Results for 'Iva Miranda Pires'

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  1.  3
    Alfabetização Como Empoderamento da Cidadania Em Idosas Com Doença Crônica.Luzia Wilma Santana Da Silva, Ítalo Oliveira Chaves, Letícia Santos Azevedo, Neuziele Miranda da Silva, Carla Manoela Oliveira de Araújo, Leiliane Hilário Gonçalves dos Santos Correia, Eulina Patrícia Oliveira Ramos Pires & Juciara De Santana Silva - 2020 - Odeere 5 (9):408.
    O artigo verificou se após um programa de alfabetização, pessoas adulto-idosas com doenças crônicas apresentaram capacidade cognitiva à autonomia e autoconfiança aos cuidados de saúde. De método qualitativo na transversalidade com a pesquisa-ação, realizado no interior da Bahia com um grupo de mulheres, idade entre 53 a 73 anos, de um núcleo interdisciplinar de cuidados à saúde, todas com déficit de autocuidado potencializado pelo analfabetismo. Os resultados demonstraram que no ciclo vital tardio, mães/avós encontraram na alfabetização o empoderamento da cidadania (...)
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  2. I—Miranda Fricker: The Relativism of Blame and Williams's Relativism of Distance.Miranda Fricker - 2010 - Aristotelian Society Supplementary Volume 84 (1):151-177.
    Bernard Williams is a sceptic about the objectivity of moral value, embracing instead a qualified moral relativism—the ‘relativism of distance’. His attitude to blame too is in part sceptical. I will argue that the relativism of distance is unconvincing, even incoherent; but also that it is detachable from the rest of Williams's moral philosophy. I will then go on to propose an entirely localized thesis I call the relativism of blame, which says that when an agent's moral shortcomings by our (...)
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  3.  42
    FORUM: Miranda FRICKER’s Epistemic Injustice. Power and the Ethics of Knowing.Miranda Fricker - 2008 - Theoria : An International Journal for Theory, History and Fundations of Science 23 (1):69-71.
    This paper summarizes key themes from my Epistemic Injustice: Power and the Ethics of Knowing ; and it gives replies to commentators.
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  4. Epistemic Injustice: Power and the Ethics of Knowing.Miranda Fricker - 2007 - Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  5.  4
    Miranda Fricker on McDowell. [REVIEW]Miranda Fricker - 1998 - Women’s Philosophy Review 18:93-94.
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  6.  9
    Interview with Associate Professor of Rijeka University Iva Rinčić.Hanna Hubenko & Iva Rinčić - 2019 - Філософія Освіти 24 (1):242-247.
    Interview with associate professor Iva Rincic feels like meeting a close-minded person on a very long journey. Meet and feel that you are “on the same page”. What is urban bioethics? How is it different from bioethics in general? What is this “Project on Bioethical Urban Life Standards: The City as the Basis for Ethics Life”? – are the main points laid down in the conversation. So, during the interview, you will find out that despite the fact that bioethics is (...)
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  7.  12
    José Porfirio Miranda de la Parra: Una vida entre Marx y la Biblia.María Adela Oliveros de Miranda - 2002 - Signos Filosóficos 7:297-306.
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  8.  11
    H2A.Z Helps Genes Remember Their History so We Can Remember Ours.Iva B. Zovkic & Brandon J. Walters - 2015 - Bioessays 37 (6):596-601.
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  9.  13
    Boundaries Shape Cognitive Representations of Spaces and Events.Iva K. Brunec, Morris Moscovitch & Morgan D. Barense - 2018 - Trends in Cognitive Sciences 22 (7):637-650.
  10. What's the Point of Blame? A Paradigm Based Explanation.Miranda Fricker - 2016 - Noûs 50 (1):165-183.
    When we hope to explain and perhaps vindicate a practice that is internally diverse, philosophy faces a methodological challenge. Such subject matters are likely to have explanatorily basic features that are not necessary conditions. This prompts a move away from analysis to some other kind of philosophical explanation. This paper proposes a paradigm based explanation of one such subject matter: blame. First, a paradigm form of blame is identified—‘Communicative Blame’—where this is understood as a candidate for an explanatorily basic form (...)
