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Jeffrey Edwards [46]Jim Edwards [27]Jonathan Edwards [25]John Edwards [16]
James Edwards [16]James C. Edwards [15]J. Edwards [10]Jason Edwards [9]

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James Edwards
Oxford University
Jonathan C. W. Edwards
University College London
James Edwards
University of the West Indies, Mona
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  1. Economics, Politics, and the Coming Collapse of the Elderly Welfare State.James Rolph Edwards - 2003 - Journal of Libertarian Studies 17 (1; SEAS WIN):1-16.
  2. The Costs of Public Income Redistribution and Private Charity.James Rolph Edwards - 2007 - Journal of Libertarian Studies 21 (2):3-20.
     
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  3. Burge on Testimony and Memory.Jim Edwards - 2000 - Analysis 60 (1):124–131.
  4. A Tax System That Embraces Fairness and Equality.John Edwards - 2006 - Social Research: An International Quarterly 73 (2):431-442.
    President Lincoln's platform included a recommendation of "a vigorous and just system of taxation," because he believed that if you had been blessed by living in America and had benefited from what this country has to offer, then you should do more for your country. One hundred forty years later, we still need a "vigorous and just system of taxation," not because we like taxes, but because, as Oliver Wendell Holmes said, taxes are the price we pay for a civilized (...)
     
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  5. Causes and Consequences of Sports Concussion.Jonathan C. Edwards & Jeffrey D. Bodle - 2014 - Journal of Law, Medicine and Ethics 42 (2):128-132.
    Concussion in sports is a topic that is receiving increasing amounts of publicity and attention. Increasing recognition of concussion as well as improving understanding of the short- and long-term physiologic effects of concussion have resulted in widespread legislation governing the recognition and treatment of sports concussion. The increasing amount of medical research in the field and oftentimes subjective symptoms of concussion leave many ethical questions to be answered.
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  6. The Perfectly True Knowledge.James Theophilus Edwards - forthcoming - None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  7.  20
    Standing to Hold Responsible.James Edwards - forthcoming - Journal of Moral Philosophy.
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  8. Review: Debates About Realism Transposed to a New Key. [REVIEW]Jim Edwards - 1994 - Mind 103 (409):59 - 72.
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  9.  38
    Epistemic Warrants and Higher-Order Theories of Conscious Perception.James Edwards & Dimitris Platchias - forthcoming - Pacific Philosophical Quarterly.
    We present a new account of perceptual consciousness, one which gives due weight to the epistemic commitment of normal perception in familiar circumstances. The account is given in terms of a higher-order attitude for which the subject has an immediate perceptual epistemic warrant in the form of an appropriate first-order perception. We develop our account in contrast to Rosenthal's higher-order account, rejecting his view of consciousness in virtue of so-called ‘targetless’ higher-order states. We explain the key notion of an immediate (...)
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  10. Ethics Without Philosophy: Wittgenstein and the Moral Life.James C. Edwards - 1982 - Philosophy 62 (240):247-249.
     
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  11.  13
    Crime, Blameworthiness, and Outcomes.James Edwards & Andrew Simester - 2019 - Oxford Journal of Legal Studies 39 (1):50-73.
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  12.  4
    Causes and Consequences of Sports Concussion.Jonathan C. Edwards & Jeffrey D. Bodle - 2014 - Journal of Law, Medicine and Ethics 42 (2):128-132.
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  13.  36
    Understanding Consciousness: A Collaborative Attempt to Elucidate Contemporary Theories.Alfredo Pereira Jr, J. Edwards, C. Nunn, A. Trehub & M. Velmans - 2010 - Journal of Consciousness Studies 17 (5-6):5-6.
    Nature Network Groups hosted an invited workshop on 'Theories of Consciousness' during the second semester of 2009. There were presentations by each of 15 authors active in the field, followed by debate with other presenters and invitees. A week was allocated to each of the theories proposed; general discussion threads were also opened from time to time, as seemed appropriate. We offer here an account of the principal outcomes. It can be regarded as a contemporary, 'state of the art' snapshot (...)
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  14.  23
    Justice Denied: The Criminal Law and the Ouster of the Courts.James Edwards - 2010 - Oxford Journal of Legal Studies 30 (4):725-748.
    The character of contemporary criminal law is changing. This article examines one aspect of that change: a type of criminal offence which, it is argued, effectively ousts the criminal courts. These ‘ouster offences’ are first distinguished from more conventional offences by virtue of their distinctive structure. The article then argues that to create an ouster offence is to oust the criminal courts by depriving them of the ability to adjudicate on whatever wrongdoing the offence-creator takes to justify prosecuting potential defendants. (...)
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  15.  10
    Hard to Reach and Hard to Teach: Supporting the Self-Regulation of Learning in an Alternative Provision Secondary School.David W. Putwain, Laura J. Nicholson & Jenna L. Edwards - 2016 - Educational Studies 42 (1).
  16.  93
    The Experience of Taking Part in a National Survey: A Child's Perspective–Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  17.  50
    Harm Principles.James Edwards - 2014 - Legal Theory 20 (4):253-285.
    Much time has been spent arguing about the soundness of But in the philosophical literature there is no single such principle; there are many harm principles. And many objections pressed against are objections to only some of these principles. The first half of this paper draws a number of distinctions between harm principles. It then argues that each harm principle is compatible with many other principles that impose limits on the law, including but not limited to other harm principles. The (...)
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  18. Best Opinion and Intentional States.Jim Edwards - 1992 - Philosophical Quarterly 42 (166):21-33.
  19. Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton).Jeffrey Edwards - 2002 - Philosophical Books 43 (2):148-149.
    A new understanding of Kant’s theory of a priori knowledge and his natural philosophy emerges from Jeffrey Edwards’s mature and penetrating study. In the Third Analogy of Experience, Kant argues for the existence of a dynamical plenum in space. This argument against empty space demonstrates that the dynamical plenum furnishes an a priori necessary condition for our experience and knowledge of an objective world. Such an a priori existence proof, however, transgresses the limits Kant otherwise places on transcendental arguments in (...)
     
