Results for 'Ismael Galv��n'

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  1. Changing Lenses: A Look at Bond 007 Films.Ismael N. Talili - 2013 - Iamure International Journal of Literature, Philosophy and Religion 4 (1).
    The preponderance of female stereotypes in various films has become intense. Regardless of film genre, its effect on media-saturated culture has become somehow profound. This has become a concern to many people especially to feminists. Hence, this film study is conducted to explore how the female lead characters are stereotyped in films particularly in select official James Bond 007 films. During the analysis, the researcher utilizes an adapted film analysis rubric. The results show that: 1) the leading female characters in (...)
     
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  2. An Objectivist Argument for Thirdism.Ian Evans, Don Fallis, Peter Gross, Terry Horgan, Jenann Ismael, John Pollock, Paul D. Thorn, Jacob N. Caton, Adam Arico, Daniel Sanderman, Orlin Vakerelov, Nathan Ballantyne, Matthew S. Bedke, Brian Fiala & Martin Fricke - 2008 - Analysis 68 (2):149-155.
    Bayesians take “definite” or “single-case” probabilities to be basic. Definite probabilities attach to closed formulas or propositions. We write them here using small caps: PROB(P) and PROB(P/Q). Most objective probability theories begin instead with “indefinite” or “general” probabilities (sometimes called “statistical probabilities”). Indefinite probabilities attach to open formulas or propositions. We write indefinite probabilities using lower case “prob” and free variables: prob(Bx/Ax). The indefinite probability of an A being a B is not about any particular A, but rather about the (...)
     
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  3. Fe y razón. Reencuentro con Isaac e Ismael.Alan Olson - 2008 - Dikaiosyne 21 (11):73-94.
    El ensayo comienza con una referencia a la bien conocida historia bíblica de Ismael e Isaac a fi n de proporcionar un contexto bíblico o subtexto, como puede ser el caso, para el título del libro de Jaspers Der philosophische Glaube angesichts der Offenbarung2 y para la cuestión básica que el mismo resalta, esto es, "¿pueden encontrarse las dos clases de fe ?" El ensayo concluye, con Jaspers, que el diálogo constructivo es improbable si no imposible, debido a que (...)
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  4.  39
    How Physics Makes Us Free.Jenann Ismael - 2016 - Oxford University Press USA.
    In 1687 Isaac Newton ushered in a new scientific era in which laws of nature could be used to predict the movements of matter with almost perfect precision. Newton's physics also posed a profound challenge to our self-understanding, however, for the very same laws that keep airplanes in the air and rivers flowing downhill tell us that it is in principle possible to predict what each of us will do every second of our entire lives, given the early conditions of (...)
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  5.  1
    The Situated Self.J. T. Ismael - 2006 - Oxford University Press USA.
    J. T. Ismael's monograph is an ambitious contribution to metaphysics and the philosophy of language and mind. She tackles a philosophical question whose origin goes back to Descartes: What am I? The self is not a mere thing among things--but if so, what is it, and what is its relationship to the world?
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  6.  79
    Quantum holism: nonseparability as common ground.Jenann Ismael & Jonathan Schaffer - 2020 - Synthese 197 (10):4131-4160.
    Quantum mechanics seems to portray nature as nonseparable, in the sense that it allows spatiotemporally separated entities to have states that cannot be fully specified without reference to each other. This is often said to implicate some form of “holism.” We aim to clarify what this means, and why this seems plausible. Our core idea is that the best explanation for nonseparability is a “common ground” explanation, which casts nonseparable entities in a holistic light, as scattered reflections of a more (...)
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  7.  82
    The Situated Self.Jenann Ismael - 2007 - Oxford University Press.
    J. T. Ismael's monograph is an ambitious contribution to metaphysics and the philosophy of language and mind. She tackles a philosophical question whose origin goes back to Descartes: What am I? The self is not a mere thing among things--but if so, what is it, and what is its relationship to the world? Ismael is an original and creative thinker who tries to understand our problematic concepts about the self and how they are related to our use of (...)
