Results for 'Isma'il Beg Chol'

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  1.  44
    Concordance Et Indices de la Tradition musulmaneHistoire des Croisades Et du Royaume Franc de Jérusalem. Vol. I: L'anarchie Musulmane Et la Monarchie Franque (1097-1131)The Kingdom of the CrusadesMoslem Schisms and Sects (Al-Farḳ Bạin Al-Firaḳ)Diwan of Khaki KhorasaniTwo Early Ismaili Treatises, I. E. Haft Babi Bab Sayyid-Na and Matlubu'l-Mu'mininTrue Meaning of Religion, I. E. Risala Dar Haqqiqati DinAl-Islām W-Al-Tajdīd Fi MiṣrMonetary and Banking System of SyriaThe Yazīdis, Past and Present. [REVIEW]Philip K. Hitti, A. J. Wensinck, René Grousset, Dana C. Munro, Abraham S. Halkin, W. Ivanow, Nasir'D.-din Tusi, Shihabu' din Shah, Ivanow, 'Abbās Maḥmūd, Sa'īd B. Ḥimādeh, Ismā'īl Beg Chol, Costi K. Zurayq, Anīs Khūri al-Maqdisi, Jibrā'īl S. Jabbūr, Al-amīr Ḥaydar al-Shihābi, Asad Rustum, Fu'ād I. al-Bustāni, Rene Grousset, 'Abbas Mahmud, Sa'id B. Himadeh, Isma'il Beg Chol, Anis Khuri al-Maqdisi, Jibra'il S. Jabbur, Al-Amir Haydar Al-Shihabi & Fu'ad I. al-Bustani - 1936 - Journal of the American Oriental Society 56 (4):510.
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  2. Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi.Imtiyaz Yusuf, Ismaʼ Al-Faruqi & R. il (eds.) - 2012 - I.B. Tauris.
  3. Islam and Knowledge: Al Faruqi's Concept of Religion in Islamic Thought: Essays in Honor of Isma'il Al Faruqi.Imtiyaz Yusuf & Ismaʼil R. Al-Faruqi (eds.) - 2012 - I.B. Tauris.
  4.  12
    Three Muslim Sages.Isma'il Ragi A. Al Faruqi - 1965 - Philosophy East and West 15 (3):285-288.
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  5.  21
    The Self in Mu'tazilah Thought.Fārūqī Isma‘Il R. Al - 1966 - International Philosophical Quarterly 6 (3):366-388.
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  6. Christian Ethics: A Historical and Systematic Analysis of Its Dominant Idea.Isma'il Ragi Al FARUQI - 1967
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  7. Islamic Ethics.Ismaʼil R. al Faruqi - 1989 - In S. Cromwell Crawford (ed.), World Religions and Global Ethics. Paragon House Publishers.
  8.  16
    Seyyed Hossein Nasr, Three Muslim Sages.Isma'il Ragi A. Al Faruqui - 1965 - Philosophy East and West 15 (3/4):285.
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  9.  3
    Schah Ismā'īl I. und die Theologen seiner Zeit.Erika Glassen - 1971 - Der Islam: Journal of the History and Culture of the Middle East 48 (2):254-268.
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  10. .Ḥaydar Ḥājj Ismāʻīl - 2006
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  11. Ḥuqūq Al-Insān: Bayna Al-Fikr Al-Gharbī Wa-Al-Fikr Al-Islāmī.Faḍl Allāh Muḥammad Ismāʻīl - 2004 - Maktabat Bustān Al-Maʻrifah.
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  12. .Ismāʻīl Nāshif - 2010
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  13.  6
    Lāwī B. Ismāʿīl B. Rabīʿ B. Sulaymān: An Unnoticed Jewish Convert to Islam in Fifth/Eleventh Century Al-Andalus.David J. Wasserstein - 2014 - Der Islam: Journal of the History and Culture of the Middle East 91 (2):341-359.
    Name der Zeitschrift: Der Islam Jahrgang: 91 Heft: 2 Seiten: 341-359.
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  14.  38
    "Und als Ibrāhīm und Ismā'īl die Fundamente des Hauses (der Ka'ba) legten ..." (Sure 2,127). Abrahamsrezeption und Legitimität im Koran. [REVIEW]Catherina Wenzel - 2002 - Zeitschrift für Religions- Und Geistesgeschichte 54 (3):193-209.
