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J. M. Bernstein [57]Jeffrey A. Bernstein [23]Jeffrey Bernstein [19]J. Bernstein [15]
Jay Bernstein [8]Jay M. Bernstein [7]Jennifer Bernstein [4]John Andrew Bernstein [4]

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Profile: Jay Bernstein (The New School)
Profile: Justin Bernstein (University of Pennsylvania)
  1.  51
    Adorno: Disenchantment and Ethics.J. M. Bernstein - 2012 - Cambridge University Press.
    Theodor W. Adorno is best known for his contributions to aesthetics and social theory. Critics have always complained about the lack of a practical, political or ethical dimension to Adorno's philosophy. In this highly original contribution to the literature on Adorno, J. M. Bernstein offers the first attempt in any language to provide an account of the ethical theory latent in Adorno's writings. Bernstein relates Adorno's ethics to major trends in contemporary moral philosophy. He analyses the full range of Adorno's (...)
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  2. 8 Autonomy and Solitude.J. M. Bernstein - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 192.
     
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  3. The Philosophy of Recognition: Historical and Contemporary Perspectives.Frederick Neuhouser, Jay M. Bernstein, Michael Quante, Ludwig Siep, Terry Pinkard, Daniel Brudney, Andreas Wildt, Nancy Fraser, Axel Honneth, Emmanuel Renault, Hans-Christoph Schmidt am Busch, Jean-Philippe Deranty & Arto Laitinen - 2009 - Lexington Books.
    Edited by Hans-Christoph Schmidt am Busch & Christopher Zurn. This volume collects original, cutting-edge essays on the philosophy of recognition by international scholars eminent in the field. By considering the topic of recognition as addressed by both classical and contemporary authors, the volume explores the connections between historical and contemporary recognition research and makes substantive contributions to the further development of contemporary theories of recognition.
     
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  4. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  5.  22
    Why Free Market Rights Are Not Basic Liberties.C. M. Melenovsky & Justin Bernstein - 2015 - Journal of Value Inquiry 49 (1-2):47-67.
    Most liberals agree that governments should protect certain basic liberties, such as freedom of speech, freedom of religion and freedom of the person. Liberals disagree, however, about whether free market rights should also be protected. By “free market rights,” we mean those rights typically associated with laissez-faire economic systems such as freedom of contract, a right to market returns, and claims to privately own the means of production.We do not use the phrase “economic liberties,” as Tomasi does, because it does (...)
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  6.  13
    Hegel's Hermeneutics.J. M. Bernstein & Paul Redding - 1998 - Philosophical Review 107 (1):158.
  7.  22
    The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1992 - Pennsylvania State University Press.
    Aesthetic alienation may be described as the paradoxical relationship whereby art and truth have come to be divorced from one another while nonetheless remaining entwined. J. M. Bernstein not only finds the separation of art and truth problematic, but also contends that we continue to experience art as sensuous and particular, thus complicating and challenging the cultural self-understanding of modernity. Bernstein focuses on the work of four key philosophers—Kant, Heidegger, Derrida, and Adorno—and provides powerful new interpretations of their views. Bernstein (...)
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  8. Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK.L. Allison, J. Annas, Robert L. Arrington, Hans-Johann Glock, J. M. Bernstein & D. Beyleveld - 1992 - Mind 101.
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  9.  11
    Child's Play.Jeffrey A. Bernstein - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):49-64.
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  10. Confession and Forgiveness: Hegel's Poetics of Action.J. M. Bernstein - 1996 - In Richard Thomas Eldridge (ed.), Beyond Representation: Philosophy and Poetic Imagination. Cambridge University Press. pp. 34--65.
     
