Results for 'J��n Kalajtzidis'

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  1.  15
    The Philosophy of Edmund Husserl: A Historical Development.J. N. Mohanty - 2008 - Yale University Press.
    Edmund Husserl, known as the founder of the phenomenological movement, was one of the most influential philosophers of the twentieth century. A prolific scholar, he explored an enormous landscape of philosophical subjects, including philosophy of math, logic, theory of meaning, theory of consciousness and intentionality, and ontology in addition to phenomenology. This deeply insightful book traces the development of Husserl’s thought from his earliest investigations in philosophy—informed by his work as a mathematician—to his publication of _Ideas_ in 1913. Jitendra N. (...)
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  2.  15
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
  3.  13
    Review Article: On J. N. Mohanty’s Husserl and Frege. [REVIEW]J. N. Findlay - 1984 - Idealistic Studies 14 (3):273-277.
    This is a very valuable study of the relations, as regards affinity and mutual influence, of two major philosophers who are now more and more being assessed at what we may hold to be their immense true worth. Both were philosophers who brought a form of Platonic realism, quite out of fashion at the time, into their interpretation of logical and mathematical concepts and principles, and who moved away from the psychologistic approaches which see such concepts and principles merely as (...)
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  4.  2
    Edmund Husserl's Freiburg Years: 1916-1938.J. N. Mohanty - 2011 - Yale University Press.
    In his award-winning book _The Philosophy of Edmund Husserl: A Historical Development_, J. N. Mohanty charted Husserl's philosophical development from the young man's earliest studies—informed by his work as a mathematician—to the publication of his _Ideas_ in 1913. In this welcome new volume, the author takes up the final decades of Husserl's life, addressing the work of his Freiburg period, from 1916 until his death in 1938. As in his earlier work, Mohanty here offers close readings of Husserl's main texts (...)
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  5.  28
    Identity and Identification: J. N. FINDLAY.J. N. Findlay - 1984 - Religious Studies 20 (1):55-62.
    Professor Lewis and I have some important differences of opinion regarding the identity and distinctness of conscious persons, which it will be well to try to clarify on the present occasion, first of all by enumerating a number of points on which we are, I think, in agreement. Both of us believe in the existence of individual persons, each of whom can be said to live in a ‘world’ of his own intentional objectivity, a world ‘as it is for him’, (...)
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  6.  3
    Comment by J. N. Findlay.J. N. Findlay - 1970 - Proceedings of the Hegel Society of America 1:249-254.
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  7.  30
    Hegel. A Re–Examination.J. N. Findlay - 1958 - Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  8. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  9.  20
    Religion and its Three Paradigmatic Instances: J. N. FINDLAY.J. N. Findlay - 1975 - Religious Studies 11 (2):215-227.
    The aim of this paper is to give a characterisation of religion and the Religious Spirit, basing itself on the Platonic assumption that there are Forms, salient jewels of simplicity and affinity, to be dug out from the soil of vague experience and cut clear from the confusedly shifting patterns of usage, which will give us conceptual mastery over the changeable detail in a given sector. It will further be Platonic in that it will not seek to discount the deep (...)
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  10. How is Language Possible?: Philosophical Reflections on the Evolution of Language and Knowledge.J. N. Hattiangadi - 1987 - Open Court Publishing Company.
    In this revolutionary study of the philosophical problems of language, J.N. Hattiangadi offers a new approach which simultaneously solves several venerable conundrums in the origin and development of language and thought. His argument includes acute criticisms of the later Wittgenstein's theory of language use, Quine's approach to subjunctive conditionals, Kripke's analysis of proper names, and Chomsky's conjecture of an innate universal grammar.
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  11. J. N. Mohanty Essays on Indian Philosophy Traditional and Modern, Edited with Introduction by Purushottama Bilimoria.Jitendra Nath Mohanty - 2002 - New Delhi/New York: Oxford University Press (Global Paperback).
    Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the works (...)
     
