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Jeffrey Edwards [46]Jim Edwards [26]Jonathan Edwards [25]John Edwards [16]
James Edwards [15]James C. Edwards [15]J. Edwards [11]Jason Edwards [9]

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See also
Profile: Jonathan C. W. Edwards (University College London)
Profile: James Edwards (University of the West Indies, Mona)
Profile: Jaime Edwards (University of Chicago)
Profile: Jonathan Edwards (University of North Texas)
Profile: John Edwards
Profile: J. Terry Edwards
Profile: Jonathan Edwards (University of Colorado, Boulder)
Profile: Jordan Edwards (University of Birmingham)
  1. Economics, Politics, and the Coming Collapse of the Elderly Welfare State.James Rolph Edwards - 2003 - Journal of Libertarian Studies 17 (1; SEAS WIN):1-16.
  2. The Costs of Public Income Redistribution and Private Charity.James Rolph Edwards - 2007 - Journal of Libertarian Studies 21 (2):3-20.
     
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  3. Causes and Consequences of Sports Concussion.Jonathan C. Edwards & Jeffrey D. Bodle - 2014 - Journal of Law, Medicine & Ethics 42 (2):128-132.
    Concussion in sports is a topic that is receiving increasing amounts of publicity and attention. Increasing recognition of concussion as well as improving understanding of the short- and long-term physiologic effects of concussion have resulted in widespread legislation governing the recognition and treatment of sports concussion. The increasing amount of medical research in the field and oftentimes subjective symptoms of concussion leave many ethical questions to be answered.
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  4. Review: Debates About Realism Transposed to a New Key. [REVIEW]Jim Edwards - 1994 - Mind 103 (409):59 - 72.
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  5. A Tax System That Embraces Fairness and Equality.John Edwards - 2006 - Social Research: An International Quarterly 73 (2):431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
     
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  6. Burge on Testimony and Memory.Jim Edwards - 2000 - Analysis 60 (1):124–131.
  7. The Perfectly True Knowledge.James Theophilus Edwards - forthcoming - None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  8. Ethics Without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
     
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  9.  17
    Justice Denied: The Criminal Law and the Ouster of the Courts.James Edwards - 2010 - Oxford Journal of Legal Studies 30 (4):725-748.
    The character of contemporary criminal law is changing. This article examines one aspect of that change: a type of criminal offence which, it is argued, effectively ousts the criminal courts. These ‘ouster offences’ are first distinguished from more conventional offences by virtue of their distinctive structure. The article then argues that to create an ouster offence is to oust the criminal courts by depriving them of the ability to adjudicate on whatever wrongdoing the offence-creator takes to justify prosecuting potential defendants. (...)
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  10.  87
    The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
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  11. Index of MIND Vol. 103 Nos. 1-4y 1994.Jim Edwards - 1994 - Mind 103 (412):4.
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  12. Best Opinion and Intentional States.Jim Edwards - 1992 - Philosophical Quarterly 42 (166):21-33.
  13.  17
    Honestum is as Honestum Does: Reid, Hume – and Mandeville?!Jeffrey Edwards - 2014 - Journal of Scottish Philosophy 12 (1):121-143.
    How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth (honestum); second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus (...)
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  14.  4
    Honestum is as Honestum Does: Reid, Hume – and Mandeville?!Jeffrey Edwards - 2014 - Journal of Scottish Philosophy 12 (1):121-143.
    How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth ; second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus (...)
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  15.  3
    Applications of Cluster Analysis to the Creation of Perfectionism Profiles: A Comparison of Two Clustering Approaches.Jocelyn H. Bolin, Julianne M. Edwards, W. Holmes Finch & Jerrell C. Cassady - 2014 - Frontiers in Psychology 5.
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  16.  3
    Causes and Consequences of Sports Concussion.Jonathan C. Edwards & Jeffrey D. Bodle - 2014 - Journal of Law, Medicine and Ethics 42 (2):128-132.
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  17. Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton).Jeffrey Edwards - 2002 - Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments in (...)
     
