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John Campbell [111]James Campbell [100]J. Campbell [25]Joe Campbell [20]
Joseph Campbell [16]Joseph Keim Campbell [16]Jack K. Campbell [10]Jamie I. D. Campbell [10]

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Profile: John H Campbell (University of California, Los Angeles)
Profile: J. Tyler Campbell (Georgia Southern University)
  1. Reference and Consciousness.J. Campbell - 2002 - Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
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  2.  52
    Past, Space, and Self.J. Campbell - 1994 - MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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  3. Schizophrenia, the Space of Reasons and Thinking as a Motor Process.J. Campbell - 1999 - The Monist 82 (4):609-625.
  4. Free Will and the Necessity of the Past.Campbell Joseph Keim - 2007 - Analysis 67 (294):105-111.
  5. Rationality, Meaning, and the Analysis of Delusion.J. Campbell - 2001 - Philosophy, Psychiatry, and Psychology 8 (2-3):89-100.
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  6.  49
    L. A. Paul's Transformative Experience.John Campbell - 2015 - Philosophy and Phenomenological Research 91 (3):787-793.
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  7. A Simple View of Colour.John Campbell - 1993 - In John J. Haldane & C. Wright (eds.), Reality: Representation and Projection. Oxford University Press. pp. 257-268.
    Physics tells us what is objectively there. It has no place for the colours of things. So colours are not objectively there. Hence, if there is such a thing at all, colour is mind-dependent. This argument forms the background to disputes over whether common sense makes a mistake about colours. It is assumed that..
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  8. The Ownership of Thoughts.John Campbell - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):35-39.
  9.  88
    Control Variables and Mental Causation.John Campbell - 2010 - Proceedings of the Aristotelian Society 110 (1):15-30.
    I introduce the notion of a ‘control variable’ which gives us a way of seeing how mental causation could be an unproblematic case of causation in general, rather than being some sui generis form of causation. Psychological variables may be the control variables for a system for which there are no physical control variables, even in a deterministic physical world. That explains how there can be psychological causation without physical causation, even in a deterministic physical world.
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  10.  24
    P. F. Strawson’s Free Will Naturalism.Joe Campbell - 2017 - International Journal for the Study of Skepticism 7 (1):26-52.
    _ Source: _Volume 7, Issue 1, pp 26 - 52 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light (...)
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  11.  29
    Berkeley's Puzzle: What Does Experience Teach Us?John Campbell & Quassim Cassam - 2014 - Oxford University Press.
    Sensory experience seems to be the basis of our knowledge of mind-independent things. The puzzle is to understand how that can be: how does our sensory experience enable us to conceive of them as mind-independent? This book is a debate between two rival approaches to understanding the relationship between concepts and sensory experience.
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  12.  27
    Cognitive Theories of Mental Illness.Brendan A. Maher, A. W. Young, Philip Gerrans, John Campbell, Kai Vogeley, Valerie Gray Hardcastle, Owen Flanagan, Robert L. Woolfolk, Barry Smith & Joëlle Proust - 1999 - The Monist 82 (4).
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  13. Incompatibilism and Fatalism: Reply to Loss.Joseph K. Campbell - 2010 - Analysis 70 (1):71-76.
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  14.  79
    A Compatibilist Theory of Alternate Possibilities.Joseph K. Campbell - 1997 - Philosophical Studies 67 (3):339-44.
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  15. Berkeley's Puzzle.John Campbell - 2002 - In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. MIT Press.
    But say you,surely there is nothing easier than to imagine trees,for instance,in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no dif?culty in it:but what is all this,I beseech you,more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of anyone that may perceive them? But do you not yourself perceive or think of (...)
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  16.  63
    Reply to Brueckner.Joseph Keim Campbell - 2008 - Analysis 68 (299):264–269.
  17. Tyler Burge: Origins of Objectivity.John Campbell - 2011 - Journal of Philosophy 108 (5).
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  18. Reference and Consciousness.John Campbell - 2006 - Philosophy and Phenomenological Research 72 (2):490-494.
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  19.  2
    Architectures for Numerical Cognition.Jamie I. D. Campbell - 1994 - Cognition 53 (1):1-44.