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  11.  9
    Convolutional Neural Networks as Aid in Core Lithofacies Classification.Rafael Pires de Lima, Fnu Suriamin, Kurt J. Marfurt & Matthew J. Pranter - 2019 - Interpretation 7 (3):SF27-SF40.
    Artificial intelligence methods have a very wide range of applications. From speech recognition to self-driving cars, the development of modern deep-learning architectures is helping researchers to achieve new levels of accuracy in different fields. Although deep convolutional neural networks have reached or surpassed human-level performance in image recognition tasks, little has been done to transport this new image classification technology to geoscientific problems. We have developed what we believe to be the first use of CNNs to identify lithofacies in cores. (...)
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  12. 10. Can There Be Institutional Virtues?Miranda Fricker - 2010 - In T. Szabo Gendler & J. Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 3--235.
  13. Epistemic Justice as a Condition of Political Freedom?Miranda Fricker - 2013 - Synthese 190 (7):1317-1332.
    I shall first briefly revisit the broad idea of ‘epistemic injustice’, explaining how it can take either distributive or discriminatory form, in order to put the concepts of ‘testimonial injustice’ and ‘hermeneutical injustice’ in place. In previous work I have explored how the wrong of both kinds of epistemic injustice has both an ethical and an epistemic significance—someone is wronged in their capacity as a knower. But my present aim is to show that this wrong can also have a political (...)
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  14. A Rule For Updating Ambiguous Beliefs.Cesaltina Pacheco Pires - 2002 - Theory and Decision 53 (2):137-152.
    When preferences are such that there is no unique additive prior, the issue of which updating rule to use is of extreme importance. This paper presents an axiomatization of the rule which requires updating of all the priors by Bayes rule. The decision maker has conditional preferences over acts. It is assumed that preferences over acts conditional on event E happening, do not depend on lotteries received on Ec, obey axioms which lead to maxmin expected utility representation with multiple priors, (...)
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  15.  57
    Fritz Jahr: The Invention of Bioethics and Beyond.Iva Rinčić & Amir Muzur - 2011 - Perspectives in Biology and Medicine 54 (4):550-556.
    In 1997, thanks to a conference paper by Rolf Löther of Berlin Humboldt University, the name of Fritz Jahr (1895-1953) was mentioned for the first time as the creator of the term and concept of bioethics (Bio-Ethik). As yet, Hans-Martin Sass of the Kennedy Institute of Ethics has been the only one to analyze Jahr's ideas more thoroughly, dedicating to the subject a series of papers (see Sass 2007). In December 2010, a collection of 15 papers by Jahr was published (...)
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  16. Artificial Morality: Top-Down, Bottom-Up, and Hybrid Approaches. [REVIEW]Colin Allen, Iva Smit & Wendell Wallach - 2005 - Ethics and Information Technology 7 (3):149-155.
    A principal goal of the discipline of artificial morality is to design artificial agents to act as if they are moral agents. Intermediate goals of artificial morality are directed at building into AI systems sensitivity to the values, ethics, and legality of activities. The development of an effective foundation for the field of artificial morality involves exploring the technological and philosophical issues involved in making computers into explicit moral reasoners. The goal of this paper is to discuss strategies for implementing (...)
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  17.  9
    Media.Edmundo Balsemão Pires - 2019 - Revista Filosófica de Coimbra 28 (55):35-72.
    Devido à sua adoção no Inglês, as línguas nacionais divulgaram o termo de proveniência latina medium e o seu plural media para designar formas simbólicas e materiais de comunicação da sociedade moderna. O uso do termo no plural é recente e também a atenção teórica que despertou. É sob “Teoria dos Media”, “Filosofia dos Media”, “Filosofia dos novos Media”, etc. que a investigação empírica e teórica se tem desenvolvido nas últimas décadas em uma variedade de disciplinas e encruzilhadas disciplinares. O (...)
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  18. Rational Authority and Social Power: Towards a Truly Social Epistemology.Miranda Fricker - 1998 - Proceedings of the Aristotelian Society 98 (2):159–177.
    This paper explores the relation between rational authority and social power, proceeding by way of a philosophical genealogy derived from Edward Craig's Knowledge and the State of Nature. The position advocated avoids the errors both of the 'traditionalist' (who regards the socio-political as irrelevant to epistemology) and of the 'reductivist' (who regards reason as just another form of social power). The argument is that a norm of credibility governs epistemic practice in the state of nature, which, when socially manifested, is (...)
