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  1.  1
    J. D. G. Evans (2010). A Plato Primer. Cornell University Press.
    The republic -- Knowledge -- Reality -- Dialectic -- Value -- Causality and change -- Politics, art and the fate of the soul.
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  2.  15
    J. D. G. Evans (1994). Aristotle on Politics. The Classical Review 44 (02):300-.
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  3. J. D. G. Evans (ed.) (1987). Moral Philosophy and Contemporary Problems. Cambridge University Press.
     
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  4.  18
    J. D. G. Evans (1983). Studies in Aristotle D. J. O'Meara (Ed.): Studies in Aristotle. (Studies in Philosophy and the History of Philosophy, 9.) Pp. Viii + 313. Washington, D.C.: The Catholic University of America Press, 1981. [REVIEW] The Classical Review 33 (02):236-238.
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  5.  5
    J. D. G. Evans & Caizzi F. Decleva (1985). Pirrone: testimonianze. Journal of Hellenic Studies 105:190.
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  6.  8
    J. D. G. Evans (1994). Souls, Attunements, and Variation in Degree. International Philosophical Quarterly 34 (3):277-287.
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  7.  10
    J. D. G. Evans (1995). Aristotle's De Anima. [REVIEW] The Classical Review 45 (1):60-61.
  8.  10
    J. D. G. Evans (1996). A Kripkean Aristotle. [REVIEW] The Classical Review 46 (1):71-73.
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  9.  10
    J. D. G. Evans (1983). Studies in Aristotle. The Classical Review 33 (02):236-.
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  10.  1
    J. D. G. Evans (1987). Introduction. Royal Institute of Philosophy Lectures 22.
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  11.  16
    J. D. G. Evans (1993). Rescuing the Presocratics? [REVIEW] The Classical Review 43 (1):75-77.
  12.  8
    J. D. G. Evans (1996). The Gorgias. [REVIEW] The Classical Review 46 (2):224-226.
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  13.  16
    J. D. G. Evans (1999). Kant's Analysis of the Paralogism of Rational Psychology in Critique of Pure Reason Edition B. Kantian Review 3 (1):99-105.
    One third of the transcendental dialectic in Kant's Critique of Pure Reason is devoted to demolishing the pseudo-science of rational psychology. In this part of his work Kant attacks the idea that there is an ultimate subject of experience — the ‘I’ or Self — which can only be investigated and understood intellectually. The belief that such a study is possible is natural to human reason; but it is based on demonstrable error. Kant tries to exorcize our minds from falling (...)
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  14.  14
    J. D. G. Evans (1985). Berkeley on Conceiving the Unconceived. Irish Philosophical Journal 2 (2):79-93.
  15.  16
    J. D. G. Evans (1994). Aristotle on Scientific Knowledge R. D. McKirihan: Principles and Proofs: Aristotle's Theory of Demonstrative Science. Pp. Xiv + 340. Princeton, NJ: Princeton University Press, 1992. Cased, £35 ($47.50). [REVIEW] The Classical Review 44 (01):84-85.
  16.  17
    J. D. G. Evans (1992). The Unmoved Mover Bernd Manuwald: Studien zum Unbewegten Beweger in der Naturphilosophie des Aristoteles. (Abhandlungen der geistes- und sozialwissenschaftliche Klasse, 1989.9.) Pp. 130. Mainz/Stuttgart: Akademie der Wissenschaften und der Literatur/Franz Steiner, 1989. Paper, DM 58. [REVIEW] The Classical Review 42 (01):76-77.
  17.  27
    J. D. G. Evans (1991). Plato's Apology C. D. C. Reeve: Socrates in the Apology. An Essay on Plato's Apology of Socrates. Pp. Xv + 207. Indianapolis and Cambridge, MA: Hackett, 1989. $24.50. [REVIEW] The Classical Review 41 (2):312-313.
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  18.  12
    J. D. G. Evans (1980). O.N. Guariglia: Quellenkritische und logische Untersuchungen zur Gegensatzlehre des Aristoteles. Pp. 131. Hildesheim: Georg Olms, 1978. DM. 39,80. [REVIEW] The Classical Review 30 (01):148-149.
