Results for 'Israel Jacob Klapholz'

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  1. The Principal of Eternity =.Israel Jacob Klapholz (ed.) - 1989 - Mishor.
     
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  2.  60
    The Myth of the Jewish Exile From the Land of Israel a Demonstration of Irenic Scholarship.Israel Jacob Yuval - 2006 - Common Knowledge 12 (1):16-33.
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  3.  47
    The Silence of the Historian and the Ingenuity of the Storyteller: Rabbi Amnon of Mayence and Esther Minna of Worms.Israel Jacob Yuval & Naomi Goldblum - 2003 - Common Knowledge 9 (2):228-240.
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  4. Moses Redivivus: Maimonides -- Helfer des Messias: 9. " Arye Maimon-Vortrag" an der Universität Trier, 8. November 2006.Israel Jacob Yuval - 2007 - Arye-Maimon-Institut für Geschichte der Juden.
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  5. Moses Redivivus: Maimonides -- Helfer des Messias: 9.Israel Jacob Yuval - 2007 - Arye-Maimon-Institut für Geschichte der Juden.
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  6.  17
    Israel Jacob Yuval and Ram Ben-Shalom, Eds., Conflict and Religious Conversation in Latin Christendom: Studies in Honour of Ora Limor. Turnhout: Brepols, 2014. Pp. Viii, 316; 15 Black-and-White Figures. €80. ISBN: 978-2-503-53514-2. [REVIEW]Antoni Biosca - 2015 - Speculum 90 (4):1185-1187.
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  7.  18
    Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Israel Jacob Yuval, Barbara Harshav, Jonathan Chipman.Susan L. Einbinder - 2007 - Speculum 82 (3):780-781.
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  8.  14
    Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. By Israel Jacob Yuval.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1044-1044.
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  9.  22
    Conference Working Group Recommendations.Caroline Walker Bynum, Clifford Geertz, Sari Nusseibeh, Robert Weisbuch, Israel Jacob Yuval, Philip Glotzbach, Alick Isaacs, Lawrence Jones, Cason Lynley & Jeffrey M. Perl - 2006 - Common Knowledge 12 (1):13-15.
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  10.  12
    Éloge: Herbert M. Evans 1882-1971.Jacob Israel Zeitlin & V. F. Lenzen - 1971 - Isis 62 (4):507-511.
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  11. Jacob and the Prodigal: How Jesus Retold Israel's Story.Kenneth E. Bailey - 2003
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  12.  8
    Jacob, Comme Prototype d'Israël En Osée 12.Bart J. Koet - 2002 - Bijdragen 63 (2):156-170.
    In this article the picture of Jacob in Genesis is compared with that of Jacob/Israel in Hosea 12. While a tendency exists in exegetical literature to choose between a negative or a positive view, the thesis here proposed is that the negative image of Jacob in Genesis as well as in Hosea is a preparation for his change into Israel. Hosea uses the ambiguity of Jacob/Israel as an example for his audience. They love (...)
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  13. Studies in Maimonides and St. Thomas Aquinas.Jacob Israel Dienstag (ed.) - 1975 - Ktav Pub. House.
  14.  15
    Jack Jacobs : Jews and Leftist Politics. Judaism, Israel, Antisemitism, and Gender. New York: Cambridge University Press 2017, 374 S. [REVIEW]Jakob Stürmann - 2018 - Zeitschrift für Religions- Und Geistesgeschichte 70 (3):300-302.
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  15.  11
    Jacob Israel de Haan's legal significs.Govaert C. J. J. Bergh - 1996 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 9 (1):81-93.
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  16.  1
    From Ancient Israel to Modern Judaism: Intellect in Quest of Understanding : Essays in Honor of Marvin Fox.Jacob Neusner, Ernest S. Frerichs & Nahum M. Sarna - 1989 - University of South Florida.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  17.  14
    Archaeological Survey of the Hill Country of Benjamin.Paul F. Jacobs, Israel Finkelstein & Yitzhak Magen - 1997 - Journal of the American Oriental Society 117 (2):366.
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  18.  38
    Impact of Legal Measures Prevent Transplant Tourism: The Interrelated Experience of The Philippines and Israel[REVIEW]Benita Padilla, Gabriel M. Danovitch & Jacob Lavee - 2013 - Medicine, Health Care and Philosophy 16 (4):915-919.
    We describe the parallel changes that have taken place in recent years in two countries, Israel and The Philippines, the former once an “exporter” of transplant tourists and the latter once an “importer” of transplant tourists. These changes were in response to progressive legislation in both countries under the influence of the Declaration of Istanbul. The annual number of Israeli patients who underwent kidney transplantation abroad decreased from a peak of 155 in 2006 to an all-time low of 35 (...)
