Results for 'Iu Svatko'

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  1.  12
    The Earthly City in the Latin West and in the Land of Rus'.Iu Svatko - 2000 - Russian Studies in Philosophy 38 (4):62-71.
    In the earthly city, then, we find two things-its own obvious presence, and its symbolic presentation of the heavenly city. Now citizens are begotten to the earthly city by nature vitiated by sin, but to the Heavenly City by grace freeing nature from sin.
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  2. Realism and Anti-Realism in the Philosophy of Science Beijing International Conference, 1992.R. S. Cohen, Risto Hilpinen, Jen-Tsung Ch Iu & Beijing International Conference on Philosophy of Science - 1996
     
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  3. Культурно-символічні картини світу як предмет власне філософської рефлексії у світлі проекту відтворення історії європи в «картинно» увиразнених онтологіях.Yurii Svatko - 2019 - Наукові Записки Наукма. Філософія Та Релігієзнавство 4:40-57.
    The paper is taking up the original research, spanning now a quarter-century, on distinguishing European cultural-historical epochs using the philosophical toolset proper. It is about an application of the phenomenological dialectic methodology within the general Platonic approach to the problem of knowledge and understanding where the former per se turns into the self-correlation of sense, while the latter appears as an embodiment of knowledge over ‘the other’, distinguished from pure knowledge ‘by a measure of reason’ of its holder. Thus any (...)
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  4.  14
    Characteristics Of Social Change And Philosophical Thought During The Ch'Un-Ch'Iu Period.Kuan Feng & Lin Lü-Shih - 1970 - Contemporary Chinese Thought 2 (1):80-112.
    Ths historical legacy inherited by thinkers of the Ch'un-ch'iu period comprised, briefly speaking: a religious world outlook characterized by ancestor worship; the ethical concept of filial piety and brotherliness, which was linked to ancestor worship, or derived therefrom; the concept of a ritual system; the conditions of aristocratic politics and scholar bureaucracy. These were things shaped on the basis of the blood ties in a patriarchal and racial society, and they were passive, from the standpoint of progress, being the obstacle (...)
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  5.  20
    Lü-Shih Ch'un-Ch'iu is A Reaction Against Shang Yang's Reforms.Shih Chung - 1976 - Contemporary Chinese Thought 7 (4):21-34.
    Lü-shih ch'un-ch'iu [Spring and Autumn of the House of Lü] appeared on the scene in 239 B.C. This was the latter part of the Warring States period. Our country's transition from slavery to feudalism had already been basically completed, but chaotic wars of secession among the feudal princes still occurred. Remnant forces of the slave system were still quite strong, and the restoration-counterrestoration struggle between the declining slave-owning class and the newly emerging landlord class was proceeding violently. Lü Pu-wei was (...)
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  6.  6
    Timeliness and Sociopolitical Order in the "Lu-Shih Ch'un-Ch'iu".James Daryl Sellmann - 1990 - Dissertation, University of Hawai'i
    This work argues that an understanding of "proper timing" plays an important role in the diverse sociopolitical philosophies contained in the Lu-shih ch'un-ch'iu. The work is not entirely exegetical, it also argues that reconstructing the eclectic philosophies in the LSCC can provide avenues for developing contemporary conceptions of time, human nature, political order, social and environmental ethics. ;The introductory chapter explores the archaic Shang and classical Chou dynasty conceptions of "time" , arguing that the mythological interpretation often appealed to in (...)
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  7. Religijska tolerancija u Milanskom ediktu iu Ustavu Medine.Drago Đurić - 2013 - Filozofija I Društvo 24 (1):277-292.
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  8.  46
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  9.  19
    An Examination of the Accounts of Liu-Ch'iu Kuo in the Sui-Shu.Liang Chia-pin - 1983 - Chinese Studies in History 17 (2):63-74.
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  10.  18
    Ch'iu Chin's Revolutionary Career.Chia-lin Pao Tao - 1992 - Chinese Studies in History 25 (4):10-24.