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  11. Animal Rights V Animal Research: A Modest Proposal.J. Bernstein - 1996 - Journal of Medical Ethics 22 (5):300-303.
    The practical problem of assuaging the opponents of animal research may be solved without formally addressing (or resolving) the underlying ethical questions of the debate. Specifically, a peaceful boycott of the "fruits" of animal research may lead to a wider cessation of such research, than, say, vocal or even violent protest. To assist those who might wish to participate in such a boycott- and, moreover, to critically inform them of the implications of their actions-1 offer a modest proposal: the use (...)
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  12.  32
    Living in the Borderland: The Evolution of Consciousness and the Challenge of Healing Trauma.Jerome S. Bernstein - 2005 - Brunner-Routledge.
    Living in the Borderland addresses the evolution of Western consciousness and describes the emergence of the 'Borderland,' a spectrum of reality that is beyond the rational yet is palpable to an increasing number of individuals. Building on Jungian theory, Jerome Bernstein argues that a greater openness to transrational reality experienced by Borderland personalities allows new possibilities for understanding and healing confounding clinical and developmental enigmas. In three sections, this book charts the evolution of Western consciousness, examines the psychological and clinical (...)
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  13.  70
    Trust: On the Real but Almost Always Unnoticed, Ever-Changing Foundation of Ethical Life.J. M. Bernstein - 2011 - Metaphilosophy 42 (4):395-416.
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  14.  8
    Amery’s Devastation and Resentment an Ethnographic Transcendental Deduction.J. M. Bernstein - 2014 - Tijdschrift Voor Filosofie 76 (1):5-30.
    What is the relation between philosophical categories and everyday experience? Can an effectively first-person account of an historical experience rise to the level of a philosophical argument? This essay argues that Jean Amery’s account of his sufferings under the Nazis intends to generate a justificatory argument, a transcendental deduction of sorts, for the category of ”resentment’ against its philosophical critics, most importantly, Nietzsche.
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  15.  5
    On Jean Améry: Philosophy of Catastrophe.Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger - 2011 - Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  16.  7
    Marx's Attempt to Leave Philosophy.J. M. Bernstein & Daniel Brudney - 2001 - Philosophical Review 110 (2):275.
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  17.  5
    Overseeing Research on Therapeutic Cloning: A Private Ethics Board Responds to Its Critics.Ronald M. Green, Kier Olsen Devries, Judith Bernstein, Kenneth W. Goodman, Robert Kaufmann, Ann A. Kiessling, Susan R. Levin, Susan L. Moss & Carol A. Tauer - 2002 - Hastings Center Report 32 (3):27-33.
  18. Negative Dialectic as Fate: Adorno and Hegel.Jay M. Bernstein - 2004 - In Tom Huhn (ed.), The Cambridge Companion to Adorno. Cambridge University Press. pp. 19--50.
     
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  19. Re-Enchanting Nature.J. M. Bernstein - 2002 - In Nicholas H. Smith (ed.), Journal of the British Society for Phenomenology. Routledge. pp. 277-299.
    [This is a revised and expanded version of an article of the same name published in the Journal of the British Society for Phenomenology, October 2000: 31(3), 277–299.].
     
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  20. Political Modernism : The New, Revolution, and Civil Disobedience in Arendt and Adorno.J. M. Bernstein - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
  21. The Fate of Art: Aesthetic Alienation From Kant to Derrida and Adorno.J. M. Bernstein - 1993 - Journal of Aesthetics and Art Criticism 51 (4):646-648.
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  22.  4
    Child's Play: Reflection on Agamben's Conception of Contemporary Historical Exigency and its Winnicottian Dimension.Jeffrey A. Bernstein - 2011 - Epoché: A Journal for the History of Philosophy 16 (1):49-64.
    This article explores the influence of Winnicott’s conceptual constellation of early childhood, play, use, transitional phenomena, and transitional object upon Agamben’s thinking of contemporary historical exigency.
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  23. Love and Law: Hegel's Critique of Morality.Jay M. Bernstein - 2003 - Social Research: An International Quarterly 70 (2):393-431.
     