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  18.  8
    Laws That Are Made to Be Broken.James Edwards - forthcoming - Criminal Law and Philosophy:1-17.
    Criminal laws are created to achieve various ends. These include reducing the incidence of wrongdoing, and holding wrongdoers responsible for their wrongs. Some criminal laws are created to further the first of these ends by means of compliance. The second end is to be furthered only if, regrettably, some fail to comply. These criminal laws are made to be followed. Other criminal laws are not created with compliance in mind. Conviction, in these cases, is no regrettable fallback. It is the (...)
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  19.  2
    Criminalization Without Punishment.James Edwards - 2017 - Legal Theory 23 (2):69-95.
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  20.  28
    Hutcheson's “Sentimentalist Deontology?”.Jeffrey Edwards - 2006 - Journal of Scottish Philosophy 4 (1):17-36.
  21.  33
    Epistemic Warrants and Higher-Order Theories of Conscious Perception.James Edwards & Dimitris Platchias - forthcoming - Pacific Philosophical Quarterly.
    We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher-order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first-order perception. We develop our account in contrast to Rosenthal's higher-order account, rejecting his view of consciousness in virtue of so-called ‘targetless’ higher-order states. We explain the key notion of an immediate (...)
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  22.  75
    From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard.John P. Edwards - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:121-130.
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” or (...)
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  23.  20
    Critique and Crisis Today: Koselleck, Enlightenment and the Concept of Politics.Jason Edwards - 2006 - Contemporary Political Theory 5 (4):428-446.
    Over the last 20 years, Reinhart Koselleck has become familiar to an Anglophone audience as the foremost practitioner of Begriffsgeschichte . Yet, an early work of his, Critique and Crisis: the Pathogenesis of Modern Society, is today largely overlooked by political theorists. In this paper, I argue that the book is an important resource for contemporary political theory. Not only does it outline a highly cogent approach to the relationship between political theory and practice, but its substantive argument concerning Enlightenment (...)
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  24.  99
    Secondary Qualities and the a Priori.Jim Edwards - 1992 - Mind 101 (402):263-272.
  25.  24
    Understanding Consciousness: A Collaborative Attempt to Elucidate Contemporary Theories.Alfredo Pereira Jr, J. Edwards, C. Nunn, A. Trehub & M. Velmans - 2010 - Journal of Consciousness Studies 17 (5-6):5-6.
    Nature Network Groups hosted an invited workshop on 'Theories of Consciousness' during the second semester of 2009. There were presentations by each of 15 authors active in the field, followed by debate with other presenters and invitees. A week was allocated to each of the theories proposed; general discussion threads were also opened from time to time, as seemed appropriate. We offer here an account of the principal outcomes. It can be regarded as a contemporary, 'state of the art' snapshot (...)
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  26.  7
    The Nature of True Virtue.Jonathan Edwards - 1970 - Ann Arbor: University of Michigan Press.
    A major work in moral philosophy by the noted Puritan divine.
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  27.  4
    Chapter 9: Hutcheson and Rousseau in the Development of Kant’s Doctrine of Morals.Jeffrey Edwards - 2017 - In Autonomy, Moral Worth, and Right: Kant on Obligatory Ends, Respect for Law, and Original Acquisition. De Gruyter. pp. 184-205.
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  28.  8
    Hume and Hutcheson on Cicero's ‘Proof Against the Stoics’.Jeff Edwards - 2017 - Journal of Scottish Philosophy 15 (2):175-195.
    This article takes its cue from an intriguing passage in Hume's September 1739 letter to Hutcheson. After appealing to what Cicero proves ‘against the Stoics’ in book four of De finibus, Hume indicates that he and Hutcheson are in some respect opposed to one another as far as their views on virtue and moral motivation are concerned. While this may seem surprising, given the similarities between their approaches to the foundations of morals, careful analysis of Cicero's criticism of Stoic ethics (...)
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  29. Opus Postumum.Jeffrey Edwards, Immanuel Kant, Eckart Forster & Michael Rosen - 1995 - Philosophical Review 104 (2):280.
  30.  88
    A Confusion About If . . . Then.J. S. Edwards - 1974 - Analysis 34 (3):84 - 90.
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  31. The Authority of Language Heidegger, Wittgenstein, and the Threat of Philosophical Nihilism.James C. Edwards - 1990
  32.  41
    Monopoly and Competition in Money.James Rolph Edwards - 1980 - Journal of Libertarian Studies 4 (1):107-117.
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  33. Introduction : Epistemologies in Practice.Jeanette Edwards, Penny Harvey & Peter Wade - 2007 - In Jeanette Edwards, Penelope Harvey & Peter Wade (eds.), Anthropology and Science: Epistemologies in Practice. Berg.
     
