Results for 'J. E. Malpas'

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  1.  44
    Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation.J. E. Malpas - 1992 - Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of (...)
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  2.  7
    Donald Davidson and the Mirror of Meaning.Ian Rumfitt & J. E. Malpas - 1995 - Philosophical Quarterly 45 (178):136.
    Review of J.E. Malpas, *Donald Davidson and the Mirror of Meaning* (CUP).
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  3.  18
    Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW]D. S. E. - 1894 - The Classical Review 8 (03):122-.
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  4. E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body.W. J. - 1995 - Studies in History and Philosophy of Science Part A 26 (2):175-204.
  5.  91
    J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  6.  6
    J.E. Malpas's Place and Experience: A Philosophical Topography Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225-230.
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  7.  4
    Review of J. E. Malpas, Place and Experience: A Philosophical Topography.David Macarthur - 2001 - Philosophical Review 110 (4):632.
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  8.  4
    The Philosophical Papers of Alan Donagan Volume 1: Historical Understanding and the History of Philosophy Edited by J. E. Malpas, with Foreword by Stephen ToulminVolume 2: Action, Reason and Value Edited by J. E. Malpas, with a Foreword by Donald Davidson Chicago and London: University of Chicago Press, 1955, Pp. 298 and 314, £31.95 Each. [REVIEW]D. W. Hamlyn - 1996 - Philosophy 71 (275):157-.
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  9.  1
    Book Review:The Philosophical Papers of Alan Donagan. Alan Donagan, J. E. Malpas[REVIEW]John Arthur Passmore - 1997 - Ethics 107 (4):759-.
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  10. J.E. Malpas, Place and Experience: A Philosophical Topography.S. Ashford - 2001 - International Journal of Philosophical Studies 9 (1):101-106.
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  11. J. E. Malpas, "Donald Davidson and the Mirror of Meaning".Manuel de Pinedo - 1995 - International Journal of Philosophical Studies 3 (1):219.
     
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  12. J.E. Malpas, Donald Davidson And The Mirror Of Meaning. [REVIEW]Michael Hymers - 1993 - Philosophy in Review 13:165-168.
     
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  13. J. E. Malpas: Donald Davidson and the Mirror of Meaning. Holism, truth, interpretation. [REVIEW]Fredrik Stjernberg - 1994 - Theoria 60 (2):159.
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  14.  16
    Malpas, J. E. Place and Experience: A Philosophical Topography.Peter Loptson - 2002 - Review of Metaphysics 56 (1):187-190.
  15. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  16.  14
    Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW]J. M. Edmonds - 1910 - Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  17. Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy[REVIEW]Eric Schliesser - 2010 - Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  18. Is Buddhist Karmic Theory False?: J. E. WHITE.J. E. White - 1983 - Religious Studies 19 (2):223-228.
    In his recent article ‘Notes Towards a Critique of Buddhist Karmic Theory’ Paul J. Griffiths makes four criticisms of Buddhist karmic theory: it is empirically false, it is incoherent, it is morally repugnant, and it is vacuous. After listing these four criticisms, Griffiths concludes that ‘all these mean that Buddhist karmic theory as expounded in the major theoretical works devoted to it must be false’.
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  19.  36
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  20.  23
    Painting Borges: Philosophy Interpreting Art Interpreting Literature by Jorge J. E. Gracia (Review).Adam Glover - 2013 - The Pluralist 8 (2):106-113.
    Montaigne said it in the sixteenth century, and Plato's Ion said it long before: we are but interpreters of interpretations. Jorge J. E. Gracia's Painting Borges: Philosophy Interpreting Art Interpreting Literature rests upon the assumption that this somewhat plaintive verdict on the inescapability of interpretation is in fact an occasion for celebration. For various reasons—some of which I will discuss below—Painting Borges is a welcome addition to the field of interpretation theory and will be of interest not only to philosophers (...)
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  21.  12
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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  22.  4
    Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART.J. E. Barnhart - 1977 - Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  23.  5
    Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60 (234):550-.
  24. Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Iván Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
     
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  25. GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60:550.
     
