Results for 'J. A. Díaz'

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Jorge-Aurelio Díaz
Universidad Católica de Colombia
Jesus A. Diaz
Brown University (PhD)
  1.  26
    Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger.T. W. A. & J. A. Spranger - 1938 - Journal of Hellenic Studies 58:120.
  2.  68
    Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW]A. S. J. - 1922 - The Classical Review 36 (3-4):75-77.
  3.  6
    The Art of the Logos. By J. A. K. Thomson.Pp. 246. London: G. Allen & Unwin, 1935. 7s. 6d.R. B. A. - 1936 - Journal of Hellenic Studies 56 (1):103-103.
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  4.  59
    Review of J. A. May, Kant's Concept of Geography. [REVIEW]T. P. A. - 1971 - Review of Metaphysics 24 (3):545-545.
  5.  5
    Buchanan Theorika: A Study of Monetary Distributions to the Athenian Citizenry During the Fifth and Fourth Centuries B.C.Locust Valley, N.Y.: J. J. Augustin. 1962. Pp. Xi + 95. $3.00. [REVIEW]H. M. J. A. - 1964 - Journal of Hellenic Studies 84:239-239.
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  6.  39
    Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-44.
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  7.  14
    J. L. Austin: A Critique of Ordinary Language Philosophy. [REVIEW]K. A. - 1982 - Review of Metaphysics 35 (4):872-873.
    As his subtitle indicates, Keith Graham's book is more than a reappraisal of Austin's work. It offers a general critique of ordinary language philosophy, with Austin as its representative exponent, and, as the dustjacket adds, "it will also serve as an introduction both to philosophical questions in general and to the alternative techniques available within the analytic tradition for answering them." The first fifty pages or so are devoted to staking out these broad claims, particularly a long chapter-essay entitled "Philosophy (...)
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  8.  56
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  9.  47
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
  10.  28
    Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW]S. A. - 1890 - The Classical Review 4 (1-2):35-36.
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  11.  46
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  12.  46
    Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW]S. W. A. - 1894 - The Classical Review 8 (10):467-.
  13.  40
    Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW]D. G. A. - 1913 - The Classical Review 27 (06):214-215.
  14.  28
    Corpus de códices visigóticosAgustín Millares Carlo M. C. Díaz y Díaz A. M. Mundó J. M. Ruiz Asencio B. Casado Quintanilla E. Lecuona Ribot. [REVIEW]Barbara A. Shailor - 2003 - Speculum 78 (4):1346-1348.
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  15. Signs of Reality - the Idea of General Bildung by J. A. Comenius.Eetu Pikkarainen - 2012 - In Pauli Siljander, Ari Kivelä & Ari Sutinen (eds.), Theories of Bildung and Growth: Connections and Controversies between Continental Educational Thinking and American Pragmatism. Sense Publishers. pp. 19-30.
    Eetu Pikkarainen describes the educational thinking of Johann AmosComenius (1592-1670) from a perspective of Bildung -theoretical problems. Comenius has had a remarkable influence on modern education, particularly through his language-learning and general didactical methods and principles. However, Comenius’ broader pansophic views have had somewhat more benign later effects. Comenius developed a reformation programme concerning the ‘main areas’ of reality, from theology and education to philosophy and language to social questions and world peace. This program has important connections to the modern (...)
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  16.  44
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  17. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  18.  35
    J.M. Keynes, F.A. Hayek and the Common Reader.Constantinos Repapis - 2014 - Economic Thought 3 (2):1.
    This paper gives an account of the debate between F.A. Hayek and J.M. Keynes in the 1930s written for the general public. The purpose of this is twofold. First, to provide the general reader with a narrative of what happened, … More ›.
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  19. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  20. Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW]J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker - 1987
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  21.  65
    ‘Opinion in Eighteenth-Century Thought: What Did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  22. Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic.G. MacDonald & C. J. G. Wright (eds.) - 1987 - Blackwell.
  23.  20
    New Aspects of Omnipotence and Necessity in Anselm: M. J. A. O'CONNOR.M. J. A. O'connor - 1968 - Religious Studies 4 (1):133-146.
    Anselm presented his ontological argument in three main forms. In Proslogion II he argued that the very concept of God implies his actual existence. In Reply to Gaunilo —the argument from aseity—he argued that the conception of God as an eternal existent rules out his conception as a merely possible existent. In Proslogion III he argued that the concept of God implies his actual existence as logically necessary. Each of these arguments has its traditional refutation. Against Proslogion II it is (...)
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  24.  14
    Is Necessity Necessary?: J. A. MARTIN.J. A. Martin - 1975 - Religious Studies 11 (3):329-334.
    Q: If necessity is the mother of invention, whence necessity? A. : The matrix of necessity in God-talk is religious experience, philosophically interpreted. The interpreters, theists and non-thesists, have indeed been inventive.
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  25.  27
    Republican Imperialism: J.A. Froude and the Virtue of Empire.Duncan Bell - 2009 - History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the imperial (...)
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  26.  4
    J. A. Smith, Human Imperfection and the Strange Afterlife of British Idealism.Adrian Paylor - 2015 - History of European Ideas 41 (6):771-787.
    SummaryThe purpose of this article is to critically undermine two commonly held and closely related contentions regarding the British idealist tradition. The first is that the British idealist tradition went into rapid and terminal decline shortly after the outbreak of the First World War. The second is that J. A. Smith was largely responsible for it. These aims are achieved through a diachronic analysis of Smith's conception of human imperfection as well as an assessment of Smith's intellectual legacy. As this (...)
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  27.  14
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  28.  42
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  29.  25
    The Future of Empirical Theology: J. A. MARTIN, JR.J. A. Martin - 1972 - Religious Studies 8 (1):71-76.
  30.  23
    Thinking About God: Some Fruits of Anglo-American Dialogue: J. A. MARTIN.J. A. Martin - 1977 - Religious Studies 13 (1):93-99.
  31.  32
    Liberalism, Welfare and the Crowd in J.A. Hobson.Gal Gerson - 2004 - History of European Ideas 30 (2):197-215.
    J.A. Hobson is known for his views on economy and imperialism. He was also concerned with social psychology and especially with the phenomenon of crowds, which was much discussed at the beginning of the twentieth century. As crowd behaviour was both collective and apparently irrational, it could undermine liberalism. However, Hobson uses crowd phenomena to bolster his own brand of social-democratic liberalism. He perceives mass behaviour as a constituent of the social dialogue favoured by liberals since J. S. Mill, and (...)
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  32.  10
    Sophocles the Dramatist. By A. J. A. Waldock. Pp. Viii + 234. Cambridge: University Press, 1951. 16s.M. Hartley & A. J. A. Waldock - 1953 - Journal of Hellenic Studies 73:197-197.
  33. The Philosophy of A. J. Ayer.Lewis Edwin Hahn (ed.) - 1992 - Open Court.
     
