Results for 'István Bibó'

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  1. Bibó István Egyetemi Előadásai 1942-1949.István Bibó - 2004 - Kossuth Egyetemi Kiadó.
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  2.  49
    Can Power Be Humanized? The Notions of Elite and Legitimation in István Bibó's Political Philosophy.Gábor Kovács - 1999 - Studies in East European Thought 51 (4):307-327.
    Istvan Bibó was the clandestine politological authority during the late Kadar period, and was rediscovered after the fall of communism. The essay examines and reconstructs the notions of elite and legitimation in Bibó''s political philosophy. As a young thinker he confronted the value crisis between the two world wars. He was influenced by Oswald Spengler''s and Ortega y Gasset''s theories of elites. The essay analyses the similarities and differences in their views. In Bibó''s conceptual world, the theory (...)
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  3. Short Review: Andreas Csepregi, Two Ways to Freedom: Christianity and Democracy in the Thought of István Bibó and Dietrich Bonhoeffer , 255 Pp. ISBN 963—210—760—8. [REVIEW]Nigel W. Oakley - 2007 - Studies in Christian Ethics 20 (2):315-316.
  4.  14
    The Realism of Moralism: The Political Philosophy of István Bibó.R. N. Berki - 1992 - History of Political Thought 13 (3):513.
    It is a safe prediction that, especially now with cultural contacts freely flowing between East and West in both directions, the Hungarian thinker Istvan Bibo will soon be given full accolade as one of the most outstanding political theorists of this century, in stature equal to the �greats� in the entire European tradition of political thought. Bibo's significance far exceeds local, parochial interests. While profoundly original and organically stemming from Hungarian culture, Bibo belongs also to the �West�. If his political (...)
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  5. Contemporary Legal Philosophising: Schmitt, Kelsen, Lukács, Hart, & Law and Literature, with Marxism's Dark Legacy in Central Europe (on Teaching Legal Philosophy in Appendix).Csaba Varga - 2013 - Szent István Társulat.
    Reedition of papers in English spanning from 1986 to 2009 /// Historical background -- An imposed legacy -- Twentieth century contemporaneity -- Appendix: The philosophy of teaching legal philosophy in Hungary /// HISTORICAL BACKGROUND -- PHILOSOPHY OF LAW IN CENTRAL & EASTERN EUROPE: A SKETCH OF HISTORY [1999] 11–21 // PHILOSOPHISING ON LAW IN THE TURMOIL OF COMMUNIST TAKEOVER IN HUNGARY (TWO PORTRAITS, INTERWAR AND POSTWAR: JULIUS MOÓR & ISTVÁN LOSONCZY) [2001–2002] 23–39: Julius Moór 23 / István Losonczy (...)
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  6. Wealth and Virtue the Shaping of Political Economy in the Scottish Enlightenment.Istvan Hont & Michael Ignatieff (eds.) - 1983 - Cambridge University Press.
    Wealth and Virtue reassesses the remarkable contribution of the Scottish Enlightenment to the formation of modern economics and to theories of capitalism. Its unique range indicates the scope of the Scottish intellectual achievement of the eighteenth century and explores the process by which the boundaries between economic thought, jurisprudence, moral philosophy and theoretical history came to be established. Dealing not only with major figures like Hume and Smith, there are also studies of lesser known thinkers like Andrew Fletcher, Gershom Carmichael, (...)
     
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  7.  64
    Constantin TONU: István KIRÁLY V., Death and History, Lambert Academic Publishing, Saarbrücken, ISBN: 978-3-659-80237-9, 172 Pages, 2015.V. Istvan Kiraly & Constantin Tonu - 2016 - Metacritic Journal for Comparative Studies and Theory 2 (1).
    Review the Istvan Kiraly V.'s book: Death and History.
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  8.  87
    Király V. István - Death and History.István Király V. - 2016 - Budapesti Konyv Szemle (2):79-83.
    Recenzio Kiraly V. Istvan Death and History c. konyverol.
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  9. Modeling the Auditory Scene: Predictive Regularity Representations and Perceptual Objects.István Winkler, Susan L. Denham & Israel Nelken - 2009 - Trends in Cognitive Sciences 13 (12):532-540.
  10.  43
    Marx's Theory of Alienation.István Mészáros - 1970 - Merlin Press.
