26 found
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John Berkman [20]Joyce Avrech Berkman [6]John R. Berkman [2]J. Berkman [1]
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John Berkman
Regis College
  1.  19
    Playing God? Human Genetic Engineering and the Rationalization of Public Bioethical Debate.John Berkman, Stanley Hauerwas, Jeffrey Stout, Gilbert Meilaender, James F. Childress & John H. Evans - 2004 - Journal of the Society of Christian Ethics 24 (1):183-217.
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  2.  7
    The Influence of Victor White and the Blackfriars Dominicans on a Young Elizabeth Anscombe.John Berkman - 2021 - New Blackfriars 102 (1101):706-727.
    New Blackfriars, Volume 102, Issue 1101, Page 706-727, September 2021.
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  3.  63
    How Important is the Doctrine of Double Effect for Moral Theology? Contextualizing the Controversy.J. Berkman - 1997 - Christian Bioethics 3 (2):89-114.
    One's conception of the conditions and applicability of the principle of double effect derive from one's broader convictions about moral methodology. Developed in a Catholic context which presumed the existence of moral absolutes, the principle of double effect was originally a conceptual tool to aid priests in being skilled confessors. In recent decades, as the practice of moral theology has become less connected with its earlier ecclesial and sacramental context, the principle of double effect has fallen into an epistemological crisis. (...)
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  4.  46
    Are Persons with Profound Intellectual Disabilities Sacramental Icons of Heavenly Life? Aquinas on Impairment.John Berkman - 2013 - Studies in Christian Ethics 26 (1):83-96.
    Although almost completely ignored, Aquinas’s account of persons with severe intellectual disabilities is key to his understanding of human persons and their salvation. Aquinas extensively addresses questions of human impairment, and for Aquinas physical and mental impairment are not nearly as important as moral or spiritual impairment. Contrary to those who focus on Aquinas’s account of rationality and suppose he thinks that a person must exercise rationality in order to be moral and in the image of God, Aquinas’s view is (...)
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  5. Poteat Changed My Life.John Berkman - 2009 - Tradition and Discovery 36 (2):64-66.
    These short remarks are a belated expression of thanks for the gift in my life that was Poteat. When Poteat died, I was spending time at a Trappist monastery, and never got word until after the funeral. I greatly regretted not being there. While I had the opportunity to tell Poteat during his lifetime how much he meant to me and the wonderful gift he gave to me, after his death, I never got or took the opportunity to tell that (...)
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  6.  15
    The Consumption of Animals and the Catholic Tradition.John Berkman - 2004 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7 (1):174-190.
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  7.  15
    Gestating the Embryos of Others.John Berkman - 2003 - The National Catholic Bioethics Quarterly 3 (2):309-329.
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  8. Book Reviews : The Sources of Christian Ethics, by Servais Pinckaers, Translated by Sr Mary Thomas Noble, O.P. Edinburgh: T&T Clark, 1995. 460 Pp. Pb. 19.99. [REVIEW]John Berkman - 1997 - Studies in Christian Ethics 10 (2):120-123.
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  9.  46
    Contemplating Woman in the Philosophy of Edith Stein. [REVIEW]Joyce Avrech Berkman - 2008 - Symposium 12 (1):184-187.
  10.  43
    Gestating the Embryos of Others: Surrogacy? Adoption? Rescue?John Berkman - 2003 - The National Catholic Bioethics Quarterly 3 (2):309-329.
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  11.  10
    St. Thomas Aquinas on Impairment, Natural Goods, and Human Flourishing.John Berkman & Robyn Boeré - 2020 - The National Catholic Bioethics Quarterly 20 (2):311-328.
    This essay examines St. Thomas Aquinas’s views on different types of impairment. Aquinas situates physical and moral impairments in a teleological account of the human species, and these impairments are made relative in light of our ultimate flourishing in God. For Aquinas, moral and spiritual impairments are of primary significance. Drawing on Philippa Foot’s account of natural goods, we describe what constitutes an impairment for Aquinas. In the Thomistic sense, an impairment is a lack or privation in relation to that (...)
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  12.  1
    Contemplating Edith Stein.Joyce Avrech Berkman (ed.) - 2006 - University of Notre Dame Press.
    "A valuable contribution to the existing literature on Edith Stein. These quality essays are written by a well-established international network of commentators and translators of Stein." —_Elisabeth Young-Bruehl, author of _Hannah Arendt: For Love of the World__ "We badly need this new book on Edith Stein, so that we may ponder how a brilliant Jewish woman in Weimar Germany could become a Carmelite nun, yet retain a vivid Jewish identity and close ties to her family. The essays help us synthesize (...)
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  13. Review. [REVIEW]John Berkman - 2003 - The Thomist 67:149-152.