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  20.  7
    Opus Postumum.Jeffrey Edwards, Immanuel Kant, Eckart Forster & Michael Rosen - 1995 - Philosophical Review 104 (2):280.
  21. Index of MIND Vol. 103 Nos. 1-4y 1994.Jim Edwards - 1994 - Mind 103 (412):4.
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  22.  7
    Social Comparison and Distributive Justice: East Asia Differences.Tae-Yeol Kim, Jeffrey R. Edwards & Debra L. Shapiro - 2015 - Journal of Business Ethics 132 (2):401-414.
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  23.  13
    Applications of Cluster Analysis to the Creation of Perfectionism Profiles: A Comparison of Two Clustering Approaches.Jocelyn H. Bolin, Julianne M. Edwards, W. Holmes Finch & Jerrell C. Cassady - 2014 - Frontiers in Psychology 5.
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  24.  20
    Honestum is as Honestum Does: Reid, Hume – and Mandeville?!Jeffrey Edwards - 2014 - Journal of Scottish Philosophy 12 (1):121-143.
    How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth (honestum); second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus (...)
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  25. Freedom of the Will.Jonathan Edwards - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
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  26.  22
    Wrongfulness and Prohibitions.J. R. Edwards & A. P. Simester - 2014 - Criminal Law and Philosophy 8 (1):171-186.
    This paper responds to Antje du-Bois Pedain’s discussion of the wrongfulness constraint on the criminal law. Du-Bois Pedain argues that the constraint is best interpreted as stating that φing is legitimately criminalised only if φing is wrongful for other-regarding reasons. We take issue with du-Bois Pedain’s arguments. In our view, it is neither a necessary nor sufficient condition of legitimate criminalisation that φing is wrongful in du-Bois Pedain’s sense. Rather, it is a necessary condition of legitimate criminalisation that φing is (...)
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  27.  14
    Egoism and Formalism in the Development of Kant’s Moral Philosophy.Jeffrey Edwards & Stony Brook - 2000 - Kant-Studien 91 (4):411-432.
  28.  8
    Some Claims About Law’s Claims.Luís Duarte D’Almeida & James Edwards - 2014 - Law and Philosophy 33 (6):725-746.
    Our paper has three parts. In Part 1, we discuss John Gardner’s thesis that the non-elliptical ascription of agency to law is a necessary and irreducible part of any adequate explanation of the activities of legal officials. We consider three explananda which might conceivably necessitate this ascription, and conclude that none in fact does so. In Part 2, we discuss two other theses of Gardner’s: that it makes no sense to ascribe to law the claim that there are legal obligations (...)
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  29.  49
    Hutcheson's “Sentimentalist Deontology?”.Jeffrey Edwards - 2006 - Journal of Scottish Philosophy 4 (1):17-36.
  30.  5
    Honestum is as Honestum Does: Reid, Hume – and Mandeville?!Jeffrey Edwards - 2014 - Journal of Scottish Philosophy 12 (1):121-143.
    How are we to understand Thomas Reid in relation to Bernard de Mandeville? I answer this question by considering two components of the assessment of Hume's theory of morals that Reid provides in his Essays on the Active Powers of Man: first, Reid's claim that Hume's system of morals cannot accommodate the Stoic conception of moral worth ; second, Reid's charge that Hume's account of morally meritorious action leads to an inflated and incoherent version of Epicurean virtue theory. I thus (...)
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  31.  36
    Critique and Crisis Today: Koselleck, Enlightenment and the Concept of Politics.Jason Edwards - 2006 - Contemporary Political Theory 5 (4):428-446.
    Over the last 20 years, Reinhart Koselleck has become familiar to an Anglophone audience as the foremost practitioner of Begriffsgeschichte . Yet, an early work of his, Critique and Crisis: the Pathogenesis of Modern Society, is today largely overlooked by political theorists. In this paper, I argue that the book is an important resource for contemporary political theory. Not only does it outline a highly cogent approach to the relationship between political theory and practice, but its substantive argument concerning Enlightenment (...)
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  32.  8
    The Nature of True Virtue.Jonathan Edwards - 1970 - Ann Arbor: University of Michigan Press.
    A major work in moral philosophy by the noted Puritan divine.
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  33.  89
    From a "Revealed" Psychology to Theological Inquiry: James Alison's Theological Appropriation of Girard.John P. Edwards - 2014 - Contagion: Journal of Violence, Mimesis, and Culture 21:121-130.
    In the course of my efforts to distinguish and relate the methods and achievements of René Girard and James Alison, I have developed the hypothesis that a particular pair of theological terms might provide a helpful conceptual tool for carrying out this task—fides quae creditur and fides qua creditur. These terms were given their classic formulation within Protestant scholasticism at the beginning of the seventeenth century, where they were used to distinguish between two dimensions of Christian faith: the “object” or (...)
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  34.  7
    Counseling and Psychology Student Experiences of Personal Therapy: A Critical Interpretive Synthesis.Jane Edwards - 2018 - Frontiers in Psychology 9.
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  35. Secondary Qualities and the a Priori.Jim Edwards - 1992 - Mind 101 (402):263-272.
  36. The Authority of Language Heidegger, Wittgenstein, and the Threat of Philosophical Nihilism.James C. Edwards - 1990
  37.  87
    Is Tennant Selling Truth Short?Jim Edwards - 1997 - Analysis 57 (2):152–158.
  38.  31
    Self-Love, Anthropology, and Universal Benevolence in Kant's Metaphysics of Morals.Jeffrey Edwards - 2000 - Review of Metaphysics 53 (4):887 - 914.
  39.  3
    Essays After Wittgenstein.James C. Edwards & J. F. M. Hunter - 1978 - Philosophical Review 87 (1):96.
  40. Introduction : Epistemologies in Practice.Jeanette Edwards, Penny Harvey & Peter Wade - 2007 - In Jeanette Edwards, Penelope Harvey & Peter Wade (eds.), Anthropology and Science: Epistemologies in Practice. Berg.
     