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  19. Theology of Election—Israel and the Church.Jacób Jocz - 1958
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  20. Book Review: Jacob and the Prodigal: How Jesus Retold Israel's StoryJacob and the Prodigal: How Jesus Retold Israel's StorybyBaileyKenneth E.Intervarsity, Downer's Grove, 2003. 232 Pp. $17.00. ISBN 0-8308-2727-7. [REVIEW]Blake R. Grangaard - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):218-220.
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  21.  18
    Temples and Temple-Service in Ancient Israel: An Inquiry Into the Character of Cult Phenomena and the Historical Setting of the Priestly School.Jacob Milgrom & Menahem Haran - 1981 - Journal of the American Oriental Society 101 (2):261.
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  22.  9
    David, King of Israel, and Caleb in Biblical Memory. By Jacob L. Wright. Pp. Xii, 271, Cambridge/NY, Cambridge University Press, 2014, £55.00/$80.00. [REVIEW]Patrick Madigan - 2017 - Heythrop Journal 58 (2):283-284.
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  23. Depa Rtm Ent of Philosoph Y the Hebrew University of Jerusalem Jerusalem, Israel Buber's «I and Thou» Vis-a-Vis Nietzsche and Kierkegaard.Jacob Golomb - 2002 - Existentia 12:413.
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  24.  3
    The Vow and the "Popular Religious Groups" of Ancient Israel: A Philological and Sociological Inquiry.Jacob Milgrom & Jacques Berlinerblau - 1998 - Journal of the American Oriental Society 118 (4):592.
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  25.  8
    Book Review: The Faith of Israel: Aspects of Old Testament Thought. [REVIEW]Jacob M. Myers - 1957 - Interpretation: A Journal of Bible and Theology 11 (4):488-490.
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  26.  25
    A Tragedy or a Comedy?The Talmud of the Land of Israel: A Preliminary Translation and Explanation.Saul Lieberman & Jacob Neusner - 1984 - Journal of the American Oriental Society 104 (2):315.
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  27.  14
    Moshe Greenberg. Biblical Prose Prayer as a Window to the Popular Religion of Ancient Israel. Pp. Viii + 66. (London: University of California Press, 1983.) £3.05. [REVIEW]Louis Jacobs - 1985 - Religious Studies 21 (3):436-437.
  28. The Frankfurt School, Jewish Lives, and Antisemitism.Jack Jacobs - 2014 - Cambridge University Press.
    The history of the Frankfurt School cannot be fully told without examining the relationships of Critical Theorists to their Jewish family backgrounds. Jewish matters had significant effects on key figures in the Frankfurt School, including Max Horkheimer, Theodor W. Adorno, Erich Fromm, Leo Lowenthal and Herbert Marcuse. At some points, their Jewish family backgrounds clarify their life paths; at others, these backgrounds help to explain why the leaders of the School stressed the significance of antisemitism. In the post-Second World War (...)
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  29. The Theology of the Halakhah.Jacob Neusner - 2001 - Brill.
    Neusner proves that the law of normative Judaism, the Halakhah, viewed whole, with its category-formations read in logical sequence, tells a coherent story. He demonstrates that details of the law contribute to making a single statement, one that, moreover, complements and corresponds with that of the Aggadah, the lore and scriptural exegesis of Judaism. He has now portrayed for the first time the way in which Aggadah and Halakhah, attitude and action, belief and behavior, join together to set forth normative (...)
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  30.  8
    The Epic of the Patriarch: The Jacob Cycle and the Narrative Traditions of Canaan and Israel.Victor H. Matthews & Ronald S. Hendel - 1990 - Journal of the American Oriental Society 110 (2):345.
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  31.  1
    Book Review: The Epic of the Patriarch The Jacob Cycle and the Narrative Traditions of Canaan and Israel, by Ronald S Hendel Harvard Semitic Monographs 42 Scholars Press, Atlanta, 1987 200 Pp $13.95; Joseph and His Family A Literary Study, by W Lee Humphreys Studies on the Personalities of the Old Testament University of South Carolina Press, Columbia, 1988. 220 Pp. $24.95. [REVIEW]John Van Seters - 1989 - Interpretation: A Journal of Bible and Theology 43 (3):308-310.
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  32.  1
    The Epic of the Patriarch: The Jacob Cycle and the Narrative Traditions of Canaan and Israel.Ronald S. Hendel (ed.) - 1987 - Brill.