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  8. Quantum Holism: Nonseparability as Common Ground.Jenann Ismael & Jonathan Schaffer - manuscript
    Quantum mechanics seems to portray nature as nonseparable, in the sense that it allows spatiotemporally separated entities to have states that cannot be fully specified without reference to each other. This is often said to implicate some form of “holism.” We aim to clarify what this means, and why this seems plausible. Our core idea is that the best explanation for nonseparability is a “common ground” explanation, which casts nonseparable entities in a holistic light, as scattered reflections of a more (...)
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  9.  7
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  10.  9
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  11. How Do Causes Depend on Us? The Many Faces of Perspectivalism.Jenann Ismael - 2016 - Synthese 193 (1):245-267.
    Huw Price has argued that on an interventionist account of cause the distinction is perspectival, and the claim prompted some interesting responses from interventionists and in particular an exchange with Woodward that raises questions about what it means to say that one or another structure is perspectival. I’ll introduce his reasons for claiming that the distinction between cause and effect on an interventionist account is perspectival. Then I’ll introduce a distinction between different ways in which a class of concepts can (...)
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  12. Probability in Deterministic Physics.J. T. Ismael - 2009 - Journal of Philosophy 106 (2):89-108.
    The role of probability is one of the most contested issues in the interpretation of contemporary physics. In this paper, I’ll be reevaluating some widely held assumptions about where and how probabilities arise. Larry Sklar voices the conventional wisdom about probability in classical physics in a piece in the Stanford Online Encyclopedia of Philosophy, when he writes that “Statistical mechanics was the first foundational physical theory in which probabilistic concepts and probabilistic explanation played a fundamental role.” And the conventional wisdom (...)
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  13. A Modest Proposal About Chance.Jenann Ismael - 2011 - Journal of Philosophy 108 (8):416-442.
    First para: Before the 17th century, there was not much discussion, and little uniformity in conception, of natural laws. The rise of science in 17th century, Newton’s mathematization of physics, and the provision of strict, deterministic laws that applied equally to the heavens and to the terrestrial realm had a profound impact in transforming the philosophical imagination. A philosophical conception of physical law built on the example of Newtonian Mechanics became quickly entrenched. Between the 17th and 20th centuries, there was (...)
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  14. Raid! Dissolving the Big, Bad Bug.Jenann Ismael - 2008 - Noûs 42 (2):292–307.
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  15.  12
    Corporate Institutions in a Weakened Welfare State: A Rawlsian Perspective.Sandrine Blanc & Ismael Al-Amoudi - 2013 - Business Ethics Quarterly 23 (4):497-525.
    This paper re-examines the import of Rawls’s theory of justice for private sector institutions in the face of the decline of the welfare state. The argument is based on a Rawlsian conception of justice as the establishment of a basic structure of society that guarantees a fair distribution of primary goods. We propose that the decline of the welfare state witnessed in Western countries over the past forty years prompts a reassessment of the boundaries of the basic structure in order (...)
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  16. Symmetry as a Guide to Superfluous Theoretical Structure.Jenann Ismael & Bas C. van~Fraassen - 2003 - In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. Cambridge University Press. pp. 371--92.
  17.  14
    Ayahuasca From Peru to Uruguay: Ritual Design and Redesign Through a Distributed Cognition Approach.Ismael Apud - 2015 - Anthropology of Consciousness 26 (1):1-27.
    Ayahuasca is a psychoactive substance from the Amazon rainforest regions of Peru, Colombia, Ecuador, and Brazil. Although its use originated among indigenous tribes in the Amazon basin, it has become increasingly popularized in Western society through the transnational markets of spirituality and religiosity driven by globalization, Postmodernity, and new forms of religious practice. In this paper, we will overview the arrival of ayahuasca in Uruguay by way of four different groups. We will then focus on one of these groups, a (...)