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  19. Epistemic Injustice and a Role for Virtue in the Politics of Knowing.Miranda Fricker - 2003 - Metaphilosophy 34 (1/2):154-173.
    The dual aim of this article is to reveal and explain a certain phenomenon of epistemic injustice as manifested in testimonial practice, and to arrive at a characterisation of the anti–prejudicial intellectual virtue that is such as to counteract it. This sort of injustice occurs when prejudice on the part of the hearer leads to the speaker receiving less credibility than he or she deserves. It is suggested that where this phenomenon is systematic it constitutes an important form of oppression. (...)
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  20.  45
    Styles of Moral Relativism : A Critical Family Tree.Miranda Fricker - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    This chapter focuses on the different styles of moral relativism. The history of moral relativist thinking features different branches to the family tree, each representing a different impetus to relativism, and so producing a different style of moral relativist thought. At the root, however, is a broadly subjectivist parent idea that morality is at least in part the upshot of a shared way of life, and shared ways of life tend to vary markedly from culture to culture. The discussions cover (...)
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  21. Replies to Alcoff, Goldberg, and Hookway on Epistemic Injustice.Miranda Fricker - 2010 - Episteme 7 (2):164-178.
    In this paper I respond to three commentaries on Epistemic Injustice: Power and the Ethics of Knowing. In response to Alcoff, I primarily defend my conception of how an individual hearer might develop virtues of epistemic justice. I do this partly by drawing on empirical social psychological evidence supporting the possibility of reflective self-regulation for prejudice in our judgements. I also emphasize the fact that individual virtue is only part of the solution – structural mechanisms also have an essential role (...)
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  22. Group Testimony? The Making of A Collective Good Informant.Miranda Fricker - 2012 - Philosophy and Phenomenological Research 84 (2):249-276.
  23.  54
    Variety of Bioethics in Croatia: A Historical Sketch and a Critical Touch.Iva Rinčić & Amir Muzur - 2011 - Synthesis Philosophica 26 (2):403-428.
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  24.  8
    Scepticism and the Genealogy of Knowledge: Situating Epistemology in Time.Miranda Fricker - 2008 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Social Epistemology. Oxford University Press.
    My overarching purpose is to illustrate the philosophical fruitfulness of expanding epistemology not only laterally across the social space of other epistemic subjects, but at the same time vertically in the temporal dimension. I set about this by first presenting central strands of Michael Williams' diagnostic engagement with scepticism, in which he crucially employs a Default and Challenge model of justification. I then develop three key aspects of Edward Craig's ‘practical explication' of the concept of knowledge so that they may (...)
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  25.  10
    Independent Subspace Analysis of the Sea Surface Temperature Variability: Non-Gaussian Sources and Sensitivity to Sampling and Dimensionality.Carlos A. L. Pires & Abdel Hannachi - 2017 - Complexity 2017:1-23.
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  26. Scepticism and the Genealogy of Knowledge: Situating Epistemology in Time.Miranda Fricker - 2008 - Philosophical Papers 37 (1):27-50.
    My overarching purpose is to illustrate the philosophical fruitfulness of expanding epistemology not only laterally across the social space of other epistemic subjects, but at the same time vertically in the temporal dimension. I set about this by first presenting central strands of Michael Williams' diagnostic engagement with scepticism, in which he crucially employs a Default and Challenge model of justification. I then develop three key aspects of Edward Craig's ‘practical explication' of the concept of knowledge so that they may (...)
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  27.  15
    Implicações do estatuto ontológico do sujeito na teoria discursiva do Círculo Bakhtin, Medvedev, Voloshínov.Vera Lúcia Pires & Adail Sobral - 2013 - Bakhtiniana 8 (1):205-219.
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  28. Powerlessness and Social Interpretation.Miranda Fricker - 2006 - Episteme 3 (1-2):96-108.
    Our understanding of social experiences is central to our social understanding more generally. But this sphere of epistemic practice can be structurally prejudiced by unequal relations of power, so that some groups suffer a distinctive kind of epistemic injustice—hermeneutical injustice. I aim to achieve a clear conception of this epistemicethical phenomenon, so that we have a workable definition and a proper understanding of the wrong that it inflicts.
