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John Campbell [121]James Campbell [106]Joe Campbell [20]J. Campbell [19]
Joseph Keim Campbell [17]Joseph Campbell [14]Jamie I. D. Campbell [10]Jack K. Campbell [9]

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John H. Campbell
University of California, Los Angeles
J. Campbell
Georgia Southern University
Joe Campbell
Washington State University
  1. Reference and Consciousness.J. Campbell - 2002 - Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
  2. Reference and Consciousness.John Campbell - 2006 - Philosophy and Phenomenological Research 72 (2):490-494.
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  3. Reference and Consciousness.John Campbell - 2004 - Philosophical Quarterly 54 (214):191-194.
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  4.  96
    Past, Space, and Self.J. Campbell - 1994 - MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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  5.  53
    Berkeley's Puzzle: What Does Experience Teach Us?John Campbell & Quassim Cassam - 2014 - Oxford University Press.
    Sensory experience seems to be the basis of our knowledge of mind-independent things. The puzzle is to understand how that can be: how does our sensory experience enable us to conceive of them as mind-independent? This book is a debate between two rival approaches to understanding the relationship between concepts and sensory experience.
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  6. A Simple View of Colour.John Campbell - 1993 - In John J. Haldane & C. Wright (eds.), Reality: Representation and Projection. Oxford University Press. pp. 257-268.
    Physics tells us what is objectively there. It has no place for the colours of things. So colours are not objectively there. Hence, if there is such a thing at all, colour is mind-dependent. This argument forms the background to disputes over whether common sense makes a mistake about colours. It is assumed that..
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  7. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  8. Schizophrenia, the Space of Reasons, and Thinking as a Motor Process.John Campbell - 1999 - The Monist 82 (4):609-625.
    Ordinarily, if you say something like “I see a comet,” you might make a mistake about whether it is a comet that you see, but you could not be right about whether it is a comet but wrong about who is seeing it. There cannot be an “error of identification” in this case. In making a judgement like, “I see a comet,” there are not two steps, finding out who is seeing the thing and finding out what it is that (...)
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  9. A Variational Approach to Niche Construction.Axel Constant, Maxwell Ramstead, Samuel Veissière, John Campbell & Karl Friston - 2018 - Journals of the Royal Society Interface 15:1-14.
    In evolutionary biology, niche construction is sometimes described as a genuine evolutionary process whereby organisms, through their activities and regulatory mechanisms, modify their environment such as to steer their own evolutionary trajectory, and that of other species. There is ongoing debate, however, on the extent to which niche construction ought to be considered a bona fide evolutionary force, on a par with natural selection. Recent formulations of the variational free-energy principle as applied to the life sciences describe the properties of (...)
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  10. Consciousness and Reference.John Campbell - 2011 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
  11. The Art of Indian Asia: Its Mythology and Transformations.Heinrich Zimmer & Joseph Campbell - 1956 - Philosophy and Phenomenological Research 17 (2):269-271.
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  12. Rationality, Meaning, and the Analysis of Delusion.J. Campbell - 2001 - Philosophy, Psychiatry, and Psychology 8 (2-3):89-100.
  13. Free Will and the Necessity of the Past.Joseph Keim Campbell - 2007 - Analysis 67 (2):105-111.
  14.  30
    Free Will and the Necessity of the Past.J. K. Campbell - 2007 - Analysis 67 (2):105-111.
  15. The Ownership of Thoughts.John Campbell - 2002 - Philosophy, Psychiatry, and Psychology 9 (1):35-39.
  16.  81
    Free Will.Joseph Keim Campbell - 2011 - Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the problems, (...)
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  17. Berkeley's Puzzle.John Campbell - 2002 - In Tamar Szabo Gendler & John Hawthorne (eds.), Conceivability and Possibility. MIT Press.
    But say you,surely there is nothing easier than to imagine trees,for instance,in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no dif?culty in it:but what is all this,I beseech you,more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of anyone that may perceive them? But do you not yourself perceive or think of (...)
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  18. Control Variables and Mental Causation.John Campbell - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):15-30.
    I introduce the notion of a ‘control variable’ which gives us a way of seeing how mental causation could be an unproblematic case of causation in general, rather than being some sui generis form of causation. Psychological variables may be the control variables for a system for which there are no physical control variables, even in a deterministic physical world. That explains how there can be psychological causation without physical causation, even in a deterministic physical world.
