Results for 'J. C. Ny'

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  1. Beim Sternenlicht der Nichtexistierenden.J. C. Ny - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):399 – 443.
    Der Aufsatz schildert den platonisierenden Antipsychologismus welchen Bolzano, der junge Brentano, Twardowski, Meinong, der Husserl der Logischen Untersuchungen, Frege, der Russell der Jahrhundertwende und der junge Wittgenstein (...)
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  2.  18
    Sir Thomas Malory, Le Morte Darthur, Ed. P. J. C. Field. 2 Vols. Cambridge, UK, and Rochester, NY: D. S. Brewer, 2013. Pp. Xliii, 940 ; Xxxi, 988 . $340. ISBN: 978-1-84384-314-6[REVIEW]Laura Ashe - 2016 - Speculum 91 (3):815-816.
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  3.  30
    P. J. P. Goldberg, Medieval England: A Social History, 12501550. London: Arnold, 2004. Pp. Ix, 310; Tables and 1 Map. Distributed in the U.S. by Oxford University Press Inc., 198 Madison Ave., New York, NY 10016[REVIEW]Robert C. Stacey - 2006 - Speculum 81 (3):855-856.
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  4.  10
    Book Review: Baars J, Dannefer D, Phillipson C, Walker A Eds. 2006: Aging, Globalization and Inequality: the New Gerontology. Amityville, NY: Baywood Publishing. 300 Pp. USD60.00 . ISBN: 0 89503 358 5[REVIEW]S. L. Molony - 2008 - Nursing Ethics 15 (5):703-704.
  5.  4
    Book Review: Baars J, Dannefer D, Phillipson C, Walker A Eds. 2006: Aging, Globalization and Inequality: the New Gerontology. Amityville, NY: Baywood Publishing. 300 Pp. USD60. 00 (HB). ISBN: 0 89503 358 5[REVIEW]Sheila L. Molony - 2008 - Nursing Ethics 15 (5):703-704.
  6.  15
    Augustine, The Works of Saint AugustineA Translation for the 21st Century. Part I, Vol. 8: On Christian Belief. Hyde Park, NY: New City Press, 2005. P. Burnell, The Augustinian Person. Washington, DC: The Catholic University of America Press, 2005[REVIEW]J. Doody, R. Kennedy, K. Paffenroth, C. Harrison & T. J. Weissenberg - 2006 - Augustinian Studies 37 (1):143.
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  7.  11
    Film Review: Grainger-Monsen M, Haslett J, Hold Your Breath, Fanlight Productions: Brooklyn, NY, 2005, 1572958502, 58 Minutes: USD289 Purchase; or USD60 One Day Rental , Http://Fanlight.Com/Home.Php[REVIEW]C. Kaplan - 2010 - Nursing Ethics 17 (6):797-798.
  8.  27
    Robert B. Patterson, The Scriptorium of Margam Abbey and the Scribes of Early Angevin Glamorgan: Secretarial Administration in a Welsh Marcher Barony, C. 1150C. 1225. Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2002. Pp. Xxxvi, 147 Plus 32 Black-and-White Plates; Black-and-White Frontispiece. $110[REVIEW]J. Beverley Smith - 2004 - Speculum 79 (3):821-823.
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  9. Christine Carpenter, Ed., The Armburgh Papers: The Brokholes Inheritance in Warwickshire, Hertfordshire and Essex, C. 1417C. 1453. Chetham's Manuscript Mun. E. 6.10.(4). Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1998. Pp. Viii, 214; 1 Table and 1 Diagram. $63[REVIEW]Cynthia J. Neville - 2001 - Speculum 76 (1):142-144.
     
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  10.  9
    Chicana/Latina Testimonios as Pedagogical, Methodological, and Activist Approaches to Social Justice. Edited by Delgado Bernal D., Burciaga R., & Flores Carmona J., New York, NY: Routledge. 2015, 194 Pp. $120.50[REVIEW]Freyca Calderon-Berumen, Miryam Espinosa-Dulanto, James C. Jupp, Laura Jewett & Karla O’Donald - forthcoming - Educational Studies:1-7.
