Results for 'Islamic literature History'

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  1. History of Economic Thought: The Schumpeterian ‘Great Gap’, the ‘Lost’ Arab-Islamic Legacy, and the Literature Gap.S. M. Ghazanfar - 1995 - Journal of Islamic Studies 6 (2):234-253.
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  2. History of Persian Literature From the Beginnings of the Islamic Period to the Present Day.William L. Hanaway, George Morrison, Julian Baldick, Shafīʿī Kadkanī, G. Morrison & Shafii Kadkani - 1983 - Journal of the American Oriental Society 103 (2):452.
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  3. Adaptations and Innovations: Studies on the Interaction Between Jewish and Islamic Thought and Literature From the Early Middle Ages to the Late Twentieth Century, Dedicated to Professor Joel L. Kraemer.Joel L. Kraemer, Y. Tzvi Langermann & Jossi Stern (eds.) - 2007 - Peeters.
  4. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures (...)
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  5.  36
    The Dialectical Discourse in Classical Ottoman Literature: The Beloved Between Lover and Rival in the Game of Love.Mehmet Karabela - 2013 - Journal of Turkish Literature 10 (1):7-19.
  6. The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History.Mehmet Karabela - unknown
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, (...)
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  7.  46
    Literature, History and the Humanization of Bioethics.Nathan Emmerich - 2011 - Bioethics 25 (2):112-118.
    This paper considers the disciplines of literature and history and the contributions each makes to the discourse of bioethics. In each case I note the pedagogic ends that can be enacted though the appropriate use of the each of these disciplines in the sphere of medical education, particularly in the medical ethics classroom.1 I then explore the contribution that both these disciplines and their respective methodologies can and do bring to the academic field of bioethics. I conclude with (...)
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  8.  1
    Philosophy, Medicine and History: A Study on Biographical Dictionaries in Arabic Literature.Hatice Toksöz - 2015 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (2):141-145.
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  9. A History of Islamic Philosophy.Majid Fakhry - 1983 - Cambridge University Press.
    The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
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  10. Review: The Politics of Writing in Iran: A History of Modern Persian Literature * Kamran Talattof: The Politics of Writing in Iran: A History of Modern Persian Literature[REVIEW]J. R. Perry - 2002 - Journal of Islamic Studies 13 (1):89-92.
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  11. The Orient: The World of Jainism: Jaina History, Art, Literature, Philosophy and Religion.Vishwanath Pandey (ed.) - 1976 - Pandey.
    Pandey, V. Introduction.--Kalelkar, K. S. Jainism, a familyhood of all religions.--David, M. D. From Risabha to Mahavira.--Chalil, J. E. Glimpses of Southern Jainism.--Gopani, A. S. Life and culture in Jaina narrative literature, 8th, 9th and 10th century A.D.--Gopani, A. S. Position of women in Jaina literature.--Ranka, R. Evolution of Jaina thought.--Pandey, V. Jaina philosophy and religion.--Shah, C. C. Jainism and modern life.--Sankalia, H. D. The great renunciation.--Shah, U. P. Jaina contribution to Indian art.--Gorakshkar, S. Early metal images of (...)
     
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  12. Studies in Literature and History.Alfred Comyn Lyall & John O. Miller - 1915 - John Murray.
     
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  13. Science, History, Philosophy, and Literature in Sanskrit Classics: Dr. D.N. Shanbhag Felicitation Volume.D. N. Shanbhag, K. B. Archak & Michael (eds.) - 2007 - Sundeep Prakashan.
  14. Science, History, Philosophy, and Literature in Sanskrit Classics: Dr.D. N. Shanbhag, K. B. Archak & Michael (eds.) - 2007 - Sundeep Prakashan.
  15.  5
    Producing Islamic Philosophy: The Life and Afterlives of Ibn Ṭufayl’s Ḥayy Ibn Yaqẓān in Global History, 1882–1947.Murad Idris - 2016 - European Journal of Political Theory 15 (4):382-403.
    In recent decades, the trope that classical Muslim thinkers anticipated or influenced modern European thought has provided an easy endorsement of their contemporary relevance. This article studies how Arab editors and intellectuals, from 1882 to 1947, understood the twelfth-century Andalusian philosopher Ibn Ṭufayl, and Arabo-Islamic philosophy generally. This modern generation of Arab scholars also attached significance to classical Arabic texts as precursors to modern European thought. They invited readers to retrospectively identify with Ibn Ṭufayl and his treatise, Ḥayy ibn (...)
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  16. Strings of Thoughts.Syed Shah Asghar Hussain - 2012 - Satyam Pub. House.
     
