Results for 'J. G. Analytis'

999 found
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  1.  10
    Michigan Papyri, Vol. III: Papyri in the University of Michigan Collection, Miscellaneous Papyri. Edited by J. G. Winter. Pp. Xviii + 390; 7 Plates. Ann Arbor; University of Michigan Press, 1936. $5.00. - Michigan Papyri, Vol. IV, Part 1. Tax Rolls From Karanis. Edited by H. C. Youtie, with V. B. Schuman and O. M. Pearl. Pp. Xvi + 437; 4 Plates. Same Press, 1936. $5.00. [REVIEW]G. M. J. - 1938 - Journal of Hellenic Studies 58 (1):113-114.
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  2.  9
    The Tebtunis Papyri. Volume III, Part I. By A. S. Hunt and J. G. Smyly. Pp. Xix + 333; 7 Plates. London: Humphrey Milford, 1933. £2 5s. - Spätptolemäische Papyri Aus Amtlichen Büros des Herakleopolites. By W. Schubart and D. Schäfer. Pp. 181; 1 Plate. Berlin: Weidmannsche Buchhandlung, 1933. 12 12m. - Ostraca Osloënsia: Greek Ostraca in Norwegian Collections. By L. Amundsen. Pp. Vi + 88; 4 Plates. Oslo: Jacob Dybwad. 1933. 8 Kr. [REVIEW]G. M. J. - 1933 - Journal of Hellenic Studies 53 (2):318-319.
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  3.  6
    Greek Coinage. By J. G. Milne. Pp. X + 132; 12 Plates. Oxford: Clarendon Press, 1931. 6s.M. G. - 1931 - Journal of Hellenic Studies 51 (2):303-303.
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  4. Zur Geschichtsphilosophie J. G. Herders. By János Rathmann. [REVIEW]R. J. R. J. - 1981 - History and Theory 20 (2):233.
     
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  5.  9
    A Catalogue of the Greek Vases in the Royal Ontario Museum of Archaeology, Toronto. By David M. Robinson and the Late Cornelia G. Harcum: Edited with Additions, and an Appendix of Recently Acquired Vases, by J. H. Iliffe. 2 Vols. Toronto: The Univ. Of Toronto Press, 1930. $10. [REVIEW]D. B. J. - 1931 - Journal of Hellenic Studies 51 (2):300-300.
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  6.  9
    Chius Vincta, or the Occupation of Chios by the Turks and Their Administration of the Island , Described in Contemporary Diplomatic Reports and Official Dispatches. Edited with an Introduction by Philip P. Argenti, with a Preface by SirStephen Gaselee K.C.M.G. Pp. Cclxxviii + 264; Pl. 2. Cambridge: University Press, 1941. 25s. - Bibliography of Chios From Classical Times to 1936. By Philip P. Argenti, with a Preface by J. L. Myres. Pp. Xxx + 836. Oxford: Clarendon Press, 1940. 42s. [REVIEW]L. M. J. - 1941 - Journal of Hellenic Studies 61:47-47.
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  7.  64
    [Z Nowości Zagranicznych] Zagadnienia Filozoficzne W Matematyce J.M. Folina, Poincaré and the Philosophy of Mathematics, 1992. K. Jacobs, Invitation to Mathematics, 1992. D. M. Davis, The Nature and Power of Mathematics, 1993. G. Hellman, Mathemati. [REVIEW]R. J. - 1994 - Zagadnienia Filozoficzne W Nauce 16.
  8.  60
    Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW]C. G. - 1977 - Speculum 52 (4):1081.
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  9. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  10.  31
    'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought.J. Davis - 2008 - History of Political Thought 29 (3):519-542.
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
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  11.  85
    Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  12.  8
    A Response to Samuel James’s ‘J. G. A. Pocock and the Idea of the “Cambridge School” in the History of Political Thought’. [REVIEW]J. G. A. Pocock - 2019 - History of European Ideas 45 (1):99-103.
