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  1.  23
    Αἰσώπου Τι Γέλοιον Plato’s Phaedo as an Aesopian Fable About the Immortal Soul.Ivan Chvatík - 2005 - New Yearbook for Phenomenology and Phenomenological Philosophy 5:225-243.
  2.  4
    Fenomenología del sentido de la vida humana en los últimos ensayos de Jan Patočka.Ivan Chvatik - 2010 - Investigaciones Fenomenológicas 7:11-33.
    Jan Patočka , filósofo checo de renombre mundial, escribió su tesis de habilitación con E. Husserl en Friburgo, lugar en donde también se familiarizó con la obra de M. Heidegger. En su propia obra, Patočka trató de resolver el conflicto filosófico entre sus diferentes conceptos de fenomenología. El intento de añadir una dimensión histórica a la noción de Lebenswelt y al concepto de fenomenología como tal le llevó finalmente a formular una filosofía de la historia fenomenológica. En su último artículo, (...)
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  3. Geschichte und Vorgeschichte des Prager Jan Patočka-Archivs.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  4.  5
    History and Prehistory of the Prague Native Jan Patoka-Archivs.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:163-189.
    This paper presents a short biography of Jan Patočka, as well as biographical data of the author in connection to the life and work of Jan Patočka. The paper describes Patočka’s academic activity at Charles University between 1968 and 1972, how he continued by giving private underground seminars in the dark years of 1972 to 1976, and how his engagement culminated in the dissident movement Charter 77. The author explains how the unofficial underground Patočka Archive was established on the very (...)
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  5.  25
    Introduction. Jan Patočka and the European Heritage.Ivan Chvatík - 2007 - Studia Phaenomenologica 7:9-11.
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  6. Plato's Phaedo as an Aesopian Fable About the Immortal Soul: A Fragmentary Attempt in Understanding.Ivan Chvatík - forthcoming - The New Yearbook for Phenomenology and Phenomenological Philosophy.
  7. Wie es eigentlich gewesen ist. Über Ursprung und Methode der tschechischen Übersetzung von Sein und Zeit.Ivan Chvatík - 2005 - Studia Phaenomenologica 5:45-52.
    The following article presents how the first Czech phenomenologist Jan Patoèka became a student of Edmund Husserl and how he motivated in the 70s a small group of Czech phenomenologists to begin the translation of Sein und Zeit, which started after his death in 1977. The article then describes how this translation was secretly “published” in the 80s, under the circumstances of the communist totalitarian regime, as successive installments. It then discusses examples of how the linguistic translation difficulties were solved (...)
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  8. Nejstarsí Recká Filosofie Filosofie V Predklasickém Údobí Pred Sofistikou a Sókratem : Prednásky Z Antické Filosofie.Jan Patocka, Ivan Chvatík & Pavel Kouba - 1996
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  9. Péce o Dusi.Jan Patocka, Ivan Chvatík & Pavel Kouba - 1996
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  10.  7
    Translating Heidegger's Sein und Zeit.Dimiter Georgiev Saschew, Ivan Chvatik, Mark Wildschut, John Macquarrie, Joan Stambaugh, Reijo Kupiainen, Rudolf Boehm, Francois Vezin, Johann Tzavaras & Mihaly Vajda - 2005 - Studia Phaenomenologica 5:119-127.
    In this paper I try to underline both the positive and negative circumstances in which I began translating Heidegger's "Sein und Zeit" in Greek. In 1971 I started, as a young student of philosophy, to study and translate this book, although I misunderstood it and considered it as a paradigm of "existentiell", not existential philosophy. I benefited essentially from both the English and the French translations and I've also received great help from my Greek mentor, E. N. Platis. I published (...)
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