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Joseph Almog [52]J. Almog [7]J. - Leonardi Almog [1]
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Joseph Almog
University of Turku
  1. Themes From Kaplan.Joseph Almog, John Perry & Howard Wettstein (eds.) - 1989 - Oxford University Press, Usa.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized by the Center for the Study of Language and Information at Stanford University.
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  2. Themes from Kaplan.Joseph Almog, John Perry & Howard Wettstein - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (3):572-573.
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  3. The Philosophy of David Kaplan.Joseph Almog & Paolo Leonardi (eds.) - 2010 - Oxford University Press.
    This volume collects new, previously unpublished articles on Kaplan, analyzing a broad spectrum of topics ranging from cutting edge linguistics and the ...
  4. Descartes's Method of Doubt.Janet Broughton & Joseph Almog - 2003 - Philosophical Quarterly 53 (212):437-445.
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  5. Naming Without Necessity.Joseph Almog - 1986 - Journal of Philosophy 83 (4):210-242.
  6. Nature Without Essence.Joseph Almog - 2010 - Journal of Philosophy 107 (7):360-383.
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  7.  45
    A Unified Treatment of (Pro-) Nominals in Ordinary English.Jessica Pepp, Joseph Almog & Nichols Paul - 2015 - In Andrea Bianchi (ed.), On Reference. Oxford University Press.
  8.  23
    Everything in its Right Place: Spinoza and Life by the Light of Nature.Joseph Almog - 2014 - Oup Usa.
    In Everything in Its Right Place, Joseph Almog develops the unitarian and universalist metaphysics of Spinoza.
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  9.  30
    Referential Mechanics: Direct Reference and the Foundations of Semantics.Joseph Almog - 2014 - Oxford University Press.
    This volume is focused on understanding a key idea in modern semantics-direct reference-and its integration into a general semantics for natural language.
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  10.  84
    Is a Unified Description of Language-and-Thought Possible?Joseph Almog - 2005 - Journal of Philosophy 102 (10):493-531.
  11.  55
    The Cosmic Ensemble1: Reflections on the Nature–Mathematics Symbiosis.Joseph Almog - 2007 - Midwest Studies in Philosophy 31 (1):344-371.
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  12.  80
    Semantical Anthropology.Joseph Almog - 1984 - Midwest Studies in Philosophy 9 (1):478-489.
  13. Frege Puzzles?Joseph Almog - 2008 - Journal of Philosophical Logic 37 (6):549 - 574.
    The first page of Frege’s classic “Uber Sinn und Bedeutung” sets for more than a hundred years now the agenda for much of semantics and the philosophy of mind. It presents a purported puzzle whose solution is said to call upon the “entities” of semantics (meanings) and psychological explanation (Psychological states, beliefs, concepts). The paper separates three separate alleged puzzles that can be read into Frege’s data. It then argues that none are genuine puzzles. In turn, much of the Frege-driven (...)
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  14. What Am I?: Descartes and the Mind-Body Problem.Joseph Almog - 2001 - Oxford University Press.
    In his Meditations, Rene Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop (...)
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  15. The What and the How.Joseph Almog - 1991 - Journal of Philosophy 88 (5):225-244.
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  16. Logic and the World.Joseph Almog - 1989 - Journal of Philosophical Logic 18 (2):197 - 220.
  17.  88
    The What and the How II: Reals and Mights.Joseph Almog - 1996 - Noûs 30 (4):413-433.
  18. Dthis and Dthat: Indexicality Goes Beyond That.Joseph Almog - 1981 - Philosophical Studies 39 (4):347 - 381.
  19. The Structure–in–Things: Existence, Essence and Logic.Joseph Almog - 2003 - Proceedings of the Aristotelian Society 103 (2):197–225.
    It has been common in contemporary philosophical logic to separate existence, essence and logic. I would like to reverse these separative tendencies. Doing so yields two theses, one about the existential basis of truth, the other about the essentialist basis of logic. The first thesis counters the common claim that both logical and essential truths-in short, structural truths-are existence-free. It is proposed that only real existences can generate essentialist and logical predications. The second thesis counters the common assumption that logic (...)
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  20.  71
    The Subject-Predicate Class I.Joseph Almog - 1991 - Noûs 25 (5):591-619.
  21.  14
    The What and the How.Joseph Almog - 1991 - Journal of Philosophy 88 (5):225.
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  22.  83
    Would You Believe That?Joseph Almog - 1984 - Synthese 58 (1):1 - 37.
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  23. Having In Mind.P. Almog, J. - Leonardi (ed.) - 2012 - Oxford University Press.
    Keith Donnellan of UCLA is one of the founding fathers of contemporary philosophy of language, along with David Kaplan and Saul Kripke. Donnellan was and is an extremely creative thinker whose insights reached into metaphysics, action theory, the history of philosophy, and of course the philosophy of mind and language. This volume collects the best critical essays on Donnellan's forty-year body of work. The pieces by such noted philosophers as Tyler Burge, David Kaplan, and John Perry, discuss Donnellan's various insights (...)
     
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  24.  13
    The Structure-in-Things: Existence, Essence and Logic.Joseph Almog - 2003 - Proceedings of the Aristotelian Society 103 (2):197-225.
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  25.  65
    'What Am I?' Descartes and the Mind-Body Problem - Reply. [REVIEW]J. Almog - 2005 - Philosophy and Phenomenological Research 70 (3):717-734.
    In his Meditations, René Descartes asks, "what am I?" His initial answer is "a man." But he soon discards it: "But what is a man? Shall I say 'a rational animal'? No: for then I should inquire what an animal is, what rationality is, and in this way one question would lead down the slope to harder ones." Instead of understanding what a man is, Descartes shifts to two new questions: "What is Mind?" and "What is Body?" These questions develop (...)
