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  1.  45
    G.W.F. Hegel: Gesammelte Werke. Band 11. [REVIEW]John Burbidge - 1979 - The Owl of Minerva 10 (4):5-6.
    When he died in 1831, Hegel had just completed a revision of the first Book of the Science of Logic, “The Doctrine of Being”. Since the revised edition has been consistently used in subsequent printing, the first edition disappeared from view, to surface again only in 1966 when Vanderhoeck and Ruprecht of Gottingen published a facsimile reprint. Along with the never-revised “Doctrine of Essence” of 1813, that original text of Book I has now received elegant treatment in volume 11 of (...)
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  2.  31
    Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism Translated and Annotated by George di Giovanni and H. S. Harris Albany, NY: State University of New York Press, 1985. Pp. Xiv, 400. $39.50, $19.95 Paper. [REVIEW]John Burbidge - 1988 - Dialogue 27 (2):378-380.
  3.  18
    Hegel on Logic and Religion: The Reasonableness of Christianity.John W. Burbidge (ed.) - 1992 - State University of New York Press.
    The 13 essays, most previously published, discuss his logical theory, his applications in general, and his applications to Christianity. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  4.  25
    G. W. F. Hegel: Gesammelte Werke. Band 12. [REVIEW]John Burbidge - 1981 - The Owl of Minerva 13 (2):7-7.
    The second volume of Hegel’s Science of Logic, containing “The Doctrine of the Concept”, first appeared in 1816, three years after the second book of the first volume, and just prior to the Heidelberg Encyclopaedia. After Hegel’s death it was republished in the first collected edition with minor changes in punctuation. There remain no manuscripts.
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  5.  13
    The Logic of Hegel's 'Logic': An Introduction.John W. Burbidge - 2006 - Broadview Press.
    George Wilhelm Friedrich Hegel has seldom been considered a major figure in the history of logic. His two texts on logic, both called The Science of Logic, both written in Hegel's characteristically dense and obscure language, are often considered more as works of metaphysics than logic. But in this highly readable book, John Burbidge sets out to reclaim Hegel's Science of Logic as logic and to get right at the heart of Hegel's thought. Burbidge examines the way Hegel moves from (...)
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  6.  22
    Philosophy and the Absolute: The Modes of Hegel's SpeculationRobert Grant McRae Dordrecht: Nijhoff, 1985. Pp. Ix, 188. $31.00. [REVIEW]John Burbidge - 1987 - Dialogue 26 (2):385-386.
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  7.  76
    Hegel’s Social and Political Thought. [REVIEW]John W. Burbidge - 1980 - The Owl of Minerva 12 (2):4-6.
    In 1976 The Hegel Society of America chose as a theme for its biennial meeting “Hegel’s Social and Political Thought.” At a meeting held during the United States’ bicentennial year in the subterm that included Watergate and a few days after the election of President Carter, the abstractions of philosophy could not help but be associated with concrete reflection. What is the relation between political theory and political action?
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  8.  60
    Contraries and Contradictories: Reasoning in Schelling’s Late Philosophy.John Burbidge - 1984 - The Owl of Minerva 16 (1):55-68.
    In the year 1841, the sixty-six year old philosopher, Schelling, was installed in the chair of philosophy at Berlin. Because he wanted someone with sufficient authority to combat the influence of Hegel, the new king of Prussia supported his appointment. As Crown Prince he had been concerned about the liberal and subversive elements in Hegel’s political philosophy. In power, he chose an associate of Hegel’s youth to lead the attack, a man who had disappeared from the intellectual scene just as (...)
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  9.  60
    Hegel and Newtonianism: Trinity College, Cambridge University, August 30 to September 4, 1989.John Burbidge - 1990 - The Owl of Minerva 21 (2):238-239.
    On Thursday evening, August 30, 1989, in the Combination Room of Trinity College, Cambridge University, Michael Petry of Erasmus University, Rotterdam, opened the conference he had organized on “Hegel and Newtonianism.” Under the sponsorship of the Istituo per gli Studi Filosofici of Naples, Petry invited more than 40 scholars from Italy, Germany, Switzerland, Holland, Belgium, Denmark, the United Kingdom, the United States, and Canada to discuss the relation between eighteenth century Newtonian science and Hegel’s philosophy of nature.
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  10.  7
    Hegel on Logic and Religion: The Reasonableness of Christianity.Terry Pinkard & John W. Burbidge - 1994 - Philosophical Review 103 (2):375.
