Results for 'Iván Petrella'

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  1. Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions.Linda Martín Alcoff, Debra A. Castillo, Santiago Castro-Gómez, Rafael Cervantes Martínez, Felipe Gil Chamizo, Raúl Fornet-Betancourt, Jorge J. E. Gracia, María Mercedes Jaramillo, María Pía Lara-Zavala, Eduardo Mendieta, Walter Mignolo, Iván Petrella, Roberto Regalado Álvarez, Mario Sáenz, Ofelia Schutte & Leopoldo Zea (eds.) - 2002 - Rowman & Littlefield Publishers.
    From the most prominent thinkers in Latin American philosophy, literature, politics, and social science comes a challenge to conventional theories of globalization. The contributors to this volume imagine a discourse in which revolution requires no temporalized march of progress or takeovers of state power but instead aims at local control and the material conditions for human dignity.
     
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  2.  5
    The Futures of Liberation Theology.Ivan Petrella - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 201.
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  3.  23
    Low Birth Weight, Maternal Birth-Spacing Decisions, and Future Reproduction.Tamas Bereczkei, Adam Hofer & Zsuzsanna Ivan - 2000 - Human Nature 11 (2):183-205.
    The aim of this study is an analysis of the possible adaptive consequences of delivery of low birth weight infants. We attempt to reveal the cost and benefit components of bearing small children, estimate the chance of the infants’ survival, and calculate the mothers’ reproductive success. According to life-history theory, under certain circumstances mothers can enhance their lifetime fitness by lowering the rate of investment in an infant and/or enhancing the rate of subsequent births. We assume that living in a (...)
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  4.  12
    Internationalization, Multinationalization and Globalization of R&D: Toward a New Division of Labor in Science and Technology?Riccardo Petrella - 1992 - Knowledge and Policy 5 (3):3-25.
  5.  10
    The New Social Democrats?Ladanyi Janos & Szelenyi Ivan - 1997 - Social Research 64 (4).
  6.  9
    An Examination of Ockham's Aretetic Logic.B. O. H. Ivan - 1963 - Archiv für Geschichte der Philosophie 45 (3).
  7. Cursa integrării.Ruxandra Ivan - 2002 - Dilema 496:7.
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  8. Discurs şi percepţie în UE.Ruxandra Ivan - 2002 - Dilema 508:10.
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  9. Întrebări Retorice.Ruxandra Ivan - 2003 - Dilema 532:7.
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  10.  6
    Discussione su "L'esistenza ferita" di Sergio Moravia.Roberta de Monticelli, Fausto Petrella & Carlo Sini - 2000 - Iride: Filosofia e Discussione Pubblica 13 (1):193-204.
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  11. Quando uno psichiatra parla di psicosi ha già di fatto nella sua mente una distinzione, una scelta di campo, che esclude tutte le condizioni di disturbo psichico chiaramente connesse e derivanti da alterazioni organi-che del Sistema Nervoso e ovviamente il più spesso intrise di alterazioni delle funzioni mnestiche. La attenzione è cioè rivolta, in termini jasper.R. Bodei, G. M. Edelntann, F. Petrella, G. E. Rusconi & O. Sacks - 1995 - Iride: Filosofia e Discussione Pubblica 8:46.
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  12. Circulation or Reproduction of Elites During the Postcommunist Transformation of Eastern Europe.Szelenyi Ivan & Szonja Szelenyi - 1995 - Theory and Society 1:24.
     
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  13. L'impossible Europe « sociale » dans le cadre de la mondialisation actuelle.Riccardo Petrella - 2001 - Horizons Philosophiques 11 (2):6-28.
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  14. La "Silenziosa Esplosione Del Neokantismo": Emil Lask E la Mediazione Della Fenomenologia di Husserl.Daniele Petrella - 2012 - Aracne.
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  15.  34
    Consciousness Eclipsed: Jacques Loeb, Ivan P. Pavlov, and the Rise of Reductionistic Biology After 1900.Ralph J. Greenspan & Bernard J. Baars - 2005 - Consciousness and Cognition 14 (1):219-230.
