Results for 'J. E. Bear'

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  1.  5
    Book Review: Albert Schweitzer: The Story of His Life. [REVIEW]J. E. Bear - 1958 - Interpretation: A Journal of Bible and Theology 12 (1):118-118.
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  2.  11
    Book Review: Commentary on the Epistle of Paul the Apostle to the Romans, by John Calvin. W. B. Eerdmans Publishing Co., Grand Rapids, 1947. 592 Pp. $4.50; Commentary on the Epistle of Paul the Apostle to the Hebrews, by John Calvin. W. B. Eerdmans Publishing Co., Grand Rapids, 1948. 448 Pp. $3.50. [REVIEW]J. E. Bear - 1948 - Interpretation 2 (3):383-384.
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  3.  6
    Book Review: Calvin: Commentaries. [REVIEW]J. E. Bear - 1959 - Interpretation: A Journal of Bible and Theology 13 (3):375-376.
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  4.  1
    Book Review: Commentary on the Epistle of Paul the Apostle to the Romans, by John Calvin. W. B. Eerdmans Publishing Co., Grand Rapids, 1947. 592 Pp. $4.50; Commentary on the Epistle of Paul the Apostle to the Hebrews, by John Calvin. W. B. Eerdmans Publishing Co., Grand Rapids, 1948. 448 Pp. $3.50. [REVIEW]J. E. Bear - 1948 - Interpretation: A Journal of Bible and Theology 2 (3):383-384.
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  5.  7
    Book Review: Dispensationalism in America: Its Rise and Development. [REVIEW]J. E. Bear - 1959 - Interpretation: A Journal of Bible and Theology 13 (3):376-376.
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  6.  9
    Book Review: Ecclesiastes, With an Essay. [REVIEW]J. E. Bear - 1947 - Interpretation: A Journal of Bible and Theology 1 (3):402-402.
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  7.  8
    Book Review: Lexical Aids for Students of New Testament Greek. [REVIEW]J. E. Bear - 1947 - Interpretation: A Journal of Bible and Theology 1 (3):402-402.
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  8.  8
    Book Review: Luther's Works—Volume 40. Church and Ministry II. [REVIEW]J. E. Bear - 1959 - Interpretation 13 (3):374-375.
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  9.  1
    Book Review: Luther's Works—Volume 40. Church and Ministry II. [REVIEW]J. E. Bear - 1959 - Interpretation: A Journal of Bible and Theology 13 (3):374-375.
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  10.  8
    Book Review: Revelation Twenty, An Exposition. [REVIEW]J. E. Bear - 1956 - Interpretation: A Journal of Bible and Theology 10 (1):111-111.
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  11.  5
    Book Review: The United Presbyterian Story: A Centennial Study 1858–1958. [REVIEW]J. E. Bear - 1959 - Interpretation 13 (3):375-375.
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  12.  2
    Book Review: The United Presbyterian Story: A Centennial Study 1858–1958. [REVIEW]J. E. Bear - 1959 - Interpretation: A Journal of Bible and Theology 13 (3):375-375.
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  13.  4
    Book Review: The Jesus of the Parables. [REVIEW]J. E. Bear - 1948 - Interpretation: A Journal of Bible and Theology 2 (3):383-383.
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  14.  8
    Book Review: What Luther Says: An Anthology. [REVIEW]J. E. Bear - 1959 - Interpretation: A Journal of Bible and Theology 13 (3):375-375.
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  15.  2
    Sound and Symbol: Music and the External World. [REVIEW]E. B. J. - 1957 - Review of Metaphysics 10 (3):546-546.
    The author brings a musical competence to bear upon an original treatment of music as a natural phenomenon. This attempt to treat music, not primarily as a product of artistic genius, but as a part of experience in general, involves a study of motion, time and space. The analysis of musical time and motions develops those concepts after the manner of the philosophers of process. Most interesting is the consideration of musical space in which Zuckerkandl elaborates what he alleges (...)
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  16.  13
    Reporting Underage Consensual Sex After the Teddy Bear Case: A Different Perspective.A. E. Strode, J. D. Toohey, C. Slack & S. Bhamjee - 2013 - South African Journal of Bioethics and Law 6 (2):45.
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  17.  2
    Luck: Its Nature and Significance for Human Knowledge and Agency.E. J. Coffman - 2015 - New York, USA: Palgrave Macmillan.
