Results for 'Islamic renewal '

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  1.  21
    Preaching Islamic Renewal: Religious Authority and Media in Contemporary Egypt.Joel Gordon - 2018 - The European Legacy 23 (1-2):191-193.
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  2.  67
    Islamic medical ethics: A Primer.Aasim I. Padela - 2007 - Bioethics 21 (3):169–178.
    ABSTRACTModern medical practice is becoming increasingly pluralistic and diverse. Hence, cultural competency and awareness are given more focus in physician training seminars and within medical school curricula. A renewed interest in describing the varied ethical constructs of specific populations has taken place within medical literature. This paper aims to provide an overview of Islamic Medical Ethics. Beginning with a definition of Islamic Medical Ethics, the reader will be introduced to the scope of Islamic Medical Ethics literature, from (...)
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  3.  8
    Islamic Thought and Movement in the Subcontinent: A Study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  4. L'autre islam: lumières, liberté et critique.Abdessamad Belhaj - 2021 - Paris: L'Harmattan.
    L'islam des Lumières a-t-il un avenir? Peut-on parier sur un autre islam structuré par une pensée libérale, rationnelle et critique? Cet ouvrage s'interroge sur les ressources et les limites de la pensée éclairée en islam, aussi bien en Occident que dans le monde majoritairement musulman. Malgré des difficultés majeures au niveau de la pensée religieuse et de l'action, l'islam des Lumières pose des défis sérieux à l'islam traditionniste et politique dominant dans les sociétés musulmanes aujourd'hui.
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  5.  1
    Islam and the Spirits of Capitalism: Competing Articulations of the Islamic Economy.Aisalkyn Botoeva - 2018 - Politics and Society 46 (2):235-264.
    Why has the Islamic economy, as a model of socioeconomic development, gained traction as a viable option? The existing literature suggests that the Islamic economy has been popularized by a combination of factors, including anticolonial movements, a global renewal of religiosity, and the activities of new social strata who merge piety with capitalist orientations. These approaches, however, tend to homogenize social actors, subsuming them under the overarching label of Islamism. In contrast, this article employs the lens of (...)
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  6. Islamic Thought: An Introduction.Abdullah Saeed - 2006 - Routledge.
    _Islamic Thought_ is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the (...)
     
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  7.  14
    Islamic medical ethics: A Primer.Aasim I. Padela - 2007 - Bioethics 21 (3):169-178.
    ABSTRACTModern medical practice is becoming increasingly pluralistic and diverse. Hence, cultural competency and awareness are given more focus in physician training seminars and within medical school curricula. A renewed interest in describing the varied ethical constructs of specific populations has taken place within medical literature. This paper aims to provide an overview of Islamic Medical Ethics. Beginning with a definition of Islamic Medical Ethics, the reader will be introduced to the scope of Islamic Medical Ethics literature, from (...)
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  8.  2
    The Oxford Handbook of Islamic Philosophy.Khaled El-Rouayheb & Sabine Schmidtke (eds.) - 2016 - New York, NY: Oxford University Press USA.
    The study of Islamic philosophy has entered a new and exciting phase in the last few years. Both the received canon of Islamic philosophers and the narrative of the course of Islamic philosophy are in the process of being radically questioned and revised. Most twentieth-century Western scholarship on Arabic or Islamic philosophy has focused on the period from the ninth century to the twelfth. It is a measure of the transformation that is currently underway in the (...)
  9. Renewal and reformation in the mid-twentieth century : Bediuzzman said nursi and religion in the 1950's.John Obert Voll - 2005 - In Ian S. Markham & İbrahim Özdemir (eds.), Globalization, Ethics, and Islam: The Case of Bediuzzaman Said Nursi. Ashgate.
     
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  10. Reform of Islam: forty theses for an Islamic ethics in the 21st century.Abdel-Hakim Ourghi - 2019 - Berlin: Gerlach Press.
  11.  32
    Reform and modernity in Islam: the philosophical, cultural and political discourses among Muslim reformers.Safdar Ahmed - 2013 - New York: distributed in the United States and Canada exclusively by Palgrave Macmillan.
    Ahmed uncovers new historiographical perspectives by critically examining the work of prominent intellectuals, such as Muhammad Abduh, Qasim Amin and Abdul A'la Maududi.
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  12. Postcolonialism and Islam: theory, literature, culture, society and film.Geoffrey Nash, Kathleen Kerr-Koch & Sarah E. Hackett (eds.) - 2014 - New York: Routledge, Taylor & Francis Group.
    With a focus on the areas of theory, literature, culture, society and film, this collection of essays examines, questions and broadens the applicability of Postcolonialism and Islam from a multifaceted and cross-disciplinary perspective.Topics covered include the relationship between Postcolonialism and Orientalism, theoretical perspectives on Postcolonialism and Islam, the position of Islam within postcolonial literature, Muslim identity in British and European contexts, and the role of Islam in colonial and postcolonial cinema in Egypt and India. At a time at which Islam (...)
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  13. Quand l'islam s'éveillera.Mohammed Arkoun - 2018 - [Paris]: Albin Michel.
     