    The life sciences in the 20th century were guided to a large extent by a reductionist program seeking to explain biological phenomena in terms of physics and chemistry. Two scientists who figured prominently in the establishment and dissemination of this program were Jacques Loeb in biology and Ivan P. Pavlov in psychological behaviorism. While neither succeeded in accounting for higher mental functions in physical-chemical terms, both adopted positions that reduced the problem of consciousness to the level of reflexes and associations. (...)
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  16.  36
    Ivan Karamazov is a Hopeless Romantic.Toby Betenson - 2015 - International Journal for Philosophy of Religion 77 (1):65-73.
    Ivan Karamazov is frequently used, and misused, in discussions concerning the problem of evil. The purpose of this article is to correct some pervasive misinterpretations of Ivan’s statement, as found in Dostoevsky’s The Brothers Karamazov. I criticise some common misinterpretations, as exemplified in the theodical work of Marilyn Adams and John Hick, as well as the more nuanced interpretation of Stewart Sutherland. Though Sutherland’s interpretation is the strongest, it nevertheless misses the mark in identifying Ivan as a positivist. I argue (...)
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  17. Akademik Ivan Timofeevich Frolov Ocherki, Vospominaniia, Materialy.Ivan Timofeevich Frolov & V. S. Stepin - 2001
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  18. Horizons of Humanity Essays in Honour of Ivan Supek.Zdravko Radman & Ivan Supek - 1997
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  19.  9
    ARAGÃO, Ivan Rêgo. “Vinde todas as pessoas, e vede a minha dor”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil.Ivan Rêgo Aragão - 2014 - Horizonte 12 (34):602-603.
    ARAGÃO, Ivan Rêgo. “ Vinde todas as pessoas, e vede a minha dor ”: A Festa/Procissão ao Nosso Senhor dos Passos como Atrativo Potencial Turístico em São Cristóvão-Sergipe-Brasil. 2012. 198f. Dissertação (Mestrado) Cultura e Turismo – Universidade Estadual de Santa Cruz (UESC), Ilhéus-BA. Palavras-chave: Turismo Cultural-Religioso Católico. Religiosidade Popular. Festa do Senhor dos Passos. Keywords: Catholic Religious-Cultural Tourism. Popular Religiosity. Party of Lord of the Steps.
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  20. The Challenges of Ivan Illich a Collective Reflection.Lee Hoinacki & Carl Mitcham - 2002
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  21. Medical Hubris a Reply to Ivan Illich.David F. Horrobin - 1978
     
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  22. Metaphysical Conflict a Study of the Major Novels of Ivan Turgenev.James B. Woodward - 1990
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  23.  30
    The Curious Case of Ivan Karamazov: A Thomistic Account of Wisdom and Pride.Alina Beary - 2018 - Heythrop Journal 59 (1):34-44.
    Thomas Aquinas famously argues that it is not necessary to be virtuous in order to be wise. To many contemporary moral philosophers, this claim signals Aquinas’s failure to address the interrelatedness of our moral and intellectual life. I conduct a case study of Ivan Karamazov to demonstrate that this view is mistaken. After sketching Ivan’s character, I present Aquinas’s accounts of wisdom and pride and their nuanced relationship. I argue that Ivan illustrates the Thomistic view that pride, though not an (...)
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  24. The Professional Conscience: A Psychoanalytic Study of Moral Character in Tolstoy's the Death of Ivan Ilych. [REVIEW]Steven P. Feldman - 2004 - Journal of Business Ethics 49 (4):311-328.
    Modern professional behavior all too often fails to meet high standards of moral conduct. An important reason for this unfortunate state of affairs is the expansive self interest of the individual professional. The individual''s natural desire for his/her own success and pleasure goes unchecked by internal moral constraints. In this essay, I investigate this phenomenon using the psychoanalytic concepts of the ego ideal and superego. These concepts are used to explore the internal psychological dynamics that contribute to moral decision-making. The (...)