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  11.  38
    Absolute Acting.John Burbidge - 1998 - The Owl of Minerva 30 (1):103-118.
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  12. Within Reason: A Guide to Non-Deductive Reasoning.John Burbidge - 1995 - Broadview Press.
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  13.  53
    The First Chapter of Hegel’s Larger Logic.John Burbidge - 1990 - The Owl of Minerva 21 (2):177-183.
    Discussions of Hegel’s Logic often concentrate on the first chapter, which starts from pure being and ends with Dasein. Quite regularly commentators find the argument flawed; having thus disposed of its foundation, they dismiss the rest of the logic as equally unreliable.
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  14.  37
    Chemism and Chemistry.John W. Burbidge - 2002 - The Owl of Minerva 34 (1):3-17.
    In order to answer the debate whether Hegel’s Philosophy of Nature is just an extension of his logic (Halper and Winfield) or combines thought with its other (Maker), this paper considers what Hegel writes about chemism (in the logic) and about chemical process (in the philosophy of nature). The logical argument can be constructed without reference to experience, from paradoxes that emerge within an original concept. In the philosophy of nature, however, an initial concept is analyzed, but its instantiation reflects (...)
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  15.  64
    Hegel's Absolutes.John Burbidge - 1997 - The Owl of Minerva 29 (1):23-37.
  16.  47
    Hegel’s Quest for Certainty. [REVIEW]John Burbidge - 1985 - The Owl of Minerva 17 (1):55-58.
    This is a good book. The quality of Flay’s analysis grows on the reader as he moves from the introductory comments, through the discussions of self-consciousness, reason, and spirit. We have here an interpretation of Hegel’s Phenomenology of Spirit which does justice to the Hegelian project and at the same time renders most, if not all, of the standard criticisms ineffective. But it is not just a new reading of a work which has challenged many commentators of the past and (...)
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  17.  8
    On Hegel’s Logic: Fragments of a Commentary.John Burbidge - 1981. - Philosophical Review 93 (1):138-140.
  18.  34
    Hegel.John Burbidge - 1985 - The Owl of Minerva 17 (1):92-94.
    In the conclusion to his long book on Hegel, Michael Inwood cites a passage describing the way Stephen Spender’s tutors approached the study of philosophy: “This might be described as the Obstacle Race way of teaching philosophy. The whole field of human thought is set out with logical obstacles and the students watch the philosophers race around it.” Inwood mentions it because “it represents … one of the ways in which we should not treat Hegel - disqualifying him from the (...)
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  19.  8
    In Memory of Emil Fackenheim.John Burbidge - 2003 - The Owl of Minerva 35 (1/2):49-52.
    At a time when Hegel studies were virtually non-existent in North America, Emil Fackenheim began teaching at the University of Toronto, in a department strongly committed to the history of philosophy. He taught medieval philosophy to third-year students in the honours program, and a course on metaphysics and the philosophy of history to students in fourth year honors, a combination of interests that found expression in his Aquinas Lectures of 1961: Metaphysics and Historicity. It was, however, his graduate course on (...)
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  20.  45
    Secondness.John W. Burbidge - 2001 - The Owl of Minerva 33 (1):27-39.
    A significant disagreement has punctuated my conversations with Henry Harris for over thirty years. Harris maintains that Hegel does not need an actual historical Jesus to achieve his philosophical ends; all he requires is a Paul who believed there to be a historical Jesus. I, on the other hand, hold that a historical Jesus is critical, and without it, Hegel’s system falls apart.
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  21.  10
    GWF Hegel, The Science of Logic. Tr. And Ed. George di Giovanni, Cambridge: Cambridge University Press, 2010, Pp. Lxxiv+ 790, ISBN-13: 9780521832557.£ 120. [REVIEW]John W. Burbidge - 2011 - Kantian Review 16 (2):309-315.
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  22.  17
    Bernd-Olaf Küppers, Natur als Organismus: Schellings frühe Naturphilosophie und ihre Bedeutung für die moderne Biologie, Philosophische Abhandlungen 58, Frankfurt a/M: V Klostermann, 1992, pp 138, Hb DM39. [REVIEW]John W. Burbidge - 1993 - Hegel Bulletin 14 (1-2):32-33.
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  23.  31
    Hegel's Science of Logic: A Critical Rethinking in Thirty Lectures, by Richard Dien Winfield.: Book Reviews. [REVIEW]John W. Burbidge - 2013 - Mind 122 (488):1213-1215.
