Results for 'J. A. Eisenberg'

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  1.  3
    Euripidis Quae in Codice Hierosolymitano Rescripto Patriarchalis Bibliothecae Xxxvi Servantur Photographice Inlustrata Cura Et Impensis J. A. Spranger.T. W. A. & J. A. Spranger - 1938 - Journal of Hellenic Studies 58:120.
  2.  22
    Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW]A. S. J. - 1922 - The Classical Review 36 (3-4):75-77.
  3.  28
    Review of J. A. May, Kant's Concept of Geography. [REVIEW]T. P. A. - 1971 - Review of Metaphysics 24 (3):545-545.
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  4.  18
    Ancient Times: A History of the Early World. By J. H. Breasted, Professor in the University of Chicago. 1 Vol. 8vo. Pp. 742. Numerous Maps and Illustrations. Ginn and Co. 6s. 6d. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-.
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  5.  22
    Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW]P. P. J. - 1907 - The Classical Review 21 (01):27-28.
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  6.  20
    Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW]P. P. J. - 1902 - The Classical Review 16 (07):362-363.
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  7.  19
    Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW]W. M. J. - 1889 - The Classical Review 3 (06):263-265.
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  8.  12
    Abbott's Latin Gate and Postgate's Sermo Latinus Sermo Latonus; a Short Guide to Latin Prose Composition. By J. P. Postgate. Pp. 90. Macmillan. 2s. 6d. [REVIEW]S. A. - 1890 - The Classical Review 4 (1-2):35-36.
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  9.  17
    Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (02):130-.
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  10.  20
    The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW]P. P. J. - 1906 - The Classical Review 20 (05):279-.
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  11.  19
    Sermo Latinus: A Short Guide to Latin Prose Composition. By J. P. Postgate, Litt.D. New Edition, Revised and Greatly Augmented. Pp. Vi + 186. Macmillan and Co. [REVIEW]D. G. A. - 1913 - The Classical Review 27 (06):214-215.
  12.  18
    Freese's Pro Murena M. Tullii Ciceronis Pro L. Murena Oratio Ad Indices. Edited with Introduction and Notes by J. H. Freese, M.A. London, Macmillan & Co.: 1894. Fp. 8vo. Price 2s. 6d. [REVIEW]S. W. A. - 1894 - The Classical Review 8 (10):467-.
  13.  15
    Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW]H. V. J. - 1908 - The Classical Review 22 (04):129-130.
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  14. Chorus: Hector-Neri Castañeda: A Conversation About Hector by Two of His Colleagues: J. Michael Dunn and Paul Eisenberg.Adriano Palma - 2014 - In Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. De Gruyter. pp. 15-18.
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  15.  4
    Book Reviews: Desjarlais R, Eisenberg L, Good B, Kleinman A 1995: World Mental Health: Problems and Priorities in Low-Income Countries. New York: Oxford University Press. 382 Pp. 35.00 . ISBN 0 19 509540 5. [REVIEW]A. J. Davis - 1996 - Nursing Ethics 3 (4):368-368.
  16.  23
    A. J. Ayer: Memorial Essays.A. Phillips Griffiths (ed.) - 1992 - Cambridge University Press.
    A. J. Ayer, who died in 1989, was acknowledged as one of Britain's most distinguished philosophers. In this memorial collection of essays leading Western philosophers reflect on Ayer's place in the history of philosophy and explore aspects of his thought and teaching. The volume also includes a posthumous essay by Ayer himself: 'A defence of empiricism'. These essays are undoubtedly a fitting tribute to a major figure, but the collection is not simply retrospective; rather it looks forward to present and (...)
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  17. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  18. Reflexiviteit En Metafysica Bijdragen Aan Het Symposium ter Gelegenheid van Het Afscheid van Prof. J.H.A. Hollak, Georganiseerd Door de Universiteiten van Amsterdam, Nijmegen En Twente Gezamenlijk. [REVIEW]J. H. A. Hollak, Thomas Baumeister & Louk Fleischhacker - 1987
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  19. Respuesta a Schmitz y Eisenberg.J. Gracia - 1996 - Revista Latinoamericana de Filosofia 22 (1):123-132.