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  19.  7
    J. D. G. Evans (1992). The Chain of Change. Philosophical Studies 33:414-417.
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  20.  27
    J. D. G. Evans (1992). The Unmoved Mover. The Classical Review 42 (01):76-.
  21.  18
    J. D. G. Evans (1993). A Commentary on the Sophist. The Classical Review 43 (02):249-.
  22.  1
    A. R. Lacey & J. D. G. Evans (1978). Aristotle's Concept of Dialectic. Journal of Hellenic Studies 98:178.
    Dialectic is a method of investigation which has enjoyed a long history and has been invoked and involved in a great variety of intellectual causes. Aristotle was one of the first thinkers to develop a full theory of dialectic, and his account has remained one of the most influential and philosophically substantial. Dr Evans here offers a systematic account of Aristotle's theory. He explores how dialectic is related to other forms of enquiry, both scientific and philosophical, and demonstrates the central (...)
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  23.  18
    J. D. G. Evans (1992). Predication and the Parmenides Constance C. Meinwald: Plato's Parmenides. Pp. Vii + 192. Oxford University Press, 1991. £27.50. [REVIEW] The Classical Review 42 (02):332-334.
  24.  25
    J. D. G. Evans (1974). Aristotle on Relativism. Philosophical Quarterly 24 (96):193-203.
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  25.  14
    J. D. G. Evans (1994). Aristotle on Politics Wolfgang Kullmann: Il pensiero politico di Aristotele. (Istituto italiano per gli studi filosofici, saggi 11). Pp. 171. Milan: Guerini e associati, 1992. L. 30,000. [REVIEW] The Classical Review 44 (02):300-302.
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  26.  17
    J. D. G. Evans (1993). Rescuing the Presocratics? Antonio Capizzi: The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece. (Philosophia, 3.) Pp. Ix + 521. Amsterdam: J. C. Gieben, 1990. Fl. 160. [REVIEW] The Classical Review 43 (01):75-77.
  27.  16
    J. D. G. Evans (1995). Aristotle's De Anima Michael Durrant (Ed.): Aristotle's De Anima in Focus. Pp. Xiii+225. London, New York: Routledge, 1993. £35 (Paper, £11.99). [REVIEW] The Classical Review 45 (01):60-61.
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  28.  15
    J. D. G. Evans (1991). Plato's Apology. The Classical Review 41 (02):312-.
  29.  12
    J. D. G. Evans (1993). A Commentary on the Sophist Giancarlo Movia: Apparenze, essere e verità: commentario storico-filosofico al 'Sofista' di Platone. (Centro di Richerche di Metafisica; Collana, Temi metafisici e problemi del pensiero antico, Studi e Testi, 16.) Pp. 537. Milan: Vita e Pensiero, 1991. Paper, L. 40,000. [REVIEW] The Classical Review 43 (02):249-251.
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  30.  13
    J. D. G. Evans (1994). Aristotle on Scientific Knowledge. The Classical Review 44 (01):84-.
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  31.  13
    J. D. G. Evans (2000). Jean-Yves Chateau (ed.): La vérité pratique: Aristote Éthique à Nicomache Livre VI (Tradition de la pensée classique). Paris: Librarie philosophique Vrin, 1997. Pp. 376. Paper, frs. 250. ISBN: 2-7116-1298-. [REVIEW] The Classical Review 50 (02):625-.
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  32.  10
    J. D. G. Evans (1978). Aristotle Topics E5, 135a20—B6: The Ontology of Ὁμοιομερῆ. Archiv für Geschichte der Philosophie 60 (3):284-292.
  33.  3
    J. D. G. Evans (1996). Cultural Realism: The Ancient Philosophical Background. Royal Institute of Philosophy Supplement 40:47-60.