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  25.  11
    Pécher n’est pas un crime : Ivan Illich et l’institutionnalisation du péché par l’Église.Mahité Breton - 2017 - Laval Théologique et Philosophique 73 (3):361.
    Mahité Breton | : Pour Ivan Illich, penseur critique du xxe siècle animé par une foi profonde, le péché est un manquement à la dignité d’un autre qui m’interpelle et à ma propre vocation à répondre, telles qu’elles ont été révélées par l’Incarnation et l’Évangile. Dans cette perspective, Illich voit dans la criminalisation du péché, c’est-à-dire sa transformation en infraction à la loi de l’Église à travers l’imposition de la confession obligatoire au xiiie siècle, une perversion de ce qui a (...)
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  26.  62
    What Does Ivan Ilyich Need To Be Rescued From?Gerald Lang - 2014 - Philosophy 89 (2):1-23.
    Tolstoy's The Death of Ivan Ilyich describes how a man's exposure to imminent death allows him to secure redemption from a flawed life. Through close textual attention to Tolstoy's novella and extensive engagement with Frances Kamm's treatment of it, this article quarrels with this of Ivan's case, offering a sourer, more pessimistic view. It is argued that Ivan's reconciliation to death is facilitated by a series of mistakes he makes en route to his dying moments. Two more general lessons are (...)
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  27.  87
    Comentario: Ivan Domingues: O continente e a ilha: duas vias da filosofia contemporânea.Pedro Karczmarczyk - 2010 - Kriterion: Revista de Filosofia 51 (121):313-319.
    En este breve ensayo Ivan Domingues, Profesor del Departamento de Filosofía de la Universidad Federal de Minas Gerais, nos entrega una reflexión metafilosófica que busca trazar un panorama de las posiciones metodológicas en la filosofía contemporánea. Deberíamos mejor decir tal vez que se trata de un mapa, ya que éste es el elemento en el que se insertan con mayor naturalidad las figuras de “la isla” y “el continente” que nuestro autor escoge para dar cuenta de los estilos o tradiciones (...)
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  28.  29
    Ivan Illich and the Nemesis of Medicine.Robert J. Barnet - 2003 - Medicine, Health Care and Philosophy 6 (3):273-286.
    Ivan Illich, philosopher, historian, priest and social commentator died in Bremen, Germany on December 2, 2002. Illich was noted for his critique of the Church, education and medicine but his concepts dealt with more fundamental issues. This article reveals aspects of Illich, the man, and explores his ideas as they apply to the meaning of medicine and, in particular, the role of health care in contemporary society.
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  29.  24
    On Resistance to Evil by Force: Ivan Il'in and the Necessity of War.Paul Robinson - 2003 - Journal of Military Ethics 2 (2):145-159.
    In 1925, Russian philosopher Ivan Il'in published a book entitled On Resistance to Evil by Force . The book generated a bitter polemic among @migré Russian thinkers, which constitutes probably the most thorough debate on the justification of the use of force ever conducted among Russian scholars. This paper analyses Il'in's work and places it into the context of Russian history and philosophy. Il'in argued that war was sometimes necessary, but never 'just'. On occasions, the only way of fulfilling one's (...)
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  30.  5
    La paresse est-elle un symptôme pour la psychanalyse? : Étude de deux cas littéraires : Oblomov d’Ivan Gontcharov et le héros d’Italo Svevo dans Ma paresse.Valérie Chevassus-Marchionni - 2017 - Laval Théologique et Philosophique 73 (3):373-385.
    Valérie Chevassus-Marchionni | : Après une étude de la notion de symptôme en psychanalyse chez Freud et chez Lacan, la paresse est envisagée précisément comme un symptôme. Mais quel peut être le sens de ce symptôme? Quelle est la nature du désir inconscient qui préside à son apparition? Après avoir considéré plusieurs causalités et élaboré quelques interprétations possibles, nous nous intéressons au cas particulier du personnage d’Oblomov dans le roman éponyme d’Ivan Gontcharov. Si la paresse d’Oblomov a un sens qu’il (...)