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  20.  99
    Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic.G. MacDonald & C. J. G. Wright (eds.) - 1987 - Blackwell.
  21.  2
    ‘Opinion in Eighteenth-Century Thought: What Did the Concept Purport to Explain?’: J. A. W. Gunn.J. A. W. Gunn - 1993 - Utilitas 5 (1):17-33.
    We all ‘know’ that public opinion came to prominence in the political vocabulary of the late eighteenth century. It may be that this dates its rise a bit late, but it is not relevant to argue the matter here. My concern is rather that we be equally aware of the purposes for which people made use of the concept. Here I wish to consider various possible contexts for speaking or writing of public opinion, or ‘opinion’, as it was usually called (...)
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  22.  4
    Republican Imperialism: J.A. Froude and the Virtue of Empire.Duncan Bell - 2009 - History of Political Thought 30 (1):166-191.
    In this article I pursue two main lines of argument. First, I seek to delineate two distinctive modes of justifying imperialism found in nineteenth-century political thought (and beyond). The 'liberal civilizational'li model, articulated most prominently by John Stuart Mill, justified empire primarily in terms of the benefits that it brought to subject populations. Its proponents sought to 'civilize'lthe 'barbarian'. An alternative `republican' model focused instead on the benefits - glory, honour and power above all - that accrued to the imperial (...)
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  23.  9
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  24.  3
    Of Theory Shifts and Industrial Innovations: The Relations of J. A. C. Chaptal and A. L. Lavoisier.Carleton E. Perrin - 1986 - Annals of Science 43 (6):511-542.
    Relations between J. A. C. Chaptal, pioneer of heavy chemical industry in France, and A. L. Lavoisier, reformer of chemical theory, are examined in the light of unpublished correspondence they exchanged in the period 1784–1790. The letters, together with Chaptal's early publications, allow a reconstruction of his conversion to Lavoisier's antiphlogistic chemistry. They also reveal a series of petitions that Chaptal made to Lavoisier, in the latter's official capacity as a director of the Régie des poudres et salpêtres, for relief (...)
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  25.  14
    J. A. Moore: Selections From the Greek Elegiac, Iambic and Lyric Poets. Pp. Viii+112. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1947. Cloth, 14s. Net. [REVIEW]J. A. Davison - 1948 - The Classical Review 62 (3-4):159-160.
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  26. J.A. Hobson: A Reader.J. A. Hobson - 1988 - Allen & Unwin.
  27.  7
    Liberalism, Welfare and the Crowd in J.A. Hobson.Gal Gerson - 2004 - History of European Ideas 30 (2):197-215.
    J.A. Hobson is known for his views on economy and imperialism. He was also concerned with social psychology and especially with the phenomenon of crowds, which was much discussed at the beginning of the twentieth century. As crowd behaviour was both collective and apparently irrational, it could undermine liberalism. However, Hobson uses crowd phenomena to bolster his own brand of social-democratic liberalism. He perceives mass behaviour as a constituent of the social dialogue favoured by liberals since J. S. Mill, and (...)
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  28. Reappraising J. A. Hobson : Human and Welfare.Michael Freeden (ed.) - 2009 - Routledge.
    J. A. Hobson was one of the most influential social, economic and political theorists of late nineteenth- and early twentieth-century Britain. In this volume, first published in 1990, eight scholars reassess the importance and relevance of his work today and affirm him as a major British thinker. These original studies place Hobson in context by explaining his intellectual antecedents: Cobden, Ruskin, nineteenth-century social and psychological theories and economic thought. The book provides an overview of the novelty and incisiveness of Hobson's (...)
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  29. The Philosophy of A. J. Ayer.Lewis Edwin Hahn (ed.) - 1992 - Open Court.
     
