Results for 'Ivan Parascic'

986 found
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  1.  11
    O institucijskoj teoriji umjetnosti.Ivan Parascic - 2008 - Prolegomena 7 (2):181-203.
    The topic of the article is George Dickie’s institutional theory of art as one of contemporary art theories which purport to answer the “what is art?” question by defining the concept of art in terms of its necessary and sufficient conditions. Introductory part of the article brings a brief review of so-called functionalist theories, as well as of their shortcomings when compared to theories to which institutional theory belongs. Also included is a short survey of theories and arguments that significantly (...)
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  2.  12
    On the Institutional Theory of Art.Ivan Parascic - 2008 - Prolegomena 7 (2):181-203.
    The topic of the article is George Dickie’s institutional theory of art as one of contemporary art theories which purport to answer the “what is art?” question by defining the concept of art in terms of its necessary and sufficient conditions. Introductory part of the article brings a brief review of so-called functionalist theories, as well as of their shortcomings when compared to theories to which institutional theory belongs. Also included is a short survey of theories and arguments that significantly (...)
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  3.  28
    Development of ANN Model for Wind Speed Prediction as a Support for Early Warning System.Ivan Marović, Ivana Sušanj & Nevenka Ožanić - 2017 - Complexity:1-10.
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  4.  10
    Retrieval-Induced Forgetting in the Feigning Amnesia for a Crime Paradigm.Ivan Mangiulli, Kim van Oorsouw, Antonietta Curci & Marko Jelicic - 2019 - Frontiers in Psychology 10.
  5.  36
    Linguistic markers of schizophrenia: a case study of Robert Walser.Benjamin Wilck, Ivan Nenchev, Tatjana Scheffler, Heiner Stuke, Sandra Anna Just & Christiane Montag - 2024 - Proceedings of the 9Th Workshop on Computational Linguistics and Clinical Psychology (Clpsych 2024).
    We present a study of the linguistic output of the German-speaking writer Robert Walser using Natural Language Processing (NLP). We curated a corpus comprising texts written by Walser during periods of sound health, and writings from the year before his hospitalization, and writings from the first year of his stay in a psychiatric clinic, all likely attributed to schizophrenia. Within this corpus, we identified and analyzed a total of 20 linguistic markers encompassing established metrics for lexical diversity, semantic similarity, and (...)
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  6.  20
    Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Iván Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  7.  17
    Conill Sancho, J. (2021). Nietzsche frente a Habermas. Genealogías de la razón. Madrid: Tecnos.Iván Sanz Marcos - 2024 - SCIO Revista de Filosofía 25:261-265.
  8.  6
    Identity and Alterity in the Primitive Era of Globalization.Ivan Ivlampie - 2018 - Postmodern Openings 9 (2):79-85.
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  9. Pains and sounds.Ivan V. Ivanov - 2011 - Journal of Consciousness Studies 18 (9-10):143-163.
    I argue that an analogy between pains and sounds suggests a way to give an objective account of pain which fits well with a naïve perceptualist account of feeling pain. According to the proposed metaphysical account, pains are relational physical events with shared qualitative nature, each of which is constituted by tissue damage and the activation of nociceptors. I proceed to show that the metaphysical proposal is compatible with platitudes about pains being animate, private, and self-intimating states.
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  10.  13
    Autoría femenina y literatura costarricense (1845-1888).Iván Molina Jiménez - 2024 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (33):117-142.
    ¿Estuvo la cultura de autoría impresa fuera del alcance de las mujeres antes de 1887 en Costa Rica? El propósito principal de este artículo es ofrecer una primera respuesta a dicha pregunta con base en una revisión preliminar de periódicos y revistas que permiten considerar el problema planteado desde una perspectiva más amplia.En breve, el argumento central que se va a desarrollar es que la construcción de esa autoría pasó por tres etapas: en la primera, durante las décadas de 1840 (...)
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  11.  7
    The Unexpected Merits of Oppression.Ivan Klima - 1990 - Cardozo Studies in Law and Literature 2 (1):37-42.
  12. Social networks as a means of organizing education in a higher educational institution.Ivan Kokh & Aleksander Melnik - 2019 - Sotsium I Vlast 1:31-41.
