Results for 'Iva Rin��i��'

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  1.  39
    Realizability Semantics for Quantified Modal Logic: Generalizing Flagg’s 1985 Construction.Benjamin G. Rin & Sean Walsh - 2016 - Review of Symbolic Logic 9 (4):752-809.
    A semantics for quantified modal logic is presented that is based on Kleene's notion of realizability. This semantics generalizes Flagg's 1985 construction of a model of a modal version of Church's Thesis and first-order arithmetic. While the bulk of the paper is devoted to developing the details of the semantics, to illustrate the scope of this approach, we show that the construction produces (i) a model of a modal version of Church's Thesis and a variant of a modal set theory (...)
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  2. Miʼi Rigs Śes Rab Kyi Rnam Gźag. Tshe-riṅ-rdo-rje - 2004 - Mi Rigs Dpe Skrun Khaṅ.
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  3. Rig Lam nor Buʼi ʼphreṅ Ba. Rin-Chen-Rgyal-Mtshan - 2009 - GʼYuṅ-Druṅ Bon-Gyi Bśad-Sgrub Dus-Sde.
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  4.  8
    Recenzije I Prikazi.Vinko Grgurev, Iva Rinčić, Marijan Krivak, Zdravko Perić, Vani Roščić, Lino Veljak & Igor Eterović - 2009 - Filozofska Istrazivanja 29 (4):787-807.
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  5.  12
    Kritičko mišljenje u obrazovanju: dosadašnji doprinosi i otvoreni smjerovi.Iva Buchberger, Valentina Bolčević & Vesna Kovač - 2017 - Metodicki Ogledi 24 (1):109-129.
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  6. Don Bdun Cuʼi Mthaʼ Dpyod Mi-Pham Bla Maʼi Źal Luṅ Daṅ Sa Lam Gyi Rnam Gźag Theg Gsum Mdzes Rgyan, Grub Mthaʼi Rnam Gźag Rin Po Cheʼi Phreṅ Ba Bcas Bźugs So.ʼjam-Dbyaṅs-Bźad-Pa Ṅag-Dbaṅ-Brtson-ʼgrus - 2005 - Drepung Gomang Library.
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  7. Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. ʼjam-Dbyaṅs-Grags-Pa - 2004 - Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
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  8. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. ʼjam-Dpal-ʼphrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  9. Tshul-Khaṅ Bla-Ma Rin-Po-Cheʼi Gsuṅ Rtsom Phyogs Bsdus. x02bc, Jam-Dpal-ʼ & Phrin-Las-Yon-Tan-Rgya-Mtsho - 2005 - Ldi-Li Bod Kyi Khaṅ Pa Nas Dpar Skrun Źus.
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  10. Don Bdun Cuʾi Mthaʾ Dpyod Mi-Pham Bla Maʾi Źal Luṅ Daṅ Sa Lam Gyi Rnam Gźag Theg Gsum Mdzes Rgyan, Grub Mthaʾi Rnam Gźag Rin Po Cheʾi Phreṅ Ba Bcas Bźugs So. [REVIEW] x02be, Jam-Dbyaṅs-Bźad-Pa Ṅag-Dbaṅ-Brtson-ʾ & Grus - 2005 - Drepung Gomang Library.
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  11. Grub Mthaʼi Rnam Gźag Gsal Bar Bśad Pa Thub Bstan Rin Po Che Gsal Baʼi Sgron Me Bźugs So. Blo-bzaṅ-nor-bu - 2006 - Bod-Ljoṅs Mi Dmaṅs Dpe Skrun Khaṅ.
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  12.  8
    Recenzije i prikazi.Iva Rinčić Lerga, Nikola Skledar, Zvonko Šundov, Marijan Krivak, Ljubomir Radovančević, Jadran Zalokar, Esad Ćimić & Duška Dobrosavljev - 2006 - Filozofska Istrazivanja 26 (3):757-778.
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  13. Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So.Rgyal-Tshab Dar-Ma-Rin-Chen - 2006 - Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  14. Components of Cultural Complexity Relating to Emotions: A Conceptual Framework.Radek Trnka, Iva Poláčková Šolcová & Peter Tavel - 2018 - New Ideas in Psychology 51:27-33.
