Results for 'J��r��me Gosselin-Tapp'

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  1.  24
    The Use of Information Theory in Biology: A Historical Perspective.J.é Segal, R.ô & Me - 2003 - History and Philosophy of the Life Sciences 25 (2):275-281.
  2.  6
    Philosophy: Volume Three. [REVIEW]R. J. - 1972 - Review of Metaphysics 25 (3):557-558.
    Volume three of Jaspers' Philosophy, which first appeared in German in 1932, contains his treatise on metaphysics with almost exclusive reference to the category of transcendence. In Jaspers' thought freedom aims at unconditional validity, and the realization of unconditionality can occur only in relation to transcendence. The appearance of transcendence is a phenomenon of historicity. Jaspers elaborates the meaning of transcendence in terms of formal transcending, existential relations to transcendence and in the reading of ciphers of transcendence. Formal transcending is (...)
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  3. .J. R. Lucas - unknown
    There was once a leak from Hebdomadal Council. The Assessor told her husband, who told my wife, who told me that Monday afternoon had been spent discussing what Lucas would say if various courses of action were adopted, leading to the conclusion that it would be best to do nothing. I was flattered, but a bit surprised. The tide of philosophical scepticism had ebbed, and it was generally allowed that a reasonable way of discovering what someone would say was to (...)
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  4. Counterepistemic Indicative Conditionals and Probability.J. R. G. Williams - manuscript
    *This work is no longer under development* Two major themes in the literature on indicative conditionals are that the content of indicative conditionals typically depends on what is known;1 that conditionals are intimately related to conditional probabilities.2 In possible world semantics for counterfactual conditionals, a standard assumption is that conditionals whose antecedents are metaphysically impossible are vacuously true.3 This aspect has recently been brought to the fore, and defended by Tim Williamson, who uses it in to characterize alethic necessity by (...)
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  5.  12
    Lucas Against Mechanism II: A Rejoinder.J. R. Lucas - 1984 - Canadian Journal of Philosophy 14 (2):189-191.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  6.  11
    Vive la Différence.J. R. Lucas - 1978 - Philosophy 53 (205):363-.
    Some of my best friends are women, but I would not want my sister to marry one of them. Modern-minded persons criticize me for manifesting such out-dated prejudices, and would like to send me to Coventry for a compulsory course of reindoctrination. They may be right. It could conceivably be the case that in due course the Sex Discrimination Act will be tightened up, even to the extent of our recognizing that there are no ‘good reasons why the State should (...)
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  7. Restoration of Man: A Lecture Given in Durham on Thursday October 22nd, 1992.J. R. Lucas - unknown
    In Epiphany Term, 1942, C.S. Lewis delivered the Riddell Memorial Lectures in the Physics Lecture Theatre, King's College, Newcastle, which was then a constituent college of the University of Durham. The Riddell Memorial Lectures were founded in 1928 in memory of Sir John Buchanan Riddell of Hepple, onetime High Sheriff of Northumberland, who had died in 1924. His son, Sir Walter, was, like his father, a devout Christian, active throughout his life in public affairs. He was Fellow, and subsequently Principal, (...)
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  8.  32
    Our Knowledge of Other Persons.J. R. Jones - 1950 - Philosophy 25 (April):134-148.
    It seems to me certain that the perception of foreign bodies of a certain sort, although a necessary, is not the only, part of the basis of our belief in other persons. The greatest disagreement with this view that I know of has been expressed by Professor Aaron in a paper published in Philosophy , XIX, 72. He claims that, since one does not really know “what it means to be a mind in one's own case,” the question whether we (...)
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  9. Chapter 10 Points of View.J. R. Lucas - manuscript
    x10.1 Locality Newton's Law of Universal Gravitation was always open to the complaint that it involved \Action at a Distance", contrary to the Principle of Locality. But it was very well established empirically, and had to be accepted. Similarly in contemporary quantum me- chanics we seem to have correlations between measurements that defy the Principle of Locality, but have to be accepted none the less.1 Although locality is a characteristic mark of causal con- nexion, it is not, as Hume supposed,2 (...)
     
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  10. Fellow of Merton College, Oxford.J. R. Lucas - unknown
    I must start with an apologia. My original paper, ``Minds, Machines and Gödel'', was written in the wake of Turing's 1950 paper in Mind, and was intended to show that minds were not Turing machines. Why, then, didn't I couch the argument in terms of Turing's theorem, which is easyish to prove and applies directly to Turing machines, instead of Gödel's theorem, which is horrendously difficult to prove, and doesn't so naturally or obviously apply to machines? The reason was that (...)
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  11.  10
    Alexander and the Aral.J. R. Hamilton - 1971 - Classical Quarterly 21 (01):106-.
