Results for 'J. Bekos'

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  1.  71
    Cabasilas, the Divine Liturgy and Political Governance: A Polis as Liturgy.J. Bekos - 2012 - Studies in Christian Ethics 25 (4):405-417.
    The truth of the Church corresponds to a ‘political’ ethic that is cultivated in the Divine Liturgy. To the extent that the Church is signified in the Divine Liturgy, the criterion for what is politically prudent should be sought in the Divine Liturgy. We will argue that such a pursuit leads to the designation of a governance ethics that concerns not only political and church leaders but also any Christian, or any person, who exercises ‘governance’ within the framework of his (...)
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  2.  32
    Memory and Justice in the Divine Liturgy: Christian Bioethics in Late Modernity.John Bekos - 2013 - Christian Bioethics 19 (1):100-113.
    As the prototype par excellence of Christian Orthodox ethics, the Divine Liturgy must constitute the prototype for Christian bioethics. According to St. Nicholas Cabasilas, the Divine Liturgy corresponds to the history of the economy of the Saviour and cultivates life in Christ, that is the way of life, the ethics that should characterize the life of a faithful Christian. The import of such an approach is significant for Orthodox Christian bioethics with regard to ethical questions that are connected both with (...)
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  3. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  4.  78
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  5. The Interpretation of the Philosophy of J. S. Mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  6. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  7.  38
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  8.  7
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  9.  33
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  10.  34
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  11.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  12.  39
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  13.  48
    Sceptical Theism and Divine Lies: ERIK J. WIELENBERG.Erik J. Wielenberg - 2010 - Religious Studies 46 (4):509-523.
    In this paper I develop a novel challenge for sceptical theists. I present a line of reasoning that appeals to sceptical theism to support scepticism about divine assertions. I claim that this reasoning is at least as plausible as one popular sceptical theistic strategy for responding to evidential arguments from evil. Thus, I seek to impale sceptical theists on the horns of a dilemma: concede that either sceptical theism implies scepticism about divine assertions, or the sceptical theistic strategy for responding (...)
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  14.  37
    Some Remarks on Three-Valued Logic of J. Łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  15.  90
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  16.  71
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  17.  12
    Homeric Researches. By J. Th. Kakridis. Pp. Viii + 168. Lund: C. W. K. Gleerup, 1949. 15 Kr.R. D. Williams & J. Th Kakridis - 1951 - Journal of Hellenic Studies 71:268-269.
  18.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  19.  32
    Plato's Statesman. A Translation of the Politicus of Plato with Introductory Essays and Footnotes. By J. B. Skemp. Pp. 254. London: Routledge and Kegan Paul, 1952. 28s. [REVIEW]D. Tarrant, Plato & J. B. Skemp - 1954 - Journal of Hellenic Studies 74 (2):238-238.
  20.  71
    XIV. Don't Worry, Feel Guilty*: J. David Velleman.J. David Velleman - 2003 - Royal Institute of Philosophy Supplement 52:235-248.
    One can feel guilty without thinking that one actually is guilty of moral wrongdoing. For example, one can feel guilty about eating an ice cream or skipping aerobics, even if one doesn't take a moralistic view of self-indulgence. And one can feel guilty about things that aren't one's doing at all, as in the case of survivor's guilt about being spared some catastrophe suffered by others. Guilt without perceived wrongdoing may of course be irrational, but I think it is sometimes (...)
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  21.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  22. Jesse J. Prinz, Furnishing the Mind: Concepts and Their Perceptual Basis. Cambridge, Mass.: MIT Press, 2002. [REVIEW]Jonathan M. Weinberg, Daniel Yarlett, Michael Ramscar, Dan Ryder & Jesse J. Prinz - 2003 - Metascience 12 (3):279-303.
  23.  65
    Experience and Theory as Determinants of Attitudes Toward Mental Representation: The Case of Knight Dunlap and the Vanishing Images of J.B. Watson.Nigel J. T. Thomas - 1989 - American Journal of Psychology 102:395-412.
    Galton and subsequent investigators find wide divergences in people's subjective reports of mental imagery. Such individual differences might be taken to explain the peculiarly irreconcilable disputes over the nature and cognitive significance of imagery which have periodically broken out among psychologists and philosophers. However, to so explain these disputes is itself to take a substantive and questionable position on the cognitive role of imagery. This article distinguishes three separable issues over which people can be "for" or "against" mental images. Conflation (...)
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  24.  19
    Prof dr L J S Steenkamp: 'n Oorsig van sy lewe en werk.P. J. Van der Merwe - 1999 - Hts Theological Studies 55 (2/3).
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  25. The Moral Aspect of Nonmoral Goods and Evils: Michael J. Zimmerman.Michael J. Zimmerman - 1999 - Utilitas 11 (1):1-15.
    The idea that immoral behaviour can sometimes be admirable, and that moral behaviour can sometimes be less than admirable, has led several of its supporters to infer that moral considerations are not always overriding, contrary to what has been traditionally maintained. In this paper I shall challenge this inference. My purpose in doing so is to expose and acknowledge something that has been inadequately appreciated, namely, the moral aspect of nonmoral goods and evils. I hope thereby to show that, even (...)
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  26.  35
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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  27.  8
    M. J. Vermaseren: The Legend of Attis in Greek and Roman Art. Pp. 59; 40 Plates. Leiden: Brill, 1966. Paper, Fl. 32.J. M. Cook - 1967 - The Classical Review 17 (3):403-403.
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  28.  48
    K. J. McKay: Erysichthon, a Callimachean Comedy. Pp.X + 202. Leiden: Brill, 1962. Paper, Fl. 25.J. Griffin - 1964 - The Classical Review 14 (3):338-339.
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  29. On J. U. Powell, Collectanea Alexandrina.J. D. Knox - 1926 - Classical World: A Quarterly Journal on Antiquity 20:42.
     