  11.  28
    István Hont and Political Theory.Paul Sagar - 2018 - European Journal of Political Theory 17 (4):476-500.
    This article explores the relevance of the work of Cambridge historian of political thought István Hont to contemporary political theory. Specifically, it suggests that Hont’s work can be of great help to the recent realist revival in political theory, in particular via its lending support to the account favoured by Bernard Williams, which has been a major source for recent realist work. The article seeks to make explicit the main political theoretic implications of Hont’s historically-focused work, which in their (...)
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  12. Interview: István Mészéros: Marxism Today.Chris Arthur, Joseph Mccarney & István Mészaros - 1992 - Radical Philosophy 62.
     
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  13.  25
    Marxism, the Capital System, and Social Revolution: An Interview with István Mészáros.István Mészáros - 1999 - Science and Society 63 (3):338 - 361.
  14. Shadows of Constitution.István Aranyosi - 2007 - The Monist 90 (3):415-431.
    Mainstream metaphysics has been preoccupied by inquiring into the nature of major kinds of entities, like objects, properties and events, while avoiding minor entities, like shadows or holes. However, one might want to hope that dealing with such minor entities could be profitable for even solving puzzles about major entities. I propose a new ontological puzzle, the Shadow of Constitution Puzzle, incorporating the old puzzle of material constitution, with shadows in the role of the minor entity to guide our approach (...)
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  15.  7
    A Formalization of Set Theory Without Variables.István Németi - 1990 - Journal of Symbolic Logic 55 (1):350-352.
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  16.  13
    The Curious Case of Connectionism.Istvan S. N. Berkeley - 2019 - Open Philosophy 2 (1):190-205.
    Connectionist research first emerged in the 1940s. The first phase of connectionism attracted a certain amount of media attention, but scant philosophical interest. The phase came to an abrupt halt, due to the efforts of Minsky and Papert, when they argued for the intrinsic limitations of the approach. In the mid-1980s connectionism saw a resurgence. This marked the beginning of the second phase of connectionist research. This phase did attract considerable philosophical attention. It was of philosophical interest, as it offered (...)
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  17. The Work of Sartre.István Mészáros - 1979 - Humanities Press.
     
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  18. Concerning the Resilience of Galen Strawson’s Basic Argument.Michael Anthony Istvan - 2011 - Philosophical Studies 155 (3):399-420.
    Against its prominent compatiblist and libertarian opponents, I defend Galen Strawson’s Basic Argument for the impossibility of moral responsibility. Against John Martin Fischer, I argue that the Basic Argument does not rely on the premise that an agent can be responsible for an action only if he is responsible for every factor contributing to that action. Against Alfred Mele and Randolph Clarke, I argue that it is absurd to believe that an agent can be responsible for an action when no (...)
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  19.  34
    Algebraization of Quantifier Logics, an Introductory Overview.István Németi - 1991 - Studia Logica 50 (3-4):485 - 569.
    This paper is an introduction: in particular, to algebras of relations of various ranks, and in general, to the part of algebraic logic algebraizing quantifier logics. The paper has a survey character, too. The most frequently used algebras like cylindric-, relation-, polyadic-, and quasi-polyadic algebras are carefully introduced and intuitively explained for the nonspecialist. Their variants, connections with logic, abstract model theory, and further algebraic logics are also reviewed. Efforts were made to make the review part relatively comprehensive. In some (...)
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  20.  81
    Activating, Seeking, and Creating Common Ground: A Socio-Cognitive Approach.Istvan Kecskes & Fenghui Zhang - 2009 - Pragmatics and Cognition 17 (2):331-355.
    This paper argues that current pragmatic theories fail to describe common ground in its complexity because they usually retain a communication-as-transfer-between-minds view of language, and disregard the fact that disagreement and egocentrism of speaker-hearers are as fundamental parts of communication as agreement and cooperation. On the other hand, current cognitive research has overestimated the egocentric behavior of the dyads and argued for the dynamic emergent property of common ground while devaluing the overall significance of cooperation in the process of verbal (...)
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  21.  14
    Art, Politics, and Taking Sides : An Interview with Istvan Szabo.Marty Fairbairn & Istvan Szabo - 2002 - Film-Philosophy 6 (1).