    I understand Pluralism to be the doctrine that, either generally or with reference to some particular area of judgement, there is more than one basic principle. It endorses the possibility that some particular case may arise which will be adjudicated in one way if one principle is applied while another principle points otherwise and to an answer which, at least in practice, is incompatible. Thus in morality, according to pluralism there may be more than one correct answer to the question (...)
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  34.  9
    J. D. G. Evans (1977). Plato Phaedo Translated with Notes by David Gallop Clarendon Press: Oxford University Press, 1975, Vi + 245 Pp., £6.00. [REVIEW] Philosophy 52 (199):115-.
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  35.  9
    J. D. G. Evans (1974). Plato: Theaetetus Translated with Notes by John McDowell Oxford: The Clarendon Press, 1973, 264 Pp., £5.00. Paperback £1.90. [REVIEW] Philosophy 49 (189):328-.
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  36.  3
    J. D. G. Evans, Aristotle, J. Barnes & M. Mignucci (1979). Posterior AnalyticsL'argomentazione dimostrativa in Aristotele: commento agli Analitici Secondi, 1. Journal of Hellenic Studies 99:178.
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  37.  3
    J. D. G. Evans, Aristotle & A. Zadro (1980). I Topici. Journal of Hellenic Studies 100:225.
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  38.  3
    J. D. G. Evans & Stephen R. L. Clark (1976). Aristotle's Man. Philosophical Quarterly 26 (103):168.
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  39.  3
    J. D. G. Evans (1995). Animal Minds and Human Morals. Philosophical Books 36 (2):130-133.
  40.  3
    J. D. G. Evans, P. Aubenque & A. Tordesillas (1996). Aristote politique: etudes sur la Politique d'Aristote. Journal of Hellenic Studies 116:204.
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  41.  1
    J. D. G. Evans & D. Charles (1990). Aristotle's Philosophy of Action. Journal of Hellenic Studies 110:240.
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  42.  7
    J. D. G. Evans (1981). Necessity, Cause and Blame: Perspectives on Aristotle's Theory By Richard Sorabji London: Duckworth & Co., 1980, Xv + 326 Pp., £24. [REVIEW] Philosophy 56 (218):584-.
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  43.  2
    J. D. G. Evans & F. Grayeff (1976). Aristotle and His School: An Inquiry Into the History of the Peripatos with a Commentary on Metaphysics Z, H, L, and Q. Journal of Hellenic Studies 96:185.
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  44.  5
    J. D. G. Evans (1991). Aristotle on the Human Good By Richard Kraut Princeton University Press, 1989, Xi + 379 Pp., $37.50. [REVIEW] Philosophy 66 (256):246-.
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  45.  1
    J. D. G. Evans & Sarah Waterlow (1984). Nature, Change, and Agency in Aristotle's Physics.Passage and Possibility. Philosophical Quarterly 34 (134):78.
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  46.  1
    J. D. G. Evans (1989). Substance, Form and Psyche: An Aristotelean Metaphysics. [REVIEW] British Journal for the History of Science 22 (4):485-486.
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  47.  1
    J. D. G. Evans (1982). The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle. Philosophical Books 23 (4):203-204.
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  48.  2
    J. D. G. Evans (2005). Reason and Violence: Arguments From Force. Philosophy 80 (2):267-277.
    There are good grounds for seeing a deep opposition between reason and violence. Yet some forms of argument appear to link the two; and a prominent example is the argumentum ad baculum, where the premise contains a threat. Consideration of the connection between premise and conclusion in such an argument can, it seems, yield some cases where the status of the author of the threat renders the argument not only valid but also sound. Examples of such arguments cluster in the (...)
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  49.  1
    J. D. G. Evans (1982). Notes on Book Zeta of Aristotle's“Metaphysics”. Philosophical Books 23 (1):15-16.
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  50.  2
    J. D. G. Evans (1973). Aristotle's De Partibus Animalium I and De Generatione Animalium I (with Passages From II. 1–3). By D. M. Balme Oxford, 1972, Pp. Vii and 173. £3.50Aristotle on Memory By Richard Sorabji Duckworth, 1972, Pp. X and 112. £3.25. [REVIEW] Philosophy 48 (186):404-.
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