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John Clarke [14]J. J. Clarke [11]Julia Clarke [7]Jason Clarke [7]
James Clarke [7]James A. Clarke [5]J. Clarke [5]Justin Robert Clarke [4]

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Justin Clarke-Doane
Columbia University
Justin Clarke
Ottawa University
3 more
  1.  19
    Iconic Memory is Not a Case of Attention-Free Awareness.Arien Mack, Muge Erol & Jason Clarke - 2015 - Consciousness and Cognition 33:291-299.
  2.  15
    No Iconic Memory Without Attention.Arien Mack, Muge Erol, Jason Clarke & John Bert - 2016 - Consciousness and Cognition 40:1-8.
  3.  67
    Oriental Enlightenment: The Encounter Between Asian and Western Thought.J. J. Clarke - 1997 - Routledge.
    The West has long had an ambivalent attitude toward the philosophical traditions of the East. Voltaire claimed that the East is the civilization "to which the West owes everything", yet C.S. Peirce was contemptuous of the "monstrous mysticism of the East". And despite the current trend toward globalizations, there is still a reluctance to take seriously the intellectual inheritance of South and East Asia. Oriental Enlightenment challenges this Eurocentric prejudice. J. J. Clarke examines the role played by the ideas of (...)
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  4.  22
    The Use of Corporate Social Disclosures in the Management of Reputation and Legitimacy: A Cross Sectoral Analysis of UK Top 100 Companies.Julia Clarke & Monica Gibson‐Sweet - 1999 - Business Ethics 8 (1):5–13.
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  5.  16
    The Use of Corporate Social Disclosures in the Management of Reputation and Legitimacy: A Cross Sectoral Analysis of UK Top 100 Companies.Julia Clarke & Monica Gibson‐Sweet - 1999 - Business Ethics: A European Review 8 (1):5-13.
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  6. Fichte and Hegel on Recognition.James Alexander Clarke - 2009 - British Journal for the History of Philosophy 17 (2):365-385.
    In this paper I provide an interpretation of Hegel’s account of ‘recognition’ (Anerkennung) in the 1802-3 System of Ethical Life as a critique of Fichte’s account of recognition in the 1796-7 Foundations of Natural Right. In the first three sections of the paper I argue that Fichte’s account of recognition in the domain of right is not concerned with recognition as a moral attitude. I then turn, in section four, to a discussion of Hegel’s critique and transformation of Fichte’s conception (...)
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  7.  45
    Reflective Judgement: Understanding Entrepreneurship as Ethical Practice.Jean Clarke & Robin Holt - 2010 - Journal of Business Ethics 94 (3):317 - 331.
    Recently, the ethical rather than just the economic resonance of entrepreneurship has attracted attention with researchers highlighting entrepreneurship and ethics as interwoven processes of value creation and management. Recognising that traditional normative perspectives on ethics are limited in application in entrepreneurial contexts, this stream of research has theorised entrepreneurship and ethics as the pragmatic production of useful effects through the alignment of public—private values. In this article, we critique this view and use Kant's concept of reflective judgement as discussed in (...)
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  8.  4
    Integrated Care Systems as an Arena for the Emergence of New Forms of Epistemic Injustice.Andrew Fletcher & Jeremy Clarke - forthcoming - Ethical Theory and Moral Practice:1-15.
    Epistemic injustice has rapidly become a powerful tool for analysis of otherwise hidden social harms. Yet empirical research into how resistance to knowing and understanding can be generated and replicated in social programmes is limited. We have identified a range of subtle and not-so-subtle inflections of epistemic injustice as they play out in an intervention for people with chronic depression in receipt of disability benefits. This article describes the different ‘species’ of epistemic injustice observed and reveals how these are unintentionally (...)
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  9.  6
    Reply to Bachmann and Aru.Arien Mack, Jason Clarke & Muge Erol - 2015 - Consciousness and Cognition 35:156-157.
  10. Torture: When the Unthinkable is Morally Permissible.Mirko Bagaric & Julie Clarke - 2007 - State University of New York Press.
    Argues that there are moral grounds to use torture where the lives of the innocent are at stake.