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  17. Al-Wāqiʻīyah Al-Islāmīyah Fī Mawāqif Al-Duktūr Yaḥyá Huwaydī Al-Fikrīyah.ʻAbd al-Ḥamīd Darwīsh Nassāj - 2010 - Maktabat Al-Thaqāfah Al-Dīnīyah.
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  18. Beşir Fuad and His Opponents: The Form of a Debate Over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how (...)
     
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  19. History of Islamic Philosophy.Henry Corbin - 1993 - In Association with Islamic Publications for the Institute of Ismaili Studies.
  20. What is the Meaning of and to What End Do We Study the History of Islamic Philosophy?: The History of a Neglected Discipline.Hans Daiber - 1998 - Israel Academy of Sciences and Humanities.
     
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  21. The Dialogue of Creative and Critical Thinking: Vygotskian Perspectives on Mediated Leaning on a Literature-History Class.Suzanne Miller - 2005 - Inquiry: Critical Thinking Across the Disciplines 24 (4):37-43.
    In this paper I argue that creative and critical thinking operate in tandem in the mind as a purposeful dialectic of generative and evaluative dimensions of sense-making. The complementariness of these two forms of thought are dramatized through a case study in an innovative literature-history class, by tracing thc development of critical and creative thinking in one students process of authoring. In the class the teachers mediated students’ thinking by engaging them in open-forum conversation about varied cultural-historical perspectives (...)
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  22.  2
    Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and Maghreb.Nazif Muhtaroğlu - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4:163-167.
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  23.  1
    Islamic Intellectual History in the Seventeenth Century: Scholarly Currents in the Ottoman Empire and Maghreb.Nazif Muhtaroğlu - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):163-167.
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  24. Islamic Philosophy: History and Problems.Hümeyra Özturan - 2014 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (1):165-168.
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  25.  88
    History of Islamic Philosophy.Seyyed Hossein Nasr & Oliver Leaman (eds.) - 1996 - Routledge.
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this (...)
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  26.  16
    Between Science and Literature: The Debate on the Status of History.Krzysztof Brzechczyn - 2009 - Poznan Studies in the Philosophy of the Sciences and the Humanities 97 (1):7-30.
    The author in terms of idealizational theory of science explicates two approaches to history represented by positivism (Hempel) and narrativism (White). According to positivism, history is branch of science, according to narrativism, history is closer to literature. In the second part of this paper, the author paraphrases some paradoxes of historical narrative elaborated by mentioned-above representatives of these standpoints what is argument for unity of scientific methods presupposed by idealizational theory of science.
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  27. Locke, Pyrard, and Coconuts: Travel Literature As Natural History.Patrick J. Connolly - manuscript
    Locke had a lifelong love of travel literature. He was also a proponent of the construction of natural histories. Many commentators have noted that there is a close link between these two interests. They suggest that data gleaned from travel literature was used in the construction of natural histories. This paper uses Locke’s reading of François Pyrard’s Voyage to argue that the relationship between the two genres was closer than has been realized. Specifically, it is argued that Pyrard’s (...)
     