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  14.  32
    Has the Message of Evangelium Vitae Been Missed? An Analysis and a Future Direction for Catholic Biomedical Ethics.John Berkman - 1999 - The Thomist 63 (3):461-480.
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  15.  29
    Medically Assisted Nutrition and Hydration in Medicine and Moral Theology: A Contextualization of its Past and a Direction for its Future.John Berkman - 2004 - The Thomist 68 (1):69-104.
    Despite the expansive literature detailing various arguments for or against the use of MANH in caring for the dying and debilitated, the thesis of this paper is that a large part, if not the main thrust, of the debates over MANH have been inadequate and misguided on a number of different levels. The paper hopes to reorient and redirect the debate by attending to the medical history of MANH (part one) and recent medical developments with regard to MANH (part five), (...)
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  16.  15
    Book ReviewRichard. Miller, Casuistry and Modern Ethics: A Poetics of Practical Reasoning. Chicago: University of Chicago Press, 1996. Pp. 293. $48.00 ; $19.00. [REVIEW]John Berkman - 2001 - Ethics 112 (1):169-172.
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  17.  8
    Must We Love Non‐Human Animals?John Berkman - 2021 - New Blackfriars 102 (1099):322-338.
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  18.  10
    Beyond the Abortion Wars: A Way Forward for a New Generation.John Berkman - 2017 - The National Catholic Bioethics Quarterly 17 (4):713-714.
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  19.  15
    Eucharistic Reconciliation: Penitence, Punishment, and Worship.John R. Berkman - 2004 - Journal for Peace and Justice Studies 14 (2):179-196.
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  20.  21
    Edith Stein: A Life Unveiled and Veiled.Joyce Avrech Berkman - 2008 - American Catholic Philosophical Quarterly 82 (1):5-29.
    Drawing on diverse first-person documents, philosophical writings, and historical scholarship, this bio-historical introduction to Edith Stein examines her crucial life choices and philosophical creativity within the framework of her formative personal and historical circumstances. Drawn deeply to unravel the mysteries of life that she prized as a fertile hidden darkness, Stein deliberately disclosed and concealed her inner tumult and reflections. This essay argues that the axis of herlife was her agonizing struggle—rife with ambiguity, confusion, contradiction, and luminous clarity—to redefine and (...)
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  21.  11
    Beckmann Zöller, Beate, Edith Stein's Theory of the Person in Her Münster Years (1932–1933).................... 47 Bello, Angela Ales, Edmund Husserl and Edith Stein: The Question of the Human Subject......................... 143. [REVIEW]Joyce Avrech Berkman - 2008 - American Catholic Philosophical Quarterly 82 (4).
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  22.  14
    II. Absolutely Fabulous and Civil: John Milbank’s Postmodern Critical Augustinianism.John Berkman & Frederick C. Bauerschmidt - 1996 - Philosophy and Theology 9 (3-4):435-446.
    After responding to several misreadings of Milbank’s project in Theology and Social Theory—e. g., that it dispenses with “truth” or “reality”, is sectarian, reads a social theory off the Bible, is ecclesially absolutist—the authors highlight several strands of Milbank’s argument to stress the resolutely theological character of this work. In Milbank’s narrative, modernity is defined as a theological problem in which forms of modern secular thought have usurped theology as the “ultimate organizing logic”; his theological response to this involves a (...)
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  23.  9
    Being Reconciled: Penitence, Punishment, and Worship.John Berkman - 2004 - In Stanley Hauerwas & Samuel Wells (eds.), The Blackwell Companion to Christian Ethics. Blackwell. pp. 95.
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  24.  30
    Capital Punishment.John Berkman & Stanley Hauerwas - 1996 - In Paul A. B. Clarke & Andrew Linzey (eds.), Dictionary of Ethics, Theology, and Society. Routledge. pp. 100--5.
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  25.  4
    Eucharistic Reconciliation: Penitence, Punishment, and Worship.John R. Berkman - 2004 - Journal for Peace and Justice Studies 14 (2):179-196.
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  26.  3
    II. Absolutely Fabulous and Civil: John Milbank’s Postmodern Critical Augustinianism.John Berkman & Frederick C. Bauerschmidt - 1996 - Philosophy and Theology 9 (3/4):435-446.
    After responding to several misreadings of Milbank’s project in Theology and Social Theory—e. g., that it dispenses with “truth” or “reality”, is sectarian, reads a social theory off the Bible, is ecclesially absolutist—the authors highlight several strands of Milbank’s argument to stress the resolutely theological character of this work. In Milbank’s narrative, modernity is defined as a theological problem in which forms of modern secular thought have usurped theology as the “ultimate organizing logic”; his theological response to this involves a (...)
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