Results for 'Iu V. Pushchaev'

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  1.  52
    The Relationship Between Dialectics and Phenomenology in the Work of E.V. Ilyenkov and M.K. Mamardashvili.Iu V. Pushchaev - 2010 - Russian Studies in Philosophy 49 (2):77-99.
    The comparative analysis of the approaches to philosophy and philosophizing by the two prominent Russian thinkers of the Soviet era: Evald V. Ilyenkov and Merab K. Mamardashvili. The author discusses specific methodological and conceptual features of Ilyenkov's dialectic and Mamardashvili's phenomenology, showing their theoretical and topical affinity.
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  2.  17
    The Activity Approach: New Lines of Research.Iu V. Gromyko - 2001 - Russian Studies in Philosophy 40 (2):44-54.
    The transition in the discussion of activity from production-labor and industrial-technological problems to practical problems of life activity proper means that forms of life activity that were formerly unshakable are now becoming the primary object of transformations and purposeful changes: the family, kinship systems, forms of communal life, the genetic basis of man, and man himself with his various capabilities and functions.
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  3.  13
    Frederick Engels and Contemporary Problems Concerning the History of Primitive Society.Iu V. Bromlei & A. I. Pershit - 1984 - Russian Studies in Philosophy 23 (3):17-49.
    A hundred years have passed since publication of the first edition of Engels's book The Origin of the Family, Private Property, and the State, which Lenin regarded as "one of the basic works of modern socialism." Engels's interest in the remote past of mankind and Lenin's evaluation of his work were, of course, not coincidental. They may be explained by the tremendous role played by the concept of primitive history in a general materialist understanding of the universal historical process. What (...)
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  4.  39
    Thales's Science in Its Historical Context.Iu V. Chaikovskii - 2003 - Russian Studies in Philosophy 42 (1):6-29.
    It is customary to associate the birth of European science with the name of Thales. For example: "In the history of mankind there come moments when new forms of action or thought arise so suddenly that they produce the impression of an explosion. Such is precisely the case with the rise of science—rationalistic scientific knowledge—in Asiatic Greece, in Ionia, at the end of the seventh century B.C.E., with Thales of Miletus and his school".
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  5.  17
    The Evolution of the Style of Thought in Science.Iu V. Sachkov - 1968 - Russian Studies in Philosophy 7 (3):30-40.
    One of the primary propositions in Marxist philosophy is that thought is historical in nature. "The theoretical thought of each epoch," observed Engels, "is a historical product which takes on very different forms at different times, and also very different content" . Accordingly, any analysis of the nature of thought in general that does not consider its historical character is either incomplete or may result in false conclusions. Naturally, what we are talking about is substantive thought, i.e., thought that proceeds (...)
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  6.  30
    The Teachings of Karl Marx and the Problems of Socialist Construction in the USSR.Iu V. Andropov - 1983 - Russian Studies in Philosophy 22 (2):3-27.
    A hundred years have passed since the death of a man named Karl Marx. A whole century. A century of dramatic upheavals, revolutionary turmoil, and radical changes in the destiny of humankind. A century that has overturned and swept away a multitude of philosophical conceptions, social theories, and political doctrines. A century that has seen a continuous succession of victories of Marxism and its growing influence on social development.
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  7.  16
    Gogol' in the Context of Aesthetic Controversies.Iu V. Mann - 1984 - Russian Studies in Philosophy 23 (3):68-90.
    The aesthetic comprehension of works of art has two aspects: it sheds light on something of essential importance in the work itself and in its creator, and at the same time enriches and enhances its own problematic. For, "A work of art in which thought is alienated from itself is also part of the domain of comprehending thought; and the spirit, submitting itself to the requirements of scientific investigation, thereby clearly satisfies a need of its own most innermost nature.".
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  8. The Problem of the Overman in Solov'ev and Nietzsche.Iu V. Sineokaia - 2003 - Russian Studies in Philosophy 41 (3):63-81.
     
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  9.  15
    The Problem of the Historicity of Values.Iu V. Perov - 1990 - Russian Studies in Philosophy 28 (4):6-15.