    In his illuminating discussion of ‘the Caspian question’ Sir William Tarn, basing his case mainly on Aristotle, Meteorologica, 2. 1. 10 and Strabo, 11. 7. 4, argued that Alexander knew of the existence of the Aral Sea. Tarn's conclusion, however, was soon challenged by Professor Lionel Pearson, who disagreed in particular with Tarn's interpretation of the passage in Strabo. But, although he undoubtedly succeeds in showing that some of Tarn's arguments are not valid, Pearson fails, as it seems to me, (...)
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  12.  15
    Foreknowledge and the Vulnerability of God.J. R. Lucas & Jeffrey Lucas Lucas - 1989 - Royal Institute of Philosophy Supplement 25:119-128.
    Elijah foretold evil for Ahab in the name of the Lord. ‘I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free in Israel’ … but when he heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in the sackcloth, and went about dejectedly. And the word of the Lord came to Elijah saying ‘Have you seen how Ahab has humbled (...)
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  13. Give Me That Old-Time Justificationism ... Not! A Reply to the James R. Otteson Review of Escape From Leviathan.J. C. Lester - manuscript
    I thank Professor Otteson for his review of Escape from Leviathan (EfL). His exposition of what I wrote is relatively accurate. I shall here do my best to correct any misunderstandings and reply to his welcome criticisms, ignoring our various points of agreement and his generous praise.
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  14. Like Me” as a Building Block for Understanding Other Minds: Bodily Acts, Attention, and Intention. Ed. Malle, BF, L. J. Moses, and DA Baldwin. [REVIEW]A. N. Meltzoff & R. Brooks - 2001 - In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 171--91.
     
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  15. P. R. GARRIOU-LAGRANGE, O. P.: L'eternelle vie et la profondeur de l''me.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):444.
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  16. J. card. Ratzinger-sagrada congregación para la doctrina de la fe Y aa. VV, el Don de la Vida. Instrucción Y comentarios (r. R crespo). L Rodrigo Ewart, autocomunicaaón divina. Estudio crltto de la cnstolo-gía de K. Rahner a propósito de gaudium et spes 22 (m. E sacchi). Jj sanguineti, ciencia aristotélica Y ciencia moderna (m. E sacchi). [REVIEW]Helene Weiss Me Sacchi - 1994 - Sapientia 191:408.
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  17.  6
    Ridder J.. Sur Quelques Logiques Multivalentes. Actes du Χme Congrès International de Philosophie —Proceedings of the Tenth International Congress of Philosophy , North-Holland Publishing Company, Amsterdam 1949, Pp. 728–730. [REVIEW]A. R. Turquette - 1949 - Journal of Symbolic Logic 14 (2):130-130.
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  18.  19
    Pearlman, AL, PL Faust, ME Hatten, and JE Brunstrom, 1998. New Directions for Neuronal Migration. Curr. Opin. Neuro-Biol. 8: 5-54. Pencea, V, KD Bingaman, LJ Freedman, and MB Luskin, 2001. Neurogenesis in the Subventricular Zone and Rostral Migra. [REVIEW]J. M. Pinard, J. Motte, C. Chiron, R. Brian & E. Andermann - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press. pp. 64.
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  19.  14
    Crossed Fingers and Praying Hands: Remarks on Religious Belief and Superstition: R. J. RAY.R. J. Ray - 1990 - Religious Studies 26 (4):471-482.
    Picture the following scene. A minister takes communion to one of her elderly home-bound members. When she arrives she is met by her parishioner and two visiting friends. She invites both visitors to partake of communion with her and the parishioner. One woman happily agrees to do so. The other woman declines by giving a mini-sermon explaining that because she feels unworthy to partake of the Lord's Supper she would be guilty of sin if she did so. Furthermore, if she (...)
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  20.  9
    It Takes Me Back: The Mnemonic Time-Travel Effect.Aleksandar Aksentijevic, Kaz R. Brandt, Elias Tsakanikos & Michael J. A. Thorpe - 2019 - Cognition 182:242-250.
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  21. ‘You Make Me Wanna Holler and Throw Up Both My Hands!’: Campus Culture, Black Misandric Microaggressions, and Racial Battle Fatigue.Tommy J. Curry, William A. Smith & Walter R. Allen - 2016 - International Journal of Qualitative Studies in Education 9 (29):1189-1209.
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  22. Louis Lavelle. La fonction de la pensée; Donner et recevoir. L. Lavelle. L'univocité non immanente de l'être total. Le temps et la participation dans l'œuvre de L. Lavelle. L'expérience ontique de L. Lavelle. Être et acte chez L. Lavelle. Louis Lavelle et la philosophie de la spiritualité. Dal mio carteggio con Louis Lavelle. Traité des valeurs Quatre saints; De l''me humaine. [REVIEW]L. Lavelle, R. le Senne, N. Balthasar, G. Berger, J. Chaix-ruy & B. Delfgaauw - 1957 - Revue Philosophique de la France Et de l'Etranger 147:102-105.