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  18. Rousseau on Amour-Propre: N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  19.  31
    I–N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  20. An Empiricist's Guide to Objective Modality.Jenann Ismael - 2017 - In Matthew Slater & Zanja Yudell (eds.), Metaphysics and the Philosophy of Science: New Essays. New York: Oxford University Press. pp. 109-125.
    In this paper, I defend an empiricist account of modality that keeps a substantive account of modal commitment, but throws out the metaphysics. I suggest that if we pair a deflationary attitude toward representation with a substantive account of how scientific models are constructed and put to use, the result is an account that deflates the metaphysics of modal commitment without deflating the content of modal claims.
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  21.  44
    Ismael's Anscombian and Dennettian Selves. [REVIEW]Elijah Millgram - 2011 - Philosophy and Phenomenological Research 82 (3):759-762.
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  22.  24
    The Prasa $$Dot N$$ Gikas' Views on Logic: Tibetan dGe Lugs Pa Exegesis on the Question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  23.  7
    John Stuart mill'i̇n faydaci ahlki.Metin Aydın - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):143-143.
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  24.  44
    Causation, Free Will, and Naturalism.Jenann Ismael - 2013 - In Harold Kincaid, James Ladyman & Don Ross (eds.), Scientific Metaphysics. pp. 208--235.
    This chapter addresses the worry that the existence of causal antecedents to your choices means that you are causally compelled to act as you do. It begins with the folk notion of cause, leads the reader through recent developments in the scientific understanding of causal concepts, and argues that those developments undermine the threat from causal antecedents. The discussion is then used as a model for a kind of naturalistic metaphysics that takes its lead from science, letting everyday concepts be (...)
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  25.  39
    Determinism, Counterpredictive Devices, and the Impossibility of Laplacean Intelligences.Jenann Ismael - 2019 - The Monist 102 (4):478-498.
    In a famous passage drawing implications from determinism, Laplace introduced the image an intelligence who knew the positions and momenta of all of the particles of which the universe is composed, and asserted that in a deterministic universe such an intelligence would be able to predict everything that happens over its entire history. It is not, however, difficult to establish the physical possibility of a counterpredictive device, i.e., a device designed to act counter to any revealed prediction of its behavior. (...)
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  26.  6
    Has Removal of Excess Cysteine Led to the Evolution of Pheomelanin?Ismael Galván, Ghanem Ghanem & Anders P. Møller - 2012 - Bioessays 34 (7):565-568.
  27. Temporal Experience.Jenann Ismael - 2011 - In Craig Callender (ed.), The Oxford Handbook of Philosophy of Time. Oxford University Press.
     
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  28. What Chances Could Not Be.Jenann Ismael - 1996 - British Journal for the Philosophy of Science 47 (1):79-91.
    The chance of a physical event is the objective, single-case probability that it will occur. In probabilistic physical theories like quantum mechanics, the chances of physical events play the formal role that the values of physical quantities play in classical (deterministic) physics, and there is a temptation to regard them on the model of the latter as describing intrinsic properties of the systems to which they are assigned. I argue that this understanding of chances in quantum mechanics, despite being a (...)
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  29.  30
    Research Portfolio Analysis in Science Policy: Moving From Financial Returns to Societal Benefits.Matthew L. Wallace & Ismael Rafols - 2015 - Minerva 53 (2):89-115.
    Funding agencies and large public scientific institutions are increasingly using the term “research portfolio” as a means of characterizing their research. While portfolios have long been used as a heuristic for managing corporate R&D, they remain ill-defined in a science policy context where research is aimed at achieving societal outcomes. In this article we analyze the discursive uses of the term “research portfolio” and propose some general considerations for their application in science policy. We explore the use of the term (...)
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  30.  54
    Which Curie's Principle.Elena Castellani & Jenann Ismael - 2016 - Philosophy of Science 83 (5):1002-1013.
    Is there more that one "Curie's principle"? How far are different formulations legitimate? What are the aspects that make it so scientifically fruitful, independently of how it is formulated? The paper is devoted to exploring these questions. We start with illustrating Curie's original 1894 article and his focus. Then, we consider the way that the discussion of the principle took shape from early commentators to its modern form. We say why we think that the modern focus on the inter-state version (...)