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  24.  13
    Kant and Transcendental Realism.J. Bernstein - unknown
  25.  3
    Idiocy/Privacy.Jeffrey A. Bernstein - 2017 - Research in Phenomenology 47 (3):449-459.
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  26.  34
    The Relevance of Philosophy to Life.Jeffrey A. Bernstein - 1996 - Review of Metaphysics 50 (1):167-168.
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  27.  72
    Philosophy of History as the History of Philosophy in Schelling's System of Transcendental Idealism.Jeffrey Bernstein - 2004 - Epoché: A Journal for the History of Philosophy 8 (2):233-254.
    Schelling’s System of Transcendental Idealism is usually considered to be either (1) an early Fichtean-influenced work that gives little insight into Schelling’s philosophy or (2) a text focusing on self-consciousness and aesthetics. I argue that Schelling’s System develops a subtle conception of history which originates in a dialogue with Kant and Hegel (concerning the question of teleology) and concludes in proximity to an Idealist version of Spinoza. In this way, Schelling develops a philosophy of history which is, simultaneously, a dialectical (...)
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  28.  75
    Axel Honneth, The Pathologies of Individual Freedom: Hegel's Social Theory[REVIEW]J. M. Bernstein - 2010 - Notre Dame Philosophical Reviews 2010 (6).
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  29.  71
    Is Ethical Naturalism Possible? From Life to Recognition.J. M. Bernstein - 2011 - Constellations 18 (1):8-20.
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  30.  29
    Classic and Romantic German Aesthetics.J. M. Bernstein (ed.) - 2002 - Cambridge University Press.
    This 2002 volume brings together major works by German thinkers, writing just prior to and after Kant, who were enormously influential in this crucial period of aesthetics. These texts include the first translation into English of Schiller's Kallias Letters and Moritz's On the Artistic Imitation of the Beautiful, together with translations of some of Hölderlin's most important theoretical writings and works by Hamann, Lessing, Novalis and Schlegel. In a philosophical introduction J. M. Bernstein traces the development of aesthetics from its (...)
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  31.  26
    Judging Life: From Beauty to Experience. From Kant to Chaim Soutine.J. M. Bernstein - 2000 - Constellations 7 (2):157-177.
  32.  29
    Optogenetic Tools for Analyzing the Neural Circuits of Behavior.Jacob G. Bernstein & Edward S. Boyden - 2011 - Trends in Cognitive Sciences 15 (12):592-600.
  33.  16
    De-Divinization and the Vindication of Everyday Life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  34.  25
    Readymades, Monochromes, Etc.: Nominalism and the Paradox of Modernism.J. M. Bernstein - 2002 - Diacritics 32 (1):83-100.
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  35.  12
    Recovering Ethical Life: Jürgen Habermas and the Future of Critical Theory.J. M. Bernstein - 1995 - Routledge.
    Jurgen Habermas' construction of a critical social theory of society grounded in communicative reason is one of the very few real philosophical inventions of recent times that demands and repays extended engagement. In this elaborate and sympathetic study which places Habermas' project in the context of critical theory as a whole past and future, J. M. Bernstein argues that despite its undoubted achievements, it contributes to the very problems of ethical dislocation and meaninglessness it aims to diagnose and remedy. Bernstein (...)
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  36.  50
    Hegel's Ladder: The Ethical Presuppositions of Absolute Knowing.J. M. Bernstein - 2000 - Dialogue 39 (4):803.
  37. The Frankfurt School: Critical Assessments.Jay M. Bernstein - 1994 - Routledge.
  38.  24
    Mimetic Rationality and Material Inference : Adorno and Brandom.J. M. Bernstein - 2004 - Revue Internationale de Philosophie 1:7-23.
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  39. Melancholy As Form: Towards An Archaeology Of Modernism.J. Bernstein - 2003 - In John J. Joughin & Simon Malpas (eds.), The New Aestheticism. Manchester University Press. pp. 167--190.
     
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  40.  46
    Marx's Attempt to Leave Philosophy.J. M. Bernstein - 2001 - Philosophical Review 110 (2):275-278.
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  41.  43
    Peter Sloterdijk: Rage and Time: A Psychopolitical Investigation. Mario Wenning (Trans.). [REVIEW]Jeffrey Bernstein - 2011 - Continental Philosophy Review 44 (2):253-257.
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  42.  26
    Imagination and Lunacy in Kant's First Critique and Anthropology.Jeffrey Bernstein - 1997 - Idealistic Studies 27 (3):143-154.
  43.  35
    To Be Is to Live, To Be Is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357-390.
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  44. Aesthetic Alienation.Jay M. Bernstein - 1988 - In John Fekete (ed.), Life After Postmodernism: Essays on Value and Culture. Macmillan Education.
     
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  45. Hegel's Transcendental Induction.Jay Bernstein - 2000 - Dialogue 39 (4):845-846.
     
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  46. Idealism as Modernism.J. M. Bernstein - 1999 - Dialogue 38 (3):674-676.
     
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  47. Promising and Civil Disobedience : Arendt's Political Modernism.J. M. Bernstein - 2010 - In Roger Berkowitz, Jeffrey Katz & Thomas Keenan (eds.), Thinking in Dark Times: Hannah Arendt on Ethics and Politics. Fordham University Press.
  48. Roundtable on Michael Thompson's Life and Action-to Be is to Live, to Be is to Be Recognized.J. M. Bernstein - 2009 - Graduate Faculty Philosophy Journal 30 (2):357.
     
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  49. The Death of Sensuous Particulars - Adorno and Abstract Expressionism.Jay Bernstein - 1996 - Radical Philosophy 76:7-18.
     
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  50. The Politics of Fulfilment and Transfiguration'.J. M. Bernstein - 1987 - Radical Philosophy 47:21.
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