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  23.  24
    M. A. Elferink: La Descente de l''me d'Après Macrobe. Pp. Viii+69. Leiden: E. J. Brill, 1968. Paper, Fl. 20.50. [REVIEW]R. T. Wallis - 1970 - The Classical Review 20 (02):244-245.
  24.  5
    Book Reviews: An Introduction to the Study of Society, Les Transformations du Droit, L'Imitation Et la Logique Sociale, Le Probl?Me de la Sociologie, and Les R?Gles de la Methode Sociologique.J. H. Tufts - 1895 - Psychological Review 2 (3):305-309.
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  25. Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-F., B53.H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis - 2003 - Cognition 86:317.
     
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  26.  68
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  27. If It Weren't for Bad Luck, I Wouldn't Have No Luck at All : Blues and the Human Condition. Why Can't We Be Satisfied? : Blues is Knowin' How to Cope / Brian Domino ; Doubt and the Human Condition : Nobody Loves Me but My Momma- and She Might Be Jivin' Too / Jesse R. Steinberg ; Blues and Emotional Trauma : Blues as Musical Therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, Spirituality, and Sensuality : Religion and the Blues / Joseph J. Lynch ; Worrying the Line : Blues as Story, Song, and Prayer. [REVIEW]Kimberly Connor - 2012 - In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
  28. Alibali, MW, 451 Anderson, JR, 1 Atran, S., 117 Aveyard, ME, 611.K. G. D. Bailey, A. S. Bangert, D. J. Barr, J. L. Barrett, P. J. Bennett, I. Biederman, N. Bonini, J. F. Bonnefon, R. Budiu & J. C. Buisson - 2004 - Cognitive Science 28:1033-1034.
     
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  29.  9
    Girart de Rossillon. Poème Bourguignon du XIVe Siècle. E. B. HamAnseÿs de Mes, According to Ms. N ; Text, Published for the First Time in Its Entirety, with an Introduction. H. J. GreenThe Connections of the 'Geste des Loherains' with Other French Epics and Mediaeval Genres. R. K. Bowman. [REVIEW]F. A. G. Cowper - 1942 - Speculum 17 (2):286-289.
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  30.  23
    “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  31.  24
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  32.  85
    A Response to J S Taylor.S. R. Benatar - 2005 - Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  33.  71
    Measuring Ethical Sensitivity and Evaluation.Tara J. Shawver & John T. Sennetti - 2009 - Journal of Business Ethics 88 (4):663-678.
    Measures of student ethical sensitivity and their increases help to answer questions such as whether accounting ethics should be taught at all. We investigate different sensitivity measures and alternatives to the well-established Defining Issues Test (DIT-2, Rest, J. R. et al. [1999, Postconventional Moral Thinking: A Neo-Kohlbergian Approach (Lawrence Erlbaum Associates, Mahwah, NJ]), frequently used to measure the effects of undergraduate accounting ethics education. Because the DIT measures cognitive development, which increases with age, the DIT scores for younger accounting students (...)
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  34.  31
    Recension : James Gordon Finlayson, The Habermas-Rawls Debate, New York, Columbia University Press, 2019, 294 pages. [REVIEW]Jérôme Gosselin-Tapp - 2019 - Philosophiques 46 (2):458–463.
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  35.  24
    Conceptual Schemes and Truth, by J*Seph R*Z.Terence Rajivan Edward - manuscript
    This paper pays tribute to the distinguished legal and political philosopher Joseph Raz, who recently passed away. I present a response to Donald Davidson on conceptual schemes which tries to imitate Raz’s writing style, which attracts me despite the difficulties it poses. The response includes a definition.
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  36.  84
    Ai, Me and Lewis (Abelian Implication, Material Equivalence and C I Lewis 1920).Robert K. Meyer - 2008 - Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  37.  20
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  38.  89
    Adjudication Under Bentham's Pannomion: J. R. Dinwiddy.J. R. Dinwiddy - 1989 - Utilitas 1 (2):283-289.
  39.  54
    Pierre Manent et la gestion de la diversité religieuse.Jérôme Gosselin-Tapp - 2018 - Ithaque 22:111-134.
    Cet article se propose de situer le livre Situation de la France (2015) de Pierre Manent dans le débat contemporain sur la gestion de la diversité religieuse, et ce, à partir de deux principales thèses interprétatives. La première thèse est que le modèle de Manent s’appuie sur une forme de collectivisme méthodologique. La seconde thèse est que la place que Manent accorde au discours religieux dans la « conversation civique » est justifiée par une volonté de faire contrepoids à la (...)