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  12.  19
    Thoughts on the Gnosis of St John: J. N. FINDLAY.J. N. Findlay - 1981 - Religious Studies 17 (4):441-450.
    The background and purpose of this paper require some explanation. It is not the product of a New Testament scholar, able to weigh and balance theories as to date, origin and doctrinal background of the text attributed to St John, nor to assess the identification of its author with the beloved Disciple elsewhere mentioned or with the author of the Apocalypse, nor to consider his relationship to Gnostics or Stoics or Essenes or other influences in the contemporary Jewish or Christian (...)
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  13. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty.J. N. Mohanty - 2001
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  14.  4
    Lectures on Consciousness and Interpretation.J. N. Mohanty - 2009 - Oxford University Press.
    J.N. Mohanty is one of the most distinguished philosophers India has produced in recent years. Written mostly in the 21st century, this collection deals with the nature of consciousness and its interpretation. Starting from the concept of consciousness as an event in time, he investigates the notion of consciousness as a social phenomenon. The temporality and historicity of consciousness are also emphasized. He examines experiences from various walks of life, from religion to quantum physics, from interpretation of perception to that (...)
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  15.  16
    Values and Intentions: A Study in Value-Theory and Philosophy of Mind.J. N. Findlay - 1961 - Routledge.
    Professor Findlay in this book, originally published in 1961, set out to justify, and to some extent carry out, a ‘material value-ethic’, ie. A systematic setting forth of the ends of rational action. The book is in the tradition of Moore, Rashfall, Ross, Scheler and Hartmann though it avoids altogether dogmatic intuitive methods. It argues that an organised framework of ends of action follows from the attitude underlying our moral pronouncements, and that this framework, while allowing personal elaboration, is not (...)
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  16. Islamic Law in Africa.J. N. D. Anderson - 1955 - Routledge.
    In many parts of Africa three different systems of laws are concurrently applied – the imported "Colonial" law, the indigenous customary law and Islamic law. In some countries the customary and the Islamic law are kept separate and distinct, while in others they are fused into a single system. This volume represents a unique survey of the extent to which Islamic law is in fact applied in those parts of East and West Africa which were at one time under British (...)
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  17.  56
    New Books. [REVIEW]J. N. Findlay, T. D. Weldon, Stuart Hampshire, David Hamlyn, Stephen Toulmin, G. E. L. Owen, Bernard Mayo & Robert Thomson - 1952 - Mind 61 (242):276-295.
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  18.  12
    The Transcendence of the Cave: (Sequel to the Discipline of the Cave).J. N. Findlay - 1967 - New York: Humanities P..
  19. Ascent to the Absolute: Metaphysical Papers and Lectures.J. N. Findlay - 1970 - London: Allen & Unwin.
  20. The Discipline of the Cave: Gifford Lectures Given at the University of St. Andrews, December 1964--February 1965.J. N. Findlay - 1966 - New York: Humanities P..
     
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  21.  64
    Psyche and Soma: Physicians and Metaphysicians on the Mind-Body Problem From Antiquity to Enlightenment.J. N. Wright & P. Potter (eds.) - 2003 - Oxford University Press University Press.
    This is a multi-disciplinary exploration of the history of understanding of the human mind or soul and its relationship to the body, through the course of more than two thousand years. Thirteen specially commissioned chapters, each written by a recognized expert, discuss such figures as the doctors Hippocrates and Galen, the theologians St Paul, Augustine, and Aquinas, and philosophers from Plato to Leibniz.
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  22. Studies in Philosophy: British Academy Lectures.J. N. Findlay - 1966 - Oxford University Press.
     
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  23.  2
    Moral and Ethical Issues in African Christianity: Exploratory Essays in Moral Theology.J. N. Kanyua Mugambi & A. Nasimiyu-Wasike (eds.) - 1992 - Initiatives Publishers.
  24.  18
    J. N. Mohanty: Lectures on Kant’s Critique of Pure Reason, Edited by Tara Chatterjea, Sandhya Basu, and Amita Chatterjee.Arthur Falk - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):283-285.
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  25.  1
    J. N. Mohanty: Lectures on Kant’s Critique of Pure Reason, Edited by Tara Chatterjea, Sandhya Basu, and Amita Chatterjee: New Delhi: Munshiram Manoharlal Publishers Pvt. Lmt., 2014, 261 Pp. Rupees 495. [REVIEW]Arthur Falk - 2015 - Journal of the Indian Council of Philosophical Research 32 (2):283-285.
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  26. Ramon Lull and Lullism in Fourteenth-Century France.J. N. Hillgarth - 1971 - Oxford, Clarendon Press.
  27.  16
    Mind Under the Editorship of David Hamlyn.J. N. Findlay - 1976 - Mind 85 (337):57-68.
  28.  30
    Associations Across Time: The Hippocampus as a Temporary Memory Store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
    All recent memory theories of hippocampal function have incorporated the idea that the hippocampus is required to process items only of some qualitatively specifiahle kind, and is not required to process items of some complementary set. In contrast, it is now proposed that the hippocampus is needed to process stimuli of all kinds, but only when there is a need to associate those stimuli with other events that are temporally discontiguous. In order to form or use temporally discontiguous associations, it (...)
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  29. John B. Thompson and David Held, Eds., Habermas: Critical Debates Reviewed By.J. N. Kaufmann - 1982 - Philosophy in Review 2 (6):299-304.
     
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  30. Classical Indian Philosophy: An Introductory Text.J. N. Mohanty - 2000 - Rowman & Littlefield Publishers.
    Renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Instead of concentrating on the different systems, he focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics.
     