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  13.  8
    Проблеми та перспективи фінансування проекту реабілітації гідроелектростанцій світовим банком в україні.Kolosov Ivan - 2017 - Схід 3 (149):5-10.
    The article deals with the financing of investment projects by the World Bank, especially the rehabilitation of hydropower plants. It is noted that cooperation with Ukraine World Bank launched since 1992. The World Bank develops and finances projects at the request of the Government of Ukraine. After evaluating the project and the terms of the loan are following the negotiations, the approval of the Board of Directors and the signing of the agreement. The funds of the World Bank in Ukraine (...)
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  14.  9
    “Sustainable development” and globalisation processes.Ivan Koprek - 2020 - Disputatio Philosophica 21 (1):21-26.
    How do we relate globalisation to other types of mondialisation, such as communications and economics? The answer should be: any globalisation should be motivated by the general interest of humanity and striving to that aim. In practice, this means that international protection of human rights and environmental rights need not only jurisdictional but also, above all, ethical standards. Without it, a conflict between different types of globalisation could become damaging, almost dangerous. The very idea of the global village that has (...)
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  15.  91
    Development, ethics, and the ethics of development.Ivan Marquez - 2005 - World Futures 61 (4):307 – 316.
    This article investigates three things: (1) what development might be, (2) how development and ethics might be related, and (3) what an ethics of development might look like. First, I show how if we move away from an essentialist metaphysics of being to a possibilist-functionalist metaphysics of becoming in our understanding of development, we can reconceptualize ethics as self-directed ontogeny. Thus, ethics turns out to be a part of development. Secondly, I sketch out the possibility of an ethics of development, (...)
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  16.  13
    Tracing Causal Mechanisms in Social Movement Research in Southeast Europe: The Cases of Bosnia and Herzegovina and Macedonia – Evidence from the “Bosnian Spring” and the “Citizens for Macedonia” Movements.Ivan Stefanovski - 2016 - Seeu Review 12 (1):27-51.
    Recent anti-governmental social movements in countries of former Yugoslavia have awakened the spirit of contention which had been dormant for almost two decades. The overwhelming economic deprivation, accompanied by the massive violation of basic human rights of the citizens, urged the challengers to take the streets.This paper is focused on comparison of two movements, the “Citizens for Macedonia” movement in the Republic of Macedonia and the “Bosnian Spring” in Bosnia and Herzegovina, highlighting the role and influence of movements on the (...)
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  17.  1
    Unlikely Articulation between Alain Badiou’s Theory of the Subject and the Wertkritik.Ivan De Oliveira Vaz - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (2):339-365.
    In a attempt to get around a certain misunderstanding that prevents us from seeing the similarities between Alain Badiou’s theory of the subject and the Wertkritik (or critique of value), we try to point out how in these two conceptual approaches there is an absolute refusal of the capitalist system. In order to do so, it was necessary to elucidate how the resumptions of Marx’s thought that are materialized, in one case, in the theorization carried out by Badiou and, in (...)
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  18. Unwissenschaftliche Anthropologie.Ivan Sviták - 1972 - (Frankfurt a.M.): S. Fischer.
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  19.  8
    Academic Rebels in Chile: The Role of Philosophy in Higher Education and Politics.Ivan Jaksic & Iván Jaksi? - 1989 - SUNY Press.
    Many philosophers have been appointed to top-level political positions during Chile's modern history. What makes Chilean philosophers unique in the context of Latin America and beyond, is that they have developed a sophisticated rationale for both their participation and withdrawal from politics. All along, philosophers have grappled with fundamental problems such as the role of religion and politics in society. They have also played a fundamental role in defining the nature and aims of higher education. The philosophers' production constitutes a (...)
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  20. Dialektikata na Fikhte.Ivan Stefanov - 1982 - Sofii︠a︡: Izd-vo na Bŭlgarskata akademii︠a︡ na naukite.
     