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  30. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
  31. J. Delboeuf, Le Sommeil Et les Rêves. [REVIEW]J. Sully - 1887 - Mind 12:115.
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  32. J. M. Baldwin, Mental Development in the Child and the Race; Methods and Processes. [REVIEW]J. Sully - 1896 - Mind 5:97.
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  33. Sterret, J. M. -Studies in Hegel's Philosophy of Religion, with a Chapter on Christian Unity in America.J. Sully - 1876 - Mind 1:285.
     
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  34.  26
    J. J. Katz's "The Philosophy of Language". [REVIEW]J. W. Swanson - 1968 - Philosophy and Phenomenological Research 28 (4):613.
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  35.  70
    L. J. Potts: Aristotle On the Art of Fiction. An English Translation of The Poetics with an Introductory Essay and Explanatory Notes. Pp. 94. Cambridge: University Press, 1953. Paper, 6s. [REVIEW]J. Tate - 1955 - The Classical Review 5 (02):197-.
  36.  62
    W. J. Verdenius: Mimesis. Plato's Doctrine of Artistic Imitation and its Meaning to Us. Pp. 50. Leiden: Brill, 1949. Paper, 2.30 G. [REVIEW]J. Tate - 1952 - The Classical Review 2 (3-4):227-.
  37.  11
    A. J. Arberry. Religion in the Middle East: Three Religions in Concord and Conflict. Pp. Xii + 595 and Xi + 750 . £7. [REVIEW]J. B. Taylor - 1971 - Religious Studies 7 (4):382.
  38. GOSLING, J. C. B. - "Pleasure and Desire". [REVIEW]J. Teichmann - 1971 - Mind 80:306.
     
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  39. Izoulet, J. -La Cité Moderne. Métaphysique de la Sociologie.J. T. Thacker - 1879 - Mind 4:262.
     
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  40. Frederick J. Powicke, The Reverend Richard Baxter, Under the Cross. [REVIEW]J. M. Lloyd Thomas - 1927 - Hibbert Journal 26:190.
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  41. Frederick J. Powicke, A Life of the Reverend Richard Baxter, 1615-1691. [REVIEW]J. M. Lloyd Thomas - 1924 - Hibbert Journal 23:373.
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  42. HALDANE, J. S. -Mechanism, Life, and Personality. [REVIEW]J. A. Thomson - 1915 - Mind 24:115.
     
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  43. JOHNSTONE, J. - The philosophy of biology. [REVIEW]J. A. Thomson - 1917 - Scientia 11 (21):423.
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  44. Johnstone, J. - The Philosophy Of Biology. [REVIEW]J. A. Thomson - 1917 - Scientia, Rivista di Scienza 11 (21):423.
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  45. J. Middleton Murry, The Life of Jesus. [REVIEW]J. M. Lloyd Thomas - 1926 - Hibbert Journal 25:557.
     
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  46. J. R. Illingworth, The Gospel Miracles. [REVIEW]J. M. Thompson - 1915 - Hibbert Journal 14:453.
     
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  47. J Russon's The Self And Its Body In Hegel's Phenomenology Of Spirit. [REVIEW]J. Thomas - 1999 - Bulletin of the Hegel Society of Great Britain 39:129-133.
     
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  48. J. Warschauer, The Historical Life of Christ. [REVIEW]J. M. Lloyd Thomas - 1926 - Hibbert Journal 25:764.
     
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  49. LOEB, J. - The organism as a whole, from a physicochemical standpoint. [REVIEW]J. A. Thomson - 1918 - Scientia 12 (23):475.
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  50. LOEB, J. - Forced movements, tropism and animal conduct. [REVIEW]J. A. Thomson - 1919 - Scientia 13 (26):502.
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