    Many cultural variations in emotions have been documented in previous research, but a general theoretical framework involving cultural sources of these variations is still missing. The main goal of the present study was to determine what components of cultural complexity interact with the emotional experience and behavior of individuals. The proposed framework conceptually distinguishes five main components of cultural complexity relating to emotions: 1) emotion language, 2) conceptual knowledge about emotions, 3) emotion-related values, 4) feelings rules, i.e. norms for subjective (...)
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  15. Grub Mthaʼ Rin Chen Phreṅ Baʼi Phyi Rol Paʼi Skabs Kyi Mchan Bu Gnad Bsdud.Doboom Tulku - 2010 - Ldi-Li Bod-Kyi Khaṅ-Pa Nas Par Skrun Źus.
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  16. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Sgrub Pa Źes Bya Baʼi Bstan Bcos.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  17. Grub Mthaʼ Kun Śes Nas Mthaʼ Bral Grub Pa Źes Bya Baʼi Bstan Bcos Rnam Par Bśad Pa Legs Bśad Kyi Rgya Mtsho.Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen - 2004 - In Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
     
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  18. Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Rdo-Rje-Tshe-Riṅ (ed.) - 2006 - Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  19.  15
    Fritz Jahr (1895.–1953.) – čovjek koji je izmislio bioetiku. Preliminarna biografija i bibliografija.Amir Muzur & Iva Rinčić - 2011 - Synthesis Philosophica 26 (1):133-139.
    U članku su predstavljeni osnovni podaci o životu Fritza Jahra , njemačkog učitelja i teologa koji je po prvi put u povijesti, u članku iz 1927., koristio termin ‘bio-etika’ i predložio koncept nove discipline temeljene na »bioetičkom imperativu« – reviziji Kantova kategoričkog imperativa, proširenog na životinje i biljke. Iako su doduše neki podaci o Jahrovim publikacijama već poznati , Jahrova biografska pozadina je još uvijek potpuno neistražena. Ovaj rad ukratko istražuje i kronologiju otkrića Jahrovog djela , pomičući datum i mjesto (...)
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  20.  2
    Pragma-Dialectical Reconstruction of Crisis Diary-Writing as a Communicative Activity Type.Iva Svačinová - 2021 - Argumentation 35 (2):237-264.
    This paper concerns the character of argumentation in inner dialogue, i.e. dialogue that an individual keeps to herself in her own mind. The problem of inner dialogue research is the methodological difficulty connected with its externalization. In the text, the activity of crisis diary-writing is suggested as a way of naturally externalizing inner decision-making. By adopting a pragma-dialectic approach to argumentation, the text attempts to characterize crisis diary-writing as an argumentative activity type. The argumentative characterization of crisis diary-writing involves identifying (...)
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  21.  4
    Ethical and Legal Aspects of the Right to Die with Dignity.Iva Golijan - 2020 - Filozofija I Društvo 31 (3):420-439.
    The issue of euthanasia presents a contact area of ethics, law, and politics. This text provides a contribution to the expert public debate on the introduction of euthanasia into Serbian legislation. It does so first by clarifies the term - euthanasia. Further, it considers the obligations of other persons that arise from this right and the conditions under which they present a restriction on personality rights. By citing examples from the fields of ethics and law, the text states that the (...)
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  22.  14
    Sylloge Numorum Arabicorum Tübingen: Palästina IVa Bilād Aš-Šām ISylloge Numorum Arabicorum Tubingen: Palastina IVa Bilad as-Sam I.Robert Schick & Lutz Ilisch - 1997 - Journal of the American Oriental Society 117 (3):592.
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  23.  9
    La Théorie du Tathāgatagarbha Et du Gotra. Études Sur la Sotériologie Et la Gnoséologie du BouddhismeLe Traité du Tathāgatagarbha de Bu Ston Rin Chen Grub. Traduction du De Bžin Gšegs Pa'i Sñin Po Gsla Žin Mdzes Par Byed Pa'i rgyanLa Theorie du Tathagatagarbha Et du Gotra. Etudes Sur la Soteriologie Et la Gnoseologie du BouddhismeLe Traite du Tathagatagarbha de Bu Ston Rin Chen Grub. Traduction du De Bzin Gsegs Pa'i Snin Po Gsla Zin Mdzes Par Byed Pa'i Rgyan. [REVIEW]Gustav Roth & David Seyfort Ruegg - 1979 - Journal of the American Oriental Society 99 (1):152.
