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Joseph Gonda
York University
  1.  12
    Grammatical Literature.Rosane Rocher, Hartmut Scharfe & Jan Gonda - 1979 - Journal of the American Oriental Society 99 (1):170.
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  2.  16
    Medieval Religious Literature in Sanskrit.Ludo Rocher & Jan Gonda - 1982 - Journal of the American Oriental Society 102 (2):416.
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  3.  21
    A New Interpretation of the Noble Lie.Joseph Gonda - 2021 - Plato Journal 21.
    “Could we contrive one noble lie?” implies there is one noble lie (Republic 414b). The Autochthony Claim (asserting the Best City’s citizens are equally brothers) and the Hierarchical Claim (asserting brother justifiably rules over brother) follow. The article argues the former is the “one” noble lie. It argues the claims are both normative and descriptive propositions; both descriptively true about worldly polities in Plato’s day and historically. While the Hierarchical Claim is normatively true of the Best City, the Autochthony Claim (...)
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  4.  28
    Change and Continuity in Indian Religion.Ludo Rocher & J. Gonda - 1970 - Journal of the American Oriental Society 90 (2):343.
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  5.  12
    Prayer and Blessing: Ancient Indian Ritual Terminology.Joel P. Brereton & Jan Gonda - 1991 - Journal of the American Oriental Society 111 (2):410.
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  6.  14
    Four Studies in the Language of the Veda.Jaan Puhvel & J. Gonda - 1961 - Journal of the American Oriental Society 81 (3):321.
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  7.  5
    Aspects of Early ViṣṇuismAspects of Early Visnuism.Ernest Bender & J. Gonda - 1955 - Journal of the American Oriental Society 75 (2):137.
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  8.  19
    Prajāpati's Rise to Higher RankPrajapati's Rise to Higher Rank.Joel P. Brereton & J. Gonda - 1988 - Journal of the American Oriental Society 108 (2):336.
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  9.  15
    Rice and Barley Offerings in the Veda.Joel P. Brereton & Jan Gonda - 1990 - Journal of the American Oriental Society 110 (2):369.
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  10.  17
    Literaturen.Denzel Carr, L. F. Brakel, M. Balfas, Mohd Taib Bin Osman, J. Gonda, Bahrum Rangkuti, B. Lumbera, Hans Kähler & Hans Kahler - 1978 - Journal of the American Oriental Society 98 (4):540.
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  11.  18
    Assamese Literature.Richard J. Cohen, Satyendra Nath Sarma & Jan Gonda - 1979 - Journal of the American Oriental Society 99 (3):542.
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  12.  16
    Musicological LiteratureMusicological Literature Vol. VI, History of Indian Literature: Scientific and Technical Literature, Part III.Marie Joy Curtiss, Emmie Te Nijenhuis & Jan Gonda - 1980 - Journal of the American Oriental Society 100 (2):159.
  13.  25
    De Novis Libris Iudicia.C. Del Grande, W. Den Boer, J. C. Kamerbeek, W. J. Verdenius, G. J. De Vries, H. Bolkestein, W. J. W. Koster, J. Gonda, J. H. Croon, P. J. Enk, J. H. Waszink, J. H. Thiel, J. W. Fuchs, G. J. D. Aalders, J. C. Arens, H. M. Mulder, R. D. Williams, E. J. Jonkers, M. F. A. Brok, G. F. Diercks & J. Van Ijzeren - 1956 - Mnemosyne 9 (1):52-93.
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  14.  20
    De Novis Libris Iudicia.W. Den Boer, Elizabeth Visser, G. Italie, G. J. D. Aalders, W. J. W. Koster, B. A. Van Groningen, J. Gonda, G. Van Hoorn, W. Vollgraff, L. G. Westerink, A. H. R. E. Paap, J. H. Waszink, K. Sprey, A. D. Leeman & R. E. H. Westendorp Boerma - 1955 - Mnemosyne 8 (4):311-349.
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  15.  4
    Sanskrit in Indonesia.Isidore Dyen & J. Gonda - 1956 - Journal of the American Oriental Society 76 (1):50.