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  30. A.J. Ayer Analysing What We Mean.Oswald Hanfling - 1997
     
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  31. Perception and Identity: Essays Presented to A. J. Ayer with His Replies to Them.G. F. Macdonald - 1983 - Mind 92 (368):608-615.
     
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  32. A.J. Ayer: A Life.Ben Rogers - 1999 - Grove Press.
     
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  33. Studies in Indian Literature and Philosophy: Collected Articles of J.A.B. Van Buitenen.J. A. B. van Buitenen - 1988 - Motilal Banarsidass.
  34.  25
    On the Question "Who is a J?"* A Social Choice Approach.Ariel Rubinstein - manuscript
    The determination of “who is a J” within a society is treated as an aggregation of the views of the members of the society regarding this question. Methods, similar to those used in Social Choice theory are applied to axiomatize three criteria for determining who is a J: 1) a J is whoever defines oneself to be a J. 2) a J is whoever a “dictator” determines is a J. 3) a J is whoever an “oligarchy” of individuals agrees is (...)
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  35. LOSEE, J. "A Historical Introduction to the Philosophy of Science". [REVIEW]G. A. J. Rogers - 1975 - Mind 84:470.
     
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  36.  6
    Christianity, Englishness and the Southern English Countryside: A Study of the Work of H.J. Massingham.Clare A. Palmer - 2002 - Social and Cultural Geography 3 (1):25-38.
    This paper explores the relationships between Christianity, Englishness, and ideas about the southern English landscape in the writings of the 1930s and 1940s rural commentator, H.J. Massingham. The paper begins by looking in general terms at the conjunction of religious and national identities in the context of national landscapes before moving on to consider in more detail one particular instance of this in the writing of H.J. Massingham. Massingham's understanding of a divine natural order, his construction of a kind of (...)
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  37. Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument.Graham Oppy - 2011 - European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  38.  13
    TRANSPARENCY A. Vasiliu: Du diaphane. Image, milieu, lumière dans la pansée antique et médiévale . Pp. 320. Paris: Librairie Philosophique J. Vrin, 1997. Paper, frs. 225. ISBN: 2-7116-1341-. [REVIEW]J. A. Towey - 2000 - The Classical Review 50 (01):163-.
    A review of Vasiliu's book, Du Diaphane. Aristotle's theory of the transparent is his riposte to the doctrine expressed in Plato's Timaeus that the manifestation of sensible qualities should be explained in terms of the receptacle's participation in the realm of Forms.
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  39.  93
    Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O'Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  40. "Deferrari", R. J., A First Latin Book.A. C. Johnson - 1926 - Classical World: A Quarterly Journal on Antiquity 20:214.
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  41. Rose, H. J., A Handbook of Latin Literature.C. J. Prescott - 1936 - Classical World: A Quarterly Journal on Antiquity 30:267-268.
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  42.  61
    Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World?Barbara J. King - 2008 - Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  43.  49
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  44.  2
    A Glance Into How the Cold War and Governmental Loyalty Investigations Came to Affect a Leading U.S. Radiation Geneticist: Lewis J. Stadler’s Nightmare. [REVIEW]Edward J. Calabrese - 2017 - Philosophy, Ethics, and Humanities in Medicine 12 (1):8.
    This paper describes an episode in the life of the prominent plant radiation geneticist, Lewis J. Stadler during which he became a target of the Federal Bureau of Investigation concerning loyalty to the United States due to possible associations with the communist party. The research is based on considerable private correspondence of Dr. Stadler, the FBI interrogatory questions and Dr. Stadler’s answers and letters of support for Dr. Stadler by leading scientists such as, Hermann J. Muller.
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  45.  2
    A Glance Into How the Cold War and Governmental Loyalty Investigations Came to Affect a Leading U.S. Radiation Geneticist: Lewis J. Stadler’s Nightmare.Edward J. Calabrese - 2017 - Philosophy, Ethics, and Humanities in Medicine 12 (1):8.
    This paper describes an episode in the life of the prominent plant radiation geneticist, Lewis J. Stadler during which he became a target of the Federal Bureau of Investigation concerning loyalty to the United States due to possible associations with the communist party. The research is based on considerable private correspondence of Dr. Stadler, the FBI interrogatory questions and Dr. Stadler’s answers and letters of support for Dr. Stadler by leading scientists such as, Hermann J. Muller.
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  46.  30
    The Invention of Modern Moral Philosophy: A Review of "The Invention of Autonomy" by J. B. Schneewind. [REVIEW]Jennifer A. Herdt - 2001 - Journal of Religious Ethics 29 (1):145 - 173.
    This review essay assesses the significance of J. B. Schneewind's "The Invention of Autonomy" for the history of moral thought in general and for religious ethics in particular. The essay offers an overview of Schneewind's complex argument before critically discussing his four central themes: the primacy of Immanuel Kant, the fundamentality of conflict, the insufficiency of virtue, and community with God. Whereas Schneewind argues that an impasse between modern natural law and perfectionist ethics revealed irresolvable tensions within Christian ethics and (...)
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  47.  1
    Intergenerational Impact of a Curriculum Enigma: The Scholarly Legacy of Joseph J. Schwab.Miriam Ben-Peretz & Cheryl J. Craig - forthcoming - Educational Studies:1-28.
    This curriculum inquiry explores scholarly influence by examining how Joseph J. Schwab’s ideas travelled over time and how his research was disseminated. The study begins with Schwab’s biography and a literature review, followed by descriptions of the research method and sources of evidence. Data analysis centre on The influence of Schwab’s ideas and approaches on people, Schwab’s direct impact through his involvement in various projects/institutions, Schwab’s impact on the scholarly literature and What archival material on Schwab reveals. Statements about generative (...)
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  48.  2
    Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  49.  13
    Wittgenstein on Certainty: A. J. Ayer.A. J. Ayer - 1973 - Royal Institute of Philosophy Supplement 7:226-245.
    Wittgenstein's book On Certainty which was first published in 1969, eighteen years after his death, is a collection of notes which he composed during the last eighteen months of his life. As his editors explain in their preface, these notes, which were written at four different periods, are all in the form of a first draft. They are more repetitive than they no doubt would have been if Wittgenstein had been able to revise them. Even so, they are characteristically succinct (...)
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  50.  5
    The Morality of Terrorism: C. A. J. Coady.C. A. J. Coady - 1985 - Philosophy 60 (231):47-69.
    There is a strong tendency in the scholarly and sub-scholarly literature on terrorism to treat it as something like an ideology. There is an equally strong tendency to treat it as always immoral. Both tendencies go hand in hand with a considerable degree of unclarity about the meaning of the term ‘terrorism’. I shall try to dispel this unclarity and I shall argue that the first tendency is the product of confusion and that once this is understood, we can see, (...)
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