    The question of a universal human nature and the universally human significance of values, first and foremost moral values—a question that, it would seem, had long ago been thoroughly scrutinized in the works of Marxist scholars, including V. P. Tugarinov—has suddenly acquired a "second wind" in public consciousness and in the journalism of our days. Well-known writers, journalists, and scholars have come together on a theoretical platform, which is summed up in a statement by D. S. Likhachev: "Morality is a (...)
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  10.  20
    The Crisis of Bourgeois Democracy and Violation of Human Rights in the Capitalist World.Iu V. Ikonitskii - 1977 - Russian Studies in Philosophy 16 (3):69-77.
    A symposium on the subject "The Crisis of Bourgeois Democracy and Violation of Human Rights in the Capitalist World" took place in Moscow in December 1976. The symposium was conducted by the Institute of State and Law and the Learned Council of the USSR Academy of Sciences on Problems of Ideological Currents Abroad.
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  11.  25
    Dostoevsky and Nietzsche: Toward a New Metaphysics of Man.Iu V. Sineokaia - 2002 - Russian Studies in Philosophy 41 (3):63-81.
    At the turn of the nineteenth century, the problem of the overman becomes one of the most discussed problems in Russia. This was mainly a consequence of the boom in the popularity of Nietzsche's writings; however, to a significant degree it was conditioned also by Solov'ev's works. The religious pathos of Solov'ev's philosophy prepared Russian specialists in the humanities to take an attentive interest in and eventually to accept precisely the "overhuman" aspect of Nietzschean thought. It would not be wrong (...)
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  12.  11
    Ethics and the Theory of Moral Education.Iu V. Sogomonov - 1982 - Russian Studies in Philosophy 21 (2):54-60.
    I think we will agree that there are questions that it is not always preferable to put point-blank. Among them we may class that of whether ethics belongs to the category of philosophical knowledge. We know that the custom of regarding ethics as knowledge exclusively philosophical in nature persists to this day. Such a notion, with origins in the past, expresses, in our view, the dominance of spontaneous, uncontrollable factors in the real morality of society. In Hegel's expression, ethical theory (...)
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  13.  27
    Methodological Problems of Mathematical Modeling in Natural Science.I. A. Akchurin, M. F. Vedenov & Iu V. Sachkov - 1966 - Russian Studies in Philosophy 5 (2):23-34.
    The constantly accelerating progress of contemporary natural science is indissolubly associated with the development and use of mathematics and with the processes of mathematical modeling of the phenomena of nature. The essence of this diverse and highly fertile interaction of mathematics and natural science and the dialectics of this interaction can only be disclosed through analysis of the nature of theoretical notions in general. Today, above all in the ranks of materialistically minded researchers, it is generally accepted that theory possesses (...)
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  14.  17
    The Militarization of Space: A New Global Danger.V. M. Gavrilov & M. Iu Sitnina - 1986 - Russian Studies in Philosophy 25 (3):27-45.
    The struggle for peace and social progress was and remains a strategic policy of the Soviet state. As the General Secretary of the CPSU Central Committee, M.S. Gorbachev, stated it at the Extraordinary March Plenum of the Central Committee, it is now vital to reach agreement "on an immediate end to the arms race—particularly nuclear arms—on earth and the banning of it in space.".
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  15.  95
    Nationalization of the Future: Paragraphs Pro Sovereign Democracy.V. Iu Surkov - 2009 - Russian Studies in Philosophy 47 (4):8-21.
  16.  16
    The Political Essence of the Period of Transition From Capitalism to Socialism.V. V. Denisov, Iu E. Eremin & Iu K. Pletnikov - 1979 - Russian Studies in Philosophy 18 (1):3-21.
    The transition of various countries to socialism is giving birth to a constantly increasing diversity of concrete forms of implementation of the functions of the socialist revolution. At the same time, historical experience shows that the socialist revolution is characterized by certain universal regularities, so that it is a matter of principle, of vital importance, that a revolutionary Marxist party allow for them. Among these, above all, is the need for power to be in the hands of the working class (...)
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  17.  15
    The "New Left" — Ideas and Attitudes.Iu A. Zamoshkin & N. V. Motroshilova - 1971 - Russian Studies in Philosophy 10 (2):107-134.
