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John Tracy Ellis [17]Jonathan Ellis [15]John Ellis [15]John M. Ellis [10]
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Jonathan Ellis
University of California, Santa Cruz
  1.  35
    The Einstellung Effect in Anagram Problem Solving: Evidence From Eye Movements.Jessica J. Ellis & Eyal M. Reingold - 2014 - Frontiers in Psychology 5.
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  2. Rationalization in Philosophical and Moral Thought.Eric Schwitzgebel & Jonathan Ellis - 2017 - In Jean-Francois Bonnefon & Bastien Trémolière (eds.), Moral Inferences.
    Rationalization, in our intended sense of the term, occurs when a person favors a particular conclusion as a result of some factor (such as self-interest) that is of little justificatory epistemic relevance, if that factor then biases the person’s subsequent search for, and assessment of, potential justifications for the conclusion. Empirical evidence suggests that rationalization is common in people’s moral and philosophical thought. We argue that it is likely that the moral and philosophical thought of philosophers and moral psychologists is (...)
     
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  3.  16
    Art Expertise Modulates the Emotional Response to Modern Art, Especially Abstract: An ERP Investigation.Jane E. Else, Jason Ellis & Elizabeth Orme - 2015 - Frontiers in Human Neuroscience 9.
  4.  23
    Eye Movements Reveal Solution Knowledge Prior to Insight.Jessica J. Ellis, Mackenzie G. Glaholt & Eyal M. Reingold - 2011 - Consciousness and Cognition 20 (3):768-776.
    In two experiments, participants solved anagram problems while their eye movements were monitored. Each problem consisted of a circular array of five letters: a scrambled four-letter solution word containing three consonants and one vowel, and an additional randomly-placed distractor consonant. Viewing times on the distractor consonant compared to the solution consonants provided an online measure of knowledge of the solution. Viewing times on the distractor consonant and the solution consonants were indistinguishable early in the trial. In contrast, several seconds prior (...)
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  5.  21
    Context, Indexicals and the Sorites.J. Ellis - 2004 - Analysis 64 (4):362-364.
    I defend contextualist solutions to the sorites paradox (according to which solutions vague terms are indexicals) from a recent objection raised by Jason Stanley. Stanley's argument depends on the claim that indexical expressions always have invariant interpretations in "Verb Phrase" ellipsis. I argue that this claim is false.
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  6.  26
    Integrating the History and Nature of Science and Technology in Science and Social Studies Curriculum.Rodger W. Bybee, Janet C. Powell, James D. Ellis, James R. Giese, Lynn Parisi & Laurel Singleton - 1991 - Science Education 75 (1):143-155.
  7. Phenomenal Character, Phenomenal Concepts, and Externalism.Jonathan Ellis - 2010 - Philosophical Studies 147 (2):273 - 299.
    A celebrated problem for representationalist theories of phenomenal character is that, given externalism about content, these theories lead to externalism about phenomenal character. While externalism about content is widely accepted, externalism about phenomenal character strikes many philosophers as wildly implausible. Even if internally identical individuals could have different thoughts, it is said, if one of them has a headache, or a tingly sensation, so must the other. In this paper, I argue that recent work on phenomenal concepts reveals that, contrary (...)
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  8.  54
    Against Deconstruction.John Martin Ellis - 1990 - Princeton University Press.
    "The focus of any genuinely new piece of criticism or interpretation must be on the creative act of finding the new, but deconstruction puts the matter the other way around: its emphasis is on debunking the old. But aside from the fact that this program is inherently uninteresting, it is, in fact, not at all clear that it is possible.... [T]he naïvetê of the crowd is deconstruction's very starting point, and its subsequent move is as much an emotional as an (...)
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  9.  3
    Hong Kong’s Elusive Identity: Searching in the Past, Present, and Future.James W. Ellis - 2018 - Asian Culture and History 10 (2):90.
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  10. On the Concept of a Game.Jonathan Ellis - 2011 - Philosophical Investigations 34 (4):381-392.
