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John Davis
Gordon-Conwell Theological Seminary
John K. Davis
California State University, Fullerton
Jake H. Davis
New York University
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  1. Is There a Right to the Death of the Foetus?Eric Mathison & Jeremy Davis - 2017 - Bioethics 31 (4):313-320.
    At some point in the future – perhaps within the next few decades – it will be possible for foetuses to develop completely outside the womb. Ectogenesis, as this technology is called, raises substantial issues for the abortion debate. One such issue is that it will become possible for a woman to have an abortion, in the sense of having the foetus removed from her body, but for the foetus to be kept alive. We argue that while there is a (...)
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  2.  5
    The Theory of the Individual in Economics: Identity and Value.John Bryan Davis - 2003 - Routledge.
    The concept of the individual and his/her motivations is a bedrock of philosophy. All strands of thought at heart contain to a particular theory of the individual. Economics, though, is guilty of taking this hugely important concept without questioning how we theorize it. This superb book remedies this oversight. The new approach put forward by Davies is to pay more attention to what moral philosophy may offer us in the study of personal identity, self consciousness and will. This crosses the (...)
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  3. The Case for an Autonomy-Centred View of Physician-Assisted Death.Jeremy Davis & Eric Mathison - 2020 - Journal of Bioethical Inquiry 17 (3):345-356.
    Most people who defend physician-assisted death (PAD) endorse the Joint View, which holds that two conditions—autonomy and welfare—must be satisfied for PAD to be justified. In this paper, we defend an Autonomy Only view. We argue that the welfare condition is either otiose on the most plausible account of the autonomy condition, or else is implausibly restrictive, particularly once we account for the broad range of reasons patients cite for desiring PAD, such as “tired of life” cases. Moreover, many of (...)
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  4.  28
    Large-Scale Neuronal Theories of the Brain.Christof Koch & Joel L. Davis (eds.) - 1994 - MIT Press.
    This book originated at a small and informal workshop held in December of 1992 in Idyllwild, a relatively secluded resort village situated amid forests in the ...
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  5. Developing Attention and Decreasing Affective Bias: Towards a Cross-Cultural Cognitive Science of Mindfulness.Jake H. Davis & Evan Thompson - 2015 - In John D. Creswell Kirk W. Brown (ed.), Handbook of Mindfulness: Theory and Research,. Guilford Press.
  6.  52
    Mental Training Affects Distribution of Limited Brain Resources.Lutz Antoine, H. A. Slagter, L. L. Greischar, A. D. Francis, S. Nieuwenhuis, J. M. Davis & R. J. Davidson - manuscript
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  7.  66
    Perceptions of Dishonesty Among Two-Year College Students: Academic Versus Business Situations. [REVIEW]M. Lynnette Smyth & James R. Davis - 2004 - Journal of Business Ethics 51 (1):63-73.
    This study statistically analyzes two-year college students' attitudes toward cheating via a survey containing academic and business situations that the students evaluated on a seven point scale from unethical to ethical. When both the general questions concerning attitudes about cheating and the opinions on the ethical statements are considered, the business students were generally more unethical in their behavior and attitudes than non-business majors. These results indicate a need for more ethical exposure in business courses to help students distinguish ethical (...)
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  8.  75
    Professional Ethics: Business Students' Perceptions. [REVIEW]James R. Davis & Ralph E. Welton - 1991 - Journal of Business Ethics 10 (6):451 - 463.
    Professional ethics, a contemporary topic of conversation among business professionals, is discussed using the perceptions of college business students as the focal point. This research relates to the issues of college instruction in professional ethics, differences in perceptions of ethical behavior attributed to gender, and whether or not students' perceptions of ethical behavior can be modified. After presenting a review of the more important historical developments and research related to professional ethics, this paper focuses on the results of a study (...)
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  9.  4
    Individuals and Identity in Economics.John B. Davis - 2010 - Cambridge University Press.
    This book examines the different conceptions of the individual that have emerged in recent new approaches in economics, including behavioral economics, experimental economics, social preferences approaches, game theory, neuroeconomics, evolutionary and complexity economics, and the capability approach. These conceptions are classified according to whether they seek to revise the traditional atomist individual conception, put new emphasis on interaction and relations between individuals, account for individuals as evolving and self-organizing, and explain individuals in terms of capabilities. The method of analysis uses (...)
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  10.  80
    Perceptions of Country Corruption: Antecedents and Outcomes. [REVIEW]James H. Davis & John A. Ruhe - 2003 - Journal of Business Ethics 43 (4):275 - 288.