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  29. The Cambridge Companion to Feminism in Philosophy.Miranda Fricker & Jennifer Hornsby (eds.) - 2000 - Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are written by philosophers at the forefront of feminist scholarship, and are designed to provide an accessible and stimulating guide to a philosophical literature that has seen massive expansion in recent years. Ranging from history of philosophy through metaphysics to philosophy of science, they encompass all the core subject areas commonly taught in anglophone undergraduate and graduate philosophy courses, offering both an overview of and a contribution to the relevant debates. Together they testify (...)
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  30. Epistemic Oppression and Epistemic Privilege.Miranda Fricker - 1999 - Canadian Journal of Philosophy 29 (Supplement):191-210.
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  31.  66
    Ethnic Marketing Ethics.Guilherme D. Pires & John Stanton - 2002 - Journal of Business Ethics 36 (1-2):111 - 118.
    Culture plays an important role in defining ethics standards because dissimilar cultures socialize their people differently, according to what is acceptable behaviour. The potential significance of ethnic groups for marketing justifies inquiry into the moral judgments, standards, and rules of conduct exercised in marketing decisions and situations arising from decisions whether or not to focus on individual ethnic groups within an economy. Identifying and targeting ethnic groups for marketing purposes are tasks fraught with many ethical difficulties. In a multicultural society (...)
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  32. The Value of Knowledge and The Test of Time.Miranda Fricker - 2009 - Royal Institute of Philosophy Supplement 64:121-138.
    The current literature on the value of knowledge is marred by two unwarranted presumptions, which together distort the debate and conceal what is perhaps the most basic value of knowledge, as distinct from mere true belief. These presumptions are the Synchronic Presumption, which confines philosophical attention to the present snapshot in time; and the Analytical Presumption, which has people look for the value of knowledge in some kind of warrant. Together these presumptions conceal that the value of knowledge might inhere (...)
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  33. Is A New Life Possible? Deleuze and the Lines.Miranda Luis de - 2013 - Deleuze and Guatarri Studies 7 (1):106-152.
    In his dialogues with Claire Parnet, Deleuze asserts that: ‘Whether we are individuals or groups, we are made of lines’ (Deleuze and Parnet 2007: 124). In A Thousand Plateaus (with Guattari), Deleuze calls these kinds of ‘lifelines’ or ‘lines of flesh’: break line (or segmental line, or molar line), crack line (or molecular line) and rupture line (also called line of flight) (Deleuze and Guattari 2004a: 22). We will explain the difference between these three lines and how they are related (...)
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  34.  5
    Une Vie Nouvelle Est-Elle Possible?: Deleuze Et les Lignes.Luis de Miranda - 2009 - Nous.
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  35.  26
    7 Virtue Ethics in the Twentieth Century.Miranda Fricker Crisp, Brad Hooker, Simon Kirchin, Kelvin Knight, Adrian Moore & Daniel C. Russell - 2013 - In Daniel C. Russell (ed.), The Cambridge Companion to Virtue Ethics. Cambridge University Press.
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  36.  7
    Styles of Leadership, Fears of Compassion, and Competing to Avoid Inferiority.Jaskaran Basran, Claudia Pires, Marcela Matos, Kirsten McEwan & Paul Gilbert - 2019 - Frontiers in Psychology 9.
  37.  50
    The Routledge Handbook of Social Epistemology.Miranda Fricker, Peter Graham, David Henderson & Nikolaj Jang Pedersen (eds.) - 2019 - New York, USA: Routledge.
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  38.  66
    An Interview with Miranda Fricker.Susan Dieleman - 2012 - Social Epistemology 26 (2):253-261.
    Miranda Fricker?s research carefully negotiates the fields of ethics and epistemology, and the places and points where they overlap and intersect. Her 2007 text Epistemic injustice: Power and the ethics of knowing is particularly noteworthy in this regard. It seamlessly integrates these research areas and, in so doing, turns a critical eye on the common assumption that feminist epistemology, characterized by its focus on the role of gender oppression within knowledge practices, is a marginal field of social epistemology. Fricker (...)
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  39.  7
    Communication and Consciousness in the Pragmatist Critique of Representation: W. James and C. S. Peirce.Edmundo Balsemão Pires - 2011 - European Journal of Pragmatism and American Philosophy 3 (1):6-20.
