Results for 'J��n Hre��ko'

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  1. E. PEYTCHEV, Collaborative Knowledge, Data and Control Generation for Real Time Information and Control System 3 0. VASILECAS, D. BUGAITE, J. TRINKUNAS, Knowledge Expressed by Ontology Transformation Into Conceptual Model 13 R. MIHALCA, A. UTA, A. ANDRONESCU, I. INTORSUREANU. [REVIEW]R. Doneva, N. Kasakliev, G. Totkov, Ko Jones, Jmv Reid & R. Bartlett - 2007 - Communication and Cognition: An Interdisciplinary Quarterly Journal 40:131.
     
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  2.  12
    Physical Properties of Lu1−xYbxNi2B2C.S. Li, M. C. De Andrade, E. J. Freeman, C. Sirvent, R. P. Dickey, A. Amann, N. A. Frederick, K. D. D. Rathnayaka, D. G. Naugle, S. L. Bud’ko, P. C. Canfield, W. P. Beyermann & M. B. Maple - 2006 - Philosophical Magazine 86 (20):3021-3041.
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  3.  23
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  4.  14
    Review Article: On J.N. Mohanty's 'Husserl and Frege'. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
  5.  12
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
    This is a very valuable study of the relations, as regards affinity and mutual influence, of two major philosophers who are now more and more being assessed at what we may hold to be their immense true worth. Both were philosophers who brought a form of Platonic realism, quite out of fashion at the time, into their interpretation of logical and mathematical concepts and principles, and who moved away from the psychologistic approaches which see such concepts and principles merely as (...)
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  6.  3
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  7.  66
    Meinong's Theory of Objects and Values.J. N. Findlay - 1963 - Oxford, Clarendon Press.
  8. Morality, Law and Grace.J. N. D. Anderson - 1972 - Downers Grove, Ill., Intervarsity Press.
  9.  1
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - New York: Macmillan.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  10.  30
    Associations Across Time: The Hippocampus as a Temporary Memory Store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
    All recent memory theories of hippocampal function have incorporated the idea that the hippocampus is required to process items only of some qualitatively specifiahle kind, and is not required to process items of some complementary set. In contrast, it is now proposed that the hippocampus is needed to process stimuli of all kinds, but only when there is a need to associate those stimuli with other events that are temporally discontiguous. In order to form or use temporally discontiguous associations, it (...)
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  11. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  12.  20
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  13.  19
    Thoughts on the Gnosis of St John: J. N. FINDLAY.J. N. Findlay - 1981 - Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or Christian (...)
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  14. The Philosophy of Edmund Husserl.J. N. Mohanty - 2008 - Yale University Press.
    Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...)
     