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  16.  10
    Die Religionen Indiens. I. Veda und älterer HinduismusDie Religionen Indiens. I. Veda und alterer Hinduismus.Franklin Edgerton, Jan Gonda, Christel Matthias Schröder & Christel Matthias Schroder - 1962 - Journal of the American Oriental Society 82 (1):91.
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  17.  18
    Some Observations on the Relations between "Gods" and "Powers" in the Veda, a Propos of the Phrase Sūnuḥ SahasaḥSome Observations on the Relations between "Gods" and "Powers" in the Veda, a Propos of the Phrase Sunuh Sahasah.P. K. Gode & J. Gonda - 1959 - Journal of the American Oriental Society 79 (4):289.
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  18.  39
    An Argument Against Slavery in the Republic.Joseph Gonda - 2016 - Dialogue 55 (2):219-244.
    The Republiccontains: an implicit argument that slavery is unjust, a bar against Greeks having Greek slaves that allows barbarian slaves. The scholarship has failed to notice the first, that the second is a performative addressed to Greeks, and mistakes the third as explicit. Four passages are examined: a catalogue of a Greek city’s social classes ; a bar against Greek slaves, asserting the continuation of barbarian slavery ; an assertion that the Best City can exist at any time and any (...)
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  19.  27
    An Anthology of Sanskrit Court Poetry. Vidyākara's SubhāṣitaratnakoṣaAn Anthology of Sanskrit Court Poetry. Vidyakara's Subhasitaratnakosa.J. Gonda, Vidyākara, Daniel H. H. Ingalls & Vidyakara - 1967 - Journal of the American Oriental Society 87 (1):94.
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  20. Allen, G. F., The Buddha's Philosophy.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:169.
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  21.  25
    A New Interpretation of the Noble Lie.Joseph Gonda - 2021 - Plato Journal 21:71-85.
    “Could we contrive one noble lie?” implies there is one noble lie. The Autochthony Claim and the Hierarchical Claim follow. The article argues the former is the “one” noble lie. It argues the claims are both normative and descriptive propositions; both descriptively true about worldly polities in Plato’s day and historically. While the Hierarchical Claim is normatively true of the Best City, the Autochthony Claim is normatively false. The article offers a tentative explanation why jointly they comprise a foundational myth (...)
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  22.  4
    A Remark On 'Periphrastic' Constructions in Greek.J. Gonda - 1959 - Mnemosyne 12 (2):97-112.
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  23. Brahman : Indische traditie en westerse methode.J. Gonda - 1950 - Tijdschrift Voor Filosofie 12 (4):655-667.
    It is an hazardous undertaking to arrange the meanings of an ancient Indian term like brahman in such a manner that a definite process of evolution may be read off from the very arrangement, because all that is connected with such power-concepts or represents them can in principle bear the same name and, further, because many meanings given in our dictionaries owe their existence only to the fact that our languages are not able to express the Indian concept by one (...)
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  24. Conze, E., Buddhism, its Essence and Development.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:163.
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  25. Chaudhuri, H., Spiegelberg F., The integral Philosophy of Sri Aurobindo.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:165.
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  26.  25
    De kosmogonie Van rgveda 10, 129.J. Gonda - 1966 - Tijdschrift Voor Filosofie 28 (4):670 - 696.
    1. There was not the undifferentiated ‘chaos’ nor the reality of the ‘cosmos’ then (cf. KV. 10, 72, 2 ; 3) ; there was not space (cf. RV. 1, 164, 6) nor the firmament which is beyond. What moved intermittently (cf. KV. 1, 164, 31 ; see st. 2 c)? Where ? Under whose (mase, or neutr.) protection ? Was there (the primordial) water, the unfathomable, deep (cf. RV. 10, 82, 5 ; 6 etc.) ? 2. There was not death (...)
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  27. De overwinning op de dood in het oudste indische denken.J. Gonda - 1960 - Tijdschrift Voor Filosofie 22 (2):174-204.
    Whereas the Upanishads contain much which is, strictly speaking, of little interest to the historian of Indian thought, the Pre-Upanishadic texts are not completely devoid of passages which are of special importance for anyone who endeavours to trace the origin and oldest form of the main texts of classical Indian philosophy. Too often the difference between Upanishads and Pre-Upanishadic literature has been exaggerated ; too often the philosophical importance of the ritualistic speculations contained in the Brahmanas has been undervalued ; (...)