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  11.  14
    Žuravlév Ú. I.. Ob Otdélimosti Podmnožéstv Vérših N-Mérnogo Édiničnogo Kuba. Doklady Akadémii Nauk SSSR, Vol. 113 , Pp. 264–267.Zhuravlev Iu. I.. On the Separability of Subsets of the Vertices of an N-Dimensional Unit Cube. English Translation of the Preceding. Multilith-Offset. Morris D. Friedman, Inc., Needham Heights, Mass., C. 1958, 6 Pp. [REVIEW]Richard C. Jeffrey - 1959 - Journal of Symbolic Logic 24 (2):188-189.
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  12.  17
    Li Hung-Chang and the Liu-Ch'iu Controversy, 1871-1881.Edwin Pak-wah Leung - 1991 - Chinese Studies in History 24 (4):49-68.
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  13.  17
    Ernst Ralf Hintz, Ed., Nu Lôn' Ich Iu der Gâbe: Festschrift for Francis G. Gentry. (Göppinger Arbeiten Zur Germanistik, 693.) Göppingen: Kümmerle, 2003. Paper. Pp. Xi, 362; Black-and-White Frontispiece Portrait, Black-and-White Figures, and 1 Map. [REVIEW]Joseph M. Sullivan - 2006 - Speculum 81 (3):863-864.
  14.  12
    T'ung Shu-Yeh, the Tso-Chuan, and Early Chinese HistoryCh'un-Ch'iu Tsochuan Yen-Chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
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  15.  19
    Review: Iu. I. Zhuravlev, On the Separability of Subsets of the Vertices of an N-Dimensional Unit Cube. [REVIEW]Richard C. Jeffrey - 1959 - Journal of Symbolic Logic 24 (2):188-189.
  16.  21
    Gu, Hongliang 顧紅亮, and L Iu Xiaohong 劉曉虹, Individuals Imagined: The Modern Transformation of Chinese Perspectives on Individuals 想象個人觀: 中國個人觀的現代轉型.Shuangli Zhang - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):101-104.
  17.  9
    Nauchnye akademii stran zapadnoi evropy i severnoi ameriki. Iu. Kh. Kopelevich, E. P. Ozhigova.Gregory D. Crowe - 1992 - Isis 83 (1):183-183.
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  18.  7
    Tung Chung-shu, Ch'un-ch'iu fan-lu: Üppiger Tau des Frühling-und-Herbst-Klassikers; Übersetzung und Annotation der Kapitel eins bis sechsTung Chung-shu, Ch'un-ch'iu fan-lu: Uppiger Tau des Fruhling-und-Herbst-Klassikers; Ubersetzung und Annotation der Kapitel eins bis sechs.Gary Arbuckle & Robert H. Gassmann - 1993 - Journal of the American Oriental Society 113 (1):97.
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  19.  7
    Review Of: Ueda Shizuteru, Nishida Kitarō: Ningen No Shōgai to Iu Koto; Keiken to Jikaku: Nishida Tetsugaku No “Basho” o Motomete. [REVIEW]James Heisig - 1997 - Japanese Journal of Religious Studies 24 (1-2):197-202.
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  20.  6
    Interpretation of the Ch'un-Ch'iu.George A. Kennedy - 1942 - Journal of the American Oriental Society 62 (1):40-48.
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  21.  4
    Embodying the Spirits Among The Iu‐Mien.Jeffery L. MacDonald - 2002 - Anthropology of Consciousness 13 (1):60-67.
  22. Marukusu Shugi to Iu Keiken: 1930-40 Nendai No Nihon No Rekishigaku.Jun'ichi Isomae & Harry D. Harootunian (eds.) - 2008 - Aoki Shoten.
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  23. Iu.“Sravitel 'naia politologiia, mirovaia politika, mezhdunarodnye otnosheniia: razvitie predmetnykh oblastei.”.M. M. Lebedeva & A. Mel‘vil - 1999 - Polis 4.
