Results for 'J. C. Delbeek'

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  1.  14
    Boekbesprekingen.P. C. Beentjes, Marc Schneiders, J. Lambrecht, Wim Weren, Bart J. Koet, M. J. J. Menken, J. C. Delbeek, G. Rouwhorst, Jacques van Ruiten, Ulrich Hemel, W. G. Tillmans, Ad V. D. Helm, Ad van der Helm, Drs J. L. M. Vis, A. van de Pavert, H. J. Adriaanse, A. A. Derksen, Freda Dröes & Joh G. Hahn - 1990 - Bijdragen 51 (3):324-343.
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  2.  12
    Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
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  3.  60
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  4.  73
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
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  5.  47
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  6.  38
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  7.  49
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
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  8. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
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  9.  26
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
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  10.  23
    Myhill J. And Shepherdson J. C.. Effective Operations on Partial Recursive Functions. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathetnatik, Vol. 1 , Pp. 310–317. [REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
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  11.  14
    Review: J. Myhill, J. C. Shepherdson, Effective Operations on Partial Recursive Functions. [REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
  12.  32
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  13.  57
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
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  14.  92
    Some Theorems About the Sentential Calculi of Lewis and Heyting.J. C. C. McKinsey & Alfred Tarski - 1948 - Journal of Symbolic Logic 13 (1):1-15.
  15.  37
    The Algebra of Topology.J. C. C. Mckinsey & Alfred Tarski - 1944 - Annals of Mathematics, Second Series 45:141-191.
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  16.  56
    Falsificationism Unfalsified: A Reply to Callahan’s “Why Popper is Wrong on Induction”.J. C. Lester - manuscript
    Epistemology is often a problem for libertarianism. Many libertarian texts assume that they need to do more than explain and defend the libertarian conjecture. Instead, they try to offer epistemological support for it (whether empirically or morally); which falsificationism and, more broadly, critical rationalism explains is not possible. Moreover, they often mistake this attempt at support for an explanation of libertarianism (which ought to include an abstract theory of liberty and how it relates to liberty in practice). Therefore, when a (...)
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  17.  37
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
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  18. The Greeks on Pleasure.J. C. B. Gosling & C. C. W. Taylor - 1982 - Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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  19.  86
    Hume’s Philosophy of Religion.J. C. A. Gaskin - 1978 - Humanities Press.
  20.  39
    On Physical Lines of Force.J. C. Maxwell - 2010 - Philosophical Magazine 90 (sup1):11-23.
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  21.  26
    Set Theory and Its Logic.J. C. Shepherdson & Willard Van Orman Quine - 1965 - Philosophical Quarterly 15 (61):371.
  22. How Abstract Liberty Relates to Private Property: A One-Page Outline.J. C. Lester - manuscript
    Libertarianism—and classical liberalism generally—presupposes (or entails) a specific, but implicit, conception of liberty. Imagine two lists of property-rights: one list is all those that are libertarian; the other list is all those that are not. What determines into which list a property-right is assigned? If libertarianism is really about liberty, then the determining factor must be whether the property-right fits what liberty is in a more abstract sense. It greatly clarifies matters to have an explicit theory of this presupposed conception (...)
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  23. The Heterodox 'Fourth Paradigm' of Libertarianism: An Abstract Eleutherology Plus Critical Rationalism.J. C. Lester - 2019 - Journal of Libertarian Studies 23:91-116.
    1) Introduction. 2) The key libertarian insight into property and orthodox libertarianism’s philosophical confusion. 3) Clearer distinctions for applying to what follows: abstract liberty; practical liberty; moral defences; and critical rationalism. 4) The two dominant (‘Lockean’ and ‘Hobbesian’) conceptions of interpersonal liberty. 5) A general account of libertarianism as a subset of classical liberalism and defended from a narrower view. 6) Two abstract (non-propertarian, non-normative) theories of interpersonal liberty developed and defended: ‘the absence of interpersonal proactively-imposed constraints on want-satisfaction’, abbreviated (...)
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  24.  30
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  25.  21
    The Problem of Counterfactual Conditionals.J. C. C. McKinsey & Nelson Goodman - 1947 - Journal of Symbolic Logic 12 (4):139.
  26.  41
    A Solution of the Decision Problem for the Lewis Systems S2 and S4, with an Application to Topology.J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):117-134.
  27.  24
    Ethics of Business Students: Some Marketing Perspectives. [REVIEW]J. C. Lane - 1995 - Journal of Business Ethics 14 (7):571 - 580.
    This study explores the reactions of 412 business students to a range of ethical marketing dilemmas. Reviewing some of the comparable Australian and U.S. research in the field, the study examines the ethical judgements for potential demographic differences. The findings suggest that a majority of students are prepared to act unethically in order to gain some competitive or personal advantage. Yielding the highest ethical response are situations of potential and significant social impact. The results support some previous research that shows (...)
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  28. Axiomatic Foundations of Classical Particle Mechanics.J. C. C. Mckinsey, A. C. Sugar & Patrick Suppes - 1978 - Critica 10 (28):143-148.
  29.  36
    C. R. J. Clapham. An Embedding Theorem for Finitely Generated Groups. Proceedings of the London Mathematical Society, Ser. 3 Vol. 17 , Pp. 419–430. [REVIEW]J. C. Shepherdson - 1970 - Journal of Symbolic Logic 35 (2):340-341.