    The pragmatist turn in Philosophy in the late XIX century and XX century was a serious attempt to refuse the privilege of the representational elements of the conscious-ness in the production of knowledge. Such privilege has its roots in Ancient Philosophy, in some consequences of the Platonic heritage, but was toughened by Modern philoso-phers of empiricist or aprioristic lineages within the modern concepts of Experience and Truth. With these last concepts of Experience and Truth I’m referring to the objectivising tendency (...)
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  40. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a political and (...)
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  41.  57
    Autoscopic Phenomena and One’s Own Body Representation in Dreams.Miranda Occhionero & Piera Carla Cicogna - 2011 - Consciousness and Cognition 20 (4):1009-1015.
    Autoscopic phenomena are complex experiences that include the visual illusory reduplication of one’s own body. From a phenomenological point of view, we can distinguish three conditions: autoscopic hallucinations, heautoscopy, and out-of-body experiences. The dysfunctional pattern involves multisensory disintegration of personal and extrapersonal space perception. The etiology, generally either neurological or psychiatric, is different. Also, the hallucination of Self and own body image is present during dreams and differs according to sleep stage. Specifically, the representation of the Self in REM dreams (...)
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  42. Machine Morality: Bottom-Up and Top-Down Approaches for Modelling Human Moral Faculties. [REVIEW]Wendell Wallach, Colin Allen & Iva Smit - 2008 - AI and Society 22 (4):565-582.
    The implementation of moral decision making abilities in artificial intelligence (AI) is a natural and necessary extension to the social mechanisms of autonomous software agents and robots. Engineers exploring design strategies for systems sensitive to moral considerations in their choices and actions will need to determine what role ethical theory should play in defining control architectures for such systems. The architectures for morally intelligent agents fall within two broad approaches: the top-down imposition of ethical theories, and the bottom-up building of (...)
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  43.  70
    Epistemic Injustice and Recognition Theory: A New Conversation —Afterword.Miranda Fricker - 2018 - Feminist Philosophy Quarterly 4 (4).
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  44.  25
    Consequentialism, the Action/Omission Distinction, and the Principle of Double Effect: Three Rival Criteria to Solve Vital Conflicts in Cases of Necessity.Miranda Alejandro - 2017 - American Journal of Jurisprudence 62 (2):209-229.
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  45.  27
    Performance-Based Tests Versus Behavioral Ratings in the Assessment of Executive Functioning in Preschoolers: Associations with ADHD Symptoms and Reading Achievement.Ana Miranda, Carla Colomer, Jessica Mercader, M. Inmaculada Fernández & M. Jesús Presentación - 2015 - Frontiers in Psychology 6.
  46.  15
    Powerlessness and Social Interpretation.Miranda Fricker - 2006 - Episteme: A Journal of Social Epistemology 3 (1):96-108.
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  47.  32
    The Role of Quasi-Logical Arguments in Critical Dialogue: A Pragma-Dialectical Redefinition.Iva Svačinová - 2017 - Informal Logic 37 (1):42-69.
    The article focuses on the New Rhetoric’s concept of quasi-logical arguments imitating logical or mathematical demonstrations, and examines it from point of view of pragma-dialectics as a device contributing towards resolving the difference of opinion. It is shown that the category of quasi-logical arguments cannot be considered as an argument scheme or a united type of strategic maneuvering. It is suggested to consider the category of quasi-logical arguments as a cluster of specific strategic maneuvers increasing the efficiency of arguments under (...)
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  48.  10
    The Thesis of the Effectiveness of Quasi-Logical Arguments.Iva Svačinová - 2019 - Argumentation 33 (1):75-106.
    The article focuses on the new rhetoric category of quasi-logical arguments, defined as arguments similar to logical or mathematical demonstrations, and therefore having an effect on the audience. Connecting the similarity of arguments to formal demonstrations with the claim of effect on audience is conceived in this article as the thesis of effectiveness of quasi-logical arguments. The components of the thesis are reconstructed and analyzed, and their precise definitions are proposed. The analysis shows that the category of quasi-logical arguments is (...)
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  49.  13
    Art and Knowledge.Iva Vlah - 2003 - Croatian Journal of Philosophy 3 (1):102-105.
  50. James O. Young, Art and Knowledge.Iva Vlah - 2003 - Croatian Journal of Philosophy 7:102-105.
     
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