ele reflete a vida cotidiana em comunidades do Rio de Janeiro. Este artigo consiste em uma análise crítica construída em torno das mulheres Mc’s do Movimento Funk Carioca e, tem como objetivo analisar por meio do cotidiano da mulher trabalhadora as contradições da cultura popular expressas nas músicas que alimentam (...)
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  38.  57
    The Implications of "Martyrdom Operations" for Contemporary Islam.David Cook - 2004 - Journal of Religious Ethics 32 (1):129 - 151.
    This article explores the implications of the prevalence of suicide attacks or 'martyrdom operations' in contemporary Islam. Historical and legal precedents from Islam and Christianity are adduced for the analysis and placed within the context of radical Islam.
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  39.  16
    Meşşâî İslam Filozoflarında ‘Tabiat’ Kavramı.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    Bu çalışmada “tabiat” kavramının sözlük ve terim anlamı analiz edilmiş ve ona ilişkin bazı Meşşâî İslam filozoflarının görüşlerine yer verilmiştir. “Tabiat” sözcüğünü karşılamak üzere Türkçede kullanılan “tabiat” ve “doğa” sözcükleri arasında bir karşılaştırma yapılmıştır. “Tabiat”ın Meşşâî İslam filozofları tarafından isim olarak kullanıldığı varlık alanı hakkında bilgi verilmiş ve İbn Sina ile İbn Rüşd arasında cereyan eden tabiatın ispatının gerekip gerekmeyeceği tartışmasına değinilmiştir. Cisimlerde görülen hareket ve sükunun kaynağı olması bakımından “tabiat”ın nelere delalet ettiği hususunda İbn Sina’nın görüşleri Aristo ile mukayeseli (...)
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  40.  52
    Twilight of the Idols? Pluralism and Mystical Praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlid, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn 'Arabî as well as the early esoteric Shî'ite tradition, where a much more "rebellious" type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  41.  85
    The Quran and the Secular Mind: A Philosophy of Islam.Shabbir Akhtar - 2007 - Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  42.  22
    Nietzsche and Islam.Roy Jackson - 2007 - Routledge.
    In the light of current events, particularly the ‘post September 11th’ debates with much focus on aspects of the ‘clash of civilisation’ thesis, the issue of Islamic identity is a crucial one. Whilst Friedrich Nietzsche was addressing an audience of a different culture and age, his own originality, creativity, psychological, philological and historical insights allows for a fresh and enlightening understanding of Islam within the context of our modern era. In this book, Roy Jackson sets out to determine: Why did (...)
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  43.  1
    A cultura visual religiosa como linguagem religiosa própria: propostas de leitura.Helmut Renders - forthcoming - Horizonte - Revista de Estudos de Teologia E Ciências da Religião:702-702.
    _A artigo apresenta os estudos da cultura visual religiosa como linguagem religiosa, tanto como linguagem das ciências da religião na perspectiva de linguagens e narrativas sagradas como da teologia no sentido de símbolos visíveis e impactantes. Em formato de retrospectiva apresenta os movimentos da elaboração na área de uma teoria da religião ainda pouco considerada na areia e mapeia, pontualmente, suas epistemologias subjacentes e possíveis aplicações nos campos religiosos brasileiros. _.
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  44.  24
    Arte da experimentação: política, cultura e natureza no primeiro Nietzsche.Anna Hartmann Cavalcant - 2007 - Trans/Form/Ação 30 (2):115-133.
    O objetivo deste artigo é analisar as conexões entre o pensamento político de Nietzsche e sua crítica da cultura, tal como desenvolvidos nas notas e ensaios do primeiro período de sua obra, especialmente no ensaio Cinco prefácios a cinco livros não escritos. Trata-se de mostrar como o filósofo procura, a partir de uma singular análise do Estado e da sociedade na Grécia antiga, restituir à experiência política uma dimensão reflexiva em declínio na modernidade.