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  30.  32
    Review: C. R. J. Clapham, An Embedding Theorem for Finitely Generated Groups. [REVIEW]J. C. Shepherdson - 1970 - Journal of Symbolic Logic 35 (2):340-341.
  31. Practical Knowledge: Outlines of a Theory of Traditions and Skills.J. C. Nyíri & Barry Smith (eds.) - 1988 - Croom Helm.
    A series of papers on different aspects of practical knowledge by Roderick Chisholm, Rudolf Haller, J. C. Nyiri, Eva Picardi, Joachim Schulte Roger Scruton, Barry Smith and Johan Wrede.
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  32. Eleutheric-Conjectural Libertarianism: A Concise Philosophical Explanation.J. C. Lester - manuscript
    The general philosophical problem with most versions of social libertarianism and how this essay will proceed. The specific problem with liberty explained by a thought-experiment. The abstract (non-propertarian and non-normative) theory of interpersonal liberty-in-itself as ‘the absence of interpersonal proactively-imposed constraints on want-satisfaction’, for short ‘no (proactive) impositions’. The individualistic liberty-maximisation theory solves the problems of clashes, defences, and rectifications without entailing libertarian consequentialism. The practical implications of instantiating liberty: three rules of liberty-in-practice, 1) initial ultimate control of one’s body, (...)
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  33.  49
    Everett C. J. And Ulam S.. Projective Algebra I. American Journal of Mathematics, Vol. 68 , Pp. 77–88.J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
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  34.  43
    Review: C. J. Everett, S. Ulam, Projective Algebra I. [REVIEW]J. C. C. McKinsey - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  35.  12
    On Closed Elements in Closure Algebras.J. C. C. Mckinsey & Alfred Tarski - 1946 - Annals of Mathematics, Ser. 2 47:122-162.
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  36.  6
    Some Theorems About the Sentential Calculi of Lewis and Heyting.J. C. C. Mckinsey & Alfred Tarski - 1948 - Journal of Symbolic Logic 13 (3):171-172.
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  37.  21
    The Plays of Sophocles. Commentaries, Part 1: The Ajax. By J. C. Kamerbeek. English Trans. By H. Schreuder and A. Parker. Pp. Ix + 261. Leiden: E. J. Brill, 1953. Price Not Stated. [REVIEW]Hugh Lloyd-Jones, J. C. Kamerbeek, H. Schreuder & A. Parker - 1956 - Journal of Hellenic Studies 76:111-112.
  38.  45
    McKinsey J. C. C.. On the Representation of Projective Algebras. American Journal of Mathematics, Vol. 70 , Pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
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  39.  53
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  40. Hume on Religion.J. C. A. Gaskin - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
     
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  41.  23
    On the Syntactical Construction of Systems of Modal Logic.J. C. C. Mckinsey - 1945 - Journal of Symbolic Logic 10 (3):83-94.
  42. Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
  43.  7
    Review: C. West Churchman, Elements of Logic and Formal Science. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  44.  47
    A Non-Standard Model for a Free Variable Fragment of Number Theory.J. C. Shepherdson - 1965 - Journal of Symbolic Logic 30 (3):389-390.
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  45.  18
    Περι Ααιβαντων.J. C. Lawson - 1926 - The Classical Review 40 (02):52-58.
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  46. A Libertarian Response to Macleod 2012: “If You’Re a Libertarian, How Come You’Re So Rich?”.J. C. Lester - 2014 - In Explaining Libertarianism: Some Philosophical Arguments. Buckingham, England: The University of Buckingham Press. pp. 95-105.
    This is a response to Macleod 2012's argument that the history of unjust property acquisitions requires rich libertarians to give away everything in excess of equality. At first, problematic questions are raised. How much property is usually inherited or illegitimate? Why should legitimate inheritance be affected? What of the burden of proof and court cases? A counterfactual problem is addressed. Three important cases are considered: great earned wealth; American slavery; land usurpation. All are argued to be problematic for Macleod 2012's (...)
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  47.  9
    Company–Community Agreements, Gender and Development.J. C. Keenan, D. L. Kemp & R. B. Ramsay - 2016 - Journal of Business Ethics 135 (4):607-615.
    Company–community agreements are widely considered to be a practical mechanism for recognising the rights, needs and priorities of peoples impacted by mining, for managing impacts and ensuring that mining-derived benefits are shared. The use and application of company–community agreements is increasing globally. Notwithstanding the utility of these agreements, the gender dimensions of agreement processes in mining have rarely been studied. Prior research on women and mining demonstrates that women are often more adversely impacted by mining than men, and face greater (...)
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  48. Plato.J. C. B. Gosling - 1976 - Mind 85 (337):120-122.
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  49.  57
    Bio-Agency and the Problem of Action.J. C. Skewes & C. A. Hooker - 2009 - Biology and Philosophy 24 (3):283 - 300.
    The Aristotle-Kant tradition requires that autonomous activity must originate within the self and points toward a new type of causation (different from natural efficient causation) associated with teleology. Notoriously, it has so far proven impossible to uncover a workable model of causation satisfying these requirements without an increasingly unsatisfying appeal to extra-physical elements tailor-made for the purpose. In this paper we first provide the essential reason why the standard linear model of efficient causation cannot support the required model of agency: (...)
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  50. From Bolzano to Wittegenstein.J. C. Nyiri (ed.) - 1986 - Holder/Pichier/Tempsky.
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