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  41.  12
    Counter-History of the Present: Untimely Interrogations Into Globalization, Technology, and Democracy.Jason Edwards - 2019 - Contemporary Political Theory 18 (1):24-27.
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  42.  10
    Passion, Activity, and “The Care of the Self”.James C. Edwards - 2000 - Hastings Center Report 30 (2):31-34.
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  43.  78
    Anti-Realist Truth and Concepts of Superassertibility.Jim Edwards - 1996 - Synthese 109 (1):103 - 120.
    Crispin Wright offers superassertibility as an anti-realist explication of truth. A statement is superassertible, roughly, if there is a state of information available which warrants it and it is warranted by all achievable enlargements of that state of information. However, it is argued, Wright fails to take account of the fact that many of our test procedures are not sure fire, even when applied under ideal conditions. An alternative conception of superassertibility is constructed to take this feature into account. However, (...)
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  44.  90
    A Confusion About If . . . Then.J. S. Edwards - 1974 - Analysis 34 (3):84 - 90.
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  45.  26
    A Reply To De Anna On The Simple View Of Colour.Jim Edwards - 2003 - Philosophy 78 (1):109-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  46.  6
    Statistical Approach to Neural Network Imaging of Karst Systems in 3D Seismic Reflection Data.Daniel R. Ebuna, Jared W. Kluesner, Kevin J. Cunningham & Joel H. Edwards - 2018 - Interpretation: SEG 6 (3):B15-B35.
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  47.  40
    Reduction and Tarski's Definition of Logical Consequence.Jim Edwards - 2003 - Notre Dame Journal of Formal Logic 44 (1):49-62.
    In his classic 1936 paper Tarski sought to motivate his definition of logical consequence by appeal to the inference form: P(0), P(1), . . ., P(n), . . . therefore ∀nP(n). This is prima facie puzzling because these inferences are seemingly first-order and Tarski knew that Gödel had shown first-order proof methods to be complete, and because ∀nP(n) is not a logical consequence of P(0), P(1), . . ., P(n), . . . by Taski's proposed definition. An attempt to resolve (...)
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  48.  15
    Laws That Are Made to Be Broken.James Edwards - 2018 - Criminal Law and Philosophy 12 (4):587-603.
    Criminal laws are created to achieve various ends. These include reducing the incidence of wrongdoing, and holding wrongdoers responsible for their wrongs. Some criminal laws are created to further the first of these ends by means of compliance. The second end is to be furthered only if, regrettably, some fail to comply. These criminal laws are made to be followed. Other criminal laws are not created with compliance in mind. Conviction, in these cases, is no regrettable fallback. It is the (...)
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  49. The Works of Jonathan Edwards.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  50.  40
    Corporate Raiders and Junk-Car Dealers: Economics and Politics of the Merger Controversy.James Rolph Edwards - 1990 - Journal of Libertarian Studies 9 (2):95-115.
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