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  20.  9
    Cognitive Arithmetic Across Cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
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  21.  90
    Institutional Analysis and the Role of Ideas in Political Economy.John L. Campbell - 1998 - Theory and Society 27 (3):377-409.
  22. Immunity to Error Through Misidentification and the Meaning of a Referring Term.J. Campbell - 1999 - Philosophical Topics 26 (1/2):89-104.
  23.  49
    More Trouble for Direct Source Incompatibilism: Reply to Yang. [REVIEW]Charles Hermes & Joe Campbell - 2012 - Acta Analytica 27 (3):335-344.
    Direct source incompatibilism (DSI) is the conjunction of two claims: SI-F: there are genuine Frankfurt-style counterexamples (FSCs); SI-D: there is a sound version of the direct argument (DA). Eric Yang ( 2012 ) responds to a recent criticism of DSI (Campbell 2006 ). We show that Yang misses the mark. One can accept Yang’s criticisms and get the same result: there is a deep tension between FSCs and DA, between SI-F and SI-D. Thus, DSI is untenable. In this essay, we (...)
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  24. Manipulating Colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  25. Transparency Vs. Revelation in Color Perception.John Campbell - 2005 - Philosophical Topics 33 (1):105-115.
    What knowledge of the colors does perception of the colors provide? My first aim in this essay is to characterize the way in which color experience seems to provide knowledge of colors. This in turn tells us something about what it takes for there to be colors. Color experience provides knowledge of the aspect of the world that is being acted on when we, or some external force, act on the color of an object and thus make a difference to (...)
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  26. Compatibilist Alternatives.Joseph K. Campbell - 2005 - Canadian Journal of Philosophy 35 (3):387-406.
    _If you were free in doing something and morally responsible for it, you could have done otherwise. That_ _has seemed a pretty firm proposition among the old, new, clear, unclear and other propositions in the_ _philosophical discussion of freedom and determinism. If you were free in what you did, there was an_ _alternative. It is also at least natural to think that if determinism is true, you can never do otherwise than_ _you do. G. E. Moore, that Cambridge reasoner in (...)
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  27. The Structure of Time in Autobiographical Memory.J. Campbell - 1997 - European Journal of Philosophy 5 (2):105-17.
    Much of ordinary memory is autobiographical; memory of what one saw and did, where and when. It may derive from your own past experiences, or from what other people told you about your past life. It may be phenomenologically rich, redolent of that autumn afternoon so long ago, or a few austere reports of what happened. But all autobiographical memory is first-person memory, stateable using ‘I’. It is a memory you would express by saying, ‘I remember I . . .’.
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  28. Consciousness and Reference.John Campbell - 2011 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
  29. Sense, Reference and Selective Attention.John Campbell - 1997 - Proceedings of the Aristotelian Society 71 (71):55-98.
    Proceedings of the Aristotelian Society Supplementary Volume 71 (1997), 55-74, with a reply by Michael Martin.
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  30. Is Sense Transparent?John Campbell - 1987 - Proceedings of the Aristotelian Society 88:273-292.
  31. Sensorimotor Knowledge and Naïve Realism. [REVIEW]John Campbell - 2008 - Philosophy and Phenomenological Research 76 (3):666 - 673.
  32. An Interventionist Approach to Causation in Psychology.John Campbell - 2006 - In Alison Gopnik & Larry J. Schulz (eds.), Causal Learning: Psychology, Philosophy and Computation. Oxford University Press. pp. 58--66.
  33. Reference as Attention.J. Campbell - 2004 - Philosophical Studies 120 (1-3):265-76.
  34.  15
    The Problem of Spatiality for a Relational View of Experience.John Campbell - 2016 - Philosophical Topics 44 (2):105-120.
    It’s often said that relational view of experience can’t provide an explanation of mode of presentation phenomena: the idea is that if experience is characterized merely as a relation to an object, then we can’t make sense of the idea that one and the same object can be given in perception in many different ways. I show that we can address this problem by looking at the causal structure in relational experience. Experience of an object is caused by experience of (...)
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  35.  87
    Does Visual Reference Depend on Sortal Classification? Reply to Clark.John Campbell - 2005 - Philosophical Studies 127 (2):221-237.