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  24.  4
    The ‘Different’ Experience of Women in War.Iva Apostolova - 2018 - Proceedings of the XXIII World Congress of Philosophy 29:5-12.
    The question in the title involves two main issues: 1) should women enjoy the same right as men to fight in armed combat? 2) is it useful to have women-combatants?. I will argue that we need to address both issues. In other words, the issue of rights, including gender rights, is not sufficient to answer the question of the role of women in warfare, in general, and combat positions, in particular. In exploring the usefulness of women in combat, I will (...)
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  25. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. [REVIEW] Blo-bzaṅ-ʼ & Phrin-Las - 2010 - Sera Mey Library.
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  26. Duṅ-Dkar Grub Mthaʼ: Mkhas Dbaṅ Duṅ-Dkar Rin-Po-Che Blo-Bzaṅ-ʼphrin-Las Mchog Gi Gsuṅ ʼphags Bod Kyi Grub Mthaʼi Rnam Gźag. Blo-bzaṅ-ʼphrin-las - 2010 - Sera Mey Library.
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  27. Teorija institucija Arnolda Gehlena: prilog istraživanju bioetičkih institucija: Arnold Gehlen’s Theory of Institutions: A Contribution to the Analysis of Bioethics Institutions.Iva Rinčić - 2010 - Filozofska Istrazivanja 30 (1-2):141-159.
    Istraživanja povijesnog razvoja bioetike rijetko su kao predmet svog interesa imala fenomen bioetičkih institucija.U prvom dijelu rada se iznosi pregled povijesnog razvoja bioetike, nakon čega slijede glavne teze najvažnijih teorija institucija . Središnji dio rada obrađuje teoriju institucija Arnolda Gehlena, prema kojoj su institucije društvene činjenice u kojima se zajednički prihvaćaju i provode životne svrhe, a koje čovjek stvara s ciljem odterećenja od neizvjesnosti vlastite egzistencije, subjektivne motivacije i trajne improvizacije u odlučivanju.U zaključnom dijelu rada analiziraju se mogućnosti i ograničenja (...)
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  28.  4
    Aesthetics as Analysis of Mind Experience.Iva Draskic-Vicanovic - 2015 - Filozofija I Društvo 26 (3):617-628.
    The paper presents an at tempt to shed light on causes and circum stances which brought about foundation of aesthetics in 18th century as discipline which analyzes mind experience. Author recognizes key importance of 17th century epistemology for constitution of modern aesthetics, principally idea of subjectivity, subject-object relation problem and new method - philosophical introspection. Special place in modern aesthetics, according to author, deserves aesthetic theory of Francis Hutcheson who defines beauty as phenomenal quality of subjective experience of human mind. (...)
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  29. Karamollazâde abdülhamîd fuhûlî’ye âi̇d nakşî-hâli̇dî âdâb ri̇sâlesi̇: Âdâbu’z-zâki̇rîn necâtü’s-sâli̇kîn.Betül Saylan - forthcoming - Trabzon İlahiyat Dergisi.
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  30.  44
    In Search of Śiva: Mahādēviyakka's V&Īraśaivism.Thom Brooks - 2002 - Asian Philosophy 12 (1):21-34.
    Mahadeviyakka was a radical 12th century Karnataka saint of whom surprisingly little has been written. Considered the most poetic of the Virásaivas, her vacanas are characterized by their desperate searching for iva. I attempt to convey Mahadevi's epistemology and its struggle to 'know' Shiva, necessitating a lifetime of searching for him; offer an interpretation of the innate presence of Shiva in the world and its consequences for epistemology; and explore the sense of tragic love inherent in devotional searching for Shiva. (...)
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  31.  42
    La democracia armónica: La conjunción equilibrada de Los modeLos democráticos.Ramón Luis Soriano Díaz - 2012 - Anales de la Cátedra Francisco Suárez 46:135-154.