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  13.  7
    J.G.A. Pocock and the Idea of the ‘Cambridge School’ in the History of Political Thought.Samuel James - 2019 - History of European Ideas 45 (1):83-98.
    ABSTRACTThis article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest (...)
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  14.  2
    A Rejoinder to J.G.A. Pocock.Samuel James - 2019 - History of European Ideas 45 (3):465-467.
    ABSTRACTI am grateful for J. G. A. Pocock's generous response to my article on his early work and the development of the ‘Cambridge School'. In this brief rejoinder, I try to make clear that I meant in no way to diminish the importance of Pocock's achievement, or its centrality to the ‘Cambridge School’ story, while defending my view of the distinctive character and intellectual genealogy of his work.
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  15.  56
    Language as Encoding Thought Vs. Language as Medium of Thought: On the Question of J. G. Fichte’s Influence on Wilhelm von Humboldt.David Vessey - 2006 - Idealistic Studies 36 (3):219-234.
    In this paper I take up the question of the possible influence of J. G. Fichte on Wilhelm von Humboldt’s theory of language. I first argue that the historical record is unclear, but show that there is a deep philosophical difference between the two views and, as a result of this difference, we should conclude that the influence was small. Drawing on a distinction made by Michael Dummett, I show that Fichte understands language as encoding thought while Humboldt understands language (...)
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  16. The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre.J. G. Fichte & Walter E. Wright (eds.) - 2005 - State University of New York Press.
    The first English translation of Fichte’s second set of 1804 lectures on the Wissenschaftslehre.
     
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  17.  39
    Ernest Joós, Zen Li, Carmen Cervera, J.G. Arapura, Herbert Hörz.Ernest Joós, Zen Li, Carmen Cervera, J. G. Arapura & Herbert Hörz - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:607-608.
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  18.  18
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman By Nico J. G. Kaptein. [REVIEW]Edwin P. Wieringa - 2017 - Journal of Islamic Studies 28 (3):421-422.
    Islam, Colonialism and the Modern Age in the Netherlands East Indies. A Biography of Sayyid ʿUthman By KapteinNico J. G., xiv + 317 pp. Price €122. EAN 978–9004278691.
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  19.  24
    J. G. Fichte’s Account of Human Sexuality: Gender Difference as the Basis of Human Equality Within a Just Society.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  20.  15
    J. G. Fichtes kritische Lektüre von Franz Anton Mesmers „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus“ als Ausgangspunkt für eigene naturphilosophischen Überlegungen.Hans Georg von Manz - 2016 - Fichte-Studien 43:239-254.
    J. G. Fichte’s »Tagebuch über den [animalischen] Magnetismus« [»Diary of the [animal] Magnetism«] from 1813 consists largely of excerpts and comments on reports from patients who have been treated with applications of animal magnetism. As part of the preparations for the critical edition of Fichte’s „Tagebuch über den Magnetismus“ the central text on which Fichte founded his further philosophical considerations could be identified: It is Franz Anton Mesmer’s „Allgemeine Erläuterungen über den Magnetismus und den Somnambulismus. Als vorläufige Einleitung in das (...)
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  21.  26
    Strange Bedfellows: A Re-Examination of the Work of J. G. Fichte In Light of the Levinasian Critique.Drew M. Dalton - 2006 - Idealistic Studies 36 (1):13-26.
    Much has been made within certain philosophic circles of Emmanuel Levinas’s interaction with and critique of Western philosophy in general and German Idealism in particular. What is little recognized, however, is that J. G. Fichte is often the hidden target of this salvo. Indeed, Fichte appears within Levinas’s work as one of the major foils against whom he attempts to define his own insights. Whenexamined in light of Levinas’s attack, however, Fichte’s work actually appears to be in remarkable contiguity with (...)
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  22.  24
    J. G. Fichte’s Account of Human Sexuality: Gender Difference as the Basis of Human Equality Within a Just Society.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  23.  15
    Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy.Yolanda Estes - 2003 - Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  24.  7
    The Concept of Corruption in J.G.A. Pocock's The Machiavellian Moment.Robert Sparling - 2017 - History of European Ideas 43 (2):156-170.