  24.  30
    Hegel’s Idea of a Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2003 - International Studies in Philosophy 35 (4):248-250.
  25.  15
    Hegel's Logic as Metaphysics.John W. Burbidge - 2014 - Hegel Bulletin 35 (1):100-115.
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  26.  56
    The Syllogisms of Revealed Religion, or the Reasonableness of Christianity.John Burbidge - 1986 - The Owl of Minerva 18 (1):29-42.
    For the Fnlightenment a continuing question was the reasonableness of Christianity. John Locke devoted a treatise to the question; and it lies at the core of Hume’s essay on miracles, of Lessing’s ugly broad ditch, and of Kant’s religion within the limits of reason alone.
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  27.  45
    Hegel in Canada.John Burbidge - 1994 - The Owl of Minerva 25 (2):215-219.
    Over the years, in various journals, I have seen lengthy articles about Hegelianism in Poland, in Japan, or in Holland. Never, however, have I seen anything about Hegel studies in Canada. In Europe, for example, anglophone Canadians are simply identified with Americans. On the other hand, in the membership list of the Hegel Society of America, Canadians are lumped together with all the others “outside the U.S.A.”—this despite the fact that three times over the past thirteen biennia Canadians have been (...)
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  28.  5
    New Perspectives on Hegel's Philosophy of Religion.D. Kolb, Andrew Shanks & J. W. Burbidge - 1995 - Philosophical Quarterly 45 (180):368-374.
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  29.  13
    Justus Hartnack, Hegels Logik: Eine Einführung, Translated Out of the Danish by Heinz Kulas, Frankfurt Am Main: Peter Lang, 1995, Pp X 120, Pb. [REVIEW]John W. Burbidge - 1996 - Hegel Bulletin 17 (2):42-43.
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  30.  47
    Contingent Categories.John Burbidge - 2008 - The Owl of Minerva 40 (1):115-131.
    By comparing the argument in the first edition of Hegel’s Science of Logic with that of the second we find that he not only introduces significant changes but indicates why he found the changes necessary. As over time he rethought his method in the course of his annual lectures he realised that pure thought should not anticipate results but follow from the inherent sense of each term. The details of his logical method suggest how the novelties that emerge in history (...)
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  31.  25
    The Self and its Body in Hegel’s Phenomenology of Spirit. [REVIEW]John W. Burbidge - 2004 - International Studies in Philosophy 36 (1):279-280.
  32.  37
    Hegel and His Critics: Philosophy in the Aftermath of Hegel. [REVIEW]John Burbidge - 1991 - The Owl of Minerva 22 (2):227-228.
    The essays in this volume do more than simply conjoin Hegel with his critics. There is a full-fledged debate: on occasion the critics gain the upper hand; far more often Hegel rises from the dead to defeat, by anticipation, his opponents.
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  33.  20
    Filadelfo Linares, "Beiträge Zur Negativen Revolutionstheorie: Plato, Thomas von Aquin, Bacon, Kant". [REVIEW]John W. Burbidge - 1978 - Journal of the History of Philosophy 16 (3):370.
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  34.  10
    Katharina Comoth, Die Idee ah Ideal: Trias und Triplizität bei Hegel. Heidelberg, Carl Winter, 1985, pp. 90, DM 28.00.John Burbidge - 1987 - Hegel Bulletin 8 (2):50-51.
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  35. New Directions in Hegel's Philosophy of Nature.John Burbidge - 2006 - In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  36.  52
    Idealism as Modernism: Hegelian Variations.John W. Burbidge - 1999 - Review of Metaphysics 52 (3):715-715.
    Pippin has assembled a number of independent pieces into a volume to complement his Modernism as a Philosophical Problem. His primary thesis is that Hegel and German Idealism generally offer an approach to modernism which both avoids the subjectivism and mentalism of Descartes and is strong enough to resist the attacks of Habermas, Strauss, Blumenberg, Nietzsche, and Heidegger.
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  37.  16
    The Relevance of Hegel's Logic.John W. Burbidge - 2007 - Cosmos and History : The Journal of Natural and Social Philosophy 3 (2-3):211-221.
    Hegel defines his Logic as the science that thinks about thinking.nbsp; But when we interpret that work as outlining what happens when we reason we are vulnerable to Fregersquo;s charge of psychologism.nbsp; I use Hegelrsquo;s tripartite distinction among understanding, dialectical and speculative reason as operations of pure thought to suggest how thinking can work with objective concepts.nbsp; In the last analysis, however, our ability to move from the subjective contingency of representations and ideas to the pure concepts we think develops (...)