    Globalization has increased the need for managers (and future managers) to predict the potential for country corruption. This study examines the relationship between Hofstede''s cultural dimensions and how country corruption is perceived. Power distance, individualism and masculinity were found to explain a significant portion of the variance in perceived corruption. A significant portion of country''s risk, trade flow with U.S.A., foreign investment, and per capita income was explained by perceived corruption.
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  11. Scope Restrictions, National Partiality, and War.Jeremy Davis - 2021 - Journal of Ethics and Social Philosophy 20 (2).
    Most of us believe that partiality applies in a broad range of relationships. One relationship on which there is much disagreement is co-nationality. Some writers argue that co-national partiality is not justified in certain cases, like killing in war, since killing in defense of co-nationals is intuitively impermissible in other contexts. I argue that this approach overlooks an important structural feature of partiality—namely, that its scope is sometimes restricted. In this essay, I show how some relationships that generate reasons of (...)
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  12. From the Five Aggregates to Phenomenal Consciousness: Toward a Cross-Cultural Cognitive Science.Jake H. Davis & Evan Thompson - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Wiley.
    Buddhism originated and developed in an Indian cultural context that featured many first-person practices for producing and exploring states of consciousness through the systematic training of attention. In contrast, the dominant methods of investigating the mind in Western cognitive science have emphasized third-person observation of the brain and behavior. In this chapter, we explore how these two different projects might prove mutually beneficial. We lay the groundwork for a cross-cultural cognitive science by using one traditional Buddhist model of the mind (...)
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  13. 'The Scope for Wisdom’: Early Buddhism on Reasons and Persons.Jake H. Davis - 2016 - In Shyam Ranganathan (ed.), The Bloomsbury Research Handbook of Indian Ethics. Bloomsbury Academic.
  14.  10
    Algorithmic Reparation.Michael W. Yang, Apryl Williams & Jenny L. Davis - 2021 - Big Data and Society 8 (2).
    Machine learning algorithms pervade contemporary society. They are integral to social institutions, inform processes of governance, and animate the mundane technologies of daily life. Consistently, the outcomes of machine learning reflect, reproduce, and amplify structural inequalities. The field of fair machine learning has emerged in response, developing mathematical techniques that increase fairness based on anti-classification, classification parity, and calibration standards. In practice, these computational correctives invariably fall short, operating from an algorithmic idealism that does not, and cannot, address systemic, Intersectional (...)
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  15. Faultless Disagreement, Cognitive Command, and Epistemic Peers.John K. Davis - 2015 - Synthese 192 (1):1-24.
    Relativism and contextualism are the most popular accounts of faultless disagreement, but Crispin Wright once argued for an account I call divergentism. According to divergentism, parties who possess all relevant information and use the same standards of assessment in the same context of utterance can disagree about the same proposition without either party being in epistemic fault, yet only one of them is right. This view is an alternative to relativism, indexical contextualism, and nonindexical contextualism, and has advantages over those (...)
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  16.  20
    Memory for Unattended Input.Jonathan C. Davis & Marilyn C. Smith - 1972 - Journal of Experimental Psychology 96 (2):380.
  17.  17
    Group Decision and Social Interaction: A Theory of Social Decision Schemes.James H. Davis - 1973 - Psychological Review 80 (2):97-125.
  18.  9
    Theorizing Affordances: From Request to Refuse.James B. Chouinard & Jenny L. Davis - 2016 - Bulletin of Science, Technology and Society 36 (4):241-248.
    As a concept, affordance is integral to scholarly analysis across multiple fields—including media studies, science and technology studies, communication studies, ecological psychology, and design studies among others. Critics, however, rightly point to the following shortcomings: definitional confusion, a false binary in which artifacts either afford or do not, and failure to account for diverse subject-artifact relations. Addressing these critiques, this article demarcates the mechanisms of affordance—as artifacts request, demand, allow, encourage, discourage, and refuse—which take shape through interrelated conditions: perception, dexterity, (...)
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  19.  39
    Adversarial Listening in Argumentation.Jeffrey Davis & David Godden - 2021 - Topoi 40 (5):925-937.
    Adversariality in argumentation is typically theorized as inhering in, and applying to, the interactional roles of proponent and opponent that arguers occupy. This paper considers the kinds of adversariality located in the conversational roles arguers perform while arguing—specifically listening. It begins by contending that the maximally adversarial arguer is an arguer who refuses to listen to reason by refusing to listen to another’s reasons. It proceeds to consider a list of lousy listeners in order to illustrate the variety of ways (...)
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  20.  30
    "Group Decision and Social Interaction: A Theory of Social Decision Schemes": Errata.James H. Davis - 1973 - Psychological Review 80 (4):302-302.