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  21.  19
    Interpersonal behavior as influenced by accuracy of social perception.Ivan D. Steiner - 1955 - Psychological Review 62 (4):268-274.
  22. Kant i problemŭt za dialektikata.Ivan Stefanov - 1981 - Sofii︠a︡: Nauka i izkustvo.
     
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  23. Mezhdu serioznoto i razvlekatelnoto izkustvo.Ivan Stefanov - 1988 - Sofii︠a︡: Partizdat.
     
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  24.  2
    Transt︠s︡endentalnata filosofii︠a︡ i metafizikata: ot Kant do neokantianstvoto.Ivan Stefanov - 1987 - Sofii︠a︡: Nauka i izkustvo.
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  25.  7
    La teoria dello scrigno: una sociologia musicale.Ivan Stillitano - 2020 - Roma: Arcana.
    La Teoria dello Scrigno offre una visione d'insieme dei meccanismi che sono alla base della comunicazione musicale e delle espressioni della cultura, attraverso uno studio sociologico, musicologico e psicologico della nostra comprensione della Musica. Conseguenze della Teoria, discussa ampiamente sotto forma di un modello organizzato, sono, da un lato, lo stimolo rivolto al Musicista verso la creazione di una musica che non si limiti a essere formalmente corretta ma che cerchi, innanzitutto, di comunicare attraverso la ricerca della genuinità; dall'altro, il (...)
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  26. Parallel Monte Carlo Algorithms for Diverse Applications in a Distributed Setting-Comparison of the Computational Cost of a Monte Carlo and Deterministic Algorithm for Computing Bilinear Forms of.Christian Weihrauch, Ivan Dimov, Simon Branford & Vassil Alexandrov - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 640-647.
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  27.  7
    Les Peintures des manuscrits Safavis de 1502 à 1587Les Peintures des manuscrits Safavis de 1502 a 1587.Stuart C. Welch & Ivan Stchoukine - 1960 - Journal of the American Oriental Society 80 (3):271.
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  28. Întrebări retorice.Ruxandra Ivan - 2003 - Dilema 532:7.
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  29. Observational concepts and experience.Ivan V. Ivanov - 2016 - Dissertation, University of Warwick
    The thesis is intended to contribute to the growing understanding of the indispensable role played by phenomenal consciousness in human cognition, and specifically in making our concepts of the external world available. The focus falls on so called observational concepts, a type of rudimentary, perceptually-based objective concepts in our repertoire — picking out manifest properties such as colors and shapes. A theory of such concepts gets provided, and, consequently, the exact role that perceptual consciousness plays in making concepts of this (...)
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  30. Ot mitotvorchestvo kŭm filosofii︠a︡.Ivan Ivanov - 1994 - Ruse: Sŭi︠u︡z na nauchnite rabotnit︠s︡i.
     
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  31. Ocherk razvitii︠a︡ ėsteticheskoĭ mysli Ukrainy.I. V. Ivanʹo - 1981 - Moskva: Iskusstvo.
     
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  32. Senʺ-Simonʺ i senʺ-simonizmʺ.Ivan Ivanovich Ivanov - 1901 - Moskva: Univ. tip..
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  33.  4
    Teorii︠a︡ i filosofii︠a︡ prava: monografii︠a︡.Ivan Andreevich Ivannikov - 2018 - Moskva: Izdatelʹstvo "I︠U︡rlitinform".
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  34.  6
    Tempo sacro e tempo profano: per una filosofia della storia in Mircea Eliade.George Ivan - 2021 - Milano: Mimesis.
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  35.  13
    Expulsar, disciplinar y segurizar: el gobierno del Covid-19 en Chile.T. Iván Pincheira - 2020 - Hybris, Revista de Filosofí­A 11 (2):39-54.
    Siguiendo las coordenadas conceptuales propuestas por Michel Foucault en su abordaje del tratamiento gubernamental de las pandemias, en este artículo se desarrolla un recorrido genealógico por específicas prácticas de gobierno que se han venido desarrollando en Chile en distintos momentos de su historia; se visibilizan de este modo diversos actores de gobierno que buscarán conducir conductas y subjetividades en contextos de pandemia. Entendida como una propuesta metodológica, establecida en base a la identificación de actores, racionalidades y acciones de gobierno, inscrita (...)
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  36.  23
    The Breakdown of Schools: A Problem or a Symptom?Iván Illich - 1972 - Journal of Social Philosophy 3 (3):14-18.
  37. Andrés Bello : race and national political culture.Iván Jaksic - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  38. The sources of latin-american philosophy.Ivan Jaksic - 1988 - Philosophical Forum 20 (1-2):141-157.
     
