Results for 'J. C. Ingelaere'

1000+ found
Order:
  1. 4. nouveau testament.J. C. Ingelaere - 2001 - Revue D'Histoire Et de Philosophie Religieuses 81:449.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Universalisme et particularisme dans l'Evangile de Matthieu: Matthieu et le Judaïsme.J. C. Ingelaere - 1995 - Revue D'Histoire Et de Philosophie Religieuses 75 (1):45-59.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Metaphysics and Morality: Essays in Honour of J. J. C. Smart.J. J. C. Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.) - 1987 - Blackwell.
     
    Export citation  
     
    Bookmark   45 citations  
  4. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
  5.  55
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  6.  68
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  7.  45
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  8. Utilitarianism: For and Against.J. J. C. Smart & Bernard Williams - 1973 - Cambridge: Cambridge University Press.
    Two essays on utilitarianism, written from opposite points of view, by J. J. C. Smart and Bernard Williams. In the first part of the book Professor Smart advocates a modern and sophisticated version of classical utilitarianism; he tries to formulate a consistent and persuasive elaboration of the doctrine that the rightness and wrongness of actions is determined solely by their consequences, and in particular their consequences for the sum total of human happiness. In Part II Bernard Williams offers a sustained (...)
    Direct download  
     
    Export citation  
     
    Bookmark   341 citations  
  9.  37
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is possible to retain belief in Jesus Christ, and at the same time remain intellectually honest. For the same sceptical challenge which faces the secular historian also faces the theologian. If Christians are correct in arguing that the locus of God's revelation to man is in Jesus of Nazareth, then in order to know about (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  34
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  11.  48
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the word ‘disclosure’ in what he has to say about religion and in his attempts to give an account of the meaning of religious language. He sometimes speaks of ‘discernment’ or ‘insight’ but ‘disclosure’ is the word he normally favours. In what follows I shall ask: what a disclosure is, to what extent Dr Ramsey's use of the notion leads to confusions, and what questions have to be faced in order to resolve (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12.  26
    Explaining Libertarianism: Some Philosophical Arguments.J. C. Lester - 2014 - Buckingham: The University of Buckingham Press.
    This book’s four main theses: -/- (1) Interpersonal liberty requires an explicit, pre-propertarian, purely factual, theory. -/- (2) Liberty is—and need only be—morally desirable in systematic practice, not in every logically possible case. In practice, there is no clash between the two main moral contenders: rights and consequences. -/- (3) Nothing can ever justify, support, or ground any theory of liberty or its applications, because it is logically impossible to transcend assumptions. Theories can only be explained, criticised, and defended within (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  13.  21
    Where Does the Cholinergic Modulation of the EEG Take Place?J. C. Szerb & J. D. Dudar - 1981 - Behavioral and Brain Sciences 4 (3):493-493.
  14.  25
    ‘Looks Red’ and Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidate ‘is red’ in terms of ‘looks red’. For a relatively recent example see, for example, Frank Jackson and Robert Pargetter, ‘An Objectivist′s Guide to Subjectivism about Colour’. However rather than try to make a long list of references, I would rather say ‘No names, no pack drill’. I have even been disturbed to find the use of the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  15. Hume on Religion.J. C. A. Gaskin - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press.
  16. Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
  17.  23
    Myhill J. And Shepherdson J. C.. Effective Operations on Partial Recursive Functions. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathetnatik, Vol. 1 , Pp. 310–317. [REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  13
    Review: J. Myhill, J. C. Shepherdson, Effective Operations on Partial Recursive Functions. [REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
  19.  68
    Arguments for Liberty: A Libertarian Miscellany.J. C. Lester - [2011] 2016 - Buckingham: The University of Buckingham Press.
    Liberty is what libertarians advocate. Both because of the inherent value of human liberty and because of the increasing wealth and welfare it brings to all. They see the aggressive coercion of the state as the main enemy of liberty. The solution is to roll back the state until there is little or no state left. Libertarianism has been rapidly growing since the 1970s. But it is still not commonly understood or even given a proper hearing. However, you will increasingly (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  20.  30
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp. [REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  21.  58
    Spandrels of Truth.J. C. Beall - 2009 - Oxford University Press.
    In Spandrels of Truth, Beall concisely presents and defends a modest, so-called dialetheic theory of transparent truth.
    Direct download  
     
    Export citation  
     
    Bookmark   85 citations  
  22.  23
    Epistemology and Justifying the Curriculum of Educational Studies.J. C. Walker & C. W. Evers - 1982 - British Journal of Educational Studies 30 (2):213 - 229.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  23. The River of Time.J. J. C. Smart - 1949 - Mind 58 (232):483-494.
  24.  9
    Epistemology and Justifying the Curriculum of Educational Studies.J. C. Walker & C. W. Evers - 1982 - British Journal of Educational Studies 30 (2):213-229.
  25.  26
    Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
  26. Extreme and Restricted Utilitarianism.J. J. C. Smart - 1956 - Philosophical Quarterly 6 (25):344-354.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   63 citations  
  27.  22
    Louts and Legends: Male Youth Culture in an Inner City School.J. C. Walker - 1990 - British Journal of Educational Studies 38 (1):87-88.
  28. Logical Consequence.J. C. Beall, Greg Restall & Gil Sagi - 2019 - Stanford Encyclopedia of Philosophy.
    A good argument is one whose conclusions follow from its premises; its conclusions are consequences of its premises. But in what sense do conclusions follow from premises? What is it for a conclusion to be a consequence of premises? Those questions, in many respects, are at the heart of logic (as a philosophical discipline). Consider the following argument: 1. If we charge high fees for university, only the rich will enroll. We charge high fees for university. Therefore, only the rich (...)
    Direct download  
     