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  14. Balancing Ethical Responsibility among Multiple Organizational Stakeholders: The Islamic Perspective.Rafik I. Beekun & Jamal A. Badawi - 2005 - Journal of Business Ethics 60 (2):131-145.
    In spite of a renewed interest in the relationship between spirituality and managerial thinking, the literature covering the link between Islam and management has been sparse – especially in the area of ethics. One potential reason may be the cultural diversity of nearly 1.3 billion Muslims globally. Yet, one common element binding Muslim individuals and countries is normative Islam. Using all four sources of this religion’s teachings, we outline the parameters of an Islamic model of normative business ethics. We (...)
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  15. The reformers of Islam.Amna Afreen - 2013 - Karachi: Faculty of Islamic Studies, University of Karachi.
    Sir Sayyed Ahmed Khan -- Sir Dr. Muhammad Iqbal -- Dr. Fazlur Rahman.
     
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  16.  2
    Muhammadiyah’s Manhaj Tarjih: An evolution of a modernist approach to Islamic jurisprudence in Indonesia.Ahwan Fanani, Achmad I. Hamzani, Nur Khasanah & Aji Sofanudin - 2021 - HTS Theological Studies 77 (4).
    This study uses a literature study of examining the Tarjih Council of Muhammadiyah, the second largest Islamic organisation in Indonesia. Criticism is directed towards manhaj’s principle which states that any classical Islamic school of law should not be embraced and, thus, breaks up from the chain of Islamic intellectuality. The critics, however, fail to cover the very idea of Muhammadiyah as an embodiment of the Islamic renewal vision. The article aims to reveal the evolution of (...)
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  17.  6
    The Reconstruction of Religious Thought in Islam.Sir Muhammad Iqbal - 2013 - Stanford, California: Stanford University Press.
    The Reconstruction of Religious Thought in Islam (1930) is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as (...)
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  18.  2
    Charismatic Political Leadership and Tun Dr Mahathir Mohamad’s Malaysia: Power, Control, Stability and Defence.Suleyman Temiz & Arshad Islam - 2019 - Intellectual Discourse 27 (2):475-505.
    Prior to his renewed incumbency, as the fourth Prime Minister ofMalaysia, Mahathir Mohamad was able to remain in power for amore prolonged period compared to his predecessors. He was actively involvedin galvanizing political action immediately after the independence of Malaysiaand did not abandon active politics until his 2003 resignation. Under Mahathir’sleadership and guidance, Malaysia made remarkable economic and politicalprogress. He oversaw many innovations in the fledgling democracy and wasable to develop the country due to his exceptional leadership qualities. His styleand (...)
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  19.  12
    The Creative Kingdom: Economic reform and art as a new space of Islamic critique in Saudi Arabia.Danijel Cubelic - 2019 - Zeitschrift für Religionswissenschaft 27 (1):27-47.
    Whilst the field of contemporary art has been impeded until recently by Saudi Arabia’s blasphemy laws and heavy censorship, the last decade has seen a rapid growth of art networks and institutions. Incidents such as the conviction of internationally lauded artist and curator Ashraf Fayadh in 2015 on charges of apostasy show that Islamic authorities still claim to define what is acceptable and not acceptable in the field of cultural production, but several renowned Saudi artists have started to question (...)
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  20.  1
    The religious vision of nature in the light of Laudato Si’: An interreligious reading between Islam and Christianity.Antonino Puglisi & Johan Buitendag - 2020 - HTS Theological Studies 76 (1):10.
    The environmental crisis is undoubtedly one of the most critical and urgent problems of our times. Many people are raising their voices in support of nature to build a better future for humanity and for our planet. In this article, the authors explore the specific contribution that Christianity and Islam can offer in this debate and how religions can help bring back into the ecological discourse the element of the sacred that abandoned the reflection about nature since the advent of (...)
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  21. Longing for democracy: A new way to political transformation from an Islamic perspective.Massimo Campanini - 2013 - Philosophy and Social Criticism 39 (4-5):349-359.
    The Arab revolts of 2011 raised new questions regarding democracy. On the one hand, a new kind of democracy is apparently born: the democracy of the multitude. On the other, Islam has been a major actor in the Arab revolts and presumably will play a growing role in the future. The article investigates if there is a new political model put forward by the foreseeable Islamic developments of the revolts. If we take for granted that there is not only (...)
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  22. The Reconstruction of Religious Thought in Islam.Mohammed Iqbal - 1935 - Philosophical Review 44:407.
    _The Reconstruction of Religious Thought in Islam_ is Muhammad Iqbal's major philosophic work: a series of profound reflections on the perennial conflict among science, religion, and philosophy, culminating in new visions of the unity of human knowledge, of the human spirit, and of God. Iqbal's thought contributed significantly to the establishment of Pakistan, to the religious and political ideals of the Iranian Revolution, and to the survival of Muslim identity in parts of the former USSR. It now serves as new (...)
     