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  11.  26
    Vassar College, 124 Raymond Avenue, Poughkeepsie, Ny 12604, Usa. In a Review, a ReferenceJsl Xliii 148,” for Example, Refers Either to the Publication Reviewed on Page 148 of Volume 43 of the Journal, or to the Review Itself (Which Contains Full Bibliographical Information for the Reviewed Publication). Analogously, a ReferenceBsl VII 376Refers to the Review Beginning on Page 376 in Volume 7 of This Bulletin, or[REVIEW]David M. Evans, Erich Grädel, Geoffrey P. Hellman, Denis Hirschfeldt, Thomas J. Jech, Julia Knight, Michael C. Laskowski, Volker Peckhaus, Wolfram Pohlers & Sławomir Solecki - 2005 - Bulletin of Symbolic Logic 11 (1):37.
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  12.  14
    The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams. By Philip Zaleski & Carol Zaleski. Pp. 644, NY, Farrar, Straus and Giroux, 2015, $10.91[REVIEW]Patrick Madigan - 2016 - Heythrop Journal 57 (5):867-868.
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  13.  26
    Helen M. Jewell, Women in Medieval England. Manchester, Eng., and New York: Manchester University Press, 1996. Paper. Pp. Vii, 201. $19.95. Distributed in North America by St. Martin's Press, 175 Fifth Ave., New York, NY 10010.P. J. P. Goldberg, Trans., Women in England, C. 12751525: Documentary Sources. (Manchester Medieval Sources Series.) Manchester, Eng., and New York: Manchester University Press, 1995. Pp. X, 307. Distributed in North America by St. Martin's Press, 175 Fifth Ave., New York, NY 10010.Shannon Mcsheffrey - 1998 - Speculum 73 (1):194-196.
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  14.  54
    ExplanationOpening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference onExplanationfor two reasons. The first is that (...)
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  15.  44
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. Byidealistshere I am mainly referring to (...)
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  16.  67
    God, Hume and Natural Belief: J. C. A. Gaskin.J. C. A. Gaskin - 1974 - Philosophy 49 (189):281-294.
    Hume's doctrine of natural belief allows that certain beliefs are justifiably held by all men without regard to the quality of the evidence which may be (...)produced in their favour. Examples are belief in an external world and belief in the veracity of our senses. According to R. J. Butler, Hume argues in the Dialogues that belief in God is of this sort. More recently John Hick has argued that for some people it is as natural to believe in God as to believe in an external world. I shall first inquire what Hume understands by reasonable belief and by natural belief. I shall then use the results of this investigation to argue, against Butler, that belief in God is not a natural belief; and against Hick, more briefly, that his thesis is not viable in as far as it depends upon Hume's doctrine of natural belief. These discussions are important to the philosophy of religion since by means of natural beliefs it could be urged that belief in God is something justifiable without reference to reason or evidence: a position which would be of immense value to the theist. (shrink)
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  17.  34
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the (...)
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  18. "Robertson", J. C., Latin Songs New and Old Selected and Written by J. C. Robertson.J. C. Robertson - 1935 - Classical World: A Quarterly Journal on Antiquity 29:189.
  19.  24
    Looks Redand Dangerous Talk: J. J. C. Smart.J. J. C. Smart - 1995 - Philosophy 70 (274):545-554.
    This paper is partly to get rid of some irritation which I have felt at the quite common tendency of philosophers to elucidateis redin terms (...)
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  20.  48
    Disclosures: J. C. A. GASKIN.J. C. A. Gaskin - 1973 - Religious Studies 9 (2):131-141.
    Dr Ian Ramsey has made considerable use of the worddisclosurein what he has to say about religion and in his attempts to give an account (...)
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  21.  67
    Arguments for Liberty: a Libertarian Miscellany.J. C. Lester - [2011] 2016 - Buckingham: The University of Buckingham Press.
    Liberty is what libertarians advocate. Both because of the inherent value of human liberty and because of the increasing wealth and welfare it brings to all. They (...)
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  22.  23
    Myhill J. and Shepherdson J. C.. Effective Operations on Partial Recursive Functions. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathetnatik, Vol. 1 , Pp. 310317[REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
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  23.  13
    Review: J. Myhill, J. C. Shepherdson, Effective Operations on Partial Recursive Functions[REVIEW]J. C. E. Dekker - 1957 - Journal of Symbolic Logic 22 (3):303-303.
  24.  30
    Churchman C. West. Elements of Logic and Formal Science. J. B. Lippincott Company, Chicago, Philadelphia, New York, 1940, Ix + 337 Pp[REVIEW]J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):169-170.