    SUMMARYIn the scholarship on the concept of political corruption, one frequently encounters the lamentation that the manner in which the concept is deployed in liberal modernity is insufficiently attuned to the richer sense in which the term was employed in the ‘civic humanist’ tradition. In these lamentations, the usual point of reference is J.G.A. Pocock's The Machiavellian Moment, a work that made corruption the central term of art in a political language stretching from the Renaissance to the eighteenth century and (...)
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  25.  30
    The Weight of the Moment: J. G. A. Pocock's Politics of History.Dana Simmons - 2012 - History of European Ideas 38 (2):288-306.
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's pragmatic conservatism. (...)
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  26.  14
    Ludwig von Mises, Free Banking Theoretician: A Response to J.G. Hülsmann.Laurent Le Maux - 2000 - Journal des Economistes Et des Etudes Humaines 10 (1).
    Ce texte répond aux critiques formulées par J.G. Hülsmann à propos de mon article “Ludwig von Mises, Théoricien de la Banque Libre”. J.G. Hülsmann me reproche une méthode scientifique douteuse sans voir que ses reproches ne s’adressent qu’à luimême. Pour lui répondre, il me suffit de le paraphraser. Le commentaire de Hülsmann a néanmoins un léger mérite, celui de mettre en exergue deux courts passages de l’oeuvre de Mises que j’omets involontairement dans mon article. Aussi il me revient de combler (...)
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  27.  25
    Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur.Kenneth Sheppard - 2013 - History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three considerations (...)
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  28.  35
    J. G. Fichte’s Account of Human Sexuality.Yolanda Estes - 2009 - Social Philosophy Today 25:63-73.
    In this essay, I offer an interpretation of J. G. Fichte’s account of human sexuality and its relation to sexual inequality and social justice and apply this interpretation to contemporary questions about gender, equality and justice. According to my interpretation of Fichte, sexual intercourse provides a primary natural relationship—initiated by woman—wherein human beings cultivate their capacities for communication or reciprocal influence by expressing desires guided by both feeling and reason. Thus, the interchange of sexual love and solicitude is the original (...)
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  29.  23
    The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's “Cortical Activity and the Explanatory Gap”.Thomas C. Dalton - 1998 - Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an understanding of the different experiential (...)
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  30. Acerca de la dignidad del ser humano: conclusión de las lecciones filosóficas dadas por J. G. Fichte.J. G. Fichte - 2006 - Philosophica 29:375-406.
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  31.  21
    ‘Nationality’ in J. G. Fichte’s Philosophy of Consciousness.Keum-Hee Lim - 2008 - Proceedings of the Xxii World Congress of Philosophy 50:439-444.
    German idealist philosopher J. G. Fichte (1762‐1814), as an heir to Kant, sought to uniformity of reason in his own philosophical system Wissenschaftslehre. However, the political implications of his philosophy have dual aspects. The first is his own political theory presented in accordance with his philosophical principles. The second is a set of political influences concerning his practical position together with his philosophy. By and large it has been the second aspect that Fichte’s nationalistic perspectives were interpreted upon. So the (...)
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  32.  23
    Society, Embodiment, and Nature in J. G. Fichte's Practical Philosophy.Yolanda Estes - 2003 - Social Philosophy Today 19:123-134.
    In this essay, I argue that society, embodiment, and nature are crucial to J. G. Fichte’s practical philosophy, which implies responsibilities regarding the natural environment and its non-rational denizens. In section one, I summarize Fichte’s argument that self-consciousness presupposes social interaction between embodied rational beings within a sensible environment. In section two, I explain the relation between rational beings and human bodies. In section three, I discuss the relation between rational beings and nature. In section four, I describe ethical duties (...)