    Two years ago, a professor at the University of California, Herbert Marcuse, an American social philosopher with traditional German training, came to be regarded as the recognized theoretician of the "New Left" movement. Marcuse's popularity compelled many writers, including ourselves , to make a careful examination specifically of the theoretical content of that teaching, which laid claim to performing the role of a critical and revolutionary theory of society. The development of a critique of the philosophical and theoretical foundations and (...)
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  18.  17
    Is Marcuse's "Critical Theory of Society" Critical?Iu A. Zamoshkin & N. V. Motroshilova - 1969 - Russian Studies in Philosophy 8 (1):45-66.
    In the years since World War II, the social critic has become a rather popular figure in the West. The demand for critical theories of society is readily explainable where the contradictions of social development take the form of sharp paradoxes recognized by the broad public. It may be assumed that interest in critical concepts of society will increase. People who recognize themselves as cogs without rights in the system of bureaucratic organization of state-supported monopoly capitalism, who react acutely to (...)
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  19.  22
    Commentaries on the Discussion of "Paragraphs Pro Sovereign Democracy".V. Iu Surkov - 2009 - Russian Studies in Philosophy 47 (4):85-96.
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  20.  25
    Living Beings, Artificial Creations, and Cybernetics.V. I. Koriukin & Iu P. Lobastov - 1965 - Russian Studies in Philosophy 3 (4):32-39.
    As with every new trend in science, cybernetics has revived many old philosophical problems and posed a number of new ones. They include problems of similarity and difference in the functioning of the brain and of cybernetic machines, interrelationships between artificial creations and human beings, the nature of the machine, etc. An imprecise posing of these intimately related problems is often the source of confusion in discussions of the philosophical problems of cybernetics.
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  21.  24
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. K. H. Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo], along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  22.  26
    Is Marxism Dead? Materials From a Discussion.V. I. Tolstykh, V. S. Stepin, E. Iu Solov'ev, V. Zh Kelle, A. A. Guseinov, A. I. Gel'man, F. T. Mikhailov, V. M. Mezhuev & K. Kh Momdzhian - 1991 - Russian Studies in Philosophy 30 (2):7-74.
    From the Editors:Such was the topic considered by members of a new discussion club, "The Free Word" [Svobodnoe slovo] , along with specialists from the Institute of Philosophy, USSR Academy of Sciences.
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  23.  12
    A Critique of Contemporary Bourgeois Concepts of Social Progress.E. V. Demenchonok & Iu N. Semenov - 1980 - Russian Studies in Philosophy 19 (2):68-90.
    In the period of the general crisis of capitalism and the revolutionary transition from capitalism to socialism, the trends and prospects for the historical development of society have become the central question in the ideological struggle.
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  24. Imperatív slobody v Kantovej filozofii.(K dvestoroþnému vêroþiu úmrtia Immanuela Kanta).M. Muránsky - 2004 - Filozofia 59.
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  25. Poznavatel Nye Deistviia V Sovremennoi Nauke.A. F. Aporovich, Iu A. Kharin, A. I. Smirnov & Minski Radyiotekhnichny Instytut - 1987 - Nauka I Tekhnika.
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  26.  11
    Some Problems in the Logic of Motion.I. Iu Petrov - 1964 - Russian Studies in Philosophy 3 (2):35-42.
    Many methods are conceivable for resolution of the difficulties arising when motion is depicted in the logic of concepts. We shall set forth some of these methods, presenting them within the framework of the discussion in which V. I. Sviderskii, B. A. Dragun, and I. S. Narskii have already participated. In our opinion, attention must be directed primarily to the fact that in resolving the contradictions in the presentation of motion by means of ideal mathematical abstractions, it is impossible to (...)
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  27.  16
    Confucius, His Life and Time. [REVIEW]C. C. V. - 1956 - Review of Metaphysics 10 (1):179-179.
    A warm and sympathetic reconstruction, by an obvious admirer, of the life, times and work of K'ung Ch'iu, based upon the Confucian Classics and a variety of historical sources, including the works of recent scholars. A helpful bibliography is included.--V. C. C.
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  28.  11
    The Interactions of Science and Art as a Sociocultural Problem.V. K. Kantor - 1977 - Russian Studies in Philosophy 16 (1):87-93.