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  19. Is Sense Transparent?John Campbell - 1987 - Proceedings of the Aristotelian Society 88:273-292.
  20.  96
    L. A. Paul's Transformative Experience.John Campbell - 2015 - Philosophy and Phenomenological Research 91 (3):787-793.
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  21.  12
    Schizophrenia, the Space of Reasons, and Thinking as a Motor Process.John Campbell - 1999 - The Monist 82 (4):609-625.
    Ordinarily, if you say something like “I see a comet,” you might make a mistake about whether it is a comet that you see, but you could not be right about whether it is a comet but wrong about who is seeing it. There cannot be an “error of identification” in this case. In making a judgement like, “I see a comet,” there are not two steps, finding out who is seeing the thing and finding out what it is that (...)
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  22. An Interventionist Approach to Causation in Psychology.John Campbell - 2006 - In Alison Gopnik & Larry J. Schulz (eds.), Causal Learning: Psychology, Philosophy and Computation. Oxford University Press. pp. 58--66.
  23.  8
    An Encoding-Complex View of Cognitive Number Processing: Comment on McCloskey, Sokol, and Goodman.Jamie I. Campbell & James M. Clark - 1988 - Journal of Experimental Psychology: General 117 (2):204-214.
  24. Institutional Analysis and the Role of Ideas in Political Economy.John L. Campbell - 1998 - Theory and Society 27 (3):377-409.
  25. P. F. Strawson’s Free Will Naturalism.Joe Campbell - 2017 - International Journal for the Study of Skepticism 7 (1):26-52.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  26. Tyler Burge: Origins of Objectivity.John Campbell - 2011 - Journal of Philosophy 108 (5):269-285.
  27. Free Will.Joseph Keim Campbell - 2013 - Polity.
    What is free will? Why is it important? Can the same act be both free and determined? Is free will necessary for moral responsibility? Does anyone have free will, and if not, how is creativity possible and how can anyone be praised or blamed for anything? These are just some of the questions considered by Joseph Keim Campbell in this lively and accessible introduction to the concept of free will. Using a range of engaging examples the book introduces the problems, (...)
     
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  28.  41
    Cognitive Arithmetic Across Cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  29. Transparency Vs. Revelation in Color Perception.John Campbell - 2005 - Philosophical Topics 33 (1):105-115.
    What knowledge of the colors does perception of the colors provide? My first aim in this essay is to characterize the way in which color experience seems to provide knowledge of colors. This in turn tells us something about what it takes for there to be colors. Color experience provides knowledge of the aspect of the world that is being acted on when we, or some external force, act on the color of an object and thus make a difference to (...)
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  30. A Compatibilist Theory of Alternate Possibilities.Joseph K. Campbell - 1997 - Philosophical Studies 88 (3):339-44.
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  31. Sensorimotor Knowledge and Naïve Realism. [REVIEW]John Campbell - 2008 - Philosophy and Phenomenological Research 76 (3):666 - 673.
  32. Sense, Reference and Selective Attention.John Campbell - 1997 - Proceedings of the Aristotelian Society 71 (71):55-98.
    Proceedings of the Aristotelian Society Supplementary Volume 71 (1997), 55-74, with a reply by Michael Martin.
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  33. Compatibilist Alternatives.Joseph Keim Campbell - 2005 - Canadian Journal of Philosophy 35 (3):387-406.
    _If you were free in doing something and morally responsible for it, you could have done otherwise. That_ _has seemed a pretty firm proposition among the old, new, clear, unclear and other propositions in the_ _philosophical discussion of freedom and determinism. If you were free in what you did, there was an_ _alternative. It is also at least natural to think that if determinism is true, you can never do otherwise than_ _you do. G. E. Moore, that Cambridge reasoner in (...)
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  34. Immunity to Error Through Misidentification and the Meaning of a Referring Term.John Campbell - 1999 - Philosophical Topics 26 (1-2):89-104.
  35. Reply to Brueckner.Joseph Keim Campbell - 2008 - Analysis 68 (3):264-269.
  36. Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations.Jamie-Lee Campbell & Anja S. Göritz - 2014 - Journal of Business Ethics 120 (3):1-21.
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  37. What Does Rationality Have to Do with Psychological Causation? Propositional Attitudes as Mechanisms and as Control Variables.John Campbell - 2009 - In Matthew Broome Lisa Bortolotti (ed.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. Oxford University Press. pp. 137--149.