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  28.  3
    The Critical Circle. Literature, History, and Philosophical Hermeneutics.David Couzens Hoy - 1979 - Journal of Aesthetics and Art Criticism 37 (3):360-363.
  29.  8
    The Legacy of Ian Hunter's Work on Literature Education and the History of Reading Practices: Some Preliminary Remarks.Annette Patterson - 2013 - History of European Ideas 40 (1):1-7.
    Summary Ian Hunter's early work on the history of literature education and the emergence of English as school subject issued a bold challenge to traditional accounts that have in the main focused on English either as knowledge of a particular field or as ideology. The alternative proposal put forward by Hunter and supported by detailed historical analysis is that English exists as a series of historically contingent techniques and practices for shaping the self-managing capacities of children. The challenge (...)
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  30.  87
    EFFICIENT CAUSATION – A HISTORY. Edited by Tad M. Schmaltz. Oxford Philosophical Concepts. Oxford New York: Oxford University Press. [REVIEW]Andreea Mihali - forthcoming - American Catholic Philosophical Quarterly.
    A new series entitled Oxford Philosophical Concepts (OPC) made its debut in November 2014. As the series’ Editor Christia Mercer notes, this series is an attempt to respond to the call for and the tendency of many philosophers to invigorate the discipline. To that end each volume will rethink a central concept in the history of philosophy, e.g. efficient causation, health, evil, eternity, etc. “Each OPC volume is a history of its concept in that it tells a story (...)
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  31.  2
    THREE. Understanding Homer: Literature, History and Ideal Anthropology.BernardHG Williams - 2009 - In The Sense of the Past: Essays in the History of Philosophy. Princeton University Press. pp. 60-68.
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  32.  1
    Picturing the Prophets: Should Art Create Doubt?: Children's Literature -- History and Criticism.Bluitgen KÃ¥re - 2009 - Journal of the History of Philosophy 47 (3):10-14.
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  33. Baroque Typographies: Literature/History/Philosophy (Review).Robert T. Corum - 1993 - Philosophy and Literature 17 (2):355-356.
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  34. Yale French Studies. Baroque Topographies: Literature/History/Philosophy.David Maskell - 1993 - History of European Ideas 17 (2-3):347-348.
  35.  97
    How to Make the Most of History and Literature in the Teaching of Medical Humanities: The Experience of the University of Geneva.M. Louis-Courvoisier - 2005 - Medical Humanities 31 (1):51-54.
    Next SectionIn this paper the authors discuss the benefits of history and literature in the teaching of medical humanities. They suggest that human sciences produce a common effect, which they call distancing. Distancing is the awareness that one natural way to describe a given situation does not exist and that any point of view—scientific or not—is context dependant and culturally shaped. Distancing is important to medical students, by allowing them to become aware of the specificity of their own (...)
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  36. The Muqaddimah: An Introduction to History.Ibn Khaldūn - 1958 - Princeton University Press.
    The Muqaddimah , often translated as "Introduction" or "Prolegomenon," is the most important Islamic history of the premodern world. Written by the great fourteenth-century Arab scholar Ibn Khaldûn (d. 1406), this monumental work laid down the foundations of several fields of knowledge, including philosophy of history, sociology, ethnography, and economics. The first complete English translation, by the eminent Islamicist and interpreter of Arabic literature Franz Rosenthal, was published in three volumes in 1958 as part of the (...)
     
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  37.  17
    The Politics of Memory: History, Biography, and the (Re)-Emergence of Generational Literature in Germany.Hans-Peter Söder - 2009 - The European Legacy 14 (2):177-185.
    The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and (...)
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  38.  7
    The Contribution of History and Literature to Moral Education.Clive Jones - 1976 - Journal of Moral Education 5 (2):127-138.
    Abstract: Certain philosophically inadequate or unclear claims have been made for a connection between moral education and history or literature. These claims have some substance in various rather trite ways to do with factual data, examples of moral codes and situations, and the pursuit of truth, though moral criteria cannot be reduced to historical or literary criteria. However, it is argued that there is a central connection, concerned with the technique of sympathetic imagination, called Verstehen, which is used (...)
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  39.  1
    Debates in the Literature on Islamic Schools.Randa Elbih - 2012 - Educational Studies 48 (2):156-173.
    Contemporary global events, such as the wars in Iraq and Afghanistan, the unresolved conflict in the Middle East, and the pessimistic relationships with Muslim countries, pose challenges for Muslims living in the United States in all walks of life. In addition, Muslims encounter daily struggles to live within a society that follows considerably dissimilar beliefs, norms, and way of life. Therefore, Islamic schools and other organizations emerged in response to those challenges. There are several debates in the literature (...)
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  40. Philosophy in the Islamic World: A History of Philosophy Without Any Gaps, Volume 3.Peter Adamson - 2016 - Oxford University Press UK.
    Peter Adamson presents the first full history of philosophy in the Islamic world for a broad readership. He traces its development from early Islam to the 20th century, ranging from Spain to South Asia, featuring Jewish and Christian thinkers as well as Muslim. Major figures like Avicenna, Averroes, and Maimonides are covered in great detail, but the book also looks at less familiar thinkers, including women philosophers. Attention is also given to the philosophical relevance of Islamic theology (...)
     
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  41.  22
    "Our Place in Al-Andalus": Kabbalah, Philosophy, Literature in Arab Jewish Letters.Gil Anidjar - 2002 - Stanford University Press.
    The year 1492 is only the last in a series of “ends” that inform the representation of medieval Spain in modern Jewish historical and literary discourses. These ends simultaneously mirror the traumas of history and shed light on the discursive process by which hermetic boundaries are set between periods, communities, and texts. This book addresses the representation of the twelfth and thirteenth centuries as the end of al-Andalus (Islamic Spain). Here, the end works to locate and separate Muslim (...)
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  42. Quests for a General Method to Solve the Equations of High Degree in the History of Islamic Mathematics: The Case of Irsh'd Al-Tull'b Il' Ilm Al-His'b.Elif Baga - 2014 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 1 (1):117-139.
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  43. The Cambridge History of Classical Literature: Volume 1, Greek Literature.P. E. Easterling & Bernard M. W. Knox (eds.) - 1985 - Cambridge University Press.
    This series provides individual textbooks on early Greek poetry, on Greek drama, on philosophy, history and oratory, and on the literature of the Hellenistic period and of the Empire. A chapter on books and readers in the Greek world concludes Part 4. Each part has its own appendix of authors and works, a list of works cited, and an index.
     