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  34.  14
    A Problem of Method in Gospel Research: C. J. A. HICKLING.C. J. A. Hickling - 1974 - Religious Studies 10 (3):339-346.
  35. J.A. Hobson: A Reader.J. A. Hobson - 1988 - Allen & Unwin.
  36.  7
    Festschrift for Marjorie H. Nicolson: "Reason and the Imagination", Ed. J. A. Mazzeo.F. E. L. Priestley & J. A. Mazzeo - 1963 - Journal of the History of Ideas 24 (3):433.
  37.  9
    Strategemata . By J.-A. De Foucault. Pp. 152. Publiée Sous le Patronage de l'Association Guillaume Budé. Paris: Société d'Edition, Les Belles Lettres, 1949. Price Not Stated. [REVIEW]K. M. T. Atkinson & J. -A. de Foucault - 1955 - Journal of Hellenic Studies 75:198-198.
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  38.  6
    Matz Corpus der minoischen und mykenischen Siegel. IV. Iraklion: Sammlung Metaxus, bearb. von J. A. Sakellarakis and V. E. G. Kenna. Berlin: Gebr. Mann. 1969. Pp. xxi + 425. 1 folding map. Numerous illus. DM 150. [REVIEW]John G. Younger, F. Matz, J. A. Sakellarakis & V. E. G. Kenna - 1975 - Journal of Hellenic Studies 95:285-286.
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  39. Reappraising J. A. Hobson : Human and Welfare.Michael Freeden (ed.) - 2009 - Routledge.
    J. A. Hobson was one of the most influential social, economic and political theorists of late nineteenth- and early twentieth-century Britain. In this volume, first published in 1990, eight scholars reassess the importance and relevance of his work today and affirm him as a major British thinker. These original studies place Hobson in context by explaining his intellectual antecedents: Cobden, Ruskin, nineteenth-century social and psychological theories and economic thought. The book provides an overview of the novelty and incisiveness of Hobson's (...)
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  40. A.J. Ayer Analysing What We Mean.Oswald Hanfling - 1997
     