  25.  58
    Spandrels of Truth.J. C. Beall - 2009 - Oxford University Press.
    In Spandrels of Truth, Beall concisely presents and defends a modest, so-called dialetheic theory of transparent truth.
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  26.  37
    Faith and History: A Critique of Recent Dogmatics: J. C. THOMAS.J. C. Thomas - 1982 - Religious Studies 18 (3):327-336.
    A great deal of modern Protestant theology looks very much like an attempt to conduct a salvage operation which is designed to make clear how it is (...)
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  27. The Greeks on Pleasure.J. C. B. Gosling & C. C. W. Taylor - 1982 - Oxford University Press.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times (...)
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  28. Logical Consequence.J. C. Beall, Greg Restall & Gil Sagi - 2019 - Stanford Encyclopedia of Philosophy.
    A good argument is one whose conclusions follow from its premises; its conclusions are consequences of its premises. But in what sense do conclusions follow from premises? (...)
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  29.  82
    Humes Philosophy of Religion.J. C. A. Gaskin - 1988 - Humanities Press.
  30.  24
    Set Theory and Its Logic.J. C. Shepherdson & Willard Van Orman Quine - 1965 - Philosophical Quarterly 15 (61):371.
  31. The Natural Philosophy of Time, by G. J. Whitrow[REVIEW]J. J. C. Smart - 1961 - Philosophical Review 72 (3):405-407.
  32.  55
    The Design Argument: Hume's Critique of Poor Reason: J. C. A. GASKIN.J. C. A. Gaskin - 1976 - Religious Studies 12 (3):331-345.
    In an article in Philosophy R. G. Swinburne set out to argue that none of Hume's formal objections to the design argumenthave any validity against (...)a carefully articulated version of the argument’ . This, he maintained, is largely because Hume's criticismsare bad criticisms of the argument in any form’ . The ensuing controversy between Swinburne and Olding 1 has focused upon the acceptable/unacceptable aspects of the dualism presupposed in Swinburne's defence of the design argument; upon whether any simplification is achieved by reducing scientific explanation to agent explanation; and upon the problems which arise from taking a man's acting upon his body as the analogy for understanding a disembodied agent acting upon matter. In this article I shall refer to the Swinburne-Olding controversy when appropriate but my main concern is to return to Swinburne's original article and argue, seriatim , that Hume's individual criticisms of the design argument are for the most part a great deal more powerful than Swinburne allowed. I shall contend that cumulatively they destroy the design argument as any sort of rational foundation for theistic belief. But first I shall indicate briefly the character of the argument together with one or two of the distinctions and refinements in terms of which it has been found helpful to carry on the discussion in recent years. (shrink)
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  33.  83
    Some Theorems About the Sentential Calculi of Lewis and Heyting.J. C. C. McKinsey & Alfred Tarski - 1948 - Journal of Symbolic Logic 13 (1):1-15.
  34. Revenge of the Liar: New Essays on the Paradox.J. C. Beall (ed.) - 2007 - Oxford University Press.
    The Liar paradox raises foundational questions about logic, language, and truth (and semantic notions in general). A simple Liar sentence like 'This sentence is false' appears to (...)
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  35.  35
    The Algebra of Topology.J. C. C. Mckinsey & Alfred Tarski - 1944 - Annals of Mathematics, Second Series 45:141-191.
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  36.  36
    C. R. J. Clapham. An Embedding Theorem for Finitely Generated Groups. Proceedings of the London Mathematical Society, Ser. 3 Vol. 17 , Pp. 419430[REVIEW]J. C. Shepherdson - 1970 - Journal of Symbolic Logic 35 (2):340-341.
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  37.  32
    Review: C. R. J. Clapham, An Embedding Theorem for Finitely Generated Groups[REVIEW]J. C. Shepherdson - 1970 - Journal of Symbolic Logic 35 (2):340-341.
  38.  27
    SMART, J. J. C.: "Philosophy and Scientific Realism".M. C. Bradley - 1964 - Australasian Journal of Philosophy 42:262.
  39.  21
    Where Does the Cholinergic Modulation of the EEG Take Place?J. C. Szerb & J. D. Dudar - 1981 - Behavioral and Brain Sciences 4 (3):493-493.
  40. Practical Knowledge: Outlines of a Theory of Traditions and Skills.J. C. Nyíri & Barry Smith (eds.) - 1988 - Croom Helm.