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  33.  12
    (J.G.) Vinogradov Pontische Studien. Kleine Schriften zur Geschichte und Epigraphik des Schwarzmeerraumes. Mainz: Philipp Von Zabern, 1997. Pp. x + 703, 40 plates. €132. 380531910x. [REVIEW]J. G. F. Hind - 2004 - Journal of Hellenic Studies 124:195-196.
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  34.  10
    Cordes, J. G., Pazifismus und christliche Ethik.J. G. Cordes - 1920 - Kant-Studien 24 (1).
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  35. Apelación al público del Doctor en Filosofía y profesor ordinario en Jena, J. G. Fichte, respecto de la orden de confiscación del Príncipe Elector de Sajonia en el que se le imputan expresiones ateístas. Un escrito que se ruega leer antes de ser confiscado. [REVIEW]J. G. Fichte - 2004 - Philosophica 27:353-392.
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  36.  12
    Preludes and Postludes to Gibbon: Variations on an Impromptu by J.G.A. Pocock.B. W. Young - 2009 - History of European Ideas 35 (4):418-432.
    The study of historiography is undergoing a revolution akin to that which took place in the history of political thought in the 1960s, and the work of J.G.A. Pocock is central to both. Pocock's continuing exploration, in Barbarism and Religion , of the intellectual contexts of Gibbon's History of theDecline and Fall of the Roman Empire, is central to this enterprise, and this essay situates the origins of his own work within a pre-‘Cambridge School’ Cambridge and its experience of what (...)
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  37.  12
    J.G. Fichte’s Essay on the Origin of Language.Pietro Perconti - 2002 - Fichte-Studien 19:223-229.
    The recent Italian translation of the writings on language of J.G. Fichte draws attention to a chapter in German classical philosophy which so far has not aroused great interest. The volume brings together four texts: 1) Von der Sprachfähigkeit und dem Ursprung der Sprache, 2) Über den Ursprung der Sprache, 3) Von der Sprachfähigkeit, 4) Über den Ursprung der Sprache überhaupt. The first of these four texts is the most important: it is the only work by Fichte thematically devoted to (...)
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  38.  5
    J.G. Fichte’s Essay on the Origin of Language.Pietro Perconti - 2002 - Fichte-Studien 19:223-229.
    The recent Italian translation of the writings on language of J.G. Fichte draws attention to a chapter in German classical philosophy which so far has not aroused great interest. The volume brings together four texts: 1) Von der Sprachfähigkeit und dem Ursprung der Sprache, 2) Über den Ursprung der Sprache, 3) Von der Sprachfähigkeit, 4) Über den Ursprung der Sprache überhaupt. The first of these four texts is the most important: it is the only work by Fichte thematically devoted to (...)
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  39. The Developmental Gap in Phenomenal Experience: A Comment on J. G. Taylor's "Cortical Activity and the Explanatory Gap''. J:Consciousness and Cognition 7 (2):159-164. [REVIEW]Thomas C. Dalton - 1998 - Consciousness and Cognition 7 (2):159-164.
    J. G. Taylor advances an empirically testable local neural network model to understand the neural correlates of phenomenal experience. Taylor's model is better able to explain the presence (i.e., persistence, latency, and seamlessness) and unity of phenomenal consciousness which support the idea that consciousness is coherent, undivided, and centered. However, Taylor fails to offer a satisfactory explanation of the nonlinear relationship between local and global neural systems. In addition, the ontological assumptions that PE is immediate, intrinsic, and incorrigible limit an (...)
     
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  40.  5
    Papyri and Ostraca From Karanis. Second Series . By H. C. Youtie and J. G. Winter. Pp. Xxi + 266, 11 Pll. Ann Arbor: University of Michigan Press, 1951. . $12.50. [REVIEW]G. W. Bond, H. C. Youtie & J. G. Winter - 1953 - Journal of Hellenic Studies 73:165-165.
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  41.  57
    After Enlightenment: The Post-Secular Vision of J.G. Hamann.John Betz - 2009 - Wiley-Blackwell.