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  44. The Cambridge History of Classical Literature: Volume 1, Greek Literature, Part 2, Greek Drama.P. E. Easterling & Bernard M. W. Knox (eds.) - 1989 - Cambridge University Press.
    This series provides individual textbooks on early Greek poetry, on Greek drama, on philosophy, history and oratory, and on the literature of the Hellenistic period and of the Empire. A chapter on books and readers in the Greek world concludes Part IV. Each part has its own appendix of authors and works, a list of works cited, and an index.
     
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  45. The Cambridge History of Classical Literature: Volume 1, Greek Literature, Part 4, the Hellenistic Period and the Empire. [REVIEW]P. E. Easterling & B. M. W. Knox (eds.) - 1989 - Cambridge University Press.
    This series provides individual textbooks on early Greek poetry, on Greek drama, on philosophy, history and oratory, and on the literature of the Hellenistic period and of the Empire. Each part has its own appendix of authors and works, a list of works cited, and an index. This volume studies the revolutionary movement represented by the more creative of the Hellenistic poets and finally the very rich range of authors surviving from the imperial period, with rhetoric and the (...)
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  46. Benedetto Croce, Poetry and Literature: An Introduction to its Criticism and History.Giovanni Gullace (ed.) - 1981 - Southern Illinois University Press.
    Benedetto Croce’s influence pervades Anglo-Saxon culture, but, ironically, before Giovanni Gullace heeded the call of his colleagues and provided this urgently needed translation of _La Poesia, _speakers of English had no access to Croce’s major work and final rendering of his esthetic theory.__ __ _Aesthetic, _published in 1902 and translated in 1909, represents most of what the English-speaking world knows about Croce’s theory. It is, asserts Gullace, “no more than a first sketch of a thought that developed, clarified, and corrected (...)
     
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  47. A History of Sociology in Britain: Science, Literature, and Society.A. H. Halsey - 2003 - Oxford University Press UK.
    This is the first-ever critical history of sociology in Britain, written by one of the world's leading scholars in the field. Renowned British sociologist, A. H. Halsey, presents a vivid and authoritative picture of the neglect, expansion, fragmentation, and explosion of the discipline during the past century. He is well equipped to write the story, having lived through most of it and having taught and researched in Britain, the USA, and Europe.The story begins with L.T. Hobhouse's election to the (...)
     
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  48. The Cambridge History of Classical Literature: Volume 2, Latin Literature.E. J. Kenney & W. V. Clausen (eds.) - 1982 - Cambridge University Press.
    The Cambridge History of Classical Literature provides a comprehensive, critical survey of the literature of Greece and Rome from Homer till the Fall of Rome. This is the only modern work of this scope; it embodies the very considerable advances made by recent classical scholarship, and reflects too the increasing sophistication and vigour of critical work on ancient literature. The literature is presented throughout in the context of the culture and the social and hisotircal processes (...)
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  49. The Cambridge History of Classical Literature: Volume 2, Latin Literature, Part 2, the Late Republic.E. J. Kenney & W. V. Clausen (eds.) - 1983 - Cambridge University Press.
    This volume covers a relatively short span of time, rather less than the first three-quarters of the first century BC; but it was an age of profoundly important developments, with enduring consequences for the subsequent history of Latin literature. Original and innovative in widely differing ways as was the work of Lucretius, Sallust and Caesar in particular, the scene is dominated, historically, by two figures: Cicero and Catullus. Cicero was a politician and a man of affairs as well (...)
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  50. 18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches.Moshe Lavee - 2010 - Proceedings of the British Academy 165:319.
    This chapter examines the methodologies, new approaches, and challenges in the use of rabbinic literature to study the history of Judaism in late antiquity. It provides some examples that demonstrate some of the issues concerning the applicability of rabbinic literature to the study of Judaism in late-Roman Palestine. It concludes that rabbinic literature can serve as a historical source, especially when read indirectly and through the lens of well-defined theoretical frameworks, and when perceived as a rabbinic (...)
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