    E l auto r de f iend e un a democraci a a r mónica , qu e n o e s u n model o nu ev o d e democracia sin o l a relació n equilibrad a d e la s do s modalidade s clásica s d e democracia , l a representat iv a y l a directa , a la s qu e s e añadirí a l a democraci a pa r ticipat iv (...)
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  32. Źu-Chen Tshul-Khrims-Rin-Chen Gyi Gsuṅ Glegs Bam =. Tshul-Khrims-Rin-Chen - 2005 - Sachen International.
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  33.  10
    Interview with Associate Professor of Rijeka University Iva Rinčić.Hanna Hubenko & Iva Rinčić - 2019 - Філософія Освіти 24 (1):242-247.
    Interview with associate professor Iva Rincic feels like meeting a close-minded person on a very long journey. Meet and feel that you are “on the same page”. What is urban bioethics? How is it different from bioethics in general? What is this “Project on Bioethical Urban Life Standards: The City as the Basis for Ethics Life”? – are the main points laid down in the conversation. So, during the interview, you will find out that despite the fact that bioethics is (...)
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  34. Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.Sonam Thakchoe & Julien Tempone Wiltshire - 2019 - Journal of Indian Philosophy 47 (3):453-487.
    It is well known in contemporary Madhyamaka studies that the seventh century Indian philosopher Candrakīrti rejects the foundationalist Abhidharma epistemology. The question that is still open to debate is: Does Candrakīrti offer any alternative Madhyamaka epistemology? One possible way of addressing this question is to find out what Candrakīrti says about the nature of buddha’s epistemic processes. We know that Candrakīrti has made some puzzling remarks on that score. On the one hand, he claims buddha is the pramāṇabhūta-puruṣa (person of (...)
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  35.  15
    Boundaries Shape Cognitive Representations of Spaces and Events.Iva K. Brunec, Morris Moscovitch & Morgan D. Barense - 2018 - Trends in Cognitive Sciences 22 (7):637-650.
  36.  23
    ¿Qué democracia tenemos? ¿Qué democracia queremos?Joan Subirats - 2012 - Anales de la Cátedra Francisco Suárez 46:155-180.
    E l auto r pa r t e de l reconocimient o d e qu e lo s parámetro s e n lo s qu e s e inscribía n las institucione s d e l a democraci a representat iva ha n cambiad o sustancialmente . E n es e nu evo cont e xt o sitú a e l debat e sobr e lo s posi b le s dé f icit s d e l a democraci a (...)
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  37.  33
    Regla de la mayoría, democracia deliberativa E igualdad política.Federico Arcos Ramírez - 2012 - Anales de la Cátedra Francisco Suárez 46:13-36.
    E l conflict o entr e l a democraci a a g r e gat iva (basad a e n e l v alo r igualitari o d e l a r e gla d e l a m a y oría ) y l a deliberat iva (centrad a e n l a fuerz a epistémic a de l mejo r a r gumento) constitu ye un a d e la s principale s tensione s d e l a (...)
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  38.  98
    Actuality in Propositional Modal Logic.Allen P. Hazen, Benjamin G. Rin & Kai F. Wehmeier - 2013 - Studia Logica 101 (3):487-503.
    We show that the actuality operator A is redundant in any propositional modal logic characterized by a class of Kripke models (respectively, neighborhood models). Specifically, we prove that for every formula ${\phi}$ in the propositional modal language with A, there is a formula ${\psi}$ not containing A such that ${\phi}$ and ${\psi}$ are materially equivalent at the actual world in every Kripke model (respectively, neighborhood model). Inspection of the proofs leads to corresponding proof-theoretic results concerning the eliminability of the actuality (...)
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  39.  16
    The Comprehension of Anomalous Sentences: Evidence From Structural Priming.Iva Ivanova, Martin J. Pickering, Holly P. Branigan, Janet F. McLean & Albert Costa - 2012 - Cognition 122 (2):193-209.
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  40. Artificial Morality: Top-Down, Bottom-Up, and Hybrid Approaches. [REVIEW]Colin Allen, Iva Smit & Wendell Wallach - 2005 - Ethics and Information Technology 7 (3):149-155.