    As thinkers in the market for knowledge and agents aspiring to morally responsible action, we are inevitably subject to luck. This book presents a comprehensive new theory of luck in light of a critical appraisal of the literature's leading accounts, then brings this new theory to bear on issues in the theory of knowledge and philosophy of action.
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  18.  12
    L'implication du Locuteur Dans Son Discours: Discours Argumentatifs Formel Et Naturel. [REVIEW]E. Espéret, P. Coirier, D. Coquin & J. -M. Passerault - 1987 - Argumentation 1 (2):155-174.
    Written argumentative discourses were produced by 7 to 14 year-old children in two debate situations: one concerning a scientific issue (“Discours Formel”: DF,) and another concerning an opinion issue (“Discours Naturel”: DN). We had made the following developmental hypothesis: a specific discourse representation would be gradually built up by children in each situation, and would enable them to produce two different discourses, particularly with regard to the implication marks used by the writer. The two debate situations had been set up (...)
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  19.  23
    Primary Philosophy. [REVIEW]E. J. A. - 1966 - Review of Metaphysics 20 (2):378-378.
    The primary problems of philosophy are those "whose answers directly bear on our lives." Scriven believes definitive answers to primary questions can be given and justified, and he gives his answers in a straightforward, vigorous, no-holds-barred manner: judgments of greatness in art are usually best construed as expressions of personal preference; there is no God; "man is not just an animal or a machine, but yet he is an animal and a machine"; brain determinism is in no way incompatible (...)
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  20. Mental Imagery.Nigel J. T. Thomas - 2001 - Stanford Encyclopedia of Philosophy.
    Mental imagery (varieties of which are sometimes colloquially refered to as “visualizing,” “seeing in the mind's eye,” “hearing in the head,” “imagining the feel of,” etc.) is quasi-perceptual experience; it resembles perceptual experience, but occurs in the absence of the appropriate external stimuli. It is also generally understood to bear intentionality (i.e., mental images are always images of something or other), and thereby to function as a form of mental representation. Traditionally, visual mental imagery, the most discussed variety, was (...)
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  21.  38
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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  22. Epistemological Implications of Relativism.J. Adam Carter - 2017 - In Jonathan Jenkins Ichikawa (ed.), The Routledge Handbook of Epistemic Contextualism. Routledge.
    Relativists about knowledge ascriptions think that whether a particular use of a knowledge-ascribing sentence, e.g., “Keith knows that the bank is open” is true depends on the epistemic standards at play in the assessor’s context—viz., the context in which the knowledge ascription is being as- sessed for truth or falsity. Given that the very same knowledge-ascription can be assessed for truth or falsity from indefinitely many perspectives, relativism has a striking consequence. When I ascribe knowledge to someone (e.g., when I (...)
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  23. Minds, Machines, and Gödel: A Retrospect.J. R. Lucas - 1996 - In P. J. R. Millican & A. Clark (eds.), Etica E Politica. Clarendon Press. pp. 1.
    In this paper Lucas comes back to Gödelian argument against Mecanism to clarify some points. First of all, he explains his use of Gödel’s theorem instead of Turing’s theorem, showing how Gödel’ theorem, but not Turing’s theorem, raises questions concerning truth and reasoning that bear on the nature of mind and how Turing’s theorem suggests that there is something that cannot be done by any computers but not that it can be done by human minds. He considers moreover how (...)
     
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  24. Limits to Action, the Allocation of Individual Behavior.J. E. R. Staddon (ed.) - 1980 - Academic Press.
  25.  90
    Accountants' Value Preferences and Moral Reasoning.Mohammad J. Abdolmohammadi & C. Richard Baker - 2006 - Journal of Business Ethics 69 (1):11 - 25.
    This paper examines relationships between accountants’ personal values and their moral reasoning. In particular, we hypothesize that there is an inverse relationship between accountants’ “Conformity” values and principled moral reasoning. This investigation is important because the literature suggests that conformity with rule-based standards may be one reason for professional accountants’ relatively lower scores on measures of moral reasoning (Abdolmohammadi et al. J Bus Ethics 16 (1997) 1717). We administered the Rokeach Values Survey (RVS) (Rokeach: 1973, The Nature of Human Values (...)
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  26. GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60:550.
  27.  34
    Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART.J. E. Barnhart - 1977 - Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  28.  13
    Zettel.J. E. Llewelyn - 1968 - Philosophical Quarterly 18 (71):176-177.