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  22. Zsuzsanna Mariann LENGYEL: New Ways for Understanding: Death and History – István KIRÁLY V.: Death and History. (Saarbrücken, Lambert Academic Publishing, 2015) 180 P.István Király V. - 2016 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 21 (1):123 - 131.
  23.  15
    Preteriception: Memory as Past-Perception.István Aranyosi - forthcoming - Synthese:1-28.
    The paper explicates and defends a direct realist view of episodic memory as pastperception, on the model of the more prominent direct realism about perception. First, a number of extant allegedly direct realist accounts are critically assessed, then the slogan that memory is past-perception is explained, defended against objections, and compared to extant rival views. Consequently, it is argued that direct realism about memory is a coherent and defensible view, and an attractive alternative to both the mainstream causal theories and (...)
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  24. A New Argument for Mind–Brain Identity.István Aranyosi - 2011 - British Journal for the Philosophy of Science 62 (3):489-517.
    In this article, I undertake the tasks: (i) of reconsidering Feigl’s notion of a ‘nomological dangler’ in light of recent discussion about the viability of accommodating phenomenal properties, or qualia, within a physicalist picture of reality; and (ii) of constructing an argument to the effect that nomological danglers, including the way qualia are understood to be related to brain states by contemporary dualists, are extremely unlikely. I offer a probabilistic argument to the effect that merely nomological danglers are extremely unlikely, (...)
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  25.  11
    Activating, Seeking, and Creating Common Ground: A Socio-Cognitive Approach.Istvan Kecskes & Fenghui Zhang - 2009 - Radical Philosophy Review of Books 17 (2):331-355.
    This paper argues that current pragmatic theories fail to describe common ground in its complexity because they usually retain a communication-as-transfer-between-minds view of language, and disregard the fact that disagreement and egocentrism of speaker-hearers are as fundamental parts of communication as agreement and cooperation. On the other hand, current cognitive research has overestimated the egocentric behavior of the dyads and argued for the dynamic emergent property of common ground while devaluing the overall significance of cooperation in the process of verbal (...)
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  26.  96
    On the Algebraic Structure of Primitive Recursive Functions.István Szalkai - 1985 - Mathematical Logic Quarterly 31 (35‐36):551-556.
  27.  14
    Mental Time Travel and Disjunctivism.István Aranyosi - 2020 - Review of Philosophy and Psychology 11 (2):367-384.
    The paper discusses radical constructivism about episodic memory as developed by Kourken Michaelian under the name of “simulationism”, a view that equates episodic memory with mental time travel. An alternative, direct realist view is defended, which implies disjunctivism about the appearance of remembering. While admitting the importance of mental time travel as an underlying cognitive mechanism in episodic memory, as well as the prima facie reasonableness of the simulationist’s critique of disjunctivism, I formulate three arguments in defense of disjunctivism, which (...)
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  28.  18
    The Paradox of Communication: Socio-Cognitive Approach to Pragmatics.Istvan Kecskes - 2010 - Pragmatics and Society 1 (1):50-73.
    Communication is not as smooth a process as current pragmatic theories depict it. In Rapaport’s words “We almost always fail […]. Yet we almost always nearly succeed: This is the paradox of communication”. This paper claims that there is a need for an approach that is able to explain this “bumpy road” by analyzing both the positive and negative features of the communicative process. The paper presents a socio-cognitive approach to pragmatics that takes into account both the societal and individual (...)
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  29.  7
    Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte: Zu Heideggers und Gadamers Kritik des Problembegriffes.István M. Fehér - 1997 - Heidegger Studies 13:47-68.
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  30. Teleology Across Natures.István Bodnár - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 1:9-29.
    Aristotelian natures – internal principles of motion and rest – provide a rich account of the goal-directed behaviour of natural entities. What such natures cannot account for, on their own, are cases of teleology across natures, where an entity, due to its nature, furthers the goals of another entity. Nevertheless, Aristotle admits such teleological configurationsamongnatures:mostnotablyPolitics I.8 1256b15-20 claims that plants are for the sake of animals and animals are for the sake of humans.Thepaperfirstscrutinizestworecentattempts– by Mohan Matthen and David Sedley – (...)
     
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  31.  22
    On the Algebraic Structure of Primitive Recursive Functions.István Szalkai - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (35-36):551-556.