  21.  4
    A Model for the Control of Ingestion.John D. Davis & Michael W. Levine - 1977 - Psychological Review 84 (4):379-412.
  22. Can Enlightenment Be Traced to Specific Neural Correlates, Cognition, or Behavior? No, and (a Qualified) Yes.Jake H. Davis & David Vago - 2013 - Frontiers in Psychology: Consciousness Research 4:870.
  23.  90
    Precedent Autonomy and Subsequent Consent.John K. Davis - 2004 - Ethical Theory and Moral Practice 7 (3):267-291.
    Honoring a living will typically involves treating an incompetent patient in accord with preferences she once had, but whose objects she can no longer understand. How do we respect her precedent autonomy by giving her what she used to want? There is a similar problem with subsequent consent: How can we justify interfering with someone''s autonomy on the grounds that she will later consent to the interference, if she refuses now?Both problems arise on the assumption that, to respect someone''s autonomy, (...)
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  24. Precedent Autonomy, Advance Directives, and End-of-Life Care.John Davis - 2007 - In Bonnie Steinbock (ed.), The Oxford Handbook of Bioethics. Oxford University Press.
    Bioethicists are widely agreed that patients have a right of self-determination over how they are treated. Our duty to respect this is said to be based on the principle of respect for autonomy. In end-of-life care the patient may be incompetent and unable to exercise that right. One solution is to exercise it in advance. Advance directives, which include living wills and powers of attorney for health care, enable people to decide what medical treatment they will receive later, when they (...)
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  25. 'When You Know for Yourselves': Mindfulness and the Development of Wisdom.Jake H. Davis - 2017 - In A Mirror is For Reflection: Understanding Buddhist Ethics. New York, USA: Oxford University Press. pp. 224-235.
  26.  78
    Conscientious Refusal and a Doctors's Right to Quit.John K. Davis - 2004 - Journal of Medicine and Philosophy 29 (1):75 – 91.
    Patients sometimes request procedures their doctors find morally objectionable. Do doctors have a right of conscientious refusal? I argue that conscientious refusal is justified only if the doctor's refusal does not make the patient worse off than she would have been had she gone to another doctor in the first place. From this approach I derive conclusions about the duty to refer and facilitate transfer, whether doctors may provide 'moral counseling,' whether doctors are obligated to provide objectionable procedures when no (...)
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  27.  59
    How to Justify Enforcing a Ulysses Contract When Ulysses is Competent to Refuse.John K. Davis - 2008 - Kennedy Institute of Ethics Journal 18 (1):pp. 87-106.
    Sometimes the mentally ill have sufficient mental capacity to refuse treatment competently, and others have a moral duty to respect their refusal. However, those with episodic mental disorders may wish to precommit themselves to treatment, using Ulysses contracts known as “mental health advance directives.” How can health care providers justify enforcing such contracts over an agent’s current, competent refusal? I argue that providers respect an agent’s autonomy not retrospectively—by reference to his or her past wishes—and not merely synchronically—so that the (...)
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  28.  39
    A Few Bad Apples? Scandalous Behavior of Mutual Fund Managers.Justin L. Davis, G. Tyge Payne & Gary C. McMahan - 2007 - Journal of Business Ethics 76 (3):319-334.
    Recent scandals in the business world have intensified the demand for an explanation of the causes of corporate wrongdoing. This study empirically tests the effects of mutual fund management fees and control structures on the likelihood of illegal activity within mutual fund organizations. Specific attention is given to the presence of agency duality issues in the mutual fund industry and how this influences the motivations and decisions of fund managers. Findings provide support for the hypothesized relationship that higher levels of (...)
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  29. The Ethics of Killing in a Pandemic: Unintentional Virus Transmission, Reciprocal Risk Imposition, and Standards of Blame.Jeremy Davis - 2022 - Journal of Applied Philosophy 39 (3):471-486.
    The COVID-19 global pandemic has shone a light on several important ethical questions, ranging from fairness in resource allocation to the ethical justification of government mandates. In addition to these institutional issues, there are also several ethical questions that arise at the interpersonal level. This essay focuses on several of these issues. In particular, I argue that, despite the insistence in public health messaging that avoiding infecting others constitutes ‘saving lives’, virus transmission that results in death constitutes an act of (...)
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  30. Utopia and the Ideal Society: A Study of English Utopian Writing, 1516-1700.J. C. Davis, Miriam Eliav-Feldon, Barbara Goodwin, Keith Taylor, Krishan Kumar & Frank E. Manuel - 1990 - Utopian Studies 1 (1):103-110.