    After Enlightenment: The Post-Secular Vision of J. G. Hamann is a comprehensive introduction to the life and works of 18th-century German philosopher, J. G. ...
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  42. J.G. Fichte and the Atheism Dispute, 1798-1800.Yolanda Estes - 2009 - Ashgate.
    Translator's preface -- Commentator's preface -- Commentator's introduction -- J.G. Fichte : on the ground of our belief in a divine world-governance -- Commentary: on the ground of our belief in a divine world-governance -- Text: on the ground of our belief in a divine world-governance -- F.K. Forberg : development of the concept of religion -- Commentary: development of the concept of religion -- Text: development of the concept of religion -- G.: a father's letter to his student son (...)
     
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  43.  28
    Projektives Bewusstsein. Th. Metzingers Selbstmodelltheorie und J.G. Fichtes Wissenschaftslehre.Patrick Grüneberg - 2013 - Mentis.
    Bewusstsein ist nicht ohne Grund eines der grundlegenden Themen philosophischer Forschung: Es bildet den Kristallisationspunkt, in dem sich die intime Sphäre unserer Persönlichkeit im Schnittfeld mit radikal Anderem artikuliert. Dabei kommt dem subjektiven Bezug auf eine objektive Wirklichkeit, sprich auf uns selbst wie auf unsere natürliche und soziale Umgebung, eine zentrale Funktion zu. Aufgrund seiner Selbstverständlichkeit wird dieser Ausgriff auf die Wirklichkeit jedoch in repräsentationalistischen Ansätzen, die einen Großteil aktueller Bewusstseinstheorie ausmachen, häufig unhinterfragt vorausgesetzt. Dieses Buch entwickelt demgegenüber einen relationalen (...)
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  44. J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
     
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  45. Matters of Spirit: J. G. Fichte and the Technological Imagination.F. Scott Scribner - 2010 - Pennsylvania State University Press.
    This book offers a radically new interpretation of the entire philosophy of J. G. Fichte by showing the impact of nineteenth-century psychological techniques and technologies on the formation of his theory of the imagination—the very centerpiece of his philosophical system. By situating Fichte’s philosophy within the context of nineteenth-century German science and culture, the book establishes a new genealogy, one that shows the extent to which German idealism’s transcendental account of the social remains dependent upon the scientific origins of psychoanalysis (...)
     
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  46.  37
    Word-Order in Latin - Dirk G. J. Panhuis: The Communicative Perspective in the Sentence. A Study of Latin Word Order. Pp. Viii+178. Amsterdam/Philadelphia: John Benjamins, 1982. Fl. 60. [REVIEW]J. G. F. Powell - 1984 - The Classical Review 34 (01):75-77.
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  47.  46
    P. Tebt. IV J. G. Keenan, J. C. Shelton: The Tebtunis Papyri. Vol. IV. (E.E.S. Graeco-Roman Memoirs, 64.) Pp. Xv + 293. London: Egypt Exploration Society, 1976. Cloth. [REVIEW]J. David Thomas - 1978 - The Classical Review 28 (02):333-335.
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  48.  32
    New Perspectives on J. G. Fichte.Hans J. Verweyen - 1976 - Idealistic Studies 6 (2):118-159.
    To this day, an adequate interpretation in English of Fichte’s entire philosophy is lacking. Even Frederick Copleston, whose sixty-two pages on Fichte in his History of Philosophy I should recommend as the best general introduction so far available, capitulates at the end before the task of seeing a unity in the thought of this philosopher.
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    Instruments Van Marum's Scientific Instruments in Teyler's Museum. By G. L'E. Turner and T. H. Levere. Volume IV of Martinus Van Marum: Life and Work, Ed. By E. Lefebvre and J. G. De Bruijn. Leyden: Noordhoff Intertional, 1973. Pp. 401. 65 Hfl. [REVIEW]D. J. Bryden - 1976 - British Journal for the History of Science 9 (1):69-70.
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    J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation.Ian Shapiro - 1990 - Critical Review 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
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