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  36. Death and Well-Being.John Bigelow, John Campbell & Robert Pargetter - 1990 - Pacific Philosophical Quarterly 71 (2):119-40.
  37.  13
    Numerical Order and Quantity Processing in Number Comparison.Eva Turconi, Jamie I. D. Campbell & Xavier Seron - 2006 - Cognition 98 (3):273-285.
  38.  50
    Visual Attention and the Epistemic Role of Consciousness.John Campbell - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 323.
  39.  51
    Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):1-21.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  40. Susanna Siegel's the Contents of Visual Experience.John Campbell - 2013 - Philosophical Studies 163 (3):819-826.
  41. Information-Processing, Phenomenal Consciousness and Molyneux's Question.John Campbell - 2005 - In José Luis Bermúdez (ed.), Thought, Reference, and Experience: Themes From the Philosophy of Gareth Evans. Oxford: Clarendon Press.
    Ordinary common sense suggests that we have just one set of shape concepts that we apply indifferently on the bases of sight and touch. Yet we understand the shape concepts, we know what shape properties are, only because we have experience of shapes. And phenomenal experience of shape in vision and phenomenal experience of shape in touch seem to be quite different. So how can the shape concepts we grasp and use on the basis of vision be the same as (...)
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  42. A Study in Human Nature Entitled The Varieties of Religious Experience.James Campbell - 2003 - Journal of Speculative Philosophy 17 (1):14 - 29.
  43.  67
    Farewell to Direct Source Incompatibilism.Joseph Keim Campbell - 2006 - Acta Analytica 21 (4):36 - 49.
    Traditional theorists about free will and moral responsibility endorse the principle of alternative possibilities (PAP): an agent is morally responsible for an action that she performs only if she can do or could have done otherwise. According to source theorists, PAP is false and an agent is morally responsible for her action only if she is the source of that action. Source incompatibilists accept the source theory but also endorse INC: if determinism is true, then no one is morally responsible (...)
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  44.  7
    Free Will and the Necessity of the Past.J. K. Campbell - 2007 - Analysis 67 (2):105-111.
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  45. George Herbert Mead in the Twenty-First Century.Mitchell Aboulafia, Guido Baggio, Joseph Betz, Kelvin J. Booth, Nuria Sara Miras Boronat, James Campbell, Gary A. Cook, Stephen Everett, Alicia Garcia Ruiz, Judith M. Green, Jacquelyn Ann K. Kegley, Erkki Kilpinen, Roman Madzia, John Ryder, Matteo Santarelli & David W. Woods - 2013 - Lexington Books.
    While rooted in careful study of Mead’s original writings and transcribed lectures and the historical context in which that work was carried out, the papers in this volume have brought Mead’s work to bear on contemporary issues in metaphysics, epistemology, cognitive science, and social and political philosophy.
     
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  46. What Does Rationality Have to Do with Psychological Causation? Propositional Attitudes as Mechanisms and as Control Variables.J. Campbell - 2009 - In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oxford University Press. pp. 137--149.
     
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  47.  57
    Can Philosophical Accounts of Altruism Accommodate Experimental Data on Helping Behaviour?John Campbell - 1999 - Australasian Journal of Philosophy 77 (1):26 – 45.
    Philosophers often discuss altruism, how it is to be understood, explained, justified, evaluated, etc. Few refer to any experimental data on helping behaviour. I will argue that some of these data seem at least initially to present a challenge to various philosophical accounts of altruism. Put very broadly, when one looks at various philosophical accounts of altruism in light of various data on helping behaviour, one might wonder whether many philosophical accounts fall prey to the 'fundamental attribution error', overestimating people's (...)
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  48.  99
    British Academy: One-Day Conference on the Philosophy of Mind.John Campbell - 1992 - Mind 101:404.
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  49. What is It to Know What 'I' Refers To?John Campbell - 2004 - The Monist 87 (2):206-218.
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  50.  3
    Community Reconstructs.James Campbell - 1992 - University of Illinois Press.
    In The Community Reconstructs James Campbell explores the Pragmatists' contributions to American social thought, drawing upon the writings of William James, John Dewey, George Herbert Mead, James Hayden Tufts, and their various critics.
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