    A series of papers on different aspects of practical knowledge by Roderick Chisholm, Rudolf Haller, J. C. Nyiri, Eva Picardi, Joachim Schulte Roger Scruton, Barry Smith and (...)
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  41. Possibilities and Paradox: An Introduction to Modal and Many-Valued Logic.J. C. Beall - 2003 - Oxford University Press.
    Extensively classroom-tested, Possibilities and Paradox provides an accessible and carefully structured introduction to modal and many-valued logic. The authors cover the basic formal frameworks, enlivening the (...) discussion of these different systems of logic by considering their philosophical motivations and implications. Easily accessible to students with no background in the subject, the text features innovative learning aids in each chapter, including exercises that provide hands-on experience, examples that demonstrate the application of concepts, and guides to further reading. (shrink)
     
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  42. Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
  43. On Truthmakers for Negative Truths.J. C. Beall - 2000 - Australasian Journal of Philosophy 78 (2):264 – 268.
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  44.  40
    A Non-Standard Model for a Free Variable Fragment of Number Theory.J. C. Shepherdson - 1965 - Journal of Symbolic Logic 30 (3):389-390.
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  45. Liars and Heaps: New Essays on Paradox.J. C. Beall (ed.) - 2003 - Oxford University Press.
    Semantic and soritical paradoxes challenge entrenched, fundamental principles about language - principles about truth, denotation, quantification, and, among others, 'tolerance'. Study of the paradoxes helps us determine which (...) logical principles are correct. So it is that they serve not only as a topic of philosophical inquiry but also as a constraint on such inquiry: they often dictate the semantic and logical limits of discourse in general. Sixteen specially written essays by leading figures in the field offer new thoughts and arguments about the paradoxes. (shrink)
     
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  46. On Mixed Inferences and Pluralism About Truth Predicates.J. C. Beall - 2000 - Philosophical Quarterly 50 (200):380-382.
  47.  54
    Bio-Agency and the Problem of Action.J. C. Skewes & C. A. Hooker - 2009 - Biology and Philosophy 24 (3):283 - 300.
    The Aristotle-Kant tradition requires that autonomous activity must originate within the self and points toward a new type of causation (different from natural efficient causation) associated (...)with teleology. Notoriously, it has so far proven impossible to uncover a workable model of causation satisfying these requirements without an increasingly unsatisfying appeal to extra-physical elements tailor-made for the purpose. In this paper we first provide the essential reason why the standard linear model of efficient causation cannot support the required model of agency: its causal thread model of efficient causation cannot support the core requirement that an action is determined by, and thus an expression of, the agents nature. We then provide a model that corrects these deficiencies, constructed naturalistically from within contemporary biology, and argue that it provides an appropriate foundation for all the features of genuine agency. Further, we provide general characterisations of freedom and reason suitable to this bio-context (but that also capture the core classical conceptions) and show how this model reconciles them. (shrink)
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  48.  26
    Explaining Libertarianism: Some Philosophical Arguments.J. C. Lester - 2014 - Buckingham: The University of Buckingham Press.
    This books four main theses: -/- (1) Interpersonal liberty requires an explicit, pre-propertarian, purely factual, theory. -/- (2) Liberty isand need only bemorally desirable in systematic (...) practice, not in every logically possible case. In practice, there is no clash between the two main moral contenders: rights and consequences. -/- (3) Nothing can ever justify, support, or ground any theory of liberty or its applications, because it is logically impossible to transcend assumptions. Theories can only be explained, criticised, and defended within conjectural frameworks. -/- (4) The state is inherently authoritarian and also negative-sum. It reduces welfare overall, with the losses compounding over time. Libertarian anarchic order is the positive-sum solution to illiberal political chaos. -/- J C Lester is a philosopher whose solution to the crucial philosophical problem of interpersonal liberty provides an explicit theory of liberty, explains how its application entails self-ownership and external property, and relates to all other interpersonal matters. (shrink)
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  49.  26
    Computability of Recursive Functions.J. C. Shepherdson & H. E. Sturgis - 1967 - Journal of Symbolic Logic 32 (1):122-123.
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  50.  40
    A Solution of the Decision Problem for the Lewis Systems S2 and S4, with an Application to Topology.J. C. C. McKinsey - 1941 - Journal of Symbolic Logic 6 (4):117-134.
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