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  32.  32
    The Feasibility of Segmentation of Protolanguage.István Zachar - 2011 - Interaction Studies 12 (1):1-35.
    An important question in language evolution is whether segmentation as a linguistic process is able to yield compositionality. Segmentation is hypothesized to be a process to bridge the gap between holistic and compositional lexicons. However, to date no thorough analytical method has been provided to test the feasibility of segmentation. In this paper, an analytical model is presented that can predict the probability of encountering various kinds of overlaps by observing utterance pairs, and the probability of finding confirmation in the (...)
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  33. Review of Roy Sorensen's Seeing Dark Things. The Philosophy of Shadows[REVIEW]István Aranyosi - 2008 - Australasian Journal of Philosophy 86 (3):513-515.
  34.  15
    Die Hermeneutik der Faktizität als Destruktion der Philosophiegeschichte als Problemgeschichte.István M. Fehér - 1997 - Heidegger Studies 13:47-68.
  35.  17
    On the Equational Theory of Representable Polyadic Equality Algebras.István Németi & Gábor Sági - 2000 - Journal of Symbolic Logic 65 (3):1143-1167.
    Among others we will prove that the equational theory of ω dimensional representable polyadic equality algebras (RPEA ω 's) is not schema axiomatizable. This result is in interesting contrast with the Daigneault-Monk representation theorem, which states that the class of representable polyadic algebras is finite schema-axiomatizable (and hence the equational theory of this class is finite schema-axiomatizable, as well). We will also show that the complexity of the equational theory of RPEA ω is also extremely high in the recursion theoretic (...)
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  36.  27
    Istvan Hont, Politics in Commercial Society: Jean-Jacques Rousseau and Adam Smith.James A. Harris - 2016 - Journal of Scottish Philosophy 14 (2):151-163.
  37. The Reappearing Act.István Aranyosi - 2009 - Acta Analytica 24 (1):1 - 10.
    In his latest book, Roy Sorensen offers a solution to a puzzle he put forward in an earlier article -The Disappearing Act. The puzzle involves various question about how the causal theory perception is to be applied to the case of seeing shadows. Sorensen argues that the puzzle should be taken as bringing out a new way of seeing shadows. I point out a problem for Sorensen’s solution, and offer and defend an alternative view, according to which the puzzle is (...)
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  38. Silencing the Argument From Hallucination.István Aranyosi - 2013 - In Fiona MacPherson & Dimitris Platchias (eds.), Hallucination (MIT Press). MIT Press.
    Ordinary people tend to be realists regarding perceptual experience, that is, they take perceiving the environment as a direct, unmediated, straightforward access to a mindindependent reality. Not so for (ordinary) philosophers. The empiricist influence on the philosophy of perception, in analytic philosophy at least, made the problem of perception synonymous with the view that realism is untenable. Admitting the problem (and trying to offer a view on it) is tantamount to rejecting ordinary people’s implicit realist assumptions as naive. So what (...)
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  39.  47
    Aristotle's Rewinding Spheres: Three Options and Their Difficulties.István M. Bodnár - 2005 - Apeiron 38 (4):257 - 275.
    Aristotle asserts at 1073b10-13 that he intends to give in Metaphysics XII.8 a definite conception about the multitude of the divine transcendent entities, which function as the movers of the celestial spheres. In order to do so, he describes several celestial theories. First Eudoxus’s, then the modifications of this theory propounded by Callippus, and finally his own suggestion, the introduction of yet further spheres which integrate the celestial spheres into a single overarching scheme. For this, after explaining the spheres providing (...)
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  40. Should We Fear Quantum Torment?István Aranyosi - 2012 - Ratio 25 (3):249-259.
    The prospect, in terms of subjective expectations, of immortality under the no-collapse interpretation of quantum mechanics is certain, as pointed out by several authors, both physicists and, more recently, philosophers. The argument, known as quantum suicide, or quantum immortality, has received some critical discussion, but there hasn't been any questioning of David Lewis's point that there is a terrifying corollary to the argument, namely, that we should expect to live forever in a crippled, more and more damaged state, that barely (...)
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  41.  47
    On A New Semantics for First-Order Predicate Logic.István Németi, Johan van Benthem & Hajnal Andréka - 2017 - Journal of Philosophical Logic 46 (3):259-267.