    Thomas Hurka writes, “an anti-theoretical position is properly open only to those who have made a serious effort to theorize a given domain and found that it cannot succeed. Anti-theorists who do not make this effort are simply being lazy, like Wittgenstein himself. His central example of a concept that cannot be given a unifying analysis was that of a game, but in one of the great underappreciated books of the twentieth century Bernard Suits gives perfectly persuasive necessary and sufficient (...)
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  11. Context, Indexicals and the Sorites.Jonathan Ellis - 2004 - Analysis 64 (4):362-364.
    I defend contextualist solutions to the sorites paradox (according to which solutions vague terms are indexicals) from a recent objection raised by Jason Stanley. Stanley's argument depends on the claim that indexical expressions always have invariant interpretations in "Verb Phrase" ellipsis. I argue that this claim is false.
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  12.  90
    The Contents of Hume’s Appendix and the Source of His Despair.Jonathan Ellis - 2006 - Hume Studies 32 (2):195-231.
    This paper has two goals: first, to show that the footnote and structure of App. 20, to which too little careful attention has been given, ultimately undermine a great many interpretations of Hume’s dissatisfaction with his theory of personal identity; and second, to offer an interpretation that both heeds these textual features and (unlike other interpretations consistent with these features) renders Hume worried about something that would have truly bothered him. Hume’s problem, I contend, concerns the relation, in his genetic (...)
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  13. Content Externalism and Phenomenal Character: A New Worry About Privileged Access.Jonathan Ellis - 2007 - Synthese 159 (1):47 - 60.
    I argue that, if content externalism is in tension with privileged access to content, then content externalism is also in tension with privileged access to phenomenal character. Content externalists may thus have a new problem on their hands. This is not because content externalism implies externalism about phenomenal character. My argument is compatible with the conviction that, unlike some propositional content, phenomenal character is not individuated by environmental factors. Rather, the argument involves considering in tandem two ideas which have become (...)
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  14.  14
    Autobiographical Memory and Well-Being in Aging: The Central Role of Semantic Self-Images.Clare J. Rathbone, Emily A. Holmes, Susannah E. Murphy & Judi A. Ellis - 2015 - Consciousness and Cognition 33:422-431.
  15. Colour Irrealism and the Formation of Colour Concepts.Jonathan Ellis - 2005 - Australasian Journal of Philosophy 83 (1):53-73.
    According to colour irrealism, material objects do not have colour; they only appear to have colour. The appeal of this view, prominent among philosophers and scientists alike, stems in large part from the conviction that scientific explanations of colour facts do not ascribe colour to material objects. To explain why objects appear to have colour, for instance, we need only appeal to surface reflectance properties, properties of light, the neurophysiology of observers, etc. Typically attending colour irrealism is the error theory (...)
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  16.  9
    Is Prospective Memory Enhanced by Cue-Action Semantic Relatedness and Enactment at Encoding?Antonina Pereira, Judi Ellis & Jayne Freeman - 2012 - Consciousness and Cognition 21 (3):1257-1266.
    Benefits and costs on prospective memory performance, of enactment at encoding and a semantic association between a cue-action word pair, were investigated in two experiments. Findings revealed superior performance for both younger and older adults following enactment, in contrast to verbal encoding, and when cue-action semantic relatedness was high. Although younger adults outperformed older adults, age did not moderate benefits of cue-action relatedness or enactment. Findings from a second experiment revealed that the inclusion of an instruction to perform a prospective (...)
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  17.  13
    Rawlings The Structure of Thucydides' History. Princeton: University Press. 1981. Pp. Xiv + 278. £14.80.J. R. Ellis - 1983 - Journal of Hellenic Studies 103:167-168.
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  18. Philip II and Macedonian Imperialism.Minor M. Markle & John R. Ellis - 1979 - American Journal of Philology 100 (2):327.
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  19.  13
    Stay Calm! Regulating Emotional Responses by Implementation Intentions: Assessing the Impact on Physiological and Subjective Arousal.Lena Azbel-Jackson, Laurie T. Butler, Judi A. Ellis & Carien M. van Reekum - 2016 - Cognition and Emotion 30 (6).