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  33.  4
    La promesse de Jésus à Nathanaël (Jn 1, 51) éclairée par la hagaddah de Jacob-Israel.Michèle Morgen - 1993 - Revue des Sciences Religieuses 67 (3):3-21.
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  34.  1
    Nietzsche and Zion.Jacob Golomb - 2004 - Cornell University Press.
    Nietzsche's ideas were widely disseminated among and appropriated by the first Hebrew Zionist writers and leaders. It seems quite appropriate, then, that the first Zionist Congress was held in Basle, where Nietzsche spent several years as a professor of classical philology. This coincidence gains profound significance when we see Nietzsche's impact on the first Zionist leaders and writers in Europe as well as his presence in Palestine and, later, in the State of Israel.--from the Introduction The early Zionists were (...)
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  35.  16
    “Radical Enlightenment” – Peripheral, Substantial, or the Main Face of the Trans-Atlantic Enlightenment (1650-1850).Jonathan Israel - 2014 - Diametros 40:73-98.
    “Radical Enlightenment” and “moderate Enlightenment” are general categories which, it has become evident in recent decades, are unavoidable and essential for any valid discussion of the Enlightenment broadly conceived (1650-1850) and of the revolutionary era (1775-1848). Any discussion of the Enlightenment or revolutions that does not revolve around these general categories, first introduced in Germany in the 1920s and taken up in the United States since the 1970s, cannot have any validity or depth either historically or philosophically. “Radical Enlightenment” was (...)
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  36.  10
    The Transformation of Judaism: From Philosophy to Religion.Jacob Neusner - 1992 - Johns Hopkins University Press.
    "Neusner moves beyond the interpretation of individual texts to grasp as wholes two systems of Judaism, that of the Mishnah and that represented by Rabbinic documents of the fifth century. He thus provides an entirely fresh approach and a new answer to the central question 'What is Judaism?' At the same time, by providing a sound model for the evaluation and comparison of diverse religious systems, this book has an important place within the study of the history of religions in (...)
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  37.  19
    Theological and Philosophical Premises of Judaism.Jacob Neusner - 2008 - Academic Studies Press.
    Speech : an eye that sees, an ear that hears -- Time : considerations of temporal priority or posteriority do not enter into the Torah -- Space : the land of Israel is holier than all lands -- Analysis : hierarchical classification and the law's philosophical demonstration of monotheism -- Mixtures -- Analysis : intentionality -- Integrating the system -- Living in the kingdom of God.
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  38.  1
    The Talmudic Anthology in Three Volumes.Jacob Neusner (ed.) - 1995 - P. Lang.
    1. Torah : issues of ethics. -- 2. God : issues of Theology. -- 3. Israel : issues of public policy.
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  39.  31
    How Radical Was the Enlightenment? What Do We Mean by Radical?Margaret C. Jacob - 2014 - Diametros 40:99-114.
    The Radical Enlightenment has been much discussed and its original meaning somewhat distorted. In 1981 my concept of the storm that unleashed a new, transnational intellectual movement possessed a strong contextual and political element that I believed, and still believe, to be critically important. Idealist accounts of enlightened ideas that divorce them from politics leave out the lived quality of the new radicalism born in reaction to monarchical and clerical absolutism. Taking the religious impulse seriously and working to defang it (...)
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  40.  13
    Judaic Uses of History in Talmudic Times.Jacob Neusner - 1988 - History and Theory 27 (4):12-39.
    Talmudic history, understood as how events are organized and narrated to teach, cannot be said to deal with great affairs; it simply tells what those responsible for compiling it thought about the world around them. But if manifest history is scarcely present, a rich and complex world of latent history does lie ready at hand. The Talmud and related literature contain two sorts of historical information: stories about events within an estate of clerks, and data on the debates of those (...)
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  41. Aging and the Aged in Jewish Law: Essays and Responsa.Walter Jacob & Moshe Zemer (eds.) - 1998 - Rodef Shalom Press.
    THE FREEHOF INSTITUTE OF PROGRESSIVE HALAKHAH The Freehof Institute of Progressive Halakhah is a creative research center devoted to studying and defining the progressive character of the halakhah in accordance with the principles and theology of Reform Judaism. It seeks to establish the ideological basis of Progressive halakhah, and its application to daily life. The Institute fosters serious studies, and helps scholars in various portions of the world to work together for a common cause. It provides an ongoing forum through (...)
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  42.  19
    A Tale of Trees and Crooked Timbers: Jacob Talmon and Isaiah Berlin on the Question of Jewish Nationalism.Arie Dubnov - 2008 - History of European Ideas 34 (2):220-238.