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  23.  54
    The labyrinth of philosophy in Islam.Nader El-Bizri - 2010 - Comparative Philosophy 1 (2):3-23.
    This paper focuses on the methodological issues related to the obstacles and potential horizons of approaching the philosophical traditions in Islam from the standpoint of comparative studies in philosophy, while also presenting selected case-studies that may potentially illustrate some of the possibilities of renewing the impetus of a philosophical thought that is inspired by Islamic intellectual history. This line of inquiry is divided into two parts: the first deals with questions of methodology, and the second focuses on ontology and (...)
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  24.  18
    God Under All: Divine Simplicity, Omni-Parthood, and the Problem of Principality in Islamic Philosophy.Joshua Kelleher - 2022 - Essays in Philosophy.
    In this paper, I defend an unconventional mereological framework involving the doctrine of divine simplicity, to surmount a significant yet neglected dilemma resulting from that long-standing view of God as absolutely, and uniquely, simple. This framework establishes God as literally a part of everything—an “omni-part.” Although consequential for the many prominent religious traditions featuring divine simplicity, my analysis focuses on potential implications for an important formative issue in medieval Islamic philosophy. This problem of principality, with regards to metaphysical primacy (...)
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  25. al-Fikr al-akhlāqī ʻinda al-Afghānī wa-Muḥammad ʻAbduh: taḥlīl wa-muwāzanah.Hanāʼ Ṣābir Muḥammad Diyāb Ḥusayn - 2013 - al-Qāhirah: al-IFrīqīyah al-Dawlīyah lil-Nashr wa-al-Tawzīʻ (Ḥusayn Majdī Ṣāliḥ).
    Islamic renewal; Ethics, Comparative; Islamic ethics.
     
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  26. Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
     
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  27. Naḥwa Fahm Muʻāṣir Lil-Ijtihād: Ḥiwārāt Fī Al-Ijtihād Wa-Imkānīyāt Al-Tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - Markaz Dirāsāt Falsafat Al-Dīn Fī Baghdād.
     
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  28. al-Fikr al-tanwīrī ʻinda Naṣr Ḥāmid Abū Zayd: wa-dawrihi fī tajdīd al-khiṭāb al-dīnī.Ḥaydar ʻAbd al-Sādah Jūdah - 2020 - al-Qāhirah: Miṣr al-ʻArabīyah lil-Nashr wa-al-Tawzīʻ.
     
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  29. al-Islām: iṣlāḥ al-ḥadāthah wa-al-ḥadāthah al-buʻdīyah min al-fikr al-mādī ilá al-fikr al-tawḥīdī.Muḥammad Majdhūb Muḥammad Ṣāliḥ - 2014 - [al-Kharṭūm]: [M. M. Muḥammad Ṣāliḥ].
     
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  30. al-Imām Saʻīd al-Nūrsī wa-qaḍāyā al-tajdīd: dirāsah fī al-fikr al-Islāmī al-muʻāṣir.Muḥammad Zawī - 2021 - ʻAmmān: Rikāz lil-Nāshr wa-al-Tawzīʻ.
     
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  31. Amīn al-Khūlī..: al-abʻād al-falsafīyah lil-tajdīd ; wa-naṣṣ "Kitāb al-khayr".Yumná Ṭarīf Khūlī - 2017 - Ramlat Būlāq, al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
     
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  32. Naqd al-mawrūth al-dīnī: naẓarīyat al-Islām.Muḥsin Bayūlī - 2019 - Tūnis: [Publisher Not Identified].
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  33. Suʼāl al-maʻná fī fikr ʻAbd al-Salām Yāsīn.Idrīs Maqbūl - 2014 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
    Aesthetics; philosophy; Yāsīn, ʻAbd al-Salām.
     
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  34. Al-Falsafah Wa-Azmat Al-Fikr Al-ʻarabī Al-Islāmī.Najīyah Ṭulbah Musallamī - 2022 - al-Qāhirah: Dār Al-Kitāb Al-Ḥadīth.
  35. Îslam u modêrnîte: vekolîneka şir̄ovekarîye dinavbera jêderên Îslamî digel çavkaniyên modêrnîteda.Hewar Khalīl Nêrweyî - 2020 - Dihok [Kurdistan, Iraq]: Êketiya Lawên Dimokrata Kurdistanê, Navenda Bała Dihok.
     