  20.  2
    Visible Fictions: Cinema: Television: Video.John Ellis - 1992 - Routledge.
    This revised edition of a standard textbook combines an examination of the cinema and television industries with a detailed analysis of their aesthetic and semiotic characteristics. John Ellis draws on his experience as an independent television producer to provide a comprehensive and challenging overview of the place of film, television and video in our daily lives and their future prospects in a changing media landscape.
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  21.  21
    Wittgenstein and the Philosophy of Mind.Jonathan Ellis & Daniel Guevara (eds.) - 2012 - Oxford University Press.
    Based on a conference held in June 2007 at the University of California Santa Cruz.
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  22. Stroud's Proposal for Removing the Threat of Skepticism.Jonathan Ellis - 2011 - In W. Wong, N. Kolodny & J. Bridges (eds.), The Possibility of Philosophical Understanding: Reflection on the Thought of Barry Stroud. Oxford University Press.
    Barry Stroud is well known as a critic of philosophers who purport to answer, or otherwise deflate, the threat of skepticism of the external world. He is most famous in this regard for his seminal paper on transcendental arguments, in which he argues that the prospects of defeating the skeptic with such arguments typically depend upon an implausible form of verification principle. There he mostly focuses upon Strawson and Shoemaker. But since then, Stroud has addressed strategies taken against skepticism as (...)
     
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  23.  55
    American Catholics and the Intellectual Life.John Tracy Ellis - 1955 - Thought: Fordham University Quarterly 30 (3):351-388.
  24. Sensation, Introspection, and the Phenomenal.Jonathan Ellis - 2012 - In J. Ellis & D. Guevara (eds.), Wittgenstein and the Philosophy of Mind. Oxford University Press.
  25. Thinking About Thinking About Thinking About Thinking (About Poker).Jonathan Ellis - 2006 - In E. Bronson (ed.), Poker and Philosophy. Open Court Press.
    Remember that childhood game “Odds or Evens” you used to play in order to settle important disputes such as who gets the last slice of pizza? There was only one element of skill to that game: trying to figure out what the other person would throw. But that wasn’t easy. If your opponent was savvy, that meant trying to figure out what he thought you were going to throw. And that sometimes meant figuring out what he thought you thought he (...)
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  26. The Significance of Radical Interpretation for Understanding the Mind.Jonathan Ellis - 2011 - In J. Malpas (ed.), Dialogues with Davidson: Acting, Interpreting, Understanding. MIT Press.
    In Davidson's philosophy, one finds a wide variety of rich, provocative, and influential arguments concerning the nature of the mind—that mental states emerge only in the context of interpretation, that belief is "in its nature" veridical, that mental events are physical events, and so on. Most, if not all, of Davidson's conclusions about the mind have their source in discussions about the project of "radical interpretation." They rely upon arguments concerning the conditions on the successful interpretation of a speaker by (...)
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  27.  54
    St. Thomas Aquinas.John Tracy Ellis - 1935 - Thought: Fordham University Quarterly 10 (2):340-341.
  28.  54
    Erasmus.John Tracy Ellis - 1935 - Thought: Fordham University Quarterly 9 (4):688-690.
  29.  12
    Rationalization in the Pejorative Sense: Cushman's Account Overlooks the Scope and Costs of Rationalization.Jonathan Ellis & Eric Schwitzgebel - 2020 - Behavioral and Brain Sciences 43.
    According to Cushman, rationalization occurs when a person has performed an action and then concocts beliefs and desires that would have made it rational. We argue that this isn't the paradigmatic form of rationalization. Consequently, Cushman's explanation of the function and usefulness of rationalization is less broad-reaching than he intends. Cushman's account also obscures some of rationalization's pernicious consequences.
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  30.  85
    Color, Error, and Explanatory Power.Jonathan Ellis - 2006 - Dialectica 60 (2):171-179.
    Error theorists about color argue that our ordinary judgments ascribing color to material objects are all false. The error theorist proposes that everything that is so, including the fact that material objects appear to us to have color, can best be explained without ever attributing color to objects (for instance, by appealing to surface reflectance properties, the nature of light, the neurophysiology of perceivers, etc.). The appeal of this view stems in significant part from the prevalent thought that such explanations (...)
