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Judith Andre [55]J. Andre [6]João Maria André [6]João André [6]
Jean-Marie André [4]Jean Marie André [2]Jean-Baptiste André [2]José Gomes André [2]

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Profile: Judith Andre (Michigan State University)
Profile: Jean-Baptiste André
Profile: Jose Andre (Universidade de Lisboa)
  1.  50
    A Mutualistic Approach to Morality: The Evolution of Fairness by Partner Choice.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):59-122.
    What makes humans moral beings? This question can be understood either as a proximate question or as an ultimate question. The question is about the mental and social mechanisms that produce moral judgments and interactions, and has been investigated by psychologists and social scientists. The question is about the fitness consequences that explain why humans have morality, and has been discussed by evolutionary biologists in the context of the evolution of cooperation. Our goal here is to contribute to a fruitful (...)
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  2. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  3. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  4. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  5. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  6. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  7. Nagel, Williams, and Moral Luck.Judith Andre - 1983 - Analysis 43 (4):202 - 207.
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  8. Respecting Diversity, Respecting Complexity.Judith Andre - 2002 - Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  9. Poole on Obscenity and Censorship.Judith Andre - 1984 - Ethics 94 (3):496-500.
    HOWARD POOLE ARGUES THAT "THERE IS A RATIONAL NECESSITY LINKING NEGATIVE ATTITUDES TO PORNOGRAPHY WITH A READINESS TO IMPOSE CENSORSHIP." HIS ARGUMENT HAS THREE PREMISES: FIRST, THAT TO CALL SOMETHING OBSCENE IS TO EXPRESS STRONG BUT OFTEN NONMORAL DISAPPROVAL; SECOND, THAT THIS STRONG DISAPPROVAL COMMITS ONE TO SEEK LEGISLATION KEEPING THE MATERIAL FROM CHILDREN; THIRD, THAT SUCH LEGISLATION IS A FORM OF CENSORSHIP. I QUESTION EACH PREMISE.
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  10.  33
    Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  11.  85
    Remember the Nurses.Judith Andre - 2006 - Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  12.  57
    Blocked Exchanges: A Taxonomy.Judith Andre - 1992 - Ethics 103 (1):29-47.
  13.  46
    A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  14.  98
    The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  15.  43
    Open Hope as a Civic Virtue.Judith Andre - 2013 - Social Philosophy Today 29:89-100.
    Hope as a virtue is an acquired disposition, shaped by reflection; as a civic virtue it must serve the good of the community. Ernst Bloch and Lord Buddha offer help in constructing such a virtue. Using a taxonomy developed by Darren Webb I distinguish open hope from goal-oriented hope, and use each thinker to develop the former. Bloch and Buddha are very different (and notoriously obscure; I do not attempt an exegesis). But they share a metaphysics of change, foundational for (...)
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  16.  87
    Burdened Virtues Virtue Ethics for Liberatory Struggles (Review).Judith Andre - 2008 - Hypatia 23 (2):pp. 193-196.
  17.  56
    Power, Oppression and Gender.Judith Andre - 1985 - Social Theory and Practice 11 (1):107-122.
  18. No. 3, Sprinq 2003.Barry DeCoster, Leonard Fleck, Tom Tomlinson, J. D. Clayton Thomason, M. A. Libby Bogdan-Lovis, Jan Holmes, Judith Andre & Beth McPhail - 2003 - Medical Humanities 24 (3).
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  19.  29
    O conceito de antagonismo na filosofia política de kant.José Gomes André - 2012 - Trans/Form/Ação 35 (2):31-49.
    Embora ocupe um lugar importante na arquitectura conceptual do pensamento kantiano, a noção de antagonismo raramente merece especial atenção dos estudiosos de Kant. Este artigo procura combater esse esquecimento, enfatizando a relevância daquele conceito, em particular na filosofia política de Kant. Serão consideradas nomeadamente a dualidade/convergência dos conceitos de “guerra” e “paz” e a forma como a noção de antagonismo serve de sólido alicerce para a ideia kantiana de progresso. Procurarei mostrar como a proposta de edificação de um estado de (...)
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  20.  55
    The Demands of Deontology Are Not So Paradoxical.Judith André - 1991 - Journal of Philosophical Research 16:407-410.
    The “paradox of deontology” depends partly upon ignoring the special responsibility each person has for her own actions, and partly upon ignoring the essential differences between refraining from X and persuading another to refrain. But only in part; the paradoxical situations schematized by Shaw can occasionally occur. When they do, his pragmatic defense of deontology is sound.
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  21.  1
    Analogical Argument Schemes and Complex Argument Structure.Juthe Andre - 2015 - Informal Logic 35 (3):378-445.
    This paper addresses several issues in argumentation theory. The over-arching goal is to discuss how a theory of analogical argument schemes fits the pragma-dialectical theory of argument schemes and argument structures, and how one should properly reconstruct both single and complex argumentation by analogy. I also propose a unified model that explains how formal valid deductive argumentation relates to argument schemes in general and to analogical argument schemes in particular. The model suggests “scheme-specific-validity” i.e. that there are contrasting species of (...)
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  22.  46
    The Ways of Peace.Judith Andre - 1987 - Teaching Philosophy 10 (2):173-174.
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  23.  13
    Learning to See: Moral Growth During Medical Training.J. Andre - 1992 - Journal of Medical Ethics 18 (3):148-152.
