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John Coates [68]J. B. Coates [11]John D. Coates [4]J. Coates [3]
John Bourne Coates [2]Justin Coates [1]J. F. Coates [1]Jennifer Coates [1]

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Profile: D. Justin Coates (University of Houston)
Profile: Joe Coates
  1.  32
    Ethicists' Courtesy at Philosophy Conferences.Eric Schwitzgebel, Joshua Rust, Linus Ta-Lun Huang, Alan T. Moore & Justin Coates - 2012 - Philosophical Psychology 25 (3):331-340.
    If philosophical moral reflection tends to promote moral behavior, one might think that professional ethicists would behave morally better than do socially comparable non-ethicists. We examined three types of courteous and discourteous behavior at American Philosophical Association conferences: talking audibly while the speaker is talking (versus remaining silent), allowing the door to slam shut while entering or exiting mid-session (versus attempting to close the door quietly), and leaving behind clutter at the end of a session (versus leaving one's seat tidy). (...)
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  2. Chesterton and Theology.John Coates - 2011 - The Chesterton Review 37 (1-2):59-78.
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  3.  32
    The Reaction Against Impressionism.John Coates - 1983 - The Chesterton Review 9 (4):314-333.
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  4.  86
    Modal Meaning: The Semantic–Pragmatic Interface.Jennifer Coates - 1990 - Journal of Semantics 7 (1):53-63.
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  5.  15
    Computers and Business — a Case of Ethical Overload.Joseph F. Coates - 1982 - Journal of Business Ethics 1 (3):239 - 248.
    A technological revolution with first order implications is undeniable and underway. That is the permeation of society by computers and telecommunications technology. For western society, committed to a social, economic, and value structure premised upon an industrial society, the move to an information society is more than disruptive; it is transformational. Current changes are so rapidly paced in relation to business planning that it creates major challenges and opportunities to reach out, influence, and guide the change.The telematics revolution will affect (...)
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  6.  24
    The Young Chesterton and a History of His Time.John Coates - 2004 - The Chesterton Review 30 (3/4):269-291.
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  7.  26
    Redemption and Renewal in The Ballad of the White Horse.John Coates - 2011 - The Chesterton Review 37 (3/4):429-452.
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  8.  29
    Chesterton and the Modernist Cultural Context.John Coates - 1989 - The Chesterton Review 15 (1/2):51-76.
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  9.  26
    Symbol and Structure In.John Coates - 1978 - The Chesterton Review 4 (2):246-259.
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  10.  24
    The Restoration of the Past and the War of Values.John Coates - 1980 - The Chesterton Review 6 (2):280-304.
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  11.  22
    G. K Chesterton: Thinking Backward, Looking Forward, by Stephen R. L. Clark.John Coates - 2006 - The Chesterton Review 32 (3/4):429-433.
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  12.  24
    Chesterton and The.John Coates - 2000 - The Chesterton Review 26 (1/2):29-47.
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  13.  21
    Chesterton and the Essay Form.John Coates - 1993 - The Chesterton Review 19 (3):307-338.
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  14.  27
    The Size of Chesterton's Catholicism, by David W. Fagerberg.John Coates - 1999 - The Chesterton Review 25 (3):345-348.
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  15.  21
    The Tragic Sense of Life.John D. Coates - 2009 - The Chesterton Review 35 (3/4):635-650.
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  16.  19
    Chesterton and Eugenics.John D. Coates - 2009 - The Chesterton Review 35 (1/2):88-113.
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  17.  23
    Chesterton and the Meaning of Adventure.John Coates - 1979 - The Chesterton Review 5 (2):278-299.
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  18.  26
    Joseph Chamberlain: Entrepreneur in Politics, by Peter T. Marsh; Younghusband: The Last Great Imperial Adventurer, by Patrick French; and Rabindranath Tagore: The Myriad-Minded Man, by Krishna Dutta and Andrew Robinson.John Coates - 1996 - The Chesterton Review 22 (1/2):158-167.
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  19.  26
    The Historical Imagination of G. K. Chesterton, by Joseph R. McCleary.John Coates - 2010 - The Chesterton Review 36 (1/2):146-149.
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  20.  26
    Three Views of the New Chesterton Biography.Gregory Macdonald, John Coates & Owen Dudley Edwards - 1986 - The Chesterton Review 12 (4):508-528.
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  21.  21
    "The Ball and the Cross" and the Edwardian Novel of Ideas.John Coates - 1992 - The Chesterton Review 18 (1):49-81.
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  22.  25
    The Philosophy and Religious Background Of.John Coates - 1986 - The Chesterton Review 12 (3):303-328.
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  23.  24
    The Complete Short Stories of Muriel Spark.John Coates - 2003 - The Chesterton Review 29 (4):563-573.