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  31.  48
    Ivan Illich on Education.Ivan Illich - 2007 - The Chesterton Review 33 (1-2):348-351.
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  32.  20
    Liberalna utopija Ejn Rend (Ejn Rend, Vrlina sebičnosti, Global Book, Novi Sad 1997. sa engleskog preveo Ivan Vuković).Ivan Vuković - 1997 - Theoria 40 (3):125-130.
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  33.  19
    Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo.Sergio Adrián Palacio Tamayo - 2013 - Escritos 21 (47):463-490.
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  34.  8
    Ivan Illich and René Girard: The Dream of Modernity Ends.Jorge Márquez Muñoz - 2016 - Contagion: Journal of Violence, Mimesis, and Culture 23:155-185.
    In the year 2002, I came across a manuscript by Jean-Pierre Dupuy that linked the work of Ivan Illich with that of René Girard. I immediately set about translating the text, which was published in Spanish as part of the essay collection The Other Titan: Ivan Illich.1 The original “Detour and Sacrifice” can be found in two books that pay tribute to the authors. The first was compiled by Lee Hoinacki and Carl Mitcham, Illich’s disciples;2 the second is a book (...)
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  35.  6
    Ivan I. Lapshin: From Neo-Kantianism to the Phenomenology of Creativity.Oleg T. Ermishin - 2016 - Russian Studies in Philosophy 54 (5):439-448.
    The article discusses the philosophical views and ideas of Ivan I. Lapshin in order to introduce him as an original thinker who plays an important role in Russian Neo-Kantianism. Lapshin applied Neo-Kantian ideas in the areas of creativity, art, and literature. He sought to develop aesthetics and proposed the idea of ​​aesthetic transformation [The Russian word is perevoploshchaemost’, which can also be translated as reincarnation.—Trans.]. Having investigated the idiosyncrasies of Russian culture, Lapshin produced a special phenomenology of creativity, which aims (...)
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  36.  11
    Ivan Poledňák: Hudba jako problém estetiky (recenze).Rudolf Pečman - 2007 - Estetika 44 (1-4):222-227.
    A review of Ivan Poledňák’s Hudba jako problém estetiky.
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  37.  27
    Ivan Blecha: Fenomenologie a Kultura Slepé Skvrny, Triton, Praha, 2002, 119 S.Jaroslav Peregrin - unknown
    Ve své knížce Fenomenologie a kultura slepé skvrny předkládá Ivan Blecha tři eseje, jejichž společným jmenovatelem je konfrontace různých aspektů postmodernistické filosofie s filosofií fenomenologickou. Proti obratu k jazyku a z něj často vyvozovaného pluralismu nebo dokonce relativismu staví Blecha tezi, že svět, ve kterém člověk žije, je determinován způsobem, kterým v kadlubu své intencionální mysli konstituuje věci ze svého bezprostředního prožívání, a že tudíž tento svět není v žádném podstatném slova smyslu ani tvarován jazykem, ani otevřen žádným velkým pluralistickým (...)
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  38.  8
    How to Fix an Election Honestly! Ivan Petrov Salabashev's Novel Voting Procedure in Bulgaria, 1879–1880.Martina Bečvářová - 2009 - Annals of Science 66 (3):397-406.
    In this article, using archival sources we show how mathematical knowledge and methods helped to solve the problem of the election of the first exclusively Bulgarian government in the peaceful election in 1879 and 1880. We will describe the situation in Bulgaria, and especially the role of the mathematician, politician and financier Ivan Petrov Salabashev.
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  39.  8
    Humanismo radical, de crecimiento y energía. Una lectura de las ideas de Iván Illich.Roberto Espejo - 2008 - Polis 21.
    En este artículo presentamos una descripción de la crítica de Iván Illich a la sociedad industrial, específicamente en relación al problema de la energía y de la equidad. Especial atención es dada al concepto de convivencialidad y a sus posibles repercusiones para enfrentar los problemas energéticos. Una discusión en torno a la manera de Illich de criticar a la sociedad es presentada, en relación a lo que ha sido llamado un “humanismo crítico” y al problema de las necesidades individuales.