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  24. Imperatív slobody v Kantovej filozofii.(K dvestoroþnému vêroþiu úmrtia Immanuela Kanta).M. Muránsky - 2004 - Filozofia 59.
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  25. Tetsugaku No Genba: Nihon de Kangaeru to Iu Koto.Fumihiko Sueki - 2012 - Toransubyū.
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  26. Mandara to Iu Sekai.Musashi Tachikawa - 2006 - Kōdansha.
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  27. Chʻun Chʻiu Ju Chia Ku Shih.Gikō Tadokoro - 1979
     
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  28. Seimei to Iu Kachi: Sono Honshitsu o Tou.Takao Takahashi & Kazuhiko Kume (eds.) - 2009 - Kyūshū Daigaku Shuppankai.
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  29. Shigen to Hanpuku: Motoori Norinaga Ni Okeru Kotoba to Iu Mondai.Tsutomu Tomotsune - 2007 - Sangensha.
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  30. Nihon-Teki Tetsugaku to Iu Ma: Tosaka Jun Kyōto Gakuha Hihan Ronshū.Jun Tosaka - 2007 - Shoshi Shinsui.
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  31. "Matsu" to Iu Koto.Kiyokazu Washida - 2006 - Kadokawa Gakugei Shuppan.
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  32. Additive Representation of Separable Preferences Over Infinite Products.Marcus Pivato - 2014 - Theory and Decision 77 (1):31-83.
    Let X\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathcal{X }$$\end{document} be a set of outcomes, and let I\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathcal{I }$$\end{document} be an infinite indexing set. This paper shows that any separable, permutation-invariant preference order \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$$$\end{document} on XI\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\mathcal{X }^\mathcal{I }$$\end{document} admits an additive representation. That is: there exists a linearly ordered abelian group R\documentclass[12pt]{minimal} (...)
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  33.  16
    Theory of Deductive Systems and its Applications.S. Iu Maslov, Michael Gelfond & Vladimir Lifschitz - 1987
  34. Transactive Memory in Close Relationships.Daniel M. Wegner - unknown
    Memory perfttrmattce of 118 individuals who had been iu close dating relationships for at least 3 months was studied. For a memory task ostensibly to be performed by pairs, some Ss were paired..
     
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  35.  88
    How Indirect Can Indirect Utilitarianism Be?Eric Wiland - 2007 - Philosophy and Phenomenological Research 74 (2):275-301.
    Most act-utilitarians now reject the direct utilitarianism of Bentham. They do so because they are convinced of what I call the paradox of utilitarianism -- the thought that one cannot maximize happiness if one is trying to maximize happiness. Instead, they adopt some form of indirect utilitarianism (IU), arguing that the optimal decision procedure may differ markedly from the criterion of rightness for actions. Here I distinguish between six different versions of indirect utilitarianism, arguing that the weaker versions of IU (...)
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  36. The Mysterious Attraction of Philosophy.Iu A. Shreide - 1997 - Russian Studies in Philosophy 36 (2):74-103.
    I would like to tell you about my own road to the serious pursuit of philosophy, relying only on my own memory, although occasionally I shall check this against other testimony. These are merely the notes of a witness and participant in the events described.
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  37.  43
    I Don’T Know Where to Look: The Impact of Intolerance of Uncertainty on Saccades Towards Non-Predictive Emotional Face Distractors.Jayne Morriss, Eugene McSorley & Carien M. van Reekum - 2017 - Cognition and Emotion 32 (5):953-962.
    ABSTRACTAttentional bias to uncertain threat is associated with anxiety disorders. Here we examine the extent to which emotional face distractors and individual differences in intolerance of uncertainty, impact saccades in two versions of the “follow a cross” task. In both versions of the follow the cross task, the probability of receiving an emotional face distractor was 66.7%. To increase perceived uncertainty regarding the location of the face distractors, in one of the tasks additional non-predictive cues were presented before the onset (...)