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  36. Ali Shariati: expanding the sociological canon.Seyed Javad Miri - 2021 - Kalamazoo, MI: Ekpyrosis Press ; forword fom the roots.
     
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  37. Paradigma politik Muhammadiyah: epistemologi berpikir dan bertindak kaum reformis.Ridho Al-Hamdi - 2020 - Baturetno, Banguntapan, Yogyakarta: IRCiSoD.
    On political epistemology of Muhammadiyah, an Islamic organization in Indonesia.
     
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  38.  1
    al-ʻAql al-dīnī bayna hannāt al-turāth wa-taḥaddiyāt al-ʻaṣr.ʻAbd al-Raḥmān Fuḥayl Būm - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
  39. al-Nāṭiqūn bi-lisān al-samāʼ.Mūsá Barhūmah - 2013 - al-Dār al-Bayḍāʼ, al-Maghrib: al-Markaz al-Thaqāfī al-ʻArabī.
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  40. Al-Dalālah Bayna Al-Taʼṣīl Wa-Al-Tajdīd.Muḥammad Ghālīm - 2022 - Tūnis: Al-Dār Al-Tūnisīyah Lil-Kitāb.
  41.  19
    Ghazālī and the Poetics of Imagination.Ebrahim Moosa - 2005 - University of North Carolina Press.
    Abu Hamid al-Ghazali, a Muslim jurist-theologian and polymath who lived from the mid-eleventh to the early twelfth century in present-day Iran, is a figure equivalent in stature to Maimonides in Judaism and Thomas Aquinas in Christianity. He is best known for his work in philosophy, ethics, law, and mysticism. In an engaged re-reading of the ideas of this preeminent Muslim thinker, Ebrahim Moosa argues that Ghazali's work has lasting relevance today as a model for a critical encounter with the Muslim (...)
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  42. al-Fiqh wa-al-taṣawwuf: hamm al-iṣlāḥ wa-maqṣad al-takhlīq ʻinda ʻAlī ibn Maymūn al-Ghumārī al-Fāsī, dafīn Bayrūt (t 917 H).Ḥakīmah Shāmī - 2014 - al-Rabāṭ: Markaz al-Imām al-Junayd lil-Dirāsāt wa-al-Buḥūth al-Ṣūfīyah al-Mutakhaṣṣiṣah.
     
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  43. Manhaj ṣināʻat al-qudwah wa-al-uswah al-ḥasanah.Badawī Maḥmūd Shaykh - 2021 - al-Qāhirah: Dār al-Risālah lil-Nashr wa-al-Tawzīʻ.
     
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  44. al-Ḥusayn ʻalayhi al-salām wa-al-ummah: inbithāq ḥarakat al-iṣlāḥ al-ūlá fī al-Islām.Zakī Mīlād - 2019 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  45. Tajdīd al-ʻaql al-dīnī fī mashrūʻ al-Khusht al-fikrī.ʻAmr Sharīf, Ghayḍān al-Sayyid ʻAlī & Hishām Zaghlūl (eds.) - 2018 - Miṣr al-Jadīdah: Rawābiṭ lil-nashr wa-tiqanīyat al-maʻlūmāt.
  46. al-Buná al-fawqīyah lil-ḥadāthah: dirāsah naqdīyah muqāranah bayna al-ḥadāthah wa-al-Islām.Ṣadr al-Dīn Qubbanjī - 2018 - Bayrūt: Markaz al-Ḥaḍārah li-Tanmiyat al-Fikr al-Islāmī.
     
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  47. Sunnatʹgirāyī yā iṣlāḥ?Amīr Riz̤āʼī (ed.) - 2018 - Tihrān: Intishārāt-i Ṣamadīyah.
     
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  48. Sveto i savremeno: ogledi o političkoj filozofiji i reformističkoj misli u islamu.Seid Halilović - 2016 - Beograd: Centar za religijske nauke "Kom".
     
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  49. Taʼammulāt fī azmat al-fikr al-Islāmī al-muʻāṣir: [naẓrah naqdīyah].Maḥmūd Ḥamdī Zaqzūq - 2017 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  50. Tajdīd ʻilm al-kalām ʻinda Waḥīd al-Dīn Khān: min al-ʻaqāʼidīyah al-tajrīdīyah ilá al-ʻaqāʼidīyah al-tajrībīyah.Yaḥyá ʻAbd al-Laṭīf - 2019 - Dimashq: Dār Nīnawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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