    The debates now in progress about the interactions of science and art compel one involuntarily to recall that such discussions have been held more than once and were, a long time ago, perhaps no less heated. It suffices to cite virtually at random certain statements of Pisarev, for example , for us to see, as in a cloudy mirror, both today's advocates of scientism and the romantics of art. Does this mean that all we need is to bear in mind (...)
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  29. In Memory of Gustav Gustavovich Shpet.E. V. Pasternak & V. Kachalov - 1989 - Russian Studies in Philosophy 28 (3):52-60.
    Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of (...)
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  30.  11
    New Interrelations of Society and Nature in the Space Age.V. I. Sevast'ianov & A. D. Ursul - 1971 - Russian Studies in Philosophy 10 (2):158-175.
    The decade that has elapsed since the flight of the world's first cosmonaut, Iu. A. Gagarin, has been marked by considerable successes in mastering the cosmos. Lengthy orbital flights and lunar expeditions are already being conducted. Automatic stations are studying the moon, Mars, Venus, and cosmic space. And although we understand that the major trumphs in space are still ahead of us and that today we are merely at the start of the cosmic era, it is nonetheless already possible, in (...)
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  31.  22
    Philosophy Is a Reflection on Culture.S. V. Turovskaia - 2003 - Russian Studies in Philosophy 41 (4):83-86.
    In the process of history, not only models of the world, but the very subject of philosophy, changes. Therefore, it seems to me, it is not quite right to reject the definition of culture as a personal or subjective aspect of history just because subject and object are attributes of rational knowledge. If we speak of culture as the being in which man lives, the question naturally arises as to how man can exist without being related to society and, in (...)
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  32.  8
    For a Decisive Turn of Philosophical Work Toward Social Practice.G. L. Smirnov - 1984 - Russian Studies in Philosophy 22 (4):3-33.
    Time, of course, will provide the opportunity for a deeper and fuller contemplation of the historical significance of the June 1983 Plenum of the Central Committee of the CPSU. But even now it is clear that it went far beyond the mere examination of current questions of the ideological and general political work of the party, above all because the speech of the General Secretary of the Central Committee of the CPSU, Comrade Iu. V. Andropov set forth the most important (...)
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  33. How Indirect Can Indirect Utilitarianism Be?Eric Wiland - 2007 - Philosophy and Phenomenological Research 74 (2):275-301.
    Most act-utilitarians now reject the direct utilitarianism of Bentham. They do so because they are convinced of what I call the paradox of utilitarianism -- the thought that one cannot maximize happiness if one is trying to maximize happiness. Instead, they adopt some form of indirect utilitarianism (IU), arguing that the optimal decision procedure may differ markedly from the criterion of rightness for actions. Here I distinguish between six different versions of indirect utilitarianism, arguing that the weaker versions of IU (...)
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  34.  29
    A Word About Il'enkov.F. T. Mikhailov - 1997 - Russian Studies in Philosophy 36 (1):34-46.
    As it happened, I became acquainted with E.V. Il'enkov quite late, in the mid- or even the late 1960s. It was only a bit more than ten years before his death that I began to feel at home in his house, was able to visit without calling ahead, and was able to call him by his first name and the familiar "you"—that is, like many, many of not only his true friends but also like-minded thinkers, who became his close acquaintances, (...)
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  35.  13
    Editor's Introduction.Taras Zakydalsky - 1998 - Russian Studies in Philosophy 37 (2):3-5.
    Russian philosophers have always been interested in Descartes's thought and the philosophical movements, particularly the phenomeno-logical movement, which grew out of it. Some of them, notably Gustav Shpet and Murab Mamardashvili, were even influenced by and contributed to the development of transcendental phenomenology. Except for N. V. Motroshilova's paper, this issue deals with Descartes and the Cartesian tradition in modern philosophy rather than their influence in Russia. The articles presented here are recent studies by Russian philosophers of Descartes's ideas and (...)
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  36.  5
    Philosophical Problems of the Hypothesis of Velocities Greater Than the Speed of Light, Ed. Iu. B. Molchanov. [REVIEW]Iu M. Lomsadze - 1988 - Russian Studies in Philosophy 27 (1):83-88.