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  41. Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them.G. F. Macdonald - 1983 - Mind 92 (368):608-615.
     
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  42. A.J. Ayer: A Life.Ben Rogers - 1999 - Grove Press.
     
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  43. Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen.J. A. B. van Buitenen - 1988 - Motilal Banarsidass.
  44.  42
    On the Question "Who is a J?"* A Social Choice Approach.Ariel Rubinstein - manuscript
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  45. LOSEE, J. "A Historical Introduction to the Philosophy of Science". [REVIEW]G. A. J. Rogers - 1975 - Mind 84:470.
  46.  41
    Christianity, Englishness and the Southern English Countryside: A Study of the Work of H.J. Massingham.Clare A. Palmer - 2002 - Social and Cultural Geography 3 (1):25-38.
    This paper explores the relationships between Christianity, Englishness, and ideas about the southern English landscape in the writings of the 1930s and 1940s rural commentator, H.J. Massingham. The paper begins by looking in general terms at the conjunction of religious and national identities in the context of national landscapes before moving on to consider in more detail one particular instance of this in the writing of H.J. Massingham. Massingham's understanding of a divine natural order, his construction of a kind of (...)
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  47. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  48.  27
    Arnold J. Toynbee’s Quest for a New World Order: A Survey.Luca G. Castellin - 2015 - The European Legacy 20 (6):619-635.
    Arnold J. Toynbee was not only a controversial historian, but also a beguiling internationalist. This article analyses Toynbee as an observer of international politics. In particular, it examines both his understanding of contemporary foreign politics and his constant search of a stable world order. From the idealism of his youth to the utopianism of religious origin that marked his final years, passing through his partial and temporary disenchantment with regard to his youthful expectations, this essay will follow Toynbee’s path in (...)
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  49.  48
    Newton and the French: A Critical Study of J.B. Shank.Marius Stan - forthcoming - Annals of Science.
    A critical discussion of J.B. Shank, 'Before Voltaire: the French Origins of "Newtonian" Mechanics,' University of Chicago Press, 2018.
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  50.  32
    TRANSPARENCY A. Vasiliu: Du diaphane. Image, milieu, lumière dans la pansée antique et médiévale . Pp. 320. Paris: Librairie Philosophique J. Vrin, 1997. Paper, frs. 225. ISBN: 2-7116-1341-. [REVIEW]J. A. Towey - 2000 - The Classical Review 50 (01):163-.
    A review of Vasiliu's book, Du Diaphane. Aristotle's theory of the transparent is his riposte to the doctrine expressed in Plato's Timaeus that the manifestation of sensible qualities should be explained in terms of the receptacle's participation in the realm of Forms.
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