Results for 'J. F��lix Lozano'

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  1.  58
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  2.  66
    Aristotle and Corruptibility: C. J. F. WILLIAMS.C. J. F. Williams - 1965 - Religious Studies 1 (1):95-107.
    In a discussion-note in Mind, Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and (...)
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  3.  36
    Some Grammatical States: J. F. M. Hunter.J. F. M. Hunter - 1977 - Philosophy 52 (200):155-166.
    The following are not among the least puzzling remarks in Wittgenstein's Philosophical Investigations : 572. Expectation is, grammatically, a state; like: being of an opinion, hoping for something, knowing something, being able to do something. But in order to understand the grammar of these states it is necessary to ask: ‘What counts as a criterion for anyone's being in such a state?’ 573.… What, in particular cases, do we regard as criteria for someone's being of such and such an opinion? (...)
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  4.  38
    The Concept ‘Mind’: J.F.M. Hunter.J. F. M. Hunter - 1986 - Philosophy 61 (238):439-451.
    It is a curious thing about the philosophy of mind, that it includes surprisingly little about minds. In an average anthology on the subject, or a book like Ryle's, one finds discussions of thinking, imagining, believing, willing, remembering, and so on, but not of minds. It seems to be assumed that investigating these topics is investigating minds; but whether that is true is not itself made a topic for investigation.
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  5.  28
    Syntactic Structures.J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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  6. The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
     
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  7. Einsicht in Insight Bernard J.F. Lonergans Kritisch-Realistische Wissenschafts- Und Erkenntnistheorie.Philipp Fluri & Bernard J. F. Lonergan - 1988
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  8.  40
    Ancient Education and its Meaning to Us. By J. F. Dobson. Pp. 205. ('Our Debt to Greece and Rome.') London, Etc.: Harrap, 1932. Cloth, 5s. Net. [REVIEW]J. F. Duff - 1933 - The Classical Review 47 (2):89-89.
  9.  24
    The Representation of Egocentric Space in the Posterior Parietal Cortex.J. F. Stein - 1992 - Behavioral and Brain Sciences 15 (4):691-700.
  10.  3
    Essays After Wittgenstein.J. F. M. Hunter - 1973 - University of Toronto Press.
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  11.  5
    Aspects of the Theory of Syntax.J. F. Staal - 1965 - Journal of Symbolic Logic 32 (3):385-387.
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  12.  3
    The Budapest School: Beyond Marxism.J. F. Dorahy - 2019 - Brill.
    _The Budapest School: Beyond Marxism_ develops a systematic reconstruction of the post-Marxist projects of the Budapest School. It charts the evolution of these thinkers from their beginnings in the ‘renaissance of Marxism’ through to their contemporary critical theories of modernity.
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  13. What Achilles Should Have Said to the Tortoise.J. F. Thomson - 2010 - In Steven Cahn (ed.), Thinking about Logic: Classic Essays. Taylor & Francis.
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  14.  40
    The Concept of Paksa in Indian Logic.J. F. Staal - 1972 - Journal of Indian Philosophy 2 (2):156-166.
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  15.  98
    Discourse, Figure.J. -F. Lyotard - 1971 - University of Minnesota Press.
    Lyotard’s earliest major work, available in English for the first time. Jean-François Lyotard is recognized as one of the most significant French philosophers of the twentieth century. Although nearly all of his major writing has been translated into English, one important work has until now been unavailable. Discourse, Figure is Lyotard’s thesis. Provoked in part by Lacan’s influential seminars in Paris, Discourse, Figure distinguishes between the meaningfulness of linguistic signs and the meaningfulness of plastic arts such as painting and sculpture. (...)
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  16.  11
    On Referring.J. F. Thomson & P. F. Strawson - 1953 - Journal of Symbolic Logic 18 (1):87.
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  17.  41
    Anacharsis J. F. Kindstrand: Anacharsis: The Legend and the Apophthegmata, (Studia Graeca Upsaliensia, 16.) Pp. Xxii + 176; 1 Frontispiece. Uppsala: Almqvist & Wiksell, 1981. Paper, Kr. 83. [REVIEW]J. G. F. Powell - 1982 - The Classical Review 32 (02):202-203.
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  18. The Divine Pymander of Hermes Mercurius Trismegistus, Tr. By Doctor Everard. [Ed. By J.F.].John Hermes, J. Everard & F. - 1650
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  19. A 'Nudge' for Public Health Ethics: Libertarian Paternalism as a Framework for Ethical Analysis of Public Health Interventions?J. -F. Menard - 2010 - Public Health Ethics 3 (3):229-238.