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  42. What the #$*%! Is a Subsymbol?István S. N. Berkeley - 2000 - Minds and Machines 10 (1):1-13.
    In 1988, Smolensky proposed that connectionist processing systems should be understood as operating at what he termed the `subsymbolic' level. Subsymbolic systems should be understood by comparing them to symbolic systems, in Smolensky's view. Up until recently, there have been real problems with analyzing and interpreting the operation of connectionist systems which have undergone training. However, recently published work on a network trained on a set of logic problems originally studied by Bechtel and Abrahamsen seems to offer the potential to (...)
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  43.  13
    The Class of Neat-Reducts of Cylindric Algebras is Not a Variety but is Closed W.R.T. HP.István Németi - 1983 - Notre Dame Journal of Formal Logic 24:399-409.
  44. Modal Languages and Bounded Fragments of Predicate Logic.Hajnal Andréka, István Németi & Johan van Benthem - 1998 - Journal of Philosophical Logic 27 (3):217 - 274.
    What precisely are fragments of classical first-order logic showing “modal” behaviour? Perhaps the most influential answer is that of Gabbay 1981, which identifies them with so-called “finite-variable fragments”, using only some fixed finite number of variables (free or bound). This view-point has been endorsed by many authors (cf. van Benthem 1991). We will investigate these fragments, and find that, illuminating and interesting though they are, they lack the required nice behaviour in our sense. (Several new negative results support this claim.) (...)
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  45.  66
    Religion, Theology, and Philosophy on the Way to Being and Time: Heidegger, the Hermeneutical, the Factical, and the Historical with Respect to Dilthey and Early Christianity.István M. Fehér - 2009 - Research in Phenomenology 39 (1):99-131.
    My aim in the present paper is to show the significance of Heidegger's phenomenology of religion as an important step on his way to his magnum opus . First, I wish to exhibit traits characteristic of Heidegger's path of thinking in terms of his confrontation with phenomenology, historicism, hermeneutics, and Lebensphilosophie . I will then argue, in a second step, that it was with an eye to, and drawing upon, his previous understanding of religion and religious life, as well as (...)
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  46.  12
    On A New Semantics for First-Order Predicate Logic.István Németi, Johan Benthem & Hajnal Andréka - 2017 - Journal of Philosophical Logic 46 (3):259-267.
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  47. Seeing Dark Things. The Philosophy of Shadows.István Aranyosi - 2008 - Australasian Journal of Philosophy 86 (3):513-515.
    Roy Sorensen’s adventure in Shadowland started with his prize-winning article, "Seeing Intersecting Eclipses" (published in The Journal of Philosophy, and chosen by the board of the Philosopher’s Annual as one of the ten best philosophy articles of 1999), which is the basis for the first two chapters in this book. The recipe adopted in that article is followed in most of the following thirteen chapters, five of them being based on Sorensen’s previous articles on the topic: start with an open (...)
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  48. Hesperus is Phosphorus, Indeed.István Aranyosi - 2009 - Axiomathes 19 (2):223-224.
    Tobias Hansson Wahlberg argues in a recent article (2009) that the truth of “Hesperus is Phosphorus” depends on the assumption that the endurance theory of persistence is true. The statement is not true (or at least can reasonably be doubted), he argues, if one assumes (a) the theory of persistence according to which objects are four-dimensional entities, persisting through perdurance, i.e. by having temporal parts that are numerically distinct, and (b) the thesis of unrestricted mereological composition (UMC), that is, that (...)
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  49.  34
    Aristotle's Natural Philosophy.Istvan Bodnar - 2008 - Stanford Encyclopedia of Philosophy.
  50.  52
    Moving the Goal Posts: A Reply to Dawson and Piercey. [REVIEW]Istvan S. N. Berkeley - 2006 - Minds and Machines 16 (4):471-478.
    Berkeley [Minds Machines 10 (2000) 1] described a methodology that showed the subsymbolic nature of an artificial neural network system that had been trained on a logic problem, originally described by Bechtel and Abrahamsen [Connectionism and the mind. Blackwells, Cambridge, MA, 1991]. It was also claimed in the conclusion of this paper that the evidence was suggestive that the network might, in fact, count as a symbolic system. Dawson and Piercey [Minds Machines 11 (2001) 197] took issue with this latter (...)
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