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  15. Christian Ethics.Ismaʼil R. Al-Faruqi - 1967 - The Hague: Djambatan.
  16.  14
    Islam: A Challenge to Religion.Ismaʿīl R. al Fārūqī, Ghulām Aḥmad Parwez, Ismail R. al Faruqi & Ghulam Ahmad Parwez - 1975 - Journal of the American Oriental Society 95 (1):129.
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  17. Imam Bukhari's Book of Muslim Morals and Manners.Muḥammad ibn Ismāʻīl Bukhārī - 1997 - Al-Saadawi.
     
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  18. Qurʼān Aur Ṣāhib-I Qurʼān.Muḥammad Ismāʻīl Shafīq Ghoṭkī - 2005 - Mushtāq Buk Karnar.
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  19.  8
    Reading the Islamic City: Discursive Practices and Legal Judgment.Akel Isma'il Kahera - 2011 - Lexington Books.
    While it seems clear that the shari’ah had a formative influence on property rights, public space and land use, the primary aim of this book is to study what implications the practice of the Maliki school of Islamic law have for the inhabitants of the Islamic city.
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  20.  5
    A Political Biography of Al-Ṣāḥib Ismāʿīl B. ʿAbbād.Maurice A. Pomerantz - 2014 - Journal of the American Oriental Society 134 (1):1.
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  21.  18
    Social Justice in IslamThe Policy of TomorrowFrom Here We StartMuhammad 'AbduhOur Beginning in Wisdom.Franz Rosenthal, Sayed Kotb, John B. Hardie, Mirrit Boutros Ghali, Isma'il R. el Faruqi, Khâlid M. Khâlid, Osman Amin, Charles Wendell, Muhammad al-Ghazzâli, Khalid M. Khalid & Muhammad al-Ghazzali - 1954 - Journal of the American Oriental Society 74 (2):100.
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  22.  17
    The Great Asian Religions.Lois Rothenheber, Wing-Tsit Chan, Isma'īl Rāgī Al Fārūqī, Joseph M. Kitagawa, P. T. Raju & Isma'il Ragi Al Faruqi - 1970 - Journal of the American Oriental Society 90 (4):603.
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  23.  17
    Making Big Money in 1600: The Life and Times of Ismaʿil Abu Taqiyya, Egyptian MerchantMaking Big Money in 1600: The Life and Times of Ismail Abu Taqiyya, Egyptian Merchant. [REVIEW]Terry Walz & Nelly Hanna - 2001 - Journal of the American Oriental Society 121 (1):105.
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  24.  2
    Yūnus Emre, Niyāzī-i Mıṣrī ve İsmāʿīl Ḥaḳḳī Bursevī’de Türk Tasavvuf Şiirine Özgü Mażmūn Arayışları.Mehmet Murat Yurtsever - forthcoming - Cumhuriyet İlahiyat Dergisi:693-714.
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  25. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  26.  17
    Review: Prelude to the Generals: A Study of Some Aspects of the Reign of the Eighth ‘Abbasid Caliph, Al‐Mu ‘Tasim Bi‐Allah Osman Sayyid Ahmad, Isma‘Il Al‐Bili. [REVIEW]Elton L. Daniel - 2003 - Journal of Islamic Studies 14 (1):86-88.
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  27.  13
    On Early Islamic Historiography: Abū Ismāʿīl Al-Azdī and His Futūḥ Al-Shām.Suleiman A. Mourad - 2000 - Journal of the American Oriental Society 120 (4):577.
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  28. Al-Fikr Al- Arabi Wa-Markazuhu Fi Al-Tarikh.de Lacy O'leary & Isma il Baytar - 1972 - Dar Al-Kitab Al-Lubnani.
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  29. A propósito de una carta de Carlos II a Mawlay Isma'il.Mariano Arribas Palau - 1989 - Al-Qantara 10 (2):565-570.
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  30.  7
    Rasā῾Il Iḵẖwān Aṣ-Ṣafā in the Literature of the Ismā،Īlī Ṭaiyibī Da،Wat.Ḥusain F. al-Hamdānī - 1932 - Der Islam: Journal of the History and Culture of the Middle East 20 (4):281-300.