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  15.  17
    Calidad y valores en la educacion: Objetivos estratégicos en las universidades y retos del siglo xxi.J. N. Barragán - 2006 - Daena 1 (1):73-81.
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  16. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty.J. N. Mohanty - 2001
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  17. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  18. Can God's Existence Be Disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  19.  27
    Hegel. A Re–Examination.J. N. Findlay - 1958 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  20. Meinong's Theory of Objects.J. N. Findlay - 1933 - Oxford, H. Milford.
  21.  64
    Husserl and Frege: A New Look at Their Relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  22.  79
    Husserl on “Possibility”.J. N. Mohanty - 1984 - Husserl Studies 1 (1):13-29.
  23. Kant and Husserl.J. N. Mohanty - 1996 - Husserl Studies 13 (1):19-30.
  24.  7
    Advancing Memorial Theories of Hippocampal Function.J. N. P. Rawlins - 1979 - Behavioral and Brain Sciences 2 (3):344-345.
  25.  27
    Logical Investigations.Edmund Husserl & J. N. Findlay - 1972 - Journal of Philosophy 69 (13):384-398.
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  26.  98
    Moore's Paradox: One or Two?J. N. Williams - 1979 - Analysis 39 (3):141 - 142.
  27.  3
    Axiological Ethics.J. N. Findlay - 1970 - New York: St. Martin's Press.
  28.  22
    Communicative Praxis and the Space of Subjectivity.J. N. Mohanty - 1992 - Noûs 26 (4):525-527.
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  29.  86
    Time: A Treatment of Some Puzzles.J. N. Findlay - 1941 - Australasian Journal of Philosophy 19 (3):216 – 235.
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  30.  19
    Phenomenology: Between Essentialism and Transcendental Philosophy.J. N. Mohanty - 1997 - Northwestern University Press.
    The accessibility of these essays, coupled with Mohanty's consideration of lesser-known phenomenologists (Ingarden, Scheler, Hartmann, et. al.) mark this as a major updating of phenomenology for a contemporary audience.
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  31.  35
    The Development of Husserl's Thought.J. N. Mohanty - 1995 - In Barry Smith & David Woodruff Smith (eds.), The Cambridge Companion to Husserl (Cambridge Companions to Philosophy). Cambridge University Press. pp. 45.
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  32.  35
    The Structure of Problems, (Part I).J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (4):345-365.
  33.  14
    Time: A Treatment of Some Puzzles.J. N. Findlay - 1941 - Australasian Journal of Psychology and Philosophy 19 (3):216-235.
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  34.  25
    Descartes. Philosophical Writings.J. N. Wright, Elizabeth Anscombe, Peter T. Geach & Alexander Koyre - 1957 - Philosophical Quarterly 7 (26):89.
  35.  14
    Deflating the “DBS Causes Personality Changes” Bubble.Frederic Gilbert, J. N. M. Viaña & C. Ineichen - forthcoming - Neuroethics.
    The idea that deep brain stimulation induces changes to personality, identity, agency, authenticity, autonomy and self is so deeply entrenched within neuroethics discourses that it has become an unchallenged narrative. In this article, we critically assess evidence about putative effects of DBS on PIAAAS. We conducted a literature review of more than 1535 articles to investigate the prevalence of scientific evidence regarding these potential DBS-induced changes. While we observed an increase in the number of publications in theoretical neuroethics that mention (...)
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  36.  14
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  37.  18
    The Structure Of Problems, Part I.J. N. Hattiangadi - 1978 - Philosophy of the Social Sciences 8 (December):345-365.
  38.  6
    Robert Sokolowski, Husserlian Meditations. [REVIEW]J. N. Mohanty - 1975 - Philosophy and Phenomenological Research 35 (3):427-428.
  39.  38
    Notes on Plato's Timaeus.J. N. Findlay - 2007 - Philosophical Forum 38 (2):159–171.
  40.  7
    Combinatorial Functors.J. N. Crossley & Anil Nerode - 1977 - Journal of Symbolic Logic 42 (4):586-587.
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  41.  19
    Interpreting Husserl: Critical and Comparative Studies.J. N. Mohanty - 1989 - Philosophy and Phenomenological Research 49 (4):761-762.
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  42.  13
    Measurements of the Optical Constants of Mercury and Mercury-Indium Amalgams in the Spectral Region 4000 to 17 000 Cm−1.J. N. Hodgson - 1959 - Philosophical Magazine 4 (38):183-193.
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  43.  12
    Intentionality: An Essay in the Philosophy of Mind. [REVIEW]J. N. Mohanty - 1984 - Review of Metaphysics 37 (4):872-872.
    Searle develops a theory of intentionality which is intended to provide a foundation for his earlier and influential theory of speech acts. His basic assumption, which according to this reviewer, is well-founded, is that philosophy of language is a branch of the philosophy of mind. Speech acts have a derived form of intentionality. In its original form, some mental states and events, only some of which again are conscious states, are intentional. For Searle, intentionality = directedness towards an object, but (...)
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  44.  23
    Conventions of Naming in Cicero.J. N. Adams - 1978 - Classical Quarterly 28 (01):145-.
    The degrees of formality into which speech can be graded are in no sphere more obvious than in expressions of address and third-person reference. Methods of naming vary according to many factors: the formality of the circumstances in which naming takes place, the nature of the subject under discussion, and the ages, sex, and relative status of the speaker and addressee. Conventions of naming sometimes reflect the rigidity or otherwise of social divisions. In some societies or circles address between superior (...)
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  45.  7
    The Greek Way of Death.J. N. Bremmer & R. Garland - 1987 - Journal of Hellenic Studies 107:218-219.
  46.  17
    J.N. Mohanty, Edmund Husserl's Theory of Meaning. [REVIEW]Richard Schmitt - 1966 - Philosophical Review 75 (3):394-395.
  47.  48
    On Husserl’s Theory of Meaning.J. N. Mohanty - 1974 - Southwestern Journal of Philosophy 5 (3):229-244.
  48.  12
    The Transcendence of the Cave: (Sequel to the Discipline of the Cave).J. N. Findlay - 1967 - New York: Humanities P..
  49.  14
    Sodium Self-Diffusion and the Isotope Effect.J. N. Mundy, L. W. Barr & F. A. Smith - 1966 - Philosophical Magazine 14 (130):785-802.
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  50.  8
    Hegel.J. N. Findlay - 1978 - Journal of the History of Philosophy 16 (2):233-236.
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