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  28. Evans-Wentz, W. Y. , Tibetan Yoga and Secret Doctrines.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:171.
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  29.  7
    Gr. επι + dative.J. Gonda - 1957 - Mnemosyne 10 (1):1-7.
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  30.  21
    Gr. aδeaφoσ.J. Gonda, W. J. Verdenius, W. J. Van Bennekom, W. J. W. Koster, Thomas Williams & P. T. Eden - 1962 - Mnemosyne 15 (4):390-399.
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  31.  41
    Āgama Tīrtha. Five Studies in Hindu-Balinese ReligionAgama Tirtha. Five Studies in Hindu-Balinese Religion.J. Gonda & C. Hooykaas - 1967 - Journal of the American Oriental Society 87 (1):99.
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  32. Het begrip bhakti.J. Gonda - 1948 - Tijdschrift Voor Filosofie 10 (4):607-660.
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  33. Het begrip Dharma in het indische denken.J. Gonda - 1958 - Tijdschrift Voor Filosofie 20 (2):213-268.
    Translations into a modern Western language can hardly by expected to give a correct idea of the contents of the most important dharma idea in Indian culture. « Law, moral and religious duties, rule, norm, truth etc. etc. » are, like « element, category » only aspects of a concept for which our languages have no word because it is foreign to our „ philosophy” and „Weltanschauung”. The term obviously derives from the root dharor dhr-which is also the basis of (...)
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  34. Het indische denken en de huidige wereld.J. Gonda - 1948 - Tijdschrift Voor Filosofie 10 (4):717-725.
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  35. Herbert, J., Introduction à l'Asie.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:167.
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  36. Indisch denken.J. Gonda - 1951 - Tijdschrift Voor Filosofie 13 (4):724-734.
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  37. Indische psychologie — perzische mystiek.J. Gonda - 1947 - Tijdschrift Voor Filosofie 9 (3):531-534.
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  38.  10
    Inleiding tot het Indische Denken [Introduction to Indian Thought].J. Gonda - 1951 - Philosophy East and West 1 (3):80-81.
  39. Inleiding tot het Indische denken.J. Gonda - 1950 - Tijdschrift Voor Filosofie 12 (2):367-368.
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  40. Inleiding Tot Het Indische Denken.J. Gonda - 1948 - Standaard-Boekhandel.
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  41.  33
    Kennington’s Descartes and Eddington’s “Two Tables”.Joseph Gonda - 1986 - Graduate Faculty Philosophy Journal 11 (2):111-121.
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  42. Maya.J. Gonda - 1952 - Tijdschrift Voor Filosofie 14 (1):3-62.
    This paper aims at giving a brief historical survey of the growth and development of the meaning attributed by the ancient Indians to the term maya. In studying this term we must not lose sight of the fact that it is very often used in various texts without any bearing upon the great problem of the,reality' of the phenomenal world as compared with brahman. In a large number of texts originating in pre-or non-Vedantic circles the word occurs in a great (...)
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  43. On Jacob Klein's Greek Mathematical Thought and the Origin of Algebra.Joseph Gonda - 1994 - Interpretation 22 (1):111-128.
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  44.  5
    On the So-Called Proleptic Accusative in Greek.J. Gonda - 1958 - Mnemosyne 11 (2):117-122.
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  45.  11
    Parameṣṭhin.J. Gonda - 1985 - Journal of the American Oriental Society 105 (3):439-457.
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  46.  7
    ParameṣṭhinParamesthin.J. Gonda - 1985 - Journal of the American Oriental Society 105 (3):439.
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  47.  19
    'Prolepsis' of the Adjective in Greek and Other Ancient Indo-European Languages.J. Gonda & H. Wagenvoort - 1958 - Mnemosyne 11 (1):1-19.
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  48.  5
    Reply to I. Dyen's Criticism.J. Gonda - 1956 - Journal of the American Oriental Society 76 (4):229.
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  49. Sharma, C., A Critical Survey of Indian Philosophy.J. Gonda - 1961 - Tijdschrift Voor Filosofie 23:170.
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  50.  4
    'Streckformen' in Greek.J. Gonda - 1956 - Mnemosyne 9 (2):134-135.
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