  31.  79
    Subjectivity, Judgment, and the Basing Relationship.John K. Davis - 2009 - Pacific Philosophical Quarterly 90 (1):21-40.
    Moral and legal judgments sometimes depend on personal traits in this sense: the subject offers good reasons for her judgment, but if she had a different social or ideological background, her judgment would be different. If you would judge the constitutionality of restrictions on abortion differently if you were not a secular liberal, is your judgment really based on the arguments you find convincing, or do you find them so only because you are a secular liberal? I argue that a (...)
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  32. An Alternative to Relativism.John K. Davis - 2010 - Philosophical Topics 38 (2):17-37.
    Some moral disagreements are so persistent that we suspect they are deep : we would disagree even when we have all relevant information and no one makes any mistakes. The possibility of deep disagreement is thought to drive cognitivists toward relativism, but most cognitivists reject relativism. There is an alternative. According to divergentism, cognitivists can reject relativism while allowing for deep disagreement. This view has rarely been defended at length, but many philosophers have implicitly endorsed its elements. I will defend (...)
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  33.  12
    What Topic Modeling Could Reveal About the Evolution of Economics.Angela Ambrosino, Mario Cedrini, John B. Davis, Stefano Fiori, Marco Guerzoni & Massimiliano Nuccio - 2018 - Journal of Economic Methodology 25 (4):329-348.
  34. Life-Extension and the Malthusian Objection.John K. Davis - 2005 - Journal of Medicine and Philosophy 30 (1):27 – 44.
    The worst possible way to resolve this issue is to leave it up to individual choice. There is no known social good coming from the conquest of death (Bailey, 1999). - Daniel Callahan Dramatically extending the human lifespan seems increasingly possible. Many bioethicists object that life-extension will have Malthusian consequences as new Methuselahs accumulate, generation by generation. I argue for a Life-Years Response to the Malthusian Objection. If even a minority of each generation chooses life-extension, denying it to them deprives (...)
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  35.  61
    Ethics and Environmental Marketing.Joel J. Davis - 1992 - Journal of Business Ethics 11 (2):81 - 87.
    Corporations have scrambled to bring to market products positioned and advertised as addressing the needs of the environmentally-conscious consumer. The vast majority of claims presented in support of these products are best described, however, as confused, misleading or outright illegal. Ethical considerations have not yet been integrated into environmental marketing, and as a result, long-term harm on both the individual and societal level may result. A framework for reversing this trend is presented. It identifies the sequence of actions necessary for (...)
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  36. Public Trust, Institutional Legitimacy, and the Use of Algorithms in Criminal Justice.Duncan Purves & Jeremy Davis - forthcoming - Public Affairs Quarterly.
    A common criticism of the use of algorithms in criminal justice is that algorithms and their determinations are in some sense ‘opaque’—that is, difficult or impossible to understand, whether because of their complexity or because of intellectual property protections. Scholars have noted some key problems with opacity, including that opacity can mask unfair treatment and threaten public accountability. In this paper, we explore a different but related concern with algorithmic opacity, which centers on the role of public trust in grounding (...)
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  37.  22
    Elgar Companion to Recent Economic Methodology.J. B. Davis & D. W. Hands (eds.) - 2011 - Edward Elgar Publishers.
    Practitioners in the vanguard of new economic thinking will also find plenty of useful information in this path-breaking book.
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  38. Meditation and Consciousness: Can We Experience Experience as Broken?Jake H. Davis - forthcoming - In Rocco J. Gennaro (ed.), Routledge Handbook of Consciousness. Routledge.
  39. Intuition and the Junctures of Judgment in Decision Procedures for Clinical Ethics.John K. Davis - 2007 - Theoretical Medicine and Bioethics 28 (1):1-30.
    Moral decision procedures such as principlism or casuistry require intuition at certain junctures, as when a principle seems indeterminate, or principles conflict, or we wonder which paradigm case is most relevantly similar to the instant case. However, intuitions are widely thought to lack epistemic justification, and many ethicists urge that such decision procedures dispense with intuition in favor of forms of reasoning that provide discursive justification. I argue that discursive justification does not eliminate or minimize the need for intuition, or (...)
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  40.  43
    Good Ethics is Good for Business: Ethical Attributions and Response to Environmental Advertising. [REVIEW]Joel J. Davis - 1994 - Journal of Business Ethics 13 (11):873 - 885.