     
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  38. Incompatibilism and Fatalism: Reply to Loss.Joseph K. Campbell - 2010 - Analysis 70 (1):71-76.
    (No abstract is available for this citation).
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  39.  10
    A Compatibilist Theory of Alternative Possibilities.Joseph Keim Campbell - 1997 - Philosophical Studies 88 (3):319-330.
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  40. The Structure of Time in Autobiographical Memory.J. Campbell - 1997 - European Journal of Philosophy 5 (2):105-17.
    Much of ordinary memory is autobiographical; memory of what one saw and did, where and when. It may derive from your own past experiences, or from what other people told you about your past life. It may be phenomenologically rich, redolent of that autumn afternoon so long ago, or a few austere reports of what happened. But all autobiographical memory is first-person memory, stateable using ‘I’. It is a memory you would express by saying, ‘I remember I . . .’.
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  41.  59
    Cognitive Theories of Mental Illness.Brendan A. Maher, A. W. Young, Philip Gerrans, John Campbell, Kai Vogeley, Valerie Gray Hardcastle, Owen Flanagan, Robert L. Woolfolk, Barry Smith & Joëlle Proust - 1999 - The Monist 82 (4):658-670.
    For years a debate has raged within the various literatures of philosophy, psychiatry, and psychology over whether, and to what degree, the concepts that characterize psychopathology are social constructions that reflect cultural values. While the majority position among philosophers has been normativist, i.e., that the conception of a mental disorder is value-laden, a vocal and cogent minority have argued that psychopathology results from malfunctions that can be described by terminology that is objective and scientific. Scientists and clinicians have tended to (...)
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  42. Demonstrative Reference, the Relational View of Experience, and the Proximality Principle.John Campbell - 2010 - In Robin Jeshion (ed.), New Essays on Singular Thought. Oxford University Press.
     
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  43.  5
    Architectures for Numerical Cognition.Jamie I. D. Campbell - 1994 - Cognition 53 (1):1-44.
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  44. Joint Attention and Common Knowledge.John Campbell - 2005 - In Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.), Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press. pp. 287--297.
    This chapter makes the case for a relational version of an experientialist view of joint attention. On an experientialist view of joint attention, shifting from solitary attention to joint attention involves a shift in the nature of your perceptual experience of the object attended to. A relational analysis of such a view explains the latter shift in terms of the idea that, in joint attention, it is a constituent of your experience that the other person is, with you, jointly attending (...)
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  45. Causation in Psychiatry.John Campbell - 2008 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Johns Hopkins University Press.
  46.  36
    Matching Bias on the Selection Task: It's Fast and Feels Good.Valerie A. Thompson, Jonathan St B. T. Evans & Jamie I. D. Campbell - 2013 - Thinking and Reasoning 19 (3-4):431-452.
    We tested the hypothesis that choices determined by Type 1 processes are compelling because they are fluent, and for this reason they are less subject to analytic thinking than other answers. A total of 104 participants completed a modified version of Wason's selection task wherein they made decisions about one card at a time using a two-response paradigm. In this paradigm participants gave a fast, intuitive response, rated their feeling of rightness for that response, and were then allowed free time (...)
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  47.  68
    Visual Attention and the Epistemic Role of Consciousness.John Campbell - 2011 - In Christopher Mole, Declan Smithies & Wayne Wu (eds.), Attention: Philosophical and Psychological Essays. Oxford University Press. pp. 323.
  48. Reference as Attention.John Campbell - 2004 - Philosophical Studies 120 (1-3):265-76.
  49. Manipulating Colour: Pounding an Almond.John Campbell - 2006 - In T. S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press. pp. 31--48.
    It seems a compelling idea that experience of colour plays some role in our having concepts of the various colours, but in trying to explain the role experience plays the first thing we have to describe is what sort of colour experience matters here. I will argue that the kind of experience that matters is conscious attention to the colours of objects as an aspect of them on which direct intervention is selectively possible. As I will explain this idea, it (...)
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  50. The Role of Physical Objects in Spatial Thinking.John Campbell - 1993 - In Naomi M. Eilan, R. McCarthy & M. W. Brewer (eds.), Problems in the Philosophy and Psychology of Spatial Representation. Blackwell.
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