     
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  11.  9
    Attention, Expectation and Iconic Memory: A Reply to Aru and Bachmann.Arien Mack, Jason Clarke & Muge Erol - 2018 - Consciousness and Cognition 59:60-63.
  12. CSW Jobs for Philosophers Employment Study.Miriam Solomon & John Clarke - 2009 - Apa Newsletter on Feminism and Philosophy 8 (2):3-6.
     
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  13.  9
    Scene Incongruity and Attention.Arien Mack, Jason Clarke, Muge Erol & John Bert - 2017 - Consciousness and Cognition 48:87-103.
  14.  6
    When Expectation Confounds Iconic Memory: A Reply to Bachmann and Aru.Arien Mack, Muge Erol & Jason Clarke - 2017 - Consciousness and Cognition 49:363-364.
  15.  5
    Iconic Memory for the Gist of Natural Scenes.Jason Clarke & Arien Mack - 2014 - Consciousness and Cognition 30:256-265.
  16. The General Adaptation Syndrome in the Study of Animal Populations.John R. Clarke - 1952 - British Journal for the Philosophy of Science 3 (12):350-352.
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  17. Social Justice and Political Freedom: Revisiting Hannah Arendt's Conception of Need.J. P. Clarke - 1993 - Philosophy and Social Criticism 19 (3-4):333-347.
  18.  28
    Fichte’s Critique of Rousseau.James A. Clarke - 2013 - Review of Metaphysics 66 (3):495-517.
  19.  25
    Properties, Predicates, Davidson and Deflation.Justin Clarke - 2017 - Philosophia 45 (3):1085-1090.
    I want to motivate an account of what it is for an object to have a property, which may as well be called a deflationary view about properties. Such a view follows from a conception of predication I ground in the work of Donald Davidson, some of which remains unpublished. I claim that if we take seriously Davidson’s account of predication, by maintaining that sentences are the primary linguistic unit, we can define properties in terms of predicates. The aim of (...)
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  20.  20
    Colours in Conflict: Catullus’ Use of Colour Imagery in C.63.Jacqueline Clarke - 2001 - Classical Quarterly 51 (1):163-177.
  21.  18
    A Kantian Theory of Political Judgment: Arendy and Lyotard.James P. Clarke - 1994 - Philosophy Today 38 (2):135-148.
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  22. Turing Machines and the Mind-Body Problem.J. J. Clarke - 1972 - British Journal for the Philosophy of Science 23 (February):1-12.
  23.  31
    Fact Fusion, Fact Fission, and the Slingshot.Justin Robert Clarke - 2018 - Philosophical Forum 49 (2):261-277.
    If certain versions of the correspondence theory of truth are correct, then truth can be informatively defined as correspondence to facts; facts would be truth-makers, and we could explain truth in terms of truth-bearers, correspondence, and truth-makers. I explain how slingshot arguments work generally, as collapsing arguments (regardless of their targets). Working through the slingshots of Davidson, and Gödel, I claim that Davidson’s slingshot involves dubitable premises, but that Gödel’s slingshot is terminal to certain versions of the correspondence theory, as (...)
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  24.  47
    Fichte, Hegel, and the Life and Death Struggle.James A. Clarke - 2014 - British Journal for the History of Philosophy 22 (1):81-103.
    Several commentators have argued that Hegel's account of ‘self-consciousness’ in Chapter IV of the Phenomenology of Spirit can be read as an ‘immanent critique’ of Fichte's idealism. If this is correct, it raises the question of whether Hegel's account of ‘recognition’ in Chapter IV can be interpreted as a critique of Fichte's conception of recognition as expounded in the Foundations of Natural Right. A satisfactory answer to this question will have to provide a plausible interpretation of the ‘life and death (...)
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  25.  46
    Rousseau, Recognition and Self-Love.James Clarke - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):636 – 651.
  26.  1
    Investigations of a Gandharan Stucco Head of the Buddha at the Victoria and Albert Museum (IM.3-1931)Recherches Sur Une Tête de Bouddha En Stuc du Gandhara Conservée au Victoria & Albert Museum. [REVIEW]Giovanni Verri, Christian Luczanits, Victor Borges, Nick Barnard & John Clarke - 2019 - Techne 48:136-149.