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  38.  36
    G. W. F. Hegel.John Burbidge - 1981 - The Owl of Minerva 13 (2):7-8.
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  39.  50
    The “Infinite Agony” of Spirit.John Burbidge - 2003 - The Owl of Minerva 34 (2):171-186.
    Hegel suggests that spirit, in contrast to animal nature, can encounter infinite agony in the death of what was its center, and yet, by dwelling with this loss, emerge into a new form of existence. The paradigm for this move is described toward the end of the chapter on Revealed Religion in the Phenomenology of Spirit. An analysis of the key paragraph introduces a discussion of four questions: Why is this experience triggered by the death of a mediator? What characterizes (...)
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  40.  46
    New Studies in Hegel’s Philosophy. [REVIEW]John W. Burbidge - 1975 - The Owl of Minerva 6 (3):1-3.
    In his introduction to this collection of essays, Warren Steinkraus acknowledges the diversity of approaches used by the contributors. It reflects “the richness and suggestive power” of Hegel’s philosophy. Such a range has the strength of providing a window into the complex world of Hegelian scholarship. Unfortunately, it also has the weakness of including work which is cavalier in its treatment of themes, or which shows a limited awareness of more recent scholarship.
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  41.  28
    A Reply From Professor Burbidge.John Burbidge - 1983 - The Owl of Minerva 14 (4):10-11.
    Di Giovanni’s review of my On Hegel’s Logic in the September 1982 number of The Owl of Minerva fulfilled its own prediction. By responding to my thesis concerning the logic, he transformed my monologue into “an instructive debate on what the nature and value of the Hegelian Logic truly are.” After a thorough and carefully analysis of my “meta-logical” introduction and conclusion, he raises a central question concerning my interpretation of the logic: whether in fact I have fallen prey to (...)
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  42. M Theunissen: Sein Und Schein, H-F Fulda, R-P Horstmann & M Theunissen: Kritische Darstellung Der Metaphysik.J. Burbidge - 1986 - Bulletin of the Hegel Society of Great Britain 14:20-27.
     
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  43. The Necessity of Contingency.John Burbidge - 1980 - In Warren E. Steinkraus & Kenneth L. Schmitz (eds.), Art and Logic in Hegel's Philosophy. Harvester Press. pp. 201--18.
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  44.  3
    Wilhelm G Jacobs, Gottesbegriff und Geschichtsphilosophie in der Sicht Schellings, Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1993, pp 292, Hb DM105John Elbert Wilson, Schellings Mythologie: Zur Auslegung der Philosophie der Mythologie und der Offenbarung, Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1993, pp 292, Hb DM138. [REVIEW]John W. Burbidge - 1994 - Hegel Bulletin 15 (2):81-84.
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  45.  16
    Bernd Burkhardt, "Hegels "Wissenschaft der Logik" Im Spannungsfeld der Kritik". [REVIEW]John W. Burbidge - 1995 - Journal of the History of Philosophy 33 (3):527.
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  46.  16
    Idealism and the Endgame of Theory: Three Essays. [REVIEW]John W. Burbidge - 1997 - International Studies in Philosophy 29 (1):145-146.
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  47.  49
    Concept and Time in Hegel.John Burbidge - 1973 - Dialogue 12 (3):403-422.
  48. John McCumber, The Company of Words: Hegel, Language and Systematic Philosophy Reviewed By.John W. Burbidge - 1994 - Philosophy in Review 14 (2):110-112.
     
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  49.  26
    Hegel and Whitehead: Contemporary Perspectives on Systematic Philosophy.John Burbidge - 1986 - Review of Metaphysics 40 (1):132-133.
    Both Hegel and Whitehead endeavored to develop a philosophy that was comprehensive. Yet there is little direct contact from the one to the other. This makes any comparison a creative venture. George R. Lucas, Jr. has found the appropriate forum for meeting such a challenge. In 1984 he organized an international symposium on Hegel and Whitehead at Fordham University, and this book contains a selection of the papers presented. The result is appropriately dialectical. Some, like E. E. Harris, argue that (...)
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  50. David Lamb, Hegel-From Foundation to System Reviewed By.John W. Burbidge - 1982 - Philosophy in Review 2 (6):285-287.
     
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1 — 50 / 144