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  45.  11
    Etika Falsafah Islam Perspektif Kesetaraan Gender.Edwin Syarif - 2018 - Refleksi 15 (2):165-186.
    Etika merupakan salah satu cabang kajian dari falsafah yang mengkaji secara mendalam tentang perilaku baik teori maupun praktek. Para failusuf muslim mengkaji tentang etika ini secara mendalam dengan tetap berpegang pada teks-teks al-Qur’an. Khazanah pengetahuan Islam klasik cukup banyak yang berbicara tentang etika di antaranya: Tafsir al-Qur’an, al-Hadis, Falsafah Islam, Tasawuf, Kalam. Etika sebagai sebuah kajian filosofis belum mendapat tempat yang memadai dalam falsafah Islam, karena wacana syari’ah masih mendominasi. Sebagai akibatnya, literatur tentang etika falsafah Islam sangat minim. Pada saat (...)
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  46.  65
    Filosofía de la cultura popular: una lectura de la teoría crítica desde la perspectiva de Hannah Arendt.María Luengo - 2011 - Cinta de Moebio 40:64-83.
    El ámbito de la cultura popular ha privilegiado una visión técnica de sus objetos en el sentido que Aristóteles dio al término téchne. Este enfoque ha prevalecido hasta hoy en la forma de un determinismo económico y tecnológico que enfatiza la estructura social frente a la acción cultural. Se trata de un presupuesto racionalista que comparten las teorías sociológicas y culturales dominantes en el área: la teoría crítica, los análisis de economía política y, en menor medida, los estudios culturales. (...)
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  47.  10
    HELLENISM IN ISLAM: The Influence of Greek in Islamic Scientific Tradition.Pepen Irpan Fauzan & A. Khoirul Fata - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):407-432.
    The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in the first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism influenced the (...)
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  48.  55
    Cultura política y política de las culturas juveniles.Oscar Aguilera Ruiz - 2010 - Utopía y Praxis Latinoamericana 15 (50):91-102.
    Se somete a discusión la utilidad heurística de incorporar la perspectiva de política de las culturas juveniles para analizar los vínculos entre juventud, política y cultura en la contemporaneidad. Si los enfoques tradicionales enfatizaron en el carácter cultural de la política, y enfatizaron en los..
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  49.  22
    Islam and Gandhi on Peace and Nonviolence.Cemil Kutlutürk - 2014 - Dini Araştırmalar 17 (44):209-224.
    One of the basic issues of modern times is how to construct a nonviolent and peaceful society and achieve the goal of a one-world community that lives in peace and harmony. Islam and Mahatma Gandhi’s approaches, in this regard, are remarkable. Both share same aims about common ethical concepts such as nonviolent, compassion for all creation, freedom,justice, patience and tolerance. There are remarkable similarities between the ideas of Gandhi and teachings of Islam, particularly in the concepts of peace and nonviolence (...)
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    İslam Işığında Müslümanlığımızla Yüzleşme. [REVIEW]Emrah Kaya - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20:283-290.
    İslam’ın toplum hayatındaki tezahürlerinin mahiyet ve işlevi hakkındaki tartışmalar neredeyse Hz. Peygamber’in vefatından hemen sonraya kadar uzanır. Kelamın ehl-i hadisi eleştirisinde, Müslüman filozofların kelamcıları eleştirisinde, Gazzâlî’nin (ö. 1111) filozofları eleştirisinde daima İslam’ın “nasıl” anlaşılması gerektiği sorusunu görmek mümkündür. Gazzâlî ve İbn Rüşd (ö. 1198) gibi birbirine muhalif olan iki âlimin dahi kendi dönemlerindeki fukahayı eleştirmede müttefik olmasında yine İslam’ın “nasıl” anlaşılması gerektiği ve toplum hayatında “nasıl” uygulanacağı sorusu görülebilir. Son yüz yıllık dönemde ise bu tartışmalar ve uğraşların zirve yaptığını söyleyebiliriz. (...)
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