    There is a very lively discussion going on in the contemporary literature of physics and philosophy concerning the extent to which a postulate flowing from classical electrodynamics, and now one of the basic postulates of the special theory of relativity, is obligatory; this postulate states that the speed of light in a vacuum in an inertial system of coordinates is the greatest possible velocity for physical bodies and the transmission of informative material interactions.
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  37.  21
    V. S. Stepin’s Concept of Post-Non-Classical Science and N. N. Moiseev’s Concept of Universal Evolutionism.V. I. Arshinov & V. G. Budanov - 2019 - Russian Journal of Philosophical Sciences 62 (4):96-112.
    The article is devoted to the memory of Vyacheslav Semenovich Stepin and Nikita Nikolaevich Moiseev, whose multifaceted work was integrally focused on philosophical, interdisciplinary and transdisciplinary research of the key ideas and principles of universal human-dimensional evolutionism. Other remarkable Russian scientists V.I. Vernadsky, S.P. Kurdyumov, S.P. Kapitsa, D.S. Chernavsky worked in the same tradition of universal evolutionism. While V.I. Vernadsky and N.N. Moiseev had been the originators of that scientific approach, V.S. Stepin provided philosophical foundations for the ideas of those (...)
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  38.  47
    More Brain Lesions: Kathleen V. Wilkes.Kathleen V. Wilkes - 1980 - Philosophy 55 (214):455 - 470.
    As philosophers of mind we seem to hold in common no very clear view about the relevance that work in psychology or the neurosciences may or may not have to our own favourite questions—even if we call the subject ‘philosophical psychology’. For example, in the literature we find articles on pain some of which do, some of which don't, rely more or less heavily on, for example, the work of Melzack and Wall; the puzzle cases used so extensively in discussions (...)
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  39. Király V. István - Death and History.István Király V. - 2016 - Budapesti Konyv Szemle (2):79-83.
    Recenzio Kiraly V. Istvan Death and History c. konyverol.
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  40. Four Concepts of Social Structure Douglas V. Porpora.Douglas V. Porpora - 1989 - Journal for the Theory of Social Behaviour 19 (2):195–211.
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  41.  10
    N.N. Moiseev and V.S. Stepin : Two Prophets in Their Own Country.V. A. Lektorsky - 2019 - Russian Journal of Philosophical Sciences 62 (4):58-62.
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  42. Ponimanie V Myshlenii, Obshchenii, Chelovecheskom Bytii.V. V. Znakov - 2007 - In-T Psikhologii Ran.
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  43. Zapad V Rossiiskom Obshchestvennom Soznanii: Do I Posle 11 Sentiabria 2001 G (The West in the Russian Social Consciousness: Before and After 11 September 2001). [REVIEW]V. I. Pantin & V. V. Lapkin - forthcoming - Polis.
  44. Chelovek V Poiskakh Rodiny.V. D. Gubin - 2010
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  45. Chelovek V Trekh Izmerenii͡akh.V. D. Gubin - 2010
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  46. Vvedenie v psikhologiyu: sposobnosti cheloveka. M.V. D. Shadrikov - forthcoming - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España].
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  47.  4
    Особливості Становлення Кельтського Варіанту Християнства В Ірландії В V – На Початку VI Ст.V. R. Buchovskyi - 2008 - Ukrainian Religious Studies 47:119-127.
    Throughout Christianity, its activities are in one way or another connected to the historical reality of its time. Usually, for different epochs, the strength of these bonds was different, but during the Middle Ages, they were significantly stronger than before and after. It is here that perhaps the most important moment was the rise of Christianity, which spread over a relatively short period of time almost throughout Europe. It was then - and never again in all its history - that (...)
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  48.  19
    V. Laurent, Le Corpus Des Sceaux De L'empire Byzantin.V. Grumel - 1968 - Byzantinische Zeitschrift 61 (1).
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  49. V Poiskakh Inykh Smyslov.V. V. Nalimov - 1993
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  50. V. KANTOR, Willkür oder Freiheit?, ISBN 3-89821-589-X.V. Strebel - 2009 - Theologie Und Philosophie 84 (4):629.
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