  27.  19
    Doubly Monstrous?: Female and Disabled.Julie Joy Clarke - 2008 - Essays in Philosophy 9 (1):3.
    In this article I consider instances in visual culture in which artists and filmmakers aestheticize women with damaged, missing or anomalous limbs. I focus upon Joel Peter Witkin’s photomontage Las Meninas , Peter Greenaway’s film “A Zed and Two Noughts” , Alison Lapper Pregnant a statue by Marc Quinn, Mathew Barney’s film “Cremaster” , David Cronenberg’s “Crash” , Luis Buñuel’s “Tristana” and David Lynch’s short film “The Amputee” . I argue that although the artists and filmmakers reveal, rather than disguise (...)
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  28. Jung and Eastern Thought a Dialogue with the Orient.J. J. Clarke - 1994
     
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  29.  7
    Dose-Response Relationship Between Physiotherapy Resource Provision with Function and Balance Improvements in Patients Following Stroke: A Multi-Centre Observational Study.Terry P. Haines, Suzanne Kuys, Jane Clarke, Greg Morrison & Paul Bew - 2011 - Journal of Evaluation in Clinical Practice 17 (1):136-142.
  30.  5
    An Analysis of How The Irish Times Portrayed Irish Nursing During the 1999 Strike.J. Clarke & C. S. O'Neill - 2001 - Nursing Ethics 8 (4):350-359.
    The aim of this article is to explore the images of nursing that were presented in the media during the recent industrial action by nurses and midwives in the Republic of Ireland. Although both nurses and midwives took industrial strike action, the strike was referred to as ‘the nurses’ strike’ and both nurses and midwives were generally referred to by the generic term ‘nurses’. Data were gathered from the printed news media of The Irish Times over a period of one (...)
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  31.  16
    John Hick’s Resurrection.J. J. Clarke - 1971 - Sophia 10 (3):18-22.
  32. Ethical Issues in Financial Services.Ronald F. Duska & James J. Clarke - 2002 - In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Blackwell. pp. 6--206.
     
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  33.  16
    The History of Three Scientific Societies: The Society for the Study of Fertility (Now the Society for Reproduction and Fertility) (Britain), the Société Française Pour l'Étude de la Fertilité, and the Society for the Study of Reproduction (USA).John Clarke - 2007 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (2):340-357.
    Three scientific societies devoted to the study of reproduction were established in Britain, France and USA in the middle of the twentieth century by clinical, veterinary and agricultural scientists. The principal motivation for their establishment had been the study of sterility and fertility of people and livestock. There was also a wider perspective embracing other biologists interested in reproduction more generally. Knowledge disseminated through the societies’ scientific meetings and publications would bear upon human and animal population problems as well as (...)
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  34.  12
    A Kantian Theory of Political Judgement.James P. Clarke - 1994 - Philosophy Today 38 (2):135-148.
  35.  20
    Johann Benjamin Erhard, ‘Devil’s Apology’.James Clarke & Conny Rhode - 2019 - British Journal for the History of Philosophy 27 (1):194-215.
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  36.  43
    Affirming Anti-Rationalism.Justin Robert Clarke - 2015 - Southwest Philosophy Review 31 (1):217-224.
    Moral rationalism, the belief that acting contra a moral requirement is always irrational, is a strong claim; if true, seems to greatly reduce in scope the number of plausible moral theories due to what has been called the demandingness objection. One response to this consequence of moral rationalism has been to adopt moral anti-rationalism. Dale Dorsey thinks one can escape the demandingess objection with a weak form of anti-rationalism that still grants morality pride of place among normative systems. In this (...)
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  37.  16
    Ethical Problems in Clinical Practice: The Limits of Paternalism in Emergency Care.John R. Clarke, John H. Sorenson & John E. Hare - 1980 - Hastings Center Report 10 (6):20.
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  38.  8
    A Superconducting Galvanometer Employing Josephson Tunnelling.J. Clarke - 1966 - Philosophical Magazine 13 (121):115-127.
