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  1.  66
    Neural Mechanisms of Selective Visual Attention.R. Desimone & J. Duncan - 1995 - Annual Review of Neuroscience 18 (1):193-222.
  2.  86
    The Multiple-Demand System of the Primate Brain: Mental Programs for Intelligent Behaviour.John Duncan - 2010 - Trends in Cognitive Sciences 14 (4):172-179.
  3.  3
    Selective Attention and the Organization of Visual Information.John Duncan - 1984 - Journal of Experimental Psychology: General 113 (4):501-517.
  4.  3
    The Locus of Interference in the Perception of Simultaneous Stimuli.John Duncan - 1980 - Psychological Review 87 (3):272-300.
  5.  12
    Visual Search and Stimulus Similarity.John Duncan & Glyn W. Humphreys - 1989 - Psychological Review 96 (3):433-458.
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  6. Systematic Analysis of Deficits in Visual Attention.John Duncan, Claus Bundesen, Andrew Olson, Glyn Humphreys, Swarup Chavda & Hitomi Shibuya - 1999 - Journal of Experimental Psychology: General 128 (4):450.
  7.  10
    Goal Neglect and Knowledge Chunking in the Construction of Novel Behaviour.Apoorva Bhandari & John Duncan - 2014 - Cognition 130 (1):11-30.
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  8.  1
    Goal Neglect and Spearman's G: Competing Parts of a Complex Task.John Duncan, Alice Parr, Alexandra Woolgar, Russell Thompson, Peter Bright, Sally Cox, Sonia Bishop & Ian Nimmo-Smith - 2008 - Journal of Experimental Psychology: General 137 (1):131-148.
  9.  3
    Normalization and the Cholinergic Microcircuit: A Unified Basis for Attention.Taylor W. Schmitz & John Duncan - 2018 - Trends in Cognitive Sciences 22 (5):422-437.
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  10.  10
    Cognitive Focus Through Adaptive Neural Coding in the Primate Prefrontal Cortex.John Duncan & Earl K. Miller - 2002 - In Donald T. Stuss & Robert T. Knight (eds.), Principles of Frontal Lobe Function. Oxford University Press.
  11. Attention, Space, and Action: Studies in Cognitive Neuroscience.Glyn Humphreys, John Duncan & Anne Treisman (eds.) - 1999 - Oxford University Press UK.
    To generate coherent behaviour, the brain needs to attend selectively to the many objects that are present in the environment, but this poses several questions. How does the brain know which objects 'belong together'? How does the information from different senses get combined? How does this help to plan and carry out actions? The subject of attentional mechanisms has a long history in cognitive psychology, as it is the key to making sense of the visual world. However, new developments in (...)
     