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  40.  8
    Ivan Domingues, Lévi-Strauss e as Américas. Análise estrutural dos mitos [Lévi-Strauss et les Amériques : Analyse structurale des mythes]. São Paulo, Loyola, 2012, 414 pages, R$ 43,20. [REVIEW]Diogo Sardinha - 2014 - Astérion 12.
    Dans ce livre du philosophe Ivan Domingues, qui fait suite à un premier ouvrage d’épistémologie des sciences humaines consacré à Durkheim et Weber, l’œuvre de Claude Lévi-Strauss est relue à partir de la référence « américaine » au sens large, c’est-à-dire des expériences aussi bien théoriques que pratiques vécues en Amérique du Nord et du Sud et qui ont marqué l’élaboration et le développement de l’anthropologie structurale. En sept chapitres souvent denses touchant à différents aspects de l..
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  41.  4
    The Two Pragmatisms in the Philosophy of Ivan Sarailiev.Andrey Tashev - 2013 - Sign Systems Studies 41 (4):433-445.
    This article focuses on the views held by the early Bulgarian representative and interpreter of pragmatism Ivan Sarailiev on the two trends of this doctrine – the method for ascertaining meaning proposed by Charles Sanders Peirce, and the theory of truth propounded by William James. Sarailiev applied andpropagated the pragmatist ideas of the doctrine’s founders in Bulgaria in the 1920s, and is thus one of the first followers of Peirce in Europe and the very first in Eastern Europe. How deep (...)
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  42. A Szabadság Felelőssége: Írások a 65 Éves Dénes Iván Zoltán Tiszteletére.Iván Zoltán Dénes, Ferenc Pénzes, Sándor Rács & László Tóth-Matolcsi (eds.) - 2011 - Debreceni Egyetemi Kiadó.
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  43. Ivan Sarŭiliev: Usilieto da Uznavash.T͡Svete Lazova, Nadezhda Aleksandrova, I͡Asen Zakhariev & Ivan V. Sarŭiliev (eds.) - 2004 - Nov Bŭlgarski Universitet.
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  44. Rescuing Ivan Ilych: How We Live and How We Die.F. M. Kamm - 2003 - Ethics 113 (2):202-233.
  45.  20
    Albert Schweitzer or Ivan Boesky? Why We Should Reject the Dichotomy Between Medicine and Business.Andrew C. Wicks - 1995 - Journal of Business Ethics 14 (5):339 - 351.
    Several critics have maintained that there are some critical differences between the ethics of medicine and the ethics of business such that health care should remain as free as possible from the influence of business. In particular, it has been suggested that the core moral identity of those in medical practice, and their accompanying institutions, are not only antagonistic, but effectively opposed to their counterparts in business. This paper attempts to challenge such a sharp contrast and suggests that a reformulation, (...)
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  46.  5
    Review of Enacting Dismal Science: New Perspectives on the Performativity of Economics, Edited by Ivan Boldyrev and Ekaterina Svetlova. London: Palgrave Macmillan, 2016, Vii + 206 Pp. [REVIEW]Pavel Kuchar - 2017 - Erasmus Journal for Philosophy and Economics 10 (2):103.
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  47.  3
    Ivan Turgenev and His Philosophical Ambitions.Marina F. Bykova - 2018 - Russian Studies in Philosophy 56 (5):361-363.
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  48.  6
    The Scholar and the “Wolfhound Era”: The Fate of Ivan E. Orlov's Ideas in Logic, Philosophy, and Science.Valentin A. Bazhanov - 2003 - Science in Context 16 (4).
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  49. Review Essay: The Rivers North of the Future: The Testament of Ivan Illich, as Told to David Cayley, Foreword by Charles Taylor (Toronto: Anansi Press, 2004), 252 Pp. [REVIEW]Trent Schroyer - 2009 - Philosophy and Social Criticism 35 (4):483-492.
  50.  2
    Garzón Vallejo, Iván. La religión en la razón pública.Jorge Aurelio Díaz - 2017 - Ideas Y Valores 66 (163):379.
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