    Researchers have used attribution theory as a basis for exploring the relationship between consumers'' inferences of advertiser motivation (attributions) and advertising response. This study postulated the existence of two new types of attributions which relate to the perceived ethics of the advertiser (advertiser ethical attributions) and the advertising message (message ethical attributions). Research conducted among a nationally representative sample of 273 adults: (1) verified the existence of both advertiser and message ethical attributions, (2) demonstrated the independence of advertiser and message (...)
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  41. Five Ethical Challenges for Data-Driven Policing.Jeremy Davis, Duncan Purves, Juan Gilbert & Schuyler Sturm - forthcoming - AI and Ethics.
    This paper synthesizes scholarship from several academic disciplines to identify and analyze five major ethical challenges facing data-driven policing. Because the term “data-driven policing” emcompasses a broad swath of technologies, we first outline several data-driven policing initiatives currently in use in the United States. We then lay out the five ethical challenges. Certain of these challenges have received considerable attention already, while others have been largely overlooked. In many cases, the challenges have been articulated in the context of related discussions, (...)
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  42.  12
    There is No Compelling Evidence That Human Neonates Imitate.Siobhan Kennedy-Costantini, Janine Oostenbroek, Thomas Suddendorf, Mark Nielsen, Jonathan Redshaw, Jacqueline Davis, Sally Clark & Virginia Slaughter - 2017 - Behavioral and Brain Sciences 40.
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  43. Identity and Commitment: Sen's Conception of the Individual.John Davis - 2007 - In Fabienne Peter & Hans Bernhard Schmid (eds.), Rationality and Commitment. Oxford University Press.
     
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  44. Transformation Without Paternalism.Thomas R. Wells & John B. Davis - 2016 - Journal of Human Development and Capabilities 17 (3):360-376.
    Human development is meant to be transformational in that it aims to improve people's lives by enhancing their capabilities. But who does it target: people as they are or the people they will become? This paper argues that the human development approach relies on an understanding of personal identity as dynamic rather than as static collections of preferences, and that this distinguishes human development from conventional approaches to development. Nevertheless, this dynamic understanding of personal identity is presently poorly conceptualized and (...)
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  45. Collective Intentionality, Complex Economic Behavior, and Valuation.John B. Davis - 2004 - In John Bryan Davis & Alain Marciano (eds.), The Elgar Companion to Economics and Philosophy. Edward Elgar Publishers. pp. 386-402.
     
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  46.  29
    Mission Possible: Do School Mission Statements Work? [REVIEW]James H. Davis, John A. Ruhe, Monle Lee & Ujvala Rajadhyaksha - 2007 - Journal of Business Ethics 70 (1):99 - 110.
    Does ethical content in organizational mission statements make a difference? Research regarding the effectiveness and results of mission statements is mixed. Krohe (1995, Across the board, 32, 17–21) concluded that much of the good results do not come from the mission statements themselves but from the strategic re-education that happens in producing one. We attempted to discover whether universities that explicitly state their ethical orientation and vision in their mission statements had students with higher perceived character trait importance and activities (...)
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  47.  17
    Group Decision Making and Social Influence: A Social Interaction Sequence Model.Garold Stasser & James H. Davis - 1981 - Psychological Review 88 (6):523-551.
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  48.  19
    The Elgar Companion to Economics and Philosophy.John Bryan Davis & Alain Marciano (eds.) - 2004 - Edward Elgar.
    Read this excellent collection of informative papers in the field to stimulate your ow the field and readers interested in the nature of the discipline of ...
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  49.  49
    Dr. Google and Premature Consent: Patients Who Trust the Internet More Than They Trust Their Provider.John Davis - 2018 - HEC Forum 30 (3):253-265.
    A growing number of patients make up their minds about some medical issue before they see their provider, either by googling their symptoms or asking a friend. They’ve made up their minds before coming in, and they resist their provider’s recommendations even after receiving information and advice from their provider. This is a new kind of medical autonomy problem; it differs from cases of standard consent, futility, or conscientious refusal. Providers sometimes call this problem “Dr. Google.” I call it premature (...)
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  50.  9
    Seeing Clearly: A Buddhist Guide to Life by Nicolas Bommarito.Jake H. Davis - 2022 - Philosophy East and West 72 (3):1-5.
    In Seeing Clearly, Nicolas Bommarito brings together Buddhist theory and practice with a deceptively simple sophistication that few have managed in the contemporary era. Meditation teachers have contributed to the self-help section an abundance of guides to Buddhism and meditation, many of them elegantly worded and sometimes simple and practical. Yet many of these works also stumble unwittingly into philosophical problems discussed with great care and complexity in footnoted academic volumes read mostly by a small circle of scholars. Bommarito's accomplishment (...)
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