Results for 'J. Barzelatto'

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  1. Ethics and Human Values in Family Planning: Conference Highlights, Papers, and Discussion: Xxii Cioms Conference, Bangkok, Thailand, 19-24 June 1988. [REVIEW]Zbigniew Bańkowski, J. Barzelatto & Alexander Morgan Capron (eds.) - 1989 - Cioms.
     
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  2. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  3.  73
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  4. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  5. The Interpretation of the Philosophy of J. S. Mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  6. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  7.  50
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  8.  34
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  9.  41
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  10.  5
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  11.  95
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  12.  27
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  13.  85
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  14.  37
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  15.  9
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  16.  46
    Sceptical Theism and Divine Lies: ERIK J. WIELENBERG.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  17.  32
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  18.  37
    Some Remarks on Three-Valued Logic of J. Łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  19.  29
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  20.  12
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  21.  3
    J. S. Mill.R. J. Halliday - 1976 - Philosophical Quarterly 26 (103):193-194.
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  22.  88
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  23.  15
    Book Reviews : Johnstone M-J 1994: Bioethics: A Nursing Perspective, Second Edition. Sydney: Saunders/Baillière Tindall. 574pp. £21.00 . ISBN 0 7295 1421 8. [REVIEW]J. Sim - 1996 - Nursing Ethics 3 (2):179-181.
  24.  10
    Homeric Researches. By J. Th. Kakridis. Pp. Viii + 168. Lund: C. W. K. Gleerup, 1949. 15 Kr.R. D. Williams & J. Th Kakridis - 1951 - Journal of Hellenic Studies 71:268-269.
  25.  41
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  26.  24
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  27.  70
    XIV. Don't Worry, Feel Guilty*: J. David Velleman.J. David Velleman - 2003 - Royal Institute of Philosophy Supplement 52:235-248.
    One can feel guilty without thinking that one actually is guilty of moral wrongdoing. For example, one can feel guilty about eating an ice cream or skipping aerobics, even if one doesn't take a moralistic view of self-indulgence. And one can feel guilty about things that aren't one's doing at all, as in the case of survivor's guilt about being spared some catastrophe suffered by others. Guilt without perceived wrongdoing may of course be irrational, but I think it is sometimes (...)
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  28.  31
    Plato's Statesman. A Translation of the Politicus of Plato with Introductory Essays and Footnotes. By J. B. Skemp. Pp. 254. London: Routledge and Kegan Paul, 1952. 28s. [REVIEW]D. Tarrant, Plato & J. B. Skemp - 1954 - Journal of Hellenic Studies 74 (2):238-238.
  29. Jesse J. Prinz, Furnishing the Mind: Concepts and Their Perceptual Basis. Cambridge, Mass.: MIT Press, 2002. [REVIEW]Jonathan M. Weinberg, Daniel Yarlett, Michael Ramscar, Dan Ryder & Jesse J. Prinz - 2003 - Metascience 12 (3):279-303.
  30.  20
    On Hart's Way Out: Scott J. Shapiro.Scott J. Shapiro - 1998 - Legal Theory 4 (4):469-507.
    It is hard to think of a more banal statement one could make about the law than to say that it necessarily claims legal authority to govern conduct. What, after all, is a legal institution if not an entity that purports to have the legal power to create rules, confer rights, and impose obligations? Whether legal institutions necessarily claim the moral authority to exercise their legal powers is another question entirely. Some legal theorists have thought that they do—others have not (...)
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  31.  53
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  32.  65
    Experience and Theory as Determinants of Attitudes Toward Mental Representation: The Case of Knight Dunlap and the Vanishing Images of J.B. Watson.Nigel J. T. Thomas - 1989 - American Journal of Psychology 102:395-412.
    Galton and subsequent investigators find wide divergences in people's subjective reports of mental imagery. Such individual differences might be taken to explain the peculiarly irreconcilable disputes over the nature and cognitive significance of imagery which have periodically broken out among psychologists and philosophers. However, to so explain these disputes is itself to take a substantive and questionable position on the cognitive role of imagery. This article distinguishes three separable issues over which people can be "for" or "against" mental images. Conflation (...)
