Results for 'J. Bennie'

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  1.  6
    Culture, Worldview and Religion.Bennie J. van der Walt - 2001 - Philosophia Reformata 66 (1):23-38.
    Why is a Reformational philosophy needed in Africa? It is necessary, because something is missing in African Christianity. Most Western missionaries taught Africans a “broken” or dualistic worldview. This caused a divorce between traditional culture and their new Christian religion. The Christian faith was perceived as something remote, only concerned with a distant past and a far-away future. It could not become a reality in their everyday lives. It could not develop into an all-encompassing worldview and lifestyle. Because Reformational philosophy (...)
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  2.  6
    Cultural Relativism and the Transformation of Culture. Author's Reply.Bong Ho Son, Bennie J. van der Walt & Lopeti Senituli - 2001 - Philosophia Reformata 66 (1):9-42.
    Culture is a concept that is claimed these days as the last authority for appeal in most discussions on human affairs and as the ultimate cause of important differences among people: “[C]ulture is the sole source of the validity of a moral right or rule”1 Only culture seems to be conclusive for almost all of what men are and what they do. Culture is what we collectively create but, at the same time, what we are determined by; we are our (...)
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  3.  27
    Lactation, Nutrition and Fertility and the Secretion of Prolactin and Gonadotrophins in Mopan Mayan Women.A. E. Fink, G. Fink, H. Wilson, J. Bennie, S. Carroll & H. Dick - 1992 - Journal of Biosocial Science 24 (1):35-52.
    The effect of lactation on menstrual cycles, ovulation and conception was studied in a group of non-contracepting Amerindian Mopan Mayan women. Anthropological observations of relevant events were made over a 21-month period. Blood samples were assayed to determine the plasma concentrations of prolactin, luteinising hormone, follicle stimulating hormone, human chorionic gonadotrophin, placental lactogen, oestrogen, progesterone and cortisol. The data show that: frequent and prolonged breast-feeding was associated with a marked increase in plasma prolactin concentrations to levels similar to those in (...)
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  4.  7
    The Strength of an Accounting Firm’s Ethical Environment and the Quality of Auditors’ Judgments.Nonna Martinov-Bennie & Gary Pflugrath - 2009 - Journal of Business Ethics 87 (2):237-253.
    This study examines the impact of the strength of an accounting firm's ethical environment on the quality of auditor judgment, across different levels of audit expertise. Using a 2 × 2 full factorial 'between subjects' experimental design, with audit managers and audit seniors, the impact of different levels of strength of the ethical environment on auditor judgments was assessed with a realistic audit scenario, requiring participants to make judgments in respect of an inventory writedown. Based on prior research, and as (...)
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  5.  34
    Investigation of the Impact of an Ethical Framework and an Integrated Ethics Education on Accounting Students’ Ethical Sensitivity and Judgment.Nonna Martinov-Bennie & Rosina Mladenovic - 2015 - Journal of Business Ethics 127 (1):189-203.
    This research is motivated by the criticism levelled at the academic community for its failure to incorporate sufficient ethics education into the accounting curriculum :53–71, 2004; Madison and Schmidt 2006). The inclusion of ethics decision-making frameworks by professional bodies in their codes of conduct or as a standalone tool and the encouragement of their use as a part of ethics education to help students to identify and think through ethical issues in a business context has been subject to very limited (...)
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  6.  62
    The Strength of an Accounting Firm’s Ethical Environment and the Quality of Auditors’ Judgments.Nonna Martinov-Bennie & Gary Pflugrath - 2009 - Journal of Business Ethics 87 (2):237 - 253.
    This study examines the impact of the strength of an accounting firm’s ethical environment (presence and reinforcement vis-à-vis the presence of a code of conduct) on the quality of auditor judgment, across different levels of audit expertise. Using a 2 × 2 full factorial ‹between subjects’ experimental design, with audit managers and audit seniors, the impact of different levels of strength of the ethical environment on auditor judgments was assessed with a realistic audit scenario, requiring participants to make judgments in (...)