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  40.  45
    Lost in Translation: Religion in The Public Sphere.Jérôme Gosselin-Tapp - 2018 - Philosophia 46 (4):857-876.
    This paper proposes a Wittgenstein-inspired critique of the prism of translation that frames the recent literature about the debate between Rawls and Habermas on the role of religious reasons in the public sphere. This debate originates with the introduction of Rawls’s proviso in his conception of the public use of reason, 765-807, 1997), which consists in the “translation” of religious reasons into secular ones, which he thinks is necessary in order for religious reasons to be legitimate in the public sphere. (...)
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  41.  35
    Against Equality Again: J. R. Lucas.J. R. Lucas - 1977 - Philosophy 52 (201):255-280.
    Equality in the present age has become an idol, in much the same way as property was in the age of Locke. Many people worship it, and think that it provides the key to the proper understanding of politics, and that on it alone can a genuinely just society be reconstructed. This is a mistake. Although, like property, it is a useful concept, and although, like property, there are occasions when we want to have it in practice, it is not (...)
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  42.  73
    Letter of J. R. R. Tolkien to His Son Christopher.J. R. R. Tolkien - 1991 - The Chesterton Review 17 (3/4):536-537.
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  43. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  44.  24
    La nation pluraliste : Repenser la diversité religieuse au Québec.Jérôme Gosselin-Tapp & Michel Seymour - 2018 - Montréal, QC, Canada: Presses de l'Université de Montréal.
    Depuis 2006, le Québec débat âprement des règles gouvernant la laïcité de ses institutions et se trouve confronté à deux modèles apparemment irréconciliables : le républicanisme « jacobin » et le libéralisme individualiste, issus respectivement de la France et du Canada. En s’inspirant de la pensée du philosophe politique John Rawls, les auteurs proposent ici d’explorer une voie médiane mieux adap­tée à l’expérience québécoise. Dans ses travaux tardifs, Rawls met en avant une forme de libéralisme républicain affranchi de l’indi­vidualisme normatif (...)
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  45.  80
    La religion libérale pour les personnes et pour les groupes : Droits fondamentaux et accommodements.Michel Seymour & Jérôme Gosselin-Tapp - 2019 - ThéoRèmes 1 (15).
    Cet article vise à enrichir l’approche désagrégative proposée par Cécile Laborde dans Liberalism’s Religion [HUP, 2017] à l’aide de certaines intuitions rawlsiennes provenant de notre ouvrage La nation pluraliste [PUM, 2018]. En partant de la notion d’« accommodement raisonnable » telle que comprise dans le contexte légal du Québec et du Canada, nous parvenons à une interprétation des fondements normatifs de la distinction entre droits fondamentaux et accommodements qui repose sur la raison publique. La perspective que nous défendons permet ultimement (...)
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  46.  20
    Orphism. By J. R. Whatmough. . Pp. Vii + 80. Cambridge University Press, 1934. 3s. 6d.J. R. H. - 1934 - Journal of Hellenic Studies 54 (2):223-223.
  47.  17
    Entre philosophie politique et droit : le cas de la Loi sur la laïcité de l’État au Québec.Michel Seymour & Jérôme Gosselin-Tapp - 2020 - Les Cahiers de Droit 3 (61):741-775.
    The purpose of this paper is twofold. First, it offers a critique of the normative foundations of the 2019 Quebec Act respecting the laicity of the State. This is primarily based on the theses we developed in La nation pluraliste. Repenser la diversité religieuse au Québec (Presses de l’Université de Montréal, 2018), and elaborates a suitable diversity management model for Quebec using the republican liberalism described in Rawls’ later work. This discussion draws attention to certain pitfalls in the concept of (...)
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  48.  22
    The Metaphysics of Representation: Précis By J.R.G. Williams.J. R. G. Williams - 2021 - Analysis 81 (3):499-501.
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  49.  32
    Transcendental Tense: J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  50.  63
    Suppressing Liberty, Censoring Information, Wasting Resources, and Calling It Good for the Environment: J. R. Clark and Dwight R. Lee. [REVIEW]J. R. Clark - 2009 - Social Philosophy and Policy 26 (2):272-295.
    This paper considers prevailing environmental policy in the United States with the emphasis on liberty, markets, utilizing information, entrepreneurial discovery, and the economic analysis of political decisions. The general discussion is illustrated by the concern over global warming and policies for addressing this concern. The political incentives to confront environmental problems directly with mandates, restrictions, and subsidies ignore the power of liberty and market incentives to solve problems by fostering an impressive network of information transfer, increasing innovation, and expanding prosperity. (...)
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