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  39.  15
    Reflection on Wolf Schmid's Narratological Model and Historical Narrative.Ivan Jančovič & Juraj Šuch - 2022 - Human Affairs 32 (1):3-13.
    This contribution responds to the ongoing discussion about the narrativity of history and looks at some differences between fictive and historical narrative. The objective of this contribution is to further elaborate on the ideas of narrative transformations developed by Wolf Schmid, focusing particularly on historical narratives. The authors see differences between both kinds of narrative, especially on the level of reference (which is in line with the views of D. Cohn, P. Ricouer and L. Doležel). The problem of fiction and (...)
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  40. Globalization-induced transformation of international cooperation : holistic assessment.Tatiana A. Alekseeva & Ivan D. Loshkariov - 2022 - In Alexander N. Chumakov, Alyssa DeBlasio & Ilya V. Ilyin (eds.), Philosophical Aspects of Globalization: A Multidisciplinary Inquiry. Boston: BRILL.
     
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  41. O teletrabalho eo repensar Das categorias tempo E espaço.Ivan Alemão–Ppgsd-Uff & Márcia Regina C. Barroso–Ppgsd-Uff - 2012 - Enfoques: Sociologia e Antropologia da Universidade Federal do Rio de Janeiro 11 (1):1.
     
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  42.  4
    Obilježavanje 50. obljetnice Hrvatskog filozofskog društva.Ivan Jelović, Anita Lunić, Damir Markov, Željka Metesi & Hrvoje Jurić - 2007 - Filozofska Istrazivanja 27 (4):959-969.
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  43.  11
    The Croatian Philosophical Society Celebrating its 50th Anniversary.Ivan Jelović, Anita Lunić, Damir Markov, Željka Metesi & Hrvoje Jurić - 2007 - Filozofska Istrazivanja 27 (4):959-969.
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  44. Physical and virtual space.Ivan Juras - 2005 - Synthesis Philosophica 20 (1):181-192.
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  45.  11
    Wissenschaft ohne Grund: die Lebensphilosophie von Dilthey und Misch zwischen Schleiermachers Dialektik und Heideggers Fundamentalontologie.Ivan Jurkovic - 2021 - Nordhausen: Verlag Traugott Bautz. Edited by Dimitŭr Ginev.
  46.  1
    Metafizika na smŭrtta.Ivan Petrov Kalchev - 1993 - Sofii︠a︡: Bibliotka "Nov DEN".
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  47. Milost za choveka: novata antropodit︠s︡ei︠a︡ na papa Ĭoan Pavel II.Ivan Petrov Kalchev - 2002 - Sofii︠a︡: Filvest.
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  48. Trudoli︠u︡bie kak nravstvennoe kachestvo lichnosti.Ivan Petrovich Stogniĭ - 1970
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  49.  5
    Dumont on religion: difference, comparison, transgression.Ivan Strenski - 2008 - Oakville, CT: Equinox ;.
    What can we learn from Louis Dumont? -- A contrarian's most contrarian notion : Dumont on hierarchy -- Our individualism and its religious origins -- The comparative risks of comparison : on not remaining caged within our own frame of reference -- Conclusion: Dumont's morality and social cosmology.
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  50.  12
    Ernst Cassirer's mythical thought in Weimar culture.Ivan Strenski - 1984 - History of European Ideas 5 (4):363-383.
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