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  7.  55
    The Applicability of a Contingent Factors Model to Accounting Ethics Research.Jeffrey R. Cohen & Nonna Martinov Bennie - 2006 - Journal of Business Ethics 68 (1):1-18.
    This paper discusses the relevancy of a contingent factors model posited by Jones for conducting accounting ethics research. Using a sample of 37 experienced Australian auditing managers and partners of all of the ‘Big Four’ multinational accounting firms, we find that the contextual model developed by Jones can help guide accounting ethics research by isolating the contingent factors that affect ethical decision making. Moreover, we examine how the factors differ across different accounting settings. Implications for accounting ethics research and accounting (...)
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  8.  11
    Aboriginal Initiation Rites and Myths: A Jungian Interpretation. [REVIEW]Chris Bennie - 1980 - Sophia 19 (2):9-19.
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  9.  12
    Business Students’ Insights Into Their Development of Ethical Decision-Making.Rosina Mladenovic, Nonna Martinov-Bennie & Amani Bell - 2019 - Journal of Business Ethics 155 (1):275-287.
    Motivated by the call for more research on students’ perceptions of their ethical development in business education programs, this study examines students’ reflections on how their understanding of ethics was challenged and/or changed, and what facilitated the development of ethical decision-making approaches in a first-year accounting course. The results indicate that students developed more sophisticated and contextualised views of ethical issues in business, government and social contexts including the need to consider their impact on various stakeholders. Students attributed this development (...)
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  10.  5
    Development and Psychometric Testing of an Instrument to Measure Safety Climate Perceptions in Community Pharmacy.Rosemary Newham, Marion Bennie, David Maxwell, Anne Watson, Carl de Wet & Paul Bowie - 2014 - Journal of Evaluation in Clinical Practice 20 (6):1144-1152.
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  11.  5
    A Qualitative Study of the Relationship Between the Scottish Medicines Consortium and Their Clinical Experts.Rosemary Newham, Emma Dunlop Corcoran, James W. Dear, Sharon Hems, Stuart McTaggart & Marion Bennie - 2016 - Journal of Evaluation in Clinical Practice 22 (3):311-318.
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  12. Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
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  13. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  14.  78
    J.L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  15. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  16. The Interpretation of the Philosophy of J. S. Mill.J. O. Urmson - 1953 - Philosophical Quarterly 3 (10):33.
  17. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  18.  55
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  19. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  20.  39
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  21.  35
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  22.  7
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  23.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  24.  35
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  25.  96
    Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  26.  56
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  27.  34
    J.J. Winkler, F.I. Zeitlin (Edd.): Nothing to Do with Dionysos?. Athenian Drama in its Social Context. Princeton, NJ: Princeton University Press, 1990. [REVIEW]J. Wilkins - 1996 - The Classical Review 46 (1):56-58.
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  28.  12
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  29.  88
    Voluntarism and the Origins of Utilitarianism: J. B. Schneewind.J. B. Schneewind - 1995 - Utilitas 7 (1):87-96.
    In the paper I offer a brief sketch of one of the sources of utilitarianism. Our biological ancestry is a matter of fact that is not altered by the way we describe ourselves. With philosophical theories it is otherwise. Utilitarianism can be described in ways that make it look as if it is as old as moral philosophy – as J. S. Mill thought it was. For my historical purposes, it is more useful to have an account that brings out (...)
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  30.  41
    Willing the Law J. David Velleman.J. David Velleman - 2004 - In Peter Baumann & Monika Betzler (eds.), Practical Conflicts: New Philosophical Essays. Cambridge: Cambridge University Press. pp. 27.
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  31.  34
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  32. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  33.  81
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  34.  37
    Some Remarks on Three-Valued Logic of J. Łukasiewicz.J. Słupecki, G. Bryll & T. Prucnal - 1967 - Studia Logica 21 (1):45 - 70.
  35.  16
    Etruscan Vase–Painting. By J. D. Beazley. Pp. Xvi + 351; Pl. 42. Oxford: Clarendon Press, 1947. 84s.M. Robertson & J. D. Beazley - 1949 - Journal of Hellenic Studies 69:93-94.