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  31.  48
    Marie Antoinette.John Tracy Ellis - 1934 - Thought: Fordham University Quarterly 9 (1):142-144.
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  32.  46
    Archbishop Hallinan.John Tracy Ellis - 1968 - Thought: Fordham University Quarterly 43 (4):539-572.
  33.  44
    The Letters of Stephen Gardiner.John Tracy Ellis - 1936 - Thought: Fordham University Quarterly 11 (1):137-139.
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  34.  43
    American Catholic Clerical-Lay Relations.John Tracy Ellis - 1966 - Thought: Fordham University Quarterly 41 (3):327-348.
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  35.  42
    The States of Europe.John Tracy Ellis - 1934 - Thought: Fordham University Quarterly 9 (1):147-150.
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  36.  37
    The Surges of the Sea That Threaten Us.John Tracy Ellis - 1972 - Thought: Fordham University Quarterly 47 (4):507-535.
    Like the Church, "the surges of the sea" have often threatened the Jesuits, but perhaps have never been more menacing than at the present hour.
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  37. "A Philosophy of Literature": Raymond Tschumi. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):291.
     
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  38. Book Review: Social Change, Gender and Violence: Post-Communist and War Affected Societies. [REVIEW]Jane Ellis - 2004 - Feminist Review 76 (1):127-129.
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  39. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  40. Question Preference in Literature Studies.James Ellis - 1979 - Educational Studies 5 (2):117-126.
  41. Revolutionary Spaces: Photographs of Working-Class Women by Esther Bubley 1940–1943.Jacqueline Ellis - 1996 - Feminist Review 53 (1):74-94.
    This article had several purposes. First, I wanted to highlight the work of Esther Bubley, an American photographer whose documentary work for the Farm Security Administration and the Office of War Information in the early 1940s is largely unknown. Second, I wanted to show how her images complicated and undermined the traditional themes of Depression era photography in the United States, Third, by looking at her images of women, my intention was to reveal how she worked against depictions of femininity (...)
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  42. Some Brief Considerations Upon Mr. Locke's Hypothesis, That the Knowledge of God is Attainable by Ideas of Reflexion, Being an Addition to the Knowledge of Divine Things From Revelation, Not From Nature or Reason, by the Author of the Said Book.John Ellis - 1743
     
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  43. Spindel Conference 1992 Ancient Minds.John Ellis - 1993 - Dept. Of Philosophy, Memphis State University.
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  44. "Schiller's Writings on Aesthetics": S. S. Kerry. [REVIEW]J. M. Ellis - 1963 - British Journal of Aesthetics 3 (1):78.
     
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  45. The Knowledge of Divine Things From Revelation, Not From Reason or Nature, by a Gentleman of Brazen Nose College.John Ellis - 1743
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  46. The Knowledge of Divine Things From Revelation, Not From Reason or Nature, by a Gentleman of Brazen Nose College. To Which is Added the Continuation, an Enquiry, Whence Cometh Wisdom and Understanding to Man?John Ellis - 1811
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  47. What Does It Mean to Say That All Interpretation is Misinterpretation? In Philosophie de la Littérature.John Ellis - 1987 - Revue Internationale de Philosophie 41 (162-163):364-377.
     
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  48.  23
    The Concept of Structuralism: A Critical AnalysisMaking Sense of LiteratureThe Theory of Literary Criticism: A Logical Analysis.Hashem Foda, Philip Pettit, John Reichert & John Ellis - 1978 - Substance 6 (20):131.
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  49.  29
    Is There a Text in This Class? The Authority of Interpretive Communities (Review).John M. Ellis - 1982 - Philosophy and Literature 6 (1-2):207-208.
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  50.  28
    Infertility Treatment and Multiple Birth Rates in Britain, 1938–94.M. Murphy, K. Hey, J. Brown, B. Willis, J. D. Ellis, D. Barlow, A. Chandra, E. H. Stephen, C. Nilses & G. Lindmark - 1997 - Journal of Biosocial Science 29 (2):235-43.
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