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  29.  4
    The "Supersitition" Experiment: A Reexamination of its Implications for the Principles of Adaptive Behavior.J. E. Staddon & Virginia L. Simmelhag - 1971 - Psychological Review 78 (1):3-43.
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  30. On the Notion of Cause, with Applications to Behaviorism.J. E. R. Staddon - 1973 - Behaviorism 1 (2):25-63.
  31.  9
    Operant Behavior as Adaptation to Constraint.J. E. Staddon - 1979 - Journal of Experimental Psychology: General 108 (1):48-67.
  32. The Metaphysics of Quantities.J. E. Wolff - 2020 - Oxford University Press.
    What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.
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  33.  22
    Wolf Prolegomena to Homer, 1795. Trans, with Introd. And Notes by A. Grafton, G. W. Most, and J. E. G. Zetzcl. Princeton: University Press, 1985. Pp. Xiv + 265. £30.20. [REVIEW]M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel - 1988 - Journal of Hellenic Studies 108:219-221.
  34.  34
    Relativity. The Special and General Theory.J. E. Trevor, Albert Einstein & Robert W. Lawson - 1921 - Philosophical Review 30 (2):213.
  35.  9
    The Meaning of AΠTEPOΣ.E. C. Yorke - 1936 - Classical Quarterly 30 (3-4):151-.
    Towards the conclusion of his interesting remarks on the meaning of the Homeric phrase, τ δ' πτερος πλετο μθος, Professor J. A. K. Thomson writes, ‘When a classical author uses the word πτερος it means “wingless” or “featherless” and nothing else,’ and he accordingly rejects Headlam's interpretation of πτερος φτις at Aesch. Ag. 288 together with the same scholar's proposal to read at P. V. 707 πτερος for the unmetrical απνδιος It may be true that the phrase, πτρ τάχει, which (...)
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  36.  7
    Social Learning Theory and the Dynamics of Interaction.J. E. Staddon - 1984 - Psychological Review 91 (4):502-507.
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  37.  5
    On Matching and Maximizing in Operant Choice Experiments.J. E. Staddon & Susan Motheral - 1978 - Psychological Review 85 (5):436-444.
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  38.  37
    Review of Wittgenstein On Certainty. [REVIEW]J. E. Llewelyn - 1971 - Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  39.  14
    Dewey.J. E. Tiles - 1988 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  40. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  41.  39
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  42.  23
    Alienation. Marx's Conception of Man in Capitalist Society.J. E. Seigel & Bertell Ollman - 1973 - History and Theory 12 (3):329.
  43.  68
    Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation.J. E. Malpas - 1992 - Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  44.  3
    Theory of Behavioral Power Functions.J. E. Staddon - 1978 - Psychological Review 85 (4):305-320.
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  45.  33
    Psyche and Cerebrum. [REVIEW]W. J. - 1974 - Review of Metaphysics 27 (3):609-610.
    This short, suggestive essay was the 1972 Aquinas Lecture at Marquette. It contains an outline of Findlay’s critique of "mechanistic neuralism," i.e., belief in "invariant, isolable factors and rigorous laws governing their interaction." In a manner reminiscent of Bergson, he sees this view as the product of specifically intellectual activity which naturally produces a "world of remote objects, all fully interpreted, which stand over against our subjectivity...." Speculative and experimental neurology thus present a view of mind in which the self (...)
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  46.  9
    The Religious and the Secular: Studies in Secularization. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):139-140.
    The author brings to the study of the two concepts of "religious" and "secular" the same intellectual honesty and analytical rigor that we met in his early work Pacifism: An Historical and Sociological Study. This is a "book of demolition" which attempts to eliminate the term "secularization" from the vocabulary of sociology due to the simple-minded fashion in which the word has been applied to describe the decline of religious faith in the present day. He tries to show that the (...)
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  47.  14
    Herodotus. Translated by J. E. Powell. 2 Vols. Pp. Vol. I, Xxxii + 353; Vol. Ii, 419 + 3 Maps. Oxford: Clarendon Press, 1949. 21s. [REVIEW]Edward S. Forster & J. E. Powell - 1950 - Journal of Hellenic Studies 70:87-87.
  48.  28
    Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60 (234):550-.
  49.  80
    Experiment as Intervention.J. E. Tiles - 1993 - British Journal for the Philosophy of Science 44 (3):463-475.
  50.  13
    Pythagoreans and Eleatics.J. E. Raven - 1948 - Cambridge University Press.
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