  39.  32
    An Analysis of How The Irish Times Portrayed Irish Nursing During the 1999 Strike.J. Clarke & C. S. O'Neill - 2001 - Nursing Ethics 8 (4):350-359.
    The aim of this article is to explore the images of nursing that were presented in the media during the recent industrial action by nurses and midwives in the Republic of Ireland. Although both nurses and midwives took industrial strike action, the strike was referred to as ‘the nurses’ strike’ and both nurses and midwives were generally referred to by the generic term ‘nurses’. Data were gathered from the printed news media of The Irish Times over a period of one (...)
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  40.  36
    Codes of Ethics.James Clarke, Ronald Duska & Nicholas Rongione - 1995 - Business and Professional Ethics Journal 14 (4):43-55.
  41.  30
    K.C. Barraclough. Steelmaking Before Bessemer. Vol. 1 Blister Steel—The Birth of an Industry. Vol. 2 Crucible Steel—the Growth of a Technology. London: The Metals Society, 1984. Pp. Xx + 273, Xix + 387. ISBN 0-904357-53-8 and 0-904357-64-3. Vol. 1 £19.95, $39.90. Vol. 2 £29.50, $59. [REVIEW]Joe Clarke - 1986 - British Journal for the History of Science 19 (1):116-117.
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  42.  4
    The History of Three Scientific Societies: The Society for the Study of Fertility , the Société Française Pour L’Étude de la Fertilité, and the Society for the Study of Reproduction.John Clarke - 2005 - Studies in History and Philosophy of Biological and Biomedical Sciences 38 (2):340-357.
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  43.  61
    Hegel's Critique of Fichte in the 1802/3 Essay on Natural Right.James Clarke - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):207 - 225.
    Abstract This paper provides a reconstruction and critical assessment of Hegel's critique of Fichte's political philosophy in his 1802/3 essay On the Scientific Ways of Treating Natural Right. I argue that Hegel's critique, while not entirely successful, raises a serious problem for Fichte's political philosophy as presented in the 1796/7 Foundations of Natural Right.
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  44.  14
    FOCUS: Aspects of Accountancy The Ethics of Accounting Regulation - An International Perspective.John Blake, Julia Clarke & Catherine Gowthorpe - 1996 - Business Ethics: A European Review 5 (3):143-150.
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  45.  13
    Introduction to J. B. Erhard’s ‘Devil’s Apology’.James Clarke - 2019 - British Journal for the History of Philosophy 27 (1):183-193.
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  46.  34
    Before Pornography: Sexual Representation in Ancient Roman Visual Culture.John R. Clarke - 2013 - In Hans Maes (ed.), Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 141.
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  47.  16
    Investigations at Assos.J. T. Clarke, F. H. Bacon & R. Koldewey - 1903 - Journal of Hellenic Studies 23:360.
  48.  11
    FOCUS: Aspects of Accountancy The Ethics of Accounting Regulation - An International Perspective.Blake John, Clarke Julia & Gowthorpe Catherine - 1996 - Business Ethics 5 (3):143-150.
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  49.  26
    A Cemetery on Cyprus (E.) Peltenburg (Ed.) The Chalcolithic Cemetery of Souskiou-Vathyrkakas, Cyprus. Investigations of Four Missions From 1950 to 1997. Pp. Xii + 222, Figs, Ills, B/W & Colour Pls. Nicosia: Department of Antiquities, Cyprus, 2006. Cased, £16.80. ISBN: 978-9963-36-435-. [REVIEW]Joanne Clarke - 2009 - The Classical Review 59 (1):236.
  50.  26
    Persons, Thoughts and Brains.J. J. Clarke - 1973 - Canadian Journal of Philosophy 3 (September):89-104.
    ‘Mental processes are brain processes’ is not a logically necessary truth, but nevertheless certain logical conditions must be fulfilled if it is to be a candidate for the role of contingent truth. Not just anything can, conceivably, be contingently identical with anything else: a play cannot be identical with its copies, nor beauty with a beautiful object. The propagation of light may be electromagnetic radiation, but it cannot conceivably be the tri-section of a right-angle. In this paper I shall be (...)
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