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  31.  16
    Ikhwān Al-Ṣafāʾ’s Religious Reform and Magic: Beyond the Ismaʿili Hypothesis.Liana Saif - 2019 - Journal of Islamic Studies 30 (1):34-68.
    This article investigates the role of magic in the confessional identity of the Ikhwān al-Ṣafā as it is articulated in the 52nd epistle on magic, and informed by the rest of their Rasāʾil. To achieve this, the author revisits the long scholarly tradition of speculation about their denominational commitment that has seen them affiliated one way or the other to Ismailism, seeing its esoteric foundations as the platform onto which their magic and astrology were cultivated. Rather this article argues that (...)
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  32.  17
    Il Pensiero di Paul Tillich. [REVIEW]R. J. - 1971 - Review of Metaphysics 25 (2):367-368.
    Scabini's doctoral thesis from the Università Cattolica del Sacro Cuore in Milan focuses primarily on the philosophical methodology pervading Tillich's three volume Systematic Theology, although the author demonstrates a solid familiarity with all of Tillich's writing. The study has two major divisions. Part one summarizes Tillich's existential dialectic, method of correlation, his concept of reason and revelation and his treatment of ontology. Part two explores Tillich's theology of culture with particular emphasis on his concept of history. Tillich's development of existence (...)
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  33.  19
    ‘For Those with Eyes to See’: On the Hidden Meaning of the Animal Fable in the Rasāʾil Ikhwān Al-Ṣafāʾ.Godefroid de Callataÿ - 2018 - Journal of Islamic Studies 29 (3):357-391.
    Does the famous animal fable, as narrated by the Ikhwān al-Ṣafāʾ in Epistle 22 of their Rasāʾil, possess an inner meaning? The issue is not new, but it may be useful to address it again today, considering the recent, significant re-evaluation of the Epistles of the Brethren of Purity in the overall history of medieval thinking. It is also important to return to this issue since it was largely left aside by the editors of Epistle 22 who are part of (...)
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  34.  5
    Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):249-272.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  35.  23
    Islamization of Disciplines: Towards an Indigenous Educational System.Suleman Dangor - 2005 - Educational Philosophy and Theory 37 (4):519–531.
    The past two decades has witnessed the mushrooming of Islamic schools in Europe, the United States and South Africa. Initially these schools were concerned essentially with providing an Islamic ethos for learners. More recently, however, they have begun to focus on the process of Islamization. The Islamization project was initiated in the United States by Muslim academics including Isma’il al‐Faruqi, Syed Husain Nasr and Fazlur Rahman as a response to the secularisation of Muslim society, including its educational insitutions. In essence (...)
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  36.  24
    K.H. Ahmad Sanusi : Biografi Ulama Hadis Keturunan Nabi Saw Asal Sukabumi.H. Istikhori - 2019 - Refleksi 18 (1):30-65.
    Hadith scholars are individuals who play an important role in the spread of the Prophetic traditions. in the midst of his people, as an authoritative source after the Qur'an for the complete Islamic legal construct, which was previously discovered and compiled by the Imam of Hadith in their canonical books, like Imam Muḥammad ibn Ismā’īl al-Bukhārī in “Ṣaḥīḥ al-Bukhārī” and Muslim Imam ibn al-Ḥajjāj al-Naysābūrī in “Muslim Ṣaḥīḥ”, through long tracing from one country to another in order to obtain directly (...)
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  37. New data on an old manuscript: An Andalusian version of the work entitled Futuh al Sham = Nuevos datos en un antiguo manuscrito: una versión de la obra titulada Futuh al-Sam.Ella Landau-Tasseron - 2000 - Al-Qantara 21 (2):361-380.
    El manuscrito anónimo n.° XVIII de la colección Gayangos es una compilación que consiste en partes de dos obras: Futuh al-Sam de (ps.) al-Waqidi y una obra sin título de Abu `Umar al-Talamanki. Un análisis del texto revela que la "compilación" de Talamanki no es una obra original suya, sino una transmisión del controvertido texto de Abu Isma`il al-Azdi, también titulado Futuh al-Sam. La obra de al-Azdi fue considerada por muchos estudiosos como un fraude de la época de las Cruzadas. (...)