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  31. Closed Causal Loops and the Bilking Argument.Jenann Ismael - 2003 - Synthese 136 (3):305-320.
    The most potentially powerful objection to the possibility of time travel stems from the fact that it can, under the right conditions, give rise to closed causal loops, and closed causal loops can be turned into self-defeating causal chains; folks killing their infant selves, setting out to destroy the world before they were born, and the like. It used to be thought that such chains present paradoxes; the received wisdom nowadays is that they give rise to physical anomalies in the (...)
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  32.  57
    Jenann Ismael's 'Probability and Physics'.Benj Hellie - manuscript
    Jenann’s central metaphysical thesis is that there is an objective conditional probability function PrG(A/B), the domain of which includes a great many, perhaps all, pairs of contingent propositions. This pair can be synchronic or diachronic: both can concern how things are at the same time, or not. Jenann’s central epistemological thesis is antiskepticism about PrG, in the following sense: prima facie, the subjective credence functions of epistemically reasonable agents converge on PrG: roughly, if you’ve done a lot of science, for (...)
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  33.  7
    Rousseau on Amour-Propre: N.J.H. Dent.N. Dent - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):57-74.
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  34.  99
    Quantum Mechanics.Jenann Ismael - 2008 - Stanford Encyclopedia of Philosophy.
    Quantum mechanics is, at least at first glance and at least in part, a mathematical machine for predicting the behaviors of microscopic particles — or, at least, of the measuring instruments we use to explore those behaviors — and in that capacity, it is spectacularly successful: in terms of power and precision, head and shoulders above any theory we have ever had. Mathematically, the theory is well understood; we know what its parts are, how they are put together, and why, (...)
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  35. How to Combine Chance and Determinism: Thinking About the Future in an Everett Universe.Jenann Ismael - 2003 - Philosophy of Science 70 (4):776-790.
    I propose, in the context of Everett interpretations of quantum mechanics, a way of understanding how there can be genuine uncertainty about the future notwithstanding that the universe is governed by known, deterministic dynamical laws, and notwithstanding that there is no ignorance about initial conditions, nor anything in the universe whose evolution is not itself governed by the known dynamical laws. The proposal allows us to draw some lessons about the relationship between chance and determinism, and to dispel one source (...)
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  36.  14
    Simmel as Educator: Øn Individuality and Modern Culture.Donald N. Levine - 1991 - Theory, Culture and Society 8 (3):99-117.
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  37. Curie's Principle.Jenann Ismael - 1997 - Synthese 110 (2):167-190.
    A reading is given of Curie''s Principle that the symmetry of a cause is always preserved its effects. The truth of the principle is demonstrated and its importance, under the proposed reading, is defended.As far as I see, all a priori statements in physics have their origin in symmetry. (Weyl, Symmetry, p. 126).
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  38.  44
    What Chances Could Not Be.Jenann Ismael - 1996 - British Journal for the Philosophy of Science 47 (1):79-91.
    The chance of a physical event is the objective, single-case probability that it will occur. In probabilistic physical theories like quantum mechanics, the chances of physical events play the formal role that the values of physical quantities play in classical physics, and there is a temptation to regard them on the model of the latter as describing intrinsic properties of the systems to which they are assigned. I argue that this understanding of chances in quantum mechanics, despite being a part (...)
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  39.  34
    A Philosopher of Science Looks at Idealization in Political Theory.Jenann Ismael - 2016 - Social Philosophy and Policy 33 (1-2):11-31.
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  40.  91
    Science and the Phenomenal.Jenann Ismael - 1999 - Philosophy of Science 66 (3):351-69.
    The Hard Problem of the mind is addressed and it is argued that physical-phenomenal property identities have the same status as the identification of an ostended bit of physical space and the coordinates assigned the spot on a map of the terrain. It is argued, that is to say, that such identities are, or follow from, stipulations which interpret the map.