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  26. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.J. E. Gracia Jorge - 2008 - International Philosophical Quarterly 48 (2):247-255.
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  27. Hume, Malebranche and ‘Rationalism’: P. J. E. Kail.P. J. E. Kail - 2008 - Philosophy 83 (3):311-332.
    Traditionally Hume is seen as offering an ‘empiricist’ critique of ‘rationalism’. This view is often illustrated – or rejected – by comparing Hume's views with those of Descartes'. However the textual evidence shows that Hume's most sustained engagement with a canonical ‘rationalist’ is with Nicolas Malebranche. The author shows that the fundamental differences between the two on the self and causal power do indeed rest on a principled distinction between ‘rationalism’ and ‘empiricism’, and that there is some truth in the (...)
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  28. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  29. More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms. By E. J. Lowe. [REVIEW]Tuomas E. Tahko - 2013 - Mind 122 (485):302-305.
    Book review of 'More Kinds of Being: A Further Study of Individuation, Identity, and the Logic of Sortal Terms'. By E. J. LOWE.
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  30.  5
    Technē and Moral Expertise: J. E. Tiles.J. Tiles - 1984 - Philosophy 59 (227):49-66.
    While it is generally accepted that we need to use our intelligence in order to get what we want, it is thought to be a cardinal error to imagine that by reasoning we can discover what we ought to want. Reason can in no way constrain the choice of ends, it can only constrain the choice of means once an end has been adopted. In Plato's philosophy we find a view strongly opposed to this attitude towards reason. It is widely (...)
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  31.  13
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  32.  15
    Archaic Inscriptions From Crete D. Compaeetti, Leggi Antiche Delta Città di Gortyna, Firenze, 1885 (Also in the Museo Italiano, Vol. I) F. Bücheler and E. Zitelmann, Rheinisches Museum (1885) N. F. Bd. 40 (Ergänzungsheft; ' Das Recht von Gortyn ') J. And T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886 H. Lewy, Stadtrecht von Gortyn, Berlin, 1885 Museo Italiano di Antickità Classiche, Edited by D. Comparetti, Florence, 1885 Sqq. Vols. I, Ii. [REVIEW]E. S. Roberts - 1888 - The Classical Review 2 (1-2):9-12.
    D. Compaeetti, Leggi antiche delta città di Gortyna, Firenze, 1885 F. Bücheler and E. Zitelmann, Rheinisches Museum N. F. Bd. 40 J. and T. Baunack, Die Inschrift von Gortyn, Stuttgart, 1886H. Lewy, Stadtrecht von Gortyn, Berlin, 1885Museo Italiano di Antickità classiche, edited by D. Comparetti, Florence, 1885 sqq. Vols. i, ii.
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  33. On Desiring the Desirable: E. J. Bond.E. J. Bond - 1981 - Philosophy 56 (218):489-496.
    In a famous passage in her book, Intention , Professor G. E. M. Anscombe argues that we can only render intelligible the idea of someone wanting a thing if we know under what aspect the person sees the thing as desirable. The wanted thing must be characterized by the wanter as desirable in some respect. ‘[What] is required for our concept of “wanting”’, she says, ‘is that a man should see what he wants under the aspect of some good’ . (...)
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  34.  15
    John of Salisbury W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters (1153–1161). Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW]F. J. E. Raby - 1956 - The Classical Review 6 (3-4):295-296.
  35. Adam, E., Utopie H: Ou Vers Une Societe Des Personnes, Montreal, Les Presses D'Amerique, 1994, 176, Np Ayer, AJ and O'Grady, J.(Eds), A Dictionary of Philosophical Quotations, Cambridge, MA, Blackwell, 1994 [1992], Xvi, 528, A $34.95 (Paper). [REVIEW]K. F. Barber, J. E. Gracia & R. P. Churchill - 1995 - Australasian Journal of Philosophy 73 (3).
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  36.  35