    Is it possible to interfere with individual decision-making while preserving freedom of choice? The purpose of this article is to assess whether ‘libertarian paternalism’, a set of political and ethical principles derived from the observations of behavioural sciences, can form the basis of a viable framework for the ethical analysis of public health interventions. First, the article situates libertarian libertarianism within the broader context of the law and economics movement. The main tenets of the approach are then presented and particular (...)
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  20.  18
    Essays After Wittgenstein.J. F. M. Hunter - 1973 - University of Toronto Press.
  21.  25
    Distributive Justice.J. F. Stowers - 1968 - Philosophical Quarterly 18 (73):376.
  22.  18
    The Western Way of War: Infantry Battle in Classical Greece. [REVIEW]J. F. Lazenby & V. D. Hanson - 1992 - Journal of Hellenic Studies 112:203-204.
  23.  42
    Bioethics and Sin.J. -F. Collange - 2005 - Christian Bioethics 11 (2):175-182.
    On the basis of a historical reconstruction of the stages through which the Christian notion of sin took shape in Protestantism, the significance of this term for modern bioethics is derived from its opposition to a holiness of God and his creatures, which in turn translates into the secular moral concept of dignity. This dignity imposes obligations to respect and to relationships that are sustained by faithfulness and trust. In being based on the gratuitousness of God's grace, such relationships preclude (...)
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  24. Intuition, Incubation, and Insight: Implicit Cognition in Problem-Solving.J. F. Kihlstrom, V. A. Shames & J. Dorfman - 1996 - In G. Underwood (ed.), Implicit Cognition. Oxford University Press. pp. 257--296.
     
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  25.  71
    Forms of Life" in Wittgenstein's "Philosophical Investigations.J. F. M. Hunter - 1968 - American Philosophical Quarterly 5 (4):233 - 243.
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  26.  59
    Benson Mates, Synonymity.J. F. Thomson - 1954 - Journal of Symbolic Logic 19 (3):223-223.
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  27.  10
    Emotional Valence, Sense of Agency and Responsibility: A Study Using Intentional Binding.J. F. Christensen, M. Yoshie, S. Di Costa & P. Haggard - 2016 - Consciousness and Cognition 43:1-10.
  28.  41
    Transitivity Follows From Dummett's Axiom.J. F. A. K. Van Benthem & W. J. Blok - 1978 - Theoria 44 (2):117-118.
  29.  15
    The Greek State at War: V.J. F. Lazenby & W. K. Pritchett - 1993 - Journal of Hellenic Studies 113:208-209.
  30. Bernard J. F. Lonergan's "Insight". [REVIEW]William F. J. Ryan - 1973 - Philosophy and Phenomenological Research 33 (3):435.
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  31.  30
    Saturated Models of Peano Arithmetic.J. F. Pabion - 1982 - Journal of Symbolic Logic 47 (3):625-637.
    We study reducts of Peano arithmetic for which conditions of saturation imply the corresponding conditions for the whole model. It is shown that very weak reducts (like pure order) have such a property for κ-saturation in every κ ≥ ω 1 . In contrast, other reducts do the job for ω and not for $\kappa > \omega_1$ . This solves negatively a conjecture of Chang.
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  32.  11
    Photoelastic Study of Dislocation Arrangements in Crystals.J. F. Nye, R. D. Spence & M. T. Sprackling - 1957 - Philosophical Magazine 2 (18):772-776.
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  33. Euclid and Pāṇini.J. F. Staal - 1965 - Philosophy East and West 15 (2):99-116.
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  34.  63
    Ethics and Farm Animal Welfare.J. F. Hurnik & Hugh Lehman - 1988 - Journal of Agricultural and Environmental Ethics 1 (4):305-318.
    In this paper the authors argue that ethical considerations are relevant for evaluating animal production systems and that in consequence agrologists should seriously consider the arguments of animal welfare supporters. Furthermore, the authors point out the ethical basis for some (though not all) of the conclusions proposed by supporters of animal welfare. In consequence it is necessary to determine the nature of animal welfare and methods of evaluating the welfare of animals and to recognize when production systems fail to satisfy (...)
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  35. Intractable Symptoms and Palliative Sedation at the End of Life.J. F. Peppin - 2003 - Christian Bioethics 9 (2-3):343-355.
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  36.  15
    Index Sets and Scott Sentences.J. F. Knight & C. McCoy - 2014 - Archive for Mathematical Logic 53 (5-6):519-524.