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  31. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  32.  18
    Athens. The Athenian Agora: Results of Excavations Conducted by the American School of Classical Studies at Athens., Vol. Viii. Late Geometric and Protoattic Pottery, Mid 8th to Late 7th Century B.C. By E. T. H. Brann. Princeton, N.J.: American School at Athens. 1962. Pp. Xiv + 134. 46 Plates. 9 Text Figures. $12.50. [REVIEW]J. N. Coldstream, Athens & E. T. H. Brann - 1964 - Journal of Hellenic Studies 84:216-218.
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  33. LOSSKIJ, N. O. -Handbuch der Logik. [REVIEW]J. N. Wright - 1927 - Mind 36:500.
     
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  34.  16
    Les Anciens Macédoniens. Étude Linguistique Et Historique. Tome I. By J. N. Kalleris. Pp. Xxvi + 328, with 1 Map. Athens: Institut Francais d'Athènes, 1954. Price Not Stated. [REVIEW]N. G. L. Hammond & J. N. Kalleris - 1955 - Journal of Hellenic Studies 75:189-189.
  35. Can God's Existence Be Disproved?J. N. Findlay - 1948 - Mind 57 (226):176-183.
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  36. Proceedings of the British Academy, Volume 120, Biographical Memoirs of Fellows, II.J. N. Adams - 2003
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  37. Islamic Law in Africa.J. N. D. Anderson - 1955 - Routledge.
    This volume represents a unique survey of the extent to which Islamic law is in fact applied in those parts of East and West Africa which were at one time under British administration. It examines the relevant legislation and case law, much of which has never appeared in any Law Reports; the judges and courts which apply it and the problems to which its application give rise.
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  38. Proceedings of the British Academy, Volume 66: 1980.J. N. Coldstream & C. A. Rodewald - 1982
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  39. Meinong's theory of objects and values.J. N. Findlay - 1971 - Revue Philosophique de la France Et de l'Etranger 161:497-497.
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  40. Meinong's Theory of Objects.J. N. Findlay - 1933 - Oxford, H. Milford.
  41.  7
    Hegel's Philosophy of Nature.Arnold V. Miller & J. N. Findlay (eds.) - 1970 - Oxford University Press.
    This is a much-needed reissue of the standard English translation of Hegel's Philosophy of Nature, originally published in 1970. The Philosophy of Nature is the second part of Hegel's Encyclopaedia of the Philosophical Sciences, all of which is now available in English from OUP. Hegel's aim in this work is to interpret the varied phenomena of Nature from the standpoint of a dialectical logic. Those who still think of Hegel as a merely a priori philosopher will here find abundant evidence (...)
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  42. J. N. Keynes, Studies and Exercises in Formal Logic. [REVIEW]J. Venn - 1884 - Mind 9:301.
  43. Language, Mind and Value: Philosophical Essays.J. N. Findlay - 1963 - G. Allen & Unwin.
    Philosophical themes as diverse as language, value, mind and God are among the topics discussed in this book, originally published in 1963. Considerably influential, there are contributions on Time, Camrbidge Philosophy, Doedelian Sentences, Morality by Convention and the Non-Existence of God. They reflect a gradual move from a position where the influence of Wittgenstein is paramount, to a position where there is considerable criticism of linguistic philosophy and a growing interest in the approaches of Hegel and the phenomenologists.
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  44. Husserl and Frege.J. N. MOHANTY - 1982 - Tijdschrift Voor Filosofie 46 (4):693-693.
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  45.  3
    La ΤΑΒΟΥΛΑ n'est-elle pas la Dyle?J. N. Pecklers - 1968 - Revue Belge de Philologie Et D’Histoire 46 (1):67-80.
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  46. Meinong's Theory of Objects and Values.J. N. Findlay - 1967 - Zeitschrift für Philosophische Forschung 21 (4):628-629.
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  47.  65
    Husserl and Frege: A New Look at Their Relationship.J. N. Mohanty - 1974 - Research in Phenomenology 4 (1):51-62.
  48. FIGGIS, J. N. -The Divine Right of Kings. [REVIEW]J. D. Mackie - 1915 - Mind 24:122.
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  49. Early Christian Doctrines.J. N. D. Kelly - 1958
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  50. Ambiguity in the Western Mind.Craig J. N. De Paulo - 2005 - New York, NY, USA: Peter Lang Publishing.
    Ambiguity in the Western Mind, edited with an Introduction by Craig J. N. de Paulo, Senior Editor, et al. New York: Peter Lang Publishers, 2005. Details: Preface by Joseph Margolis and distinguished contributors include John D. Caputo, Camille Paglia, Jaroslav Pelikan, Roland Teske, S.J. et al.
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