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  33.  54
    Review of Form and Validity in Indian Logic, by Vijay Bharadwaja ; The Word and The World: India's Contribution to the Study of Language, by Bimal Krishna Matilal ;The Basic Ways of Knowing, by Govardhan P. Bhatt ; The Quest for Man, Ed. J. Van Nispen and D. Tiemersma ; Muslim-Christian Encounters: Perceptions and Misperceptions, by William Montgomery Watt ; Socrates in Mediaeval Arabic Literature, by Ilai Alon, in Islamic Philosophy, Theology and Science, Texts and Studies, Vol. 10 ; Tsung-Mi and the Sinification of Buddhism, by Peter N. Gregory ; Modern Civilization: A Crisis of Fragmentation, by S. C. Malik ; and Nature in Asian Traditions of Thought: Essays in Environmental Philosophy, Ed. J. Baird Callicott and Roger T. Ames. [REVIEW]J. Shaw, Vijay Bharadwaha, S. Bhatt, W. Hudson & Ian Netton - 1992 - Asian Philosophy 2 (2):187-210.
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  34.  41
    Religious Experience and Religious Diversity: A Reply to Alston: J. L. SCHELLENBERG.J. L. Schellenberg - 1994 - Religious Studies 30 (2):151-159.
    William Alston's Perceiving God: The Epistemology of Religious Experience is a most significant contribution to the philosophy of religion. The product of 50 years' reflection on its topic , this work provides a very thorough explication and defence of what Alston calls the ‘mystical perceptual practice’ – the practice of forming beliefs about the Ultimate on the basis of putative ‘direct experiential awareness’ thereof . Alston argues, in particular, for the rationality of engaging in the Christian form of MP . (...)
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  35.  15
    Prof dr L J S Steenkamp: 'n Oorsig van sy lewe en werk.P. J. Van der Merwe - 1999 - Hts Theological Studies 55 (2/3).
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  36. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  37.  32
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  38.  8
    The J.H.B. Bookshelf.Shirley A. Roe, Ronald Rainger, John F. Cornell, James J. Bono, Pietro Corsi & William J. Haas - 1985 - Journal of the History of Biology 18 (3):439-446.
  39.  25
    M. J. Edwards: Plutarch, The Lives of Pompey, Caesar and Cicero: A Companion to the Penguin Translation with Introduction and Commentary. (Classical Studies Series.) Pp. Xv+155; 2 Stemmata, 7 I Maps, Bristol: Bristol Classical Press, 1991. Paper. [REVIEW]J. W. Rich - 1994 - The Classical Review 44 (01):206-.
  40.  14
    M. J. Edwards: Plutarch, The Lives of Pompey, Caesar and Cicero: A Companion to the Penguin Translation with Introduction and Commentary. Pp. Xv+155; 2 Stemmata, 7 I Maps, Bristol: Bristol Classical Press, 1991. Paper. [REVIEW]J. W. Rich - 1994 - The Classical Review 44 (1):206-206.
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  41.  26
    J. Linderski: Roman Questions: Selected Papers. Pp. Xv + 746. Stuttgart: Franz Steiner, 1995. ISBN: 3-515-06677-2.J. B. Rives - 2000 - The Classical Review 50 (1):320-321.
  42. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
  43.  23
    Dopp J.. La Notion d'Existence Dans la Logique Moderne. Actes du Xme Congrès International de Philosophie —Proceedings of the Tenth International Congress of Philosophy , North-Holland Publishing Company, Amsterdam 1949, Pp. 735–739. [REVIEW]J. Barkley Rosser - 1950 - Journal of Symbolic Logic 14 (4):247-247.
  44. J. Rubio Carracedo: "Paradigmas de la política...". [REVIEW]J. M. Rosales - 1991 - Isegoría 3:216.
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  45.  4
    Review: J. C. Shepherdson, Inner Models for Set Theory. [REVIEW]J. Barkley Rosser - 1953 - Journal of Symbolic Logic 18 (4):342-343.
  46.  3
    Review: J. Dopp, La Notion D'Existence dans la Logique Moderne. [REVIEW]J. Barkley Rosser - 1950 - Journal of Symbolic Logic 14 (4):247-247.
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  47.  3
    Shepherdson J. C.. Inner Models for Set Theory. [REVIEW]J. Barkley Rosser - 1953 - Journal of Symbolic Logic 18 (4):342-343.
  48.  19
    History (J.) Taita Olimpia e il suo vicinato in epoca arcaica. Milan: LED Edizioni, 2007. Pp. 182. €18. 9788879163415.J. Roy - 2009 - Journal of Hellenic Studies 129:195-.
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  49. J. FIGL, Dialektik der Gewalt. Nietzsches hermeneutische Religionsphilosophie mit Berücksichtigung unveröffentlichter Manuskripte. [REVIEW]J. Salaquarda - 1987 - Nietzsche-Studien 16:489.
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  50.  38
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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