    For a computable structure A\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\mathcal{A}}$$\end{document}, there may not be a computable infinitary Scott sentence. When there is a computable infinitary Scott sentence φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\varphi}$$\end{document}, then the complexity of the index set I\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${I}$$\end{document} is bounded by that of φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${\varphi}$$\end{document}. There are results giving “optimal” Scott sentences for (...)
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  37.  37
    Two Simple Incomplete Modal Logics.J. F. A. K. Benthem - 1978 - Theoria 44 (1):25-37.
  38.  16
    The Athenian Trireme: The History and Reconstruction of an Ancient Greek Warship. [REVIEW]J. F. Lazenby, J. S. Morrison & J. F. Coates - 1988 - Journal of Hellenic Studies 108:250-250.
  39.  14
    The Benthic Ecology of False Bay.J. F. C. Morgans & J. H. Day - 1959 - Transactions of the Royal Society of South Africa 35 (5):387-441.
  40.  45
    Trying.J. F. M. Hunter - 1987 - Philosophical Quarterly 37 (149):392-401.
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  41.  19
    Intending.J. F. M. Hunter - 1978 - Published for the Canadian Association for Publishing in Philosophy by Dalhousie University Press.
  42.  9
    Computable Structures of Rank.J. F. Knight & J. Millar - 2010 - Journal of Mathematical Logic 10 (1):31-43.
    For countable structure, "Scott rank" provides a measure of internal, model-theoretic complexity. For a computable structure, the Scott rank is at most [Formula: see text]. There are familiar examples of computable structures of various computable ranks, and there is an old example of rank [Formula: see text]. In the present paper, we show that there is a computable structure of Scott rank [Formula: see text]. We give two different constructions. The first starts with an arithmetical example due to Makkai, and (...)
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  43.  21
    The “Later” Thought of Merleau-Ponty.J. F. Bannan - 1966 - Dialogue 5 (3):383-403.
  44.  92
    Adorno as the Devil.J. -F. Lyotard - 1974 - Télos 1974 (19):127-137.
  45. Psychology and the Social Order.J. F. Brown - 1937 - Science and Society 1 (3):429-432.
     
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  46.  60
    “Whose Perfection is It Anyway?”: A Virtuous Consideration of Enhancement.J. F. Keenan - 1999 - Christian Bioethics 5 (2):104-120.
    Discussions of genetic enhancements often imply deep suspicions about human desires to manipulate or enhance the course of our future. These unspoken assumptions about the arrogance of the quest for perfection are at odds with the normally hopeful resonancy we find in contemporary theology. The author argues that these fears, suspicions and accusations are misplaced. The problem lies not with the question of whether we should pursue perfection, but rather what perfection we are pursuing. The author argues that perfection, properly (...)
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  47.  14
    Dionysius I, War-Lord of Sicily. [REVIEW]J. F. Lazenby & B. Caven - 1991 - Journal of Hellenic Studies 111:245-246.
  48. Logic, Methodology and Philosophy of Science Iii Proceedings of the Third International Congress for Logic, Methodology and Philosophy of Science, Amsterdam 1967; Edited by B. Van Rootselaar and J.F. Staal. [REVIEW]Methodology and Philosophy of Science International Congress for Logic, B. van Rootselaar & J. F. Staal - 1968 - North-Holland Pub. Co.
  49.  35
    Observations on the Rejection of Physician-Assisted Suicide: A Roman Catholic Perspective.J. F. Bresnahan - 1995 - Christian Bioethics 1 (3):256-284.
    Roman Catholic moral theology follows a centuries-old tradition of moral reflection. Contemporary Roman Catholic moral theory applies these traditional arguments to the realm of medical ethics, including the issues of active euthanasia and physician-assisted suicide. Unavoidable moral limits on licit medical intervention sometimes require that the moral duty to treat, cede to the duty to cease treatment when measures become more harmful than beneficial to the patient. This does not reduce the need for the compassionate use of palliative care in (...)
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  50.  20
    Assessing the Ethical Weight of Cultural, Religious and Spiritual Claims in the Clinical Context.J. F. Buryska - 2001 - Journal of Medical Ethics 27 (2):118-122.
    The aim of this paper is to expand upon the conclusions reached by Orr and Genesen in their 1997 article , Requests for ‘inappropriate’ treatment based on religious beliefs.1 Assuming, with Orr and Genesen, that claims made in the name of religion are not absolute, I will propose some principles for determining when claims based on religious beliefs or cultural sensibilities “trump” other considerations and when they do not.
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