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  38. The Problem of the Overman in Solov'ev and Nietzsche.Iu V. Sineokaia - 2003 - Russian Studies in Philosophy 41 (3):63-81.
     
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  39. Letters to the Editor.Peg Brand, Myles Brand, G. E. M. Anscombe, Donald Davidson, John M. Dolan, Peter T. Geach, Thomas Nagel, Barry R. Gross, Nebojsa Kujundzic, Jon K. Mills, Richard J. McGowan, Jennifer Uleman, John D. Musselman, James S. Stramel & Parker English - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):119 - 131.
    Co-authored letter to the APA to take a lead role in the recognition of teaching in the classroom, based on the participation in an interdisciplinary Conference on the Role of Advocacy in the Classroom back in 1995. At the time of this writing, the late Myles Brand was the President of Indiana University and a member of the IU Department of Philosophy.
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  40. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of (...)
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  41.  22
    Philosophy Is a Reflection on Culture.S. V. Turovskaia - 2003 - Russian Studies in Philosophy 41 (4):83-86.
    In the process of history, not only models of the world, but the very subject of philosophy, changes. Therefore, it seems to me, it is not quite right to reject the definition of culture as a personal or subjective aspect of history just because subject and object are attributes of rational knowledge. If we speak of culture as the being in which man lives, the question naturally arises as to how man can exist without being related to society and, in (...)
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  42.  18
    Private Life, Private Interest, Private Property.Iu A. Zamoshkin - 1992 - Russian Studies in Philosophy 31 (1):49-86.
    There are words and concepts that almost automatically trigger bitter discussions in our country. And among them are the terms in the title of this article. True, there are occasional attempts to tone down the bitterness of the disputes surrounding them by using the more ideologically "neutral" terms "personal" or "individual." But the dispute is of course not about the words but about their meaning. Let us begin by looking in the dictionary.
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  43.  93
    Nationalization of the Future: Paragraphs Pro Sovereign Democracy.V. Iu Surkov - 2009 - Russian Studies in Philosophy 47 (4):8-21.
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  44.  39
    The Origin and Role of the State According to the Li Shi Chunqiu.James D. Sellmann - 1999 - Asian Philosophy 9 (3):193 – 218.
    To study the L shi chunqiu (or L -shih ch'un-ch'iu. Master L 's Spring and Autumn Annals is to enter into the tumultuous but progressive times of the Warring States period (403-221 BCE). 1 This period is commonly referred to as 'the pre-Qin period' because of the fundamental changes that occurred after the Qin unification. Liishi chunqiu was probably completed, in 241 BCE, by various scholars at the estate of L Buwei (L Pu-wei) the prime minister of Qin and tutor (...)
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  45.  46
    The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili.Iu V. Pushchaev - 2010 - Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  46.  45
    Philosophical Journalism of the Sixties.E. Iu Solov'ev - 1998 - Russian Studies in Philosophy 36 (4):54-62.
    Looking back I count, not without some sadness, that I have been a reader of Voprosy filosofii for forty-five years, an author for almost forty, and a staff member for exactly ten. I hope that this entitles me to discuss briefly the most tempting of anniversarial problems; namely, the problem of periodization.
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  47. Ob Iskusstve.Iu M. Lotman, R. G. Grigor ev, S. M. Daniel & M. I. U. Lotman - 1998
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  48.  34
    Thales's Science in Its Historical Context.Iu V. Chaikovskii - 2003 - Russian Studies in Philosophy 42 (1):6-29.
    It is customary to associate the birth of European science with the name of Thales. For example: "In the history of mankind there come moments when new forms of action or thought arise so suddenly that they produce the impression of an explosion. Such is precisely the case with the rise of science—rationalistic scientific knowledge—in Asiatic Greece, in Ionia, at the end of the seventh century B.C.E., with Thales of Miletus and his school".
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  49.  13
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  50.  14
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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