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  12.  27
    Culture, Tragedy and Pessimism in Nietzsche's Birth of Tragedy.John Duncan - 2006 - PhaenEx 1 (2):47-70.
    In this essay I look at The Birth of Tragedy in order to explore two related issues. First, beginning with Nietzsche’s own later critical look back at the book, I argue that in lamenting both the influence of Schopenhauer, and the inclusion of an extended discussion of contemporary German culture, Nietzsche underplayed the interdependence of these elements and his analysis of tragedy and its significance in the book. Second, I argue that to understand Nietzsche's Schopenhauerian concept of tragedy we may (...)
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  13.  5
    The Politics and Poetics of Urban Form in the Kandyan Kingdom.James Duncan - 1993 - In S. James & David Ley (eds.), Place/Culture/Representation. Routledge. pp. 232.
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  14. Attention.John Duncan - 1999 - In Robert A. Wilson & Frank C. Keil (eds.), The MIT Encyclopedia of the Cognitive Science. MIT Press. pp. 39-41.
  15.  40
    Sartre and Realism-All-the-Way-Down.John Duncan - 2005 - Sartre Studies International 11 (s 1-2):91-113.
    In this article, I situate and reconstruct Sartre's rejections of subjective and objective idealism in order both to sketch his realism-all-the-way-down and to contrast it with Richard Rorty's pragmatic, anti-essentialist contextualism. The contrast with Rorty is important because his contextualism is one of the most prominent approaches within the relatively recent proliferation of antiessentialist views mobilized under the banners of pragmatism, hermeneutics, postmodernism, constructivism, etc. Although Rorty's contextualism is both compelling and comparable to Sartre's realism-all-the-way-down, I shall argue that the (...)
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  16.  15
    A Research Agenda for 40 Years and Counting : Strategies and Models of Selective Attention.John Duncan - 2012 - In Jeremy M. Wolfe & Lynn C. Robertson (eds.), From Perception to Consciousness: Searching with Anne Treisman. Oxford University Press. pp. 13.
  17.  16
    The Rich Fool: A Parable of Jesus Concerning Inheritance.J. Duncan & M. Derrett - 1977 - Heythrop Journal 18 (2):131-151.
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  18.  9
    The Aesthetic Dimension.John Duncan - 1982 - Philosophical Topics 13 (Supplement):209-209.
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  19.  5
    Sites of Representation.James Duncan - 1993 - In S. James & David Ley (eds.), Place/Culture/Representation. Routledge. pp. 39--56.
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  20.  4
    Matthew King's Heidegger and Happiness: Dwelling on Fitting and Being.John Duncan - 2010 - PhaenEx 5 (2):228-238.
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  21.  4
    The Upper Room and the Dish.J. Duncan & M. Derrett - 1985 - Heythrop Journal 26 (4):373-382.
  22.  2
    1. Perfectibility, Chance, and the Mechanism of Desire Multiplication in Rousseau’s Discourse on Inequality.John Duncan - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press. pp. 17-45.
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  23.  5
    Sartre's Pure Critical Theory.John Duncan - 2009 - PhaenEx 4 (2):130-175.
    The aim of this paper is to present Sartre’s early philosophical anthropology and later existential Marxism as part of the development of a pure Critical Theory that, with respect to its content and with respect to the context of its production, informs a trajectory that runs through the events of May ’68. Both Sartre’s pure Critical Theory and the events of May ’68 share deep commitments to possibility, agency, and ethics. A different trajectory that runs through May ’68 is the (...)
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  24.  3
    The Control of Skilled Behavior: Learning, Intelligence, and Distraction.John Duncan, Phyllis Williams, Ian Nimmo-Smith & Ivan Brown - 1993 - In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. MIT Press.
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  25.  1
    Horizons of the Self: An Essay in the Socio-Semiological and Psychological Boundaries of Practical Autonomy.John L. Duncan - unknown
    The practice of personal autonomy is a dynamic event that consists of a vital interplay between the self, socio-cultural reality, meaning, and being epistemically responsible. Autonomy is not static, something that we simply possess by virtue of a status as 'rational beings'. Therefore, in this dissertation, I examine the traditional notion of autonomy as it has been developed by Kant and subsequently influenced the current debate between 'liberals' and 'communitarians'. Primarily from the standpoint of the critiques developed by Charles Taylor, (...)
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  26.  2
    Editorial Introduction: The Inaugural Special Topics Issue On Resurfacing Tragedy.John Duncan - 2006 - PhaenEx 1 (2):i-viii.
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  27.  1
    "Goal Neglect and Spearman's G: Competing Parts of a Complex Task": Correction to Duncan Et Al.John Duncan, Alice Parr, Alexandra Woolgar, Russell Thompson, Peter Bright, Sally Cox, Sonia Bishop & Ian Nimmo-Smith - 2008 - Journal of Experimental Psychology: General 137 (2):261-261.
  28.  1
    Consistent and Varied Training in the Theory of Automatic and Controlled Information Processing.John Duncan - 1986 - Cognition 23 (3):279-284.
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  29. The Evidence of Reason in Proof of the Immortality of the Soul Independent on the More Abstruse Inquiry Into the Nature of Matter and Spirit.Andrew Baxter, J. Duncan & T. Cadell - 1779 - Printed for T. Cadell, in the Strand.
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  30. Ethics and the Professions.Paul A. Distler, DanHenry Pletta & J. M. Duncan (eds.) - 1993 - Virginia Polytechnic Institute and State University.
     