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  38.  2
    Penafsiran Ayat-Ayat Komunikasi Orang Tua Dan Anak Perspektif Tafsir Sufi Al-Qushayrī.Suliyono M. Mubarok - 2019 - Refleksi 18 (2):252-275.
    This paper discusses the interpretation of verses of al-Qushayrī’s parent and child communication perspective. The purpose of this discussion is to explore the variety of communication with the value of the akhlāqī sufistic message between parents and children who are the object of discussion. The objects of this research are the Prophet Ibrāhīm and Ismā’il, Luqmān al-Ḥakīm and his son, Ya’qūb, Yūsuf and his brothers, Nūḥ and Kan’an. The importance of revealing the side of Sufism, many Sufis interpret the Qur’an (...)
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  39.  40
    Science and Traditional Values in Islamic Society.Isma'L. R. Faruq - 1967 - Zygon 2 (3):231-246.
  40. Does the Consequence Argument Beg the Question?John Martin Fischer & Garrett Pendergraft - 2013 - Philosophical Studies 166 (3):575-595.
    The Consequence Argument has elicited various responses, ranging from acceptance as obviously right to rejection as obviously problematic in one way or another. Here we wish to focus on one specific response, according to which the Consequence Argument begs the question. This is a serious accusation that has not yet been adequately rebutted, and we aim to remedy that in what follows. We begin by giving a formulation of the Consequence Argument. We also offer some tentative proposals about the nature (...)
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  41. (Im)Possibility Theorems in Fuzzy Framework.I. Beg - unknown
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  42.  17
    Composition Dependence of Polymorphism and Electrical Conductivity in Ce-Doped Bi4V2O11.Saba Beg & Niyazi A. S. Al-Areqi - 2009 - Philosophical Magazine 89 (15):1279-1294.
  43.  28
    An Ismāʿīlī Treatise on the Iʿjāz Al-Qurʾān.Ismail K. Poonawala - 1988 - Journal of the American Oriental Society 108 (3):379.
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  44.  5
    Elastic Solute-Dislocation Interaction in an Anisotropic Hcp Crystal.Chol K. Syn, A. Ahmadieh & J. W. Morris - 1975 - Philosophical Magazine 31 (4):883-891.
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  45.  12
    The Isma'ilis: Their History and Doctrines. By Farhad Daftary.David Thomas - 2011 - Heythrop Journal 52 (3):483-484.
  46.  11
    The Ismaʿilis: Their History and DoctrinesThe Ismailis: Their History and Doctrines.Paul E. Walker & Farhad Daftary - 1992 - Journal of the American Oriental Society 112 (1):138.
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  47.  63
    Pick Your Poison: Beg the Question or Embrace Circularity.Kevin McCain & William Rowley - 2014 - International Journal for the Study of Skepticism 4 (2):125-140.
    According to Roderick Chisholm, there are three ways of responding to the Problem of the Criterion and they all leave something to be desired. Michael DePaul, Paul Moser, and Earl Conee have each proposed variations of a fourth way of responding to this problem that rely on reflective equilibrium. We argue that these four options for responding to the Problem of the Criterion leave one with a tough choice: accept one of the three that Chisholm describes or DePaul’s reflective equilibrium (...)
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  48.  7
    To Beg A Question: A Reply.Oliver A. Johnson - 1968 - Dialogue 7 (3):461-468.
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  49.  17
    Some May Beg to Differ: Individual Beliefs and Group Political Claims.Martin Lipscomb - 2013 - Nursing Philosophy 14 (4):254-270.
    While nurses can and do behave as intentional political agents, claims that nurses collectively do , should or must act to advance political objectives lack credibility. This paper challenges the coherence and legitimacy of political demands placed upon nurses. It is not suggested that nurses ought not to contribute to political discourse and activity. That would be foolish. However, the idea that nursing can own or exhibit a general political will is discarded. It is suggested that to protect and advance (...)
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  50.  18
    Why Frankfurt Examples Beg the Question.P. A. Woodward - 2002 - Journal of Social Philosophy 33 (4):540–547.
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