    Export citation  
     
    Bookmark   19 citations  
  29.  21
    Freedom, Welfare and Compulsory Curricula.J. C. Walker - 1975 - Educational Philosophy and Theory 7 (2):13–27.
  30.  91
    Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren Papyri. Ed. by M. David, B. A. van Groningen, and J. C. van Oven. Pp. xii + 76, 7 pll. 1941. Gld. 15. E. J. Brill, Leyden.II. Einige Wiener Papyri. Ed. by E. Boswinkel. Pp. viii + 76, 6 pll. 1942. Gld. 15. E. J. Brill, Leyden. III. Some Oxford Papyri. Ed. by E.P. Wegener. A. Text, pp. xxi + 96. 1942. B. Plates . 1948. Gld. 25. E. J. Brill, Leyden. IV. De Herodoti reliquiis in papyris et membranie Aegyptiis servatis. Ed. by A. H. R. E. Paap. Pp. viii + 104. 1948. Gld. 17.50. E. J. Brill, Leyden. V. Recherches sur le Recensement dans l'Égypte romaine . Ed. by M. Humbert and Cl. Préaux. Pp. x + 186, 1 pl. 1952. Gld. 50. E. J. Brill, Leyden.VI. A Family-Archive from Tebtunis. Ed. by B. A. van Groningen. 1950. Pp. xvi + 190. Gld. 40. E. J. Brill, Leyden. [REVIEW]E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux - 1953 - Journal of Hellenic Studies 73:163-164.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. The Natural Philosophy of Time, by G. J. Whitrow. [REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  32.  8
    The Philosopher's Touchstone: Towards Pragmatic Unity in Educational Studies.J. C. Walker - 1985 - Journal of Philosophy of Education 19 (2):181–198.
  33.  24
    Democracy and Pragmatism in Curriculum Development.J. C. Walker - 1987 - Educational Philosophy and Theory 19 (2):1–10.
  34.  55
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argument ‘have any validity against a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticisms ‘are bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35.  84
    Some Theorems About the Sentential Calculi of Lewis and Heyting.J. C. C. McKinsey & Alfred Tarski - 1948 - Journal of Symbolic Logic 13 (1):1-15.
  36. Internalism and Externalism.B. J. C. Madison - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. Routledge. pp. 283-295.
    This chapter first surveys general issues in the epistemic internalism / externalism debate: what is the distinction, what motivates it, and what arguments can be given on both sides. -/- The second part of the chapter will examine the internalism / externalism debate as regards to the specific case of the epistemology of memory belief.
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  37.  40
    The Ideal of the Educated Woman: Jane Roland Martin on Education and Gender.J. C. Walker & M. A. O'Loughlin - 1984 - Educational Theory 34 (4):327-340.
  38.  16
    Introduction.J. C. M. Willems - 1980 - Grotiana 1 (1):142-143.
  39. Revenge of the Liar: New Essays on the Paradox.J. C. Beall (ed.) - 2007 - Oxford University Press.
    The Liar paradox raises foundational questions about logic, language, and truth (and semantic notions in general). A simple Liar sentence like 'This sentence is false' appears to be both true and false if it is either true or false. For if the sentence is true, then what it says is the case; but what it says is that it is false, hence it must be false. On the other hand, if the statement is false, then it is true, since it (...)
    Direct download  
     
    Export citation  
     
    Bookmark   28 citations  
  40. The Greeks on Pleasure.J. C. B. Gosling & C. C. W. Taylor - 1982 - Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   37 citations  
  41.  15
    Two Competing Theories of Personal Autonomy: A Critique of the Liberal Rationalist Attack on Progressivism.J. C. Walker - 1981 - Educational Theory 31 (3-4):285-306.
  42. G. C. Field, "Plato and His Contemporaries". [REVIEW]J. C. Taylor - 1968 - The Thomist 32 (2):277.
  43. GARNETT, J. C. M. -Education and World Citizenship. [REVIEW]C. W. Valentine - 1922 - Mind 31:210.
  44. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (1):4.
     
    Export citation  
     
    Bookmark  
  45. C.A.A.S. Rome-Athens Scholarship, Summer 1967.J. C. Williams - 1966 - Classical World: A Quarterly Journal on Antiquity 60 (2):49.
     
    Export citation  
     
    Bookmark  
  46.  16
    Review of T He Direction of Time.J. J. C. Smart - 1958 - Philosophical Quarterly 8 (30):72-77.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   31 citations  
  47.  9
    Paulus Silentiarius, Ovid, and Propertius.J. C. Yardley - 1980 - Classical Quarterly 30 (01):239-.
    In the late nineteenth century and the early decades of the twentieth thematic resemblances to the Roman elegists in Paulus Silentiarius were explained as the result of the poets' reliance on a common Hellenistic source – usually this was identified as the so-called ‘subjective Alexandrian love elegy’ – and this represented a departure from the views of earlier scholars such as Hertzberg and Postgate, who had maintained that Paulus knew and imitated the elegists. In recent years the pendulum has swung (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  48.  27
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  49.  18
    Religious Belief and ‘Reductionism’ When is an Analysis of Religious Belief a ‘Reductionist’ Analysis?J. C. Thornton - 1966 - Sophia 5 (3):3-16.
  50.  23
    The Concept of the Positron: A Philosophical Analysis. [REVIEW]J. C. Orr - 1964 - Philosophical Quarterly 14 (55):181.
    Originally published in 1963, The Concept of the Positron forms a detailed analysis of quantum theory. Whilst it is not as well known as Professor Hanson's previous book, Patterns of Discovery, the text has many interesting aspects. In many ways it goes further than Hanson's earlier work in approaching the problems of theory competition and the rationality of science, topics that have since become central to the philosophy of science. It is also notable for a rigorous and forthright defence of (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
1 — 50 / 1000