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  31. Backwardness in Reading: Remedies and Prevention.John Duncan - 1955 - British Journal of Educational Studies 4 (1):97-97.
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  32. Editorial Introduction.John Duncan, Astrida Neimanis & Bronwyn Singleton - 2012 - PhaenEx 7 (1):i-x.
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  33. Editorial: The Inaugural Issue.John Duncan, Paul Gyllenhammer & Astrida Neimanis - 2006 - PhaenEx 1 (1):i-iii.
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  34. Horizons of the Self: An Essay in the Socio-Semiological and Psychological Boundaries of Practical Autonomy.John L. Duncan - 1998 - Dissertation, The University of Oklahoma
    The practice of personal autonomy is a dynamic event that consists of a vital interplay between the self, socio-cultural reality, meaning, and being epistemically responsible. Autonomy is not static, something that we simply possess by virtue of a status as 'rational beings'. Therefore, in this dissertation, I examine the traditional notion of autonomy as it has been developed by Kant and subsequently influenced the current debate between 'liberals' and 'communitarians'. Primarily from the standpoint of the critiques developed by Charles Taylor, (...)
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  35. Individual Action and Political Power: A Structuration Perspective.James S. Duncan - 1985 - In R. J. Johnston (ed.), The Future of Geography. Methuen. pp. 342.
     
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  36. Jesus as a Seducer.J. Duncan & M. Derrett - 1994 - Bijdragen 55 (1):43-55.
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  37. On Narrative and the New Regional Geography.James S. Duncan (ed.) - 1989 - Dept. Of Geography, Maxwell School of Citizenship and Public Affairs, Syracuse University.
     
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  38. Parallel Processing: Giving Up Without a Fight.John Duncan - 1989 - Behavioral and Brain Sciences 12 (3):402.
  39. Rabelais' Legal Learning And The Trial Of Bridoye.J. Duncan & M. Derrett - 1963 - Bibliothèque d'Humanisme Et Renaissance 25 (1):111-171.
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  40. Sartre and Realism-All-the-Way-Down.John Duncan - 2005 - Sartre Studies International 11:91-113.
    In this article, I situate and reconstruct Sartre's rejections of subjective and objective idealism in order both to sketch his realism-all-the-way-down and to contrast it with Richard Rorty's pragmatic, anti-essentialist contextualism. The contrast with Rorty is important because his contextualism is one of the most prominent approaches within the relatively recent proliferation of antiessentialist views mobilized under the banners of pragmatism, hermeneutics, postmodernism, constructivism, etc. Although Rorty's contextualism is both compelling and comparable to Sartre's realism-all-the-way-down, I shall argue that the (...)
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  41. The Aesthetic Dimension: Toward a Critique of Marxist Aesthetics. [REVIEW]John Duncan - 1982 - Philosophical Topics 13 (Supplement):209-209.
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  42. Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press.
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  43. Bibliography.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press. pp. 187-194.
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  44. Contributors.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press. pp. 195-198.
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  45. Contents.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press.
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  46. Frontmatter.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press.
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  47. Index.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press. pp. 199-206.
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  48. Introduction: Rousseau, Desire, and Modernity.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell (eds.), Rousseau and Desire. University of Toronto Press. pp. 1-14.
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  49. Rousseau and Desire.Simon Kow, John Duncan & Mark Blackell - unknown
     
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  50. Editorial Introduction.Astrida Neimanis & John Duncan - 2010 - PhaenEx 5 (1):i-iv.
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