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  26.  68
    The Plenitude of Structures and Scarcity of Possibilities.Joseph Almog - 1991 - Journal of Philosophy 88 (11):620-622.
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  27. Having In Mind: The Philosophy of Keith Donnellan.Joseph Almog & Paolo Leonardi (eds.) - 2011 - New York, USA: Oxford University Press.
    Keith Donnellan of UCLA is one of the founding fathers of contemporary philosophy of language, along with David Kaplan and Saul Kripke. Donnellan was and is an extremely creative thinker whose insights reached into metaphysics, action theory, the history of philosophy, and of course the philosophy of mind and language. This volume collects the best critical essays on Donnellan's forty-year body of work. The pieces by such noted philosophers as Tyler Burge, David Kaplan, and John Perry, discuss Donnellan's various insights (...)
     
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  28. What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2003 - Filosoficky Casopis 51:881-883.
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  29. Précis of What Am I? [REVIEW]Joseph Almog - 2005 - Philosophy and Phenomenological Research 70 (3):696–700.
    What Am I? is so-called because of its focus on Descartes’ primal question in the mind-body realm and his primal answer, viz. “a man”. The question and answer are primal in both senses of the adjective: they come first, early in meditation II, when the topic is broached for the first time; and, in my view of Descartes, they are also the most fundamental question and answer. There are other questions—many many other questions—Descartes raises about the mind-body problem. Some came (...)
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  30. Nothing, Something, Infinity.Joseph Almog - 1999 - Journal of Philosophy 96 (9):462-478.
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  31.  90
    Cogito?: Descartes and Thinking the World.Joseph Almog - 2008 - Oxford University Press.
    This volume looks at the first half of the proposition--cogito.
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  32.  18
    David Kaplan: The Man at Work.Joseph Almog - 2009 - In Joseph Almog & Paolo Leonardi (eds.), The Philosophy of David Kaplan. Oxford University Press. pp. 1.
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  33. The Vernacular and the Omniscient Observer of History.Joseph Almog - 2004 - In Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and Beyond. Clarendon Press.
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  34.  39
    Pains and Brains.Joseph Almog - 2002 - Philosophical Topics 30 (1):1-29.
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  35.  72
    Life Without Essence: Man as a Force-of-Nature.Mandel Cabrera, Sarah Coolidge & Joseph Almog - 2011 - Philosophical Perspectives 25 (1):43-77.
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  36.  6
    What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2005 - Philosophy and Phenomenological Research 70 (3):709-716.
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  37.  7
    What Am I? Descartes and the Mind-Body Problem.Joseph Almog - 2004 - Mind 113 (449):147-150.
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  38.  76
    Direct Reference and Significant Cognition: Any Paradoxes?Joseph Almog - 2006 - Philosophical Books 47 (1):2-14.
  39.  21
    Form and Content.J. Almog - 1985 - Noûs 19 (4):603-616.
  40.  59
    Believe It or Not: It is a Puzzle. Rejoinder to Suppes.Joseph Almog - 1984 - Synthese 58 (1):51 - 61.
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  41.  70
    The Complexity of Marketplace Logic.J. Almog - 1997 - Linguistics and Philosophy 20 (5):549-569.
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  42.  64
    The Subject Verb Object Class I.Joseph Almog - 1998 - Philosophical Perspectives 12 (S12):39-76.
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  43.  21
    Perhaps (?), New logical foundations are needed for quantum mechanics.J. Almog - 1978 - Logique Et Analyse 21 (82):251.
  44.  12
    Précis of What Am I?Joseph Almog - 2005 - Philosophy and Phenomenological Research 70 (3):696-700.
    What Am I? is so-called because of its focus on Descartes’ primal question in the mind-body realm and his primal answer, viz. “a man”. The question and answer are primal in both senses of the adjective: they come first, early in meditation II, when the topic is broached for the first time; and, in my view of Descartes, they are also the most fundamental question and answer. There are other questions—many many other questions—Descartes raises about the mind-body problem. Some came (...)
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  45.  46
    Replies. [REVIEW]Joseph Almog - 2005 - Philosophy and Phenomenological Research 70 (3):717–734.
    Lucky is the writer whose commentators combine perceptiveness and grace. My two commentators delved deeply into the framework I assume in WAI. Where they see gaps, they elegantly nudge the discussion towards needed extensions/clarifications. Both use the monograph to launch searching metaphysical questions—about method and content. I will take up matters of method first, then turn to specific questions in the interpretation of Descartes and the metaphysics of essence/necessity/conceivability.
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  46.  37
    Semantical Considerations on Modal Counterfactual Logic with Corollaries on Decidability, Completeness, and Consistency Questions.J. Almog - 1980 - Notre Dame Journal of Formal Logic 21 (2):467-479.
  47.  43
    The Subject-Predicate Class II.Joseph Almog - 1991 - Noûs 25 (5):621-638.
  48.  25
    The Subject Verb Object Class II.Joseph Almog - 1998 - Noûs 32 (S12):77 - 104.
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  49.  22
    Review: Replies. [REVIEW]Joseph Almog - 2005 - Philosophy and Phenomenological Research 70 (3):717 - 734.
    Lucky is the writer whose commentators combine perceptiveness and grace. My two commentators delved deeply into the framework I assume in WAI. Where they see gaps, they elegantly nudge the discussion towards needed extensions/clarifications. Both use the monograph to launch searching metaphysical questions—about method and content. I will take up matters of method first, then turn to specific questions in the interpretation of Descartes and the metaphysics of essence/necessity/conceivability.
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  50.  10
    The Subject Verb Object Class I.Joseph Almog - 1998 - Noûs 32 (S12):39-76.
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