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  34. Freedom of the Will.Jonathan Edwards - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
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  35. The Works of Jonathan Edwards.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  36.  29
    Reduction and Tarski's Definition of Logical Consequence.Jim Edwards - 2003 - Notre Dame Journal of Formal Logic 44 (1):49-62.
    In his classic 1936 paper Tarski sought to motivate his definition of logical consequence by appeal to the inference form: P(0), P(1), . . ., P(n), . . . therefore ∀nP(n). This is prima facie puzzling because these inferences are seemingly first-order and Tarski knew that Gödel had shown first-order proof methods to be complete, and because ∀nP(n) is not a logical consequence of P(0), P(1), . . ., P(n), . . . by Taski's proposed definition. An attempt to resolve (...)
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  37.  31
    Corporate Raiders and Junk-Car Dealers: Economics and Politics of the Merger Controversy.James Rolph Edwards - 1990 - Journal of Libertarian Studies 9 (2):95-115.
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  38.  12
    A Reply To De Anna On The Simple View Of Colour.Jim Edwards - 2003 - Philosophy 78 (1):109-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  39.  73
    Is Tennant Selling Truth Short?Jim Edwards - 1997 - Analysis 57 (2):152–158.
  40.  89
    Prizing Truth From Warranted Assertibility: Reply to Tennant.Jim Edwards - 1999 - Analysis 59 (4):300–308.
    Crispin Wright has argued that an antirealist should not equate truth with warrant. Neil Tennant has disputed this. This paper continues the discussion with Tennant. Firstly, it expands upon the radical difference between Tennant's conception of a warrant and Wright's. Secondly, it shows that, even if we were to adopt Tennant's own conception of a warrant, there is a reading available to Wright of 'There is no warrant for P' and of 'There is a warrant for not-P' such that the (...)
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  41.  27
    Harm Principles.James Edwards - 2014 - Legal Theory 20 (4):253-285.
    Much time has been spent arguing about the soundness of But in the philosophical literature there is no single such principle; there are many harm principles. And many objections pressed against are objections to only some of these principles. The first half of this paper draws a number of distinctions between harm principles. It then argues that each harm principle is compatible with many other principles that impose limits on the law, including but not limited to other harm principles. The (...)
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  42.  2
    Chosen Ideal Person, Least Ideal Person, and Judgments About Moral Wickedness: A Developmental Study.J. B. Edwards - 1973 - Journal of Moral Education 3 (1):379-399.
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  43.  23
    Self-Love, Anthropology, and Universal Benevolence in Kant's Metaphysics of Morals.Jeffrey Edwards - 2000 - Review of Metaphysics 53 (4):887 - 914.
  44.  1
    Counter-History of the Present: Untimely Interrogations Into Globalization, Technology, and Democracy.Jason Edwards - forthcoming - Contemporary Political Theory:1-4.
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  45.  38
    Debates About Realism Transposed to a New Key. [REVIEW]Jim Edwards - 1994 - Mind 103 (409):59-72.
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  46.  2
    Part II: Moral Worth and Motivation in Kant and Hume.Jeffrey Edwards - 2017 - In Autonomy, Moral Worth, and Right: Kant on Obligatory Ends, Respect for Law, and Original Acquisition. De Gruyter. pp. 79-80.
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  47.  2
    Theory of the Resistivity and Hall Effect in Alloys During Guinier-Preston Zone Formation.A. J. Hillel, J. T. Edwards & P. Wilkes - 1975 - Philosophical Magazine 32 (1):189-209.
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  48.  10
    Egoism and Formalism in the Development of Kant’s Moral Philosophy.Jeffrey Edwards & Stony Brook - 2000 - Kant-Studien 91 (4):411-432.
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  49.  10
    The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism.James C. Edwards - 1997 - Pennsylvania State University Press.
    What could it mean to be religious in a world where religion no longer retains its former authority? Posing this question for his fellow Western intellectuals who inhabit just such a world, James C. Edwards investigates the loss of religion's traditional power in a culture characterized by what he calls "normal nihilism"—a situation in which one's commitment to a particular set of values is all one really has, and in which traditional religion is only a means of interpretation used to (...)
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  50.  14
    Explanation in Psychology: Functional Support for Anomalous Monism: Jim Edwards.Jim Edwards - 1990 - Royal Institute of Philosophy Supplement 27:45-64.
    Donald Davidson finds folk-psychological explanations anomalous due to the open-ended and constitutive conception of rationality which they employ, and yet monist because they invoke an ontology of only physical events. An eliminative materialist who thinks that the beliefs and desires of folk-psychology are mere pre-scientific fictions cannot accept these claims, but he could accept anomalous monism construed as an analysis , merely, of the ideological and ontological presumptions of folk-psychology. Of course, eliminative materialism is itself only a guess, a marker (...)
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