  36.  30
    How to Be an Atheist and a Sceptic Too: Response to McCreary: J. L. SCHELLENBERG.J. L. Schellenberg - 2010 - Religious Studies 46 (2):227-232.
    Mark McCreary has argued that I cannot consistently advance both the hiddenness argument and certain arguments for religious scepticism found in my book The Wisdom to Doubt . This reaction was expected, and in WD I explained its shortsightedness in that context. First, I noted how in Part III of WD , where theism is addressed, my principal aim is not to prove atheism but to show theists that they are not immune from the scepticism defended in Parts I and (...)
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  37.  4
    J. S. Mill.R. J. Halliday - 1976 - Philosophical Quarterly 26 (103):193-194.
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  38. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
     
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  39.  90
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to criticism (...)
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  40.  72
    Human Agency: Language, Duty, and Value: Philosophical Essays in Honor of J.O. Urmson.J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (eds.) - 1988 - Stanford University Press.
    The essays in this volume explore current work in central areas of philosophy, work unified by attention to salient questions of human action and human agency. They ask what it is for humans to act knowledgeably, to use language, to be friends, to act heroically, to be mortally fortunate, and to produce as well as to appreciate art. The volume is dedicated to J. O. Urmson, in recognition of his inspirational contributions to these areas. All the essays but one have (...)
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  41.  17
    Book Reviews : Johnstone M-J 1994: Bioethics: A Nursing Perspective, Second Edition. Sydney: Saunders/Baillière Tindall. 574pp. £21.00 . ISBN 0 7295 1421 8. [REVIEW]J. Sim - 1996 - Nursing Ethics 3 (2):179-181.
  42.  29
    J OHN V. P ICKSTONE, Ways of Knowing: A New History of Science, Technology and Medicine. Manchester: Manchester University Press, 2000; Chicago and London: University of Chicago Press, 2001. Pp. Xii+273. ISBN 0-226-66795-2. £14.00, $27.50. [REVIEW]J. R. R. Christie - 2005 - British Journal for the History of Science 38 (3):350-351.
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  43.  54
    Reincarnation and Relativized Identity1: J. J. MACINTOSH.J. J. MacIntosh - 1989 - Religious Studies 25 (2):153-165.
    There are five main claims that may be made about life after death: We are reincarnated in the self-same body we had in life. We are reincarnated in another body. We are revived, or continue to live in a disembodied form.
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  44.  47
    J. VUILLEMIN: “Nécessité ou contingence, l’aporie de Diodore et les systèmes philosophiques”; Paris, Fondation Singer-Polignac et les Editions de Minuit, 1984, 446 p.J. Y. Goffi - 1987 - Grazer Philosophische Studien 30 (1):173-178.
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  45. LUKASIEWICZ, J. -Aristotle's Syllogistic, From the Standpoint of Modern Formal Logic. [REVIEW]J. L. Austin - 1952 - Mind 61:395.
     
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  46.  12
    Homeric Researches. By J. Th. Kakridis. Pp. Viii + 168. Lund: C. W. K. Gleerup, 1949. 15 Kr.R. D. Williams & J. Th Kakridis - 1951 - Journal of Hellenic Studies 71:268-269.
  47.  43
    The Oxford Classical Dictionary. Ed. M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross and H. H. Scullard. Pp. Xix + 971. Oxford: Clarendon Press, 1949. 50s. [REVIEW]J. O. Thomson, M. L. Clarke, M. Cary, J. D. Denniston, J. Wight Duff, A. D. Nock, W. D. Ross & H. H. Scullard - 1949 - Journal of Hellenic Studies 69 (1):95-96.
  48.  25
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  49.  21
    J. L. Austin.David Holdcroft & G. J. Warnock - 1990 - Philosophical Quarterly 40 (161):522.
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  50.  11
    Martin J.S. Rudwick. The Great Devonian Controversy: The Shaping of Scientific Knowledge Among Gentlemanly Specialists. Chicago and London: University of Chicago Press, 1985. Pp. Xxxiii + 494. ISBN 0-226-73101-4. £36.75. [REVIEW]J. Morrell - 1987 - British Journal for the History of Science 20 (1):88-89.
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