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  24.  24
    The Collected Works of G. K. Chesterton X, Collected Poetry Part I, Compiled and with an Introduction by Aidan Mackey.John Coates - 1995 - The Chesterton Review 21 (4):519-523.
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  25.  24
    Gilbert: The Man Who Was G. K. Chesterton," by Michael Coren".John Coates - 1989 - The Chesterton Review 15 (1):197-201.
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  26.  15
    Nietzsche in German Politics and Society 1890-1918," by R. Hinton Thomas".John Coates - 1988 - The Chesterton Review 14 (2):287-293.
  27.  17
    The Road to the Servile State.John Coates - 2010 - The Chesterton Review 36 (1/2):66-91.
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  28.  23
    Muriel Spark: The Biography, by Martin Stannard.John Coates - 2009 - The Chesterton Review 35 (3/4):653-666.
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  29.  21
    The Nancy Mitford Omnibus.John Coates - 1998 - The Chesterton Review 24 (1/2):112-118.
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  30.  13
    Chesterton for and Against Burke.John Coates - 2015 - The Chesterton Review 41 (1):75-103.
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  31.  12
    Symbol in The Flying Inn.John D. Coates - 2014 - The Chesterton Review 40 (3):513-527.
  32.  19
    Chesterton's New Style in Apologetics.John Coates - 2009 - Renascence 61 (4):235-251.
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  33.  19
    Chesterton And.John Coates - 1998 - The Chesterton Review 24 (1/2):29-61.
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  34.  24
    Chesterton and the Visual.John Coates - 2012 - The Chesterton Review 38 (3-4):438-461.
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  35. Keynes, Vague Concepts and Fuzzy Logic.John Coates - 1997 - In G. C. Harcourt & P. A. Riach (eds.), A ”Second Edition’ of the General Theory. Routledge. pp. 244-260.
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  36. Review of John Gunnell's The Orders of Discourse and Geoffrey Hodgson's How Economics Forgot History. [REVIEW]J. Coates - 2003 - Economics and Philosophy 19 (2):377-382.
     
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  37.  11
    Max Beerbohm, Chesterton and the Public Performances of Edwardian Writers.John Coates - 2014 - The Chesterton Review 40 (3):367-399.
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  38.  17
    Madame Blavatsky's Baboon," by Peter Washington; and "Annie Besant," by Anne Taylor".John Coates - 1993 - The Chesterton Review 19 (4):541-548.
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  39.  10
    Symbol and Structure in "The Flying Inn".John Coates - 1978 - The Chesterton Review 4 (2):246-259.
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  40.  10
    The Philosophy and Religious Background of "The Flying Inn".John Coates - 1986 - The Chesterton Review 12 (3):303-328.
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  41.  6
    The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship.J. F. Lazenby, J. S. Morrison & J. F. Coates - 1988 - Journal of Hellenic Studies 108:250.
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  42.  9
    Emotional Need and Cultural Codes in The House in Paris.John Coates - 1994 - Renascence 47 (1):11-29.
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  43.  13
    Commentary of the Diary of Frances Chesterton.John Coates - 1999 - The Chesterton Review 25 (3):294-301.
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  44.  8
    Chesterton and "The Speaker".John Coates - 1998 - The Chesterton Review 24 (1/2):29-61.
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  45.  10
    Chesterton and the "Age of Aquarius".John Coates - 2000 - The Chesterton Review 26 (1/2):29-47.
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  46.  10
    Experimenting with the Genre.John Coates - 2002 - Renascence 55 (1):47-64.
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  47.  9
    Baring's Moral Exploration in Cat's Cradle.John Coates - 2006 - Renascence 59 (1):33-51.
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  48.  6
    Chesterton & The Modernist Crisis.John Coates - 1989 - The Chesterton Review 15 (1/2).
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  49.  11
    The Orders of Discourse: Philosophy, Social Science, and Politics, John Gunnell. Rowman and Littlefield, 1998, XV+252 Pages. How Economics Forgot History: The Problem of Historical Specificity in Social Science, Geoffrey Hodgson. Routledge, 2001, XIX+422 Pages. [REVIEW]John Coates - 2003 - Economics and Philosophy 19 (2):377-383.
  50.  13
    Existentialism.J. B. Coates - 1953 - Philosophy 28 (106):229 - 238.
    If one takes a course in philosophy to-day at a British university, a discreet silence is usually observed about existentialism. Often the professors understand little of its methods or its doctrine. If their excuse in part is the inaccessibility in English of standard existentialist texts, it is true also that philosophers trained in the “critical philosophy” now in vogue feel a certain aversion to existentialism or, at all events, to the notion they have formed of it. If Christianity was a (...)
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