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  41.  8
    There Oughta Be a Law: When Does(N’T) the U.S. Common Rule Apply?Michelle N. Meyer - 2020 - Journal of Law, Medicine and Ethics 48 (S1):60-73.
    Using mobile health research as an extended example, this article provides an overview of when the Common Rule “applies” to a variety of activities, what might be meant when one says that the Common Rule does or does not “apply,” the extent to which these different meanings of “apply” matter, and, when the Common Rule does apply, how it applies.
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  42.  38
    Rememberances, Mementos, and Time-Capsules.Jenann Ismael - 2002 - Royal Institute of Philosophy Supplement 50:317-.
    I want to consider some features of the position put forward by Julian Barbour in The End of Time that seem to me of particular philosophical interest. At the level of generality at which I'll be concerned with it, the view is relatively easy to describe. It can be arrived at by thinking of time as decomposing in some natural way linearly ordered atomic parts, ‘moments’, and combining an observation about the internal structure of moments with an epistemological doctrine about (...)
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  43.  54
    Self-Organization and Self-Governance.J. T. Ismael - 2011 - Philosophy of the Social Sciences 41 (3):327-351.
    The intuitive difference between a system that choreographs the motion of its parts in the service of goals of its own formulation and a system composed of a collection of parts doing their own thing without coordination has been shaken by now familiar examples of self-organization. There is a broad and growing presumption in parts of philosophy and across the sciences that the appearance of centralized information-processing and control in the service of system-wide goals is mere appearance, i.e., an explanatory (...)
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  44.  31
    In Defense of IP: A Response to Pettigrew.J. T. Ismael - 2015 - Noûs 49 (1):197-200.
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  45.  25
    Where Constructionism and Critical Realism Converge: Interrogating the Domain of Epistemological Relativism.Ismael Al-Amoudi & Hugh Willmott - unknown
    The paper interrogates the status, nature and significance of epistemological relativism as a key element of constructionism and critical realism. It finds that epistemological relativism is espoused by authorities in critical realism and marginalized or displaced in the field of management and organization studies, resulting in forms of analysis that are empirically, but not fully critically, realist. This evaluation prompts reflection on the question of whether, how and with what implications epistemological relativism might be recast at the heart of critical (...)
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  46.  16
    Freedom, Compulsion, and Causation.Jenann Ismael - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    The intuitive notion of cause carries with it the idea of compulsion. When we learn that the dynamical laws are deterministic, we give this a causal reading and imagine our actions compelled to occur by conditions laid down at the beginning of the universe. Hume famously argued that this idea of compulsion is borrowed from experience and illegitimately projected onto regularities in the world. Exploiting the interventionist analysis of causal relations, together with an insight about the degeneracy of one’s epistemic (...)
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  47.  65
    Raid! The Big, Bad Bug Dissolved.Jenann Ismael - unknown
    There’s a long history of discussion of probability in philosophy, but objective chance separated itself off and came into its own as a topic with the advent of a physical theory - quantum mechanics - in which chances play a central, and apparently ineliminable, role. In 1980 David Lewis wrote a paper pointing out that a very broad class of accounts of the nature of chance apparently lead to a contradiction when combined with a principle that expresses the role of (...)
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  48. CARTWRIGHT, N.-The Dappled World.N. Cartwright, P. Lipton, P. Menzies & La Paul - 2002 - Philosophical Books 43 (4):241-278.
     
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  49.  4
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur / Tekirdağ İlahiyat Dergisi 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  50.  71
    So You Think You Exist? — In Defense of Nolipsism.Jenann Ismael & John L. Pollock - unknown
    Human beings think of themselves in terms of a privileged non-descriptive designator — a mental “I”. Such thoughts are called “de se” thoughts. The mind/body problem is the problem of deciding what kind of thing I am, and it can be regarded as arising from the fact that we think of ourselves non-descriptively. Why do we think of ourselves in this way? We investigate the functional role of “I” (and also “here” and “now”) in cognition, arguing that the use of (...)
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