    Magic in Greek and Latin Literature. By J. E. Lowe. Pp. Vi+136. Oxford: Basil Blackwell, 1929. Cloth, 6s. Net.H. J. Rose - 1929 - The Classical Review 43 (06):239-240.
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  37.  29
    Pythagoreans and Eleatics J. E. Raven: Pythagoreans and Eleatics. An Account of the Interaction Between the Two Opposed Schools During the Fifth and Early Fourth Centuries B.C. Pp. Viii+196. Cambridge: University Press, 1948. Cloth, 12s. 6d. Net. [REVIEW]J. Tate - 1950 - The Classical Review 64 (3-4):109-111.
  38.  54
    Review: P. J. E. Kail: Projection and Realism in Hume's Philosophy. [REVIEW]L. E. Loeb - 2009 - Mind 118 (469):181-185.
  39.  13
    Curtius Rufus J. E. Atkinson: A Commentary on Q. Curtius Rufus' Historiae Alexandri Magni, Books 3 and 4. (London Studies in Classical Philology, 4.) Pp. Vi + 495; 3 Maps. Amsterdam/Uithoorn: J. C. Gieben, 1980. Paper. [REVIEW]E. E. Rice - 1983 - The Classical Review 33 (01):39-41.
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  40.  17
    J. Carlsen, P. Ørsted, J. E. Skydsgaard (Edd.): Land Use in the Roman Empire. (Analecta Romana Instituti Danici, Supplement 22.) Pp. 190, Ills. Rome: 'L' Erma' di Bretschneider, 1994. Paper. [REVIEW]J. A. Lloyd - 1997 - The Classical Review 47 (02):436-.
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  41.  6
    God, Evil, and the Free Will Defence: J. E. Tomberlin and F. McGuinness.James E. Tomberlin - 1977 - Religious Studies 13 (4):455-475.
    The Free Will Defence , as we shall understand it here, is an attempt to show that God exists and he is omnipotent, omniscient, and wholly good is logically consistent with There is moral evil in the actual world.
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  42.  10
    Sandys' Edition of the Leptines A Revised Text with an Introduction, Critical and Explanatory Notes and an Autotype Facsimile From the Paris MS., by J. E. Sandys, Litt. D. Cambridge. 1890.1 9s. [REVIEW]J. B. Mayor - 1893 - The Classical Review 7 (03):115-120.
  43.  15
    Secular Latin Poetry in the Middle Ages F. J. E. Raby: A History of Secular Latin Poetry in the Middle Ages. Vol. I, Pp. Xii + 408; Vol. II, Pp. Viii + 388. Oxford: Clarendon Press, 1934. Cloth, 35s. [REVIEW]J. Wight Duff - 1934 - The Classical Review 48 (06):236-237.
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  44.  19
    Roberto Grosseteste: Suma de Los Ocho Libros de la "Fisica" de Aristóteles (Summa Physicorum). Texto Latino, Traduccion y Notas de J. E. Bolzán y Celina Lértora Mendoza. [REVIEW]Linus J. Thro - 1976 - Modern Schoolman 54 (1):103-103.
  45.  13
    A Companion to Latin Studies. Edited by Sir J. E. Sandys, LittD., F.B.A. Second Edition. 141 Illustrations and 2 Maps. Pp. Xxxv + 891. Cambridge: University Press, 1913. 18s. Net. [REVIEW]Ernest E. Genner - 1913 - The Classical Review 27 (08):282-.
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  46.  8
    Grammatik der Neugriechischen Volkssprache. Von A. Thumb. Zweite neubearbeitete Auflage von J. E. Kaulitsunakis. (Sammlung Göschen Bd. 756.) Pp. 176. Berlin and Leipzig: Walter de Gruyter and Co., 1928. R.M. 1.50. [REVIEW]E. S. Forster - 1928 - The Classical Review 42 (05):205-.
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  47.  11
    Lucani Sententia de Deis Et Fato, by J. E. Millard. (Utrecht, Beyers.).W. E. Heitland - 1892 - The Classical Review 6 (1-2):68-.
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  48.  21
    Review. Cicero's Republic. Cicero, de Re Publica. Selections. J E G Zetzel (Ed).J. Powell - 1996 - The Classical Review 46 (2):247-250.
  49.  10
    "Aristotle's Vision of Nature," by Frederick J. E . Woodbridge, Ed. With Introd. By John Herman Randall, Jr.Richard J. Blackwell - 1966 - Modern Schoolman 43 (3):298-299.
  50.  14
    A Companion to Latin Studies A Companion to Latin Studies. Edited by J. E. Sandys, Litt.D., F.B.A. Pp. Xxxv+891. Cambridge University Press. 1910. 18s. Net. [REVIEW]E. E. Genner - 1911 - The Classical Review 25 (08):260-264.
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