    A principal goal of the discipline of artificial morality is to design artificial agents to act as if they are moral agents. Intermediate goals of artificial morality are directed at building into AI systems sensitivity to the values, ethics, and legality of activities. The development of an effective foundation for the field of artificial morality involves exploring the technological and philosophical issues involved in making computers into explicit moral reasoners. The goal of this paper is to discuss strategies for implementing (...)
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  41.  11
    H2A.Z Helps Genes Remember Their History so We Can Remember Ours.Iva B. Zovkic & Brandon J. Walters - 2015 - Bioessays 37 (6):596-601.
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  42.  11
    Chronologically Organized Structure in Autobiographical Memory Search.Iva K. Brunec, Martin J. Chadwick, Amir-Homayoun Javadi, Ling Guo, Charlotte P. Malcolm & Hugo J. Spiers - 2015 - Frontiers in Psychology 6.
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  43.  15
    The Computational Strengths of Α-Tape Infinite Time Turing Machines.Benjamin Rin - 2014 - Annals of Pure and Applied Logic 165 (9):1501-1511.
    In [7], open questions are raised regarding the computational strengths of so-called ∞-α -Turing machines, a family of models of computation resembling the infinite-time Turing machine model of [2], except with α -length tape . Let TαTα denote the machine model of tape length α . Define that TαTα is computationally stronger than TβTβ precisely when TαTα can compute all TβTβ-computable functions ƒ: min2→min2 plus more. The following results are found: Tω1≻TωTω1≻Tω. There are countable ordinals α such that Tα≻TωTα≻Tω, the (...)
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  44.  57
    Fritz Jahr: The Invention of Bioethics and Beyond.Iva Rinčić & Amir Muzur - 2011 - Perspectives in Biology and Medicine 54 (4):550-556.
    In 1997, thanks to a conference paper by Rolf Löther of Berlin Humboldt University, the name of Fritz Jahr (1895-1953) was mentioned for the first time as the creator of the term and concept of bioethics (Bio-Ethik). As yet, Hans-Martin Sass of the Kennedy Institute of Ethics has been the only one to analyze Jahr's ideas more thoroughly, dedicating to the subject a series of papers (see Sass 2007). In December 2010, a collection of 15 papers by Jahr was published (...)
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  45.  13
    The Lin‐12 Locus of Caenorhabditis Elegans.Iva Greenwald - 1987 - Bioessays 6 (2):70-73.
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  46. Machine Morality: Bottom-Up and Top-Down Approaches for Modelling Human Moral Faculties. [REVIEW]Wendell Wallach, Colin Allen & Iva Smit - 2008 - AI and Society 22 (4):565-582.
    The implementation of moral decision making abilities in artificial intelligence (AI) is a natural and necessary extension to the social mechanisms of autonomous software agents and robots. Engineers exploring design strategies for systems sensitive to moral considerations in their choices and actions will need to determine what role ethical theory should play in defining control architectures for such systems. The architectures for morally intelligent agents fall within two broad approaches: the top-down imposition of ethical theories, and the bottom-up building of (...)
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  47.  54
    Variety of Bioethics in Croatia: A Historical Sketch and a Critical Touch.Iva Rinčić & Amir Muzur - 2011 - Synthesis Philosophica 26 (2):403-428.
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  48. The Indexical 'I' the First Person in Thought and Language.I. Brinck - 1997 - Kluwer Academic Publishers.
    The subjct of this book is the first person in thought and language. The main question is what we mean when we say 'I'. Related to it are questions about what kinds of self-consciousness and self-knowledge are needed in order for us to have the capacity to talk about ourselves. The emphasis is on theories of meaning and reference for 'I', but a fair amount of space is devoted to 'I'-thoughts and the role of the concept of the self in (...)
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  49.  35
    I. C. Jarvie, Review Of Culture: The Anthropologist's Account By Adam Kuper. [REVIEW]I. C. Jarvie - 2000 - Philosophy of Science 67 (3):540-546.
  50.  6
    Guest Editors’ Introduction.Ivã Gurgel & Thiago Hartz - 2020 - Transversal: International Journal for the Historiography of Science 8:3.
    Special Issue – Historiography of Physics.
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