    This essay seeks to examine the history of the intellectual comradeship between J.L. Talmon and the philosopher, political thinker, and historian of ideas, Isaiah Berlin . The scholarly dialog between the two began in 1947, continued until Talmon's death in 1980, and is well documented in their private correspondence. I argue that there were two levels to this dialog: First, both Berlin and Talmon took part in the Totalitarianism discourse, which was colored by Popperian terminology, and thus I claim that (...)
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  43. The Intellectual Revolt Against Liberal Democracy, 1870-1945: International Conference in Memory of Jacob L. Talmon.J. L. Talmon & Zeev Sternhell (eds.) - 1996 - Israel Academy of Sciences and Humanities.
    Conference held June 1990 under the auspices of the Israel Academy of Sciences and Humanities and the Hebrew University of Jerusalem.
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  44.  10
    Catharine Macaulay and the Concept of “Radical Enlightenment”.Karen Green - 2021 - Intellectual History Review 31 (1):165-180.
    Margaret Jacob and Jonathan Israel have offered somewhat different accounts of what they call the ‘Radical Enlightenment’, that is those elements of enlightenment thought which resulted in the radical political upheavals of the late eighteenth century and the rise of democratic republicanism. Jonathan Israel, in particular, insists that the radical enlightenment was radical both in its secular rejection of all providentialist and teleological metaphysics, as well as radical in its democratic tendencies. This paper looks at the way (...)
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  45.  23
    Abraham to the Middle-East Crisis. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (1):148-148.
    The manifest destiny of Israel runs through this uncritical, popular history like the manifest destiny of the sheriff through a Western movie, and the Israeli-Arab dispute is traced back ultimately to the characters of Jacob and Esau.--R. F. T.
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  46. Disgrace: The Lies of the Patriarch.Yair Zakovitch - 2008 - Social Research: An International Quarterly 75 (4):1035-1058.
    Fraudulent behavior was not unfamiliar to any of Israel’s patriarchs. Despite this, the Bible’s historiography nonetheless gives voice to two contradicting tendencies. The first aims to teach that, for every transgression that is committed, God will punish the transgressor; the other, in tension with the first, tries to lessen a figure’s guilt by finding extenuating circumstances. This paper focuses on Israel’s patriarchs, Abraham, Isaac, and Jacob, who serve as national archetypes. From among the patriarchs’ sins, we will (...)
     
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  47. The meaning of sterility in the patriarchal cycle.Suzana Chwarts - 2009 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 2 (19):99-117.
    This paper focuses on the concept of sterility as idealized in the Biblical text and exemplified in the stories of Sarah and Abraham, Rebecca, Leah, Rachel and Jacob. My analysis of these stories leads to the hypothesis that sterility is one of the foundational themes of Israel’s ancient past, by condensing some of the main obstacles inherent to the emergency of a people who believe to be guided by God. This new perspective on sterility was achieved by focusing (...)
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  48.  3
    Studies in Maimonides.Isadore Twersky (ed.) - 1990 - Harvard University Press.
    A collection of critical studies on Maimonidean thought for students of medieval Jewish thinking. It contains contributions from: Gerald J. Blidstein, Ben-Gurion University; Jacob Levinger, Tel-Aviv University; Aviezer Ravitzky, Moshe Idel and Shlomo Pines, all from the Hebrew University, Israel.
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  49.  16
    Segredos & enigmas revelados.Frederico Rochaferreira - 2016 - Rio de Janeiro: Multifoco.
    Apesar de ter florescido no século XII, a tradição do Graal, remonta ao século VI, com a história da “Destruição e Conquista da Bretanha”, escrita pelo clérigo Gildas, que não parece querer retratar mais do que fatos da época envolvendo líderes locais com status de Rei, lutas pelo poder, batalhas e assassinatos em família, todavia, se alguma tradição subterrânea (prática comum entre os judeus) havia, envolvendo esses personagens, sobre isso, Gildas, nada falou. -/- A memória desses homens guerreiros volta à (...)
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  50. Constructing Imaginative Geographies in Genesis.José-Alberto Garijo-Serrano - 2021 - HTS Theological Studies 77 (2).
    This article considers Edward W. Said’s proposals on ‘imaginative geographies’ as suggested in his leading work Orientalism as a tool to analyse the ideological circumstances that shape geographical spaces in the Bible. My purpose is to discuss how these imaginative geographies are present in the patriarchal narratives of Genesis and how they have left their mark on the history of the interpretation of these texts and on the not always easy relations between members of the religious traditions inherited from the (...)
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