    During medical training students and residents reconstruct their view of the world. Patients become bodies; both the faults and the virtues of the medical profession become exaggerated. This reconstruction has moral relevance: it is in part a moral blindness. The pain of medical training, together with its narrowness, contributes substantially to these faulty reconstructions. Possible improvements include teaching more social science, selecting chief residents and faculty for their attitudes, helping students acquire communication skills, and helping them deal with their own (...)
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  24.  7
    Humility.Judith Andre - 1994 - Philosophical Books 35 (1):60-62.
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  25.  3
    Speaking Truth to Employers.J. Andre - 1997 - Journal of Clinical Ethics 8 (2):199.
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  26.  16
    The Equal Moral Weight of Self- and Other-Regarding Acts.Judith Andre - 1987 - Canadian Journal of Philosophy 17 (1):155 - 165.
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  27.  33
    My Client, My Enemy.Judith Andre - 1994 - Professional Ethics 3 (3/4):27-46.
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  28.  22
    Privacy as a Value and as a Right.Judith Andre - 1986 - Journal of Value Inquiry 20 (4):309-317.
    Knowledge of others, then, has value; so does immunity from being known. The ability to extend one's knowledge has value; so does the ability to limit other's knowledge of oneself. I have claimed that no interest can count as a right unless it clearly outweighs opposing interests whose presence is logically entailed. I see no way to establish that my interest in not being known, simply as such, outweighs your desire to know about me. I acknowledge the intuitive attractiveness of (...)
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  29. The Medical Humanities as an Elephant Seen by Blind Men.Judith Andre - 2001 - Medical Humanities Review.
    Because the medical humanities are multidisciplinary, participants tend to see one another's work through their own disciplinary lens. This can lead to misinterpretations.
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  30.  26
    Femininity," "Masculinity," and "Androgyny.Judith Andre - 1984 - Teaching Philosophy 7 (2):156-157.
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  31.  23
    Rights, Killing, and Suffering.Judith Andre - 1987 - Philosophical Studies 31:521-522.
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  32.  21
    Caring; A Feminine Approach To Ethics and Moral Education.Judith Andre - 1986 - Teaching Philosophy 9 (1):89-90.
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  33.  8
    Beast and Man.Judith Andre - 1984 - Philosophical Studies 30:257-262.
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  34.  21
    Beyond Moral Reasoning.Judith Andre - 1991 - Teaching Philosophy 14 (4):359-373.
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  35.  5
    My Client, My Enemy.Judith Andre - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (3):27-46.
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  36.  1
    The Equal Moral Weight of Self- and Other-Regarding Acts.Judith Andre - 1987 - Canadian Journal of Philosophy 17 (1):155-165.
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  37.  18
    “Censorship”.Judith Andre - 1983 - International Journal of Applied Philosophy 1 (4):25-32.
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  38.  11
    Goals of Ethics Consultation: Toward Clarity, Utility, and Fidelity.Judith Andre - 1997 - Journal of Clinical Ethics 8 (2):193.
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  39.  2
    Sénèque: ‘De Breuitate Uitae‘, ‘De Constantia Sapientis’, ‘De Tranquillitate Animi’, ‘De Otio’.Jean-Marie André - 1989 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1724-1778.
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  40.  7
    Manuscript Referees for The Journal of Ethics (1999–2000).Judith Andre, Marcia Baron, Margaret Battin, Tom Beauchamp, Lawrence Blum, Peta Bowden, George Brenkert, Thomas Brickhouse, David O. Brink & Dan Brock - 2000 - Journal of Ethics 4 (4):423-424.
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  41.  9
    Partner Choice, Fairness, and the Extension of Morality.Nicolas Baumard, Jean-Baptiste André & Dan Sperber - 2013 - Behavioral and Brain Sciences 36 (1):102-122.
    Our discussion of the commentaries begins, at the evolutionary level, with issues raised by our account of the evolution of morality in terms of partner-choice mutualism. We then turn to the cognitive level and the characterization and workings of fairness. In a final section, we discuss the degree to which our fairness-based approach to morality extends to norms that are commonly considered moral even though they are distinct from fairness.
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  42.  9
    Review Essay / Regulating Offensive Acts.Judith Andre - 1986 - Criminal Justice Ethics 5 (2):54-59.
    Joel Feinberg, Offense to Others New York: Oxford University Press, 1985, xix + 328 pp.
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  43.  22
    Dealing with Naive Relativism in the Philosophy Classroom.Judith Andre - 1983 - Metaphilosophy 14 (2):179–182.
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  44.  7
    Bodies for Sale.Judith Andre - 1998 - Hastings Center Report 28 (2):42-42.
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  45.  15
    Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman. [REVIEW]Judith Andre - 2008 - Hypatia 23 (2):193-196.
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  46.  3
    Burdened Virtues Virtue Ethics for Liberatory Struggles by Lisa Tessman.Judith Andre - 2008 - Hypatia: A Journal of Feminist Philosophy 23 (2):193-196.
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  47.  2
    Potencialidades, limites e operadores do diálogo inter-religioso face ao diálogo intercultural.João Maria André - 2012 - Revista Filosófica de Coimbra 21 (42):499-539.
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  48. La dimensión simbólica del arte en Nicolás de Cusa.Joau Maria André - 1995 - Anuario Filosófico 28 (3):547-582.
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  49.  15
    Review of Mike W. Martin, From Morality to Mental Health: Virtue and Vice in a Therapeutic Culture[REVIEW]Judith Andre - 2007 - Notre Dame Philosophical Reviews 2007 (10).
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  50.  10
    Wickedness.Judith Andre - 1987 - Philosophical Studies 31:522-523.
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1 — 50 / 75