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Justin Gosling [22]J. Gosling [19]J. C. B. Gosling [13]J. C. Gosling [9]
Jonathan Gosling [8]Justin Cyril Bertrand Gosling [3]Justin C. B. Gosling [2]Jane Gosling [1]

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  1. The Greeks on pleasure.Justin Cyril Bertrand Gosling & Christopher Charles Whiston Taylor - 1982 - New York: Oxford University Press. Edited by C. C. W. Taylor.
    Provides a critical and analytical history of ancient Greek theories on the nature of pleasure, and of its value and rolein human lfie, from the ealriest times down to the period of Epicurus and the early Stoics.
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  2. Pleasure And Desire: The Case For Hedonism Reviewed.Justin Cyril Bertrand Gosling - 1969 - Oxford, GB: Oxford,: Clarendon Press.
    Pleasure and Desire The Case of Hedonism Reviewed.
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  3.  24
    Confucian Virtue Ethics and Ethical Leadership in Modern China.Li Yuan, Robert Chia & Jonathan Gosling - 2022 - Journal of Business Ethics 182 (1):119-133.
    Research on ethical leadership in organizations has been largely based on Western philosophical traditions and has tended to focus on Western corporate experiences. Insights gained from such studies may however not be universally applicable in other cultural contexts. This paper examines the normative grounds for an alternative Confucian virtue-based ethics of leadership in China. As with Western corporations, organizational practices in China are profoundly shaped by their own cultural history and philosophical outlook. The ethical norms guiding both the practice and (...)
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  4. Plato.J. C. B. Gosling - 1976 - Mind 85 (337):120-122.
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  5.  30
    "Republic": Book V: τὰ πολλὰ ϰαλά etc.J. Gosling - 1960 - Phronesis 5 (2):116 - 128.
  6.  77
    False Pleasures : Philebus 35c-41 b.J. Gosling - 1959 - Phronesis 4 (1):44 - 53.
  7.  18
    Republic.J. Gosling - 1960 - Phronesis 5 (2):116-128.
  8.  78
    Weakness of the will.Justin Cyril Bertrand Gosling - 1990 - New York: Routledge.
    Weakness of the Will gives an excellent historical survey of philosophers' puzzles about the possibility of deliberately taking the worse course. Plato, Aristotle, the Stoics, a selection of medieval philosophers, and more contemporary philosophers are explored to illustrate why and how they avoid discussing the problem.
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  9.  18
    and in Plato's Rebublic.J. C. Gosling - 1968 - Phronesis 13 (1):119-130.
  10. Pleasure.Justin Gosling - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing. pp. 978--981.
     
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  11.  30
    Similarity in "Phaedo" 73b seq.J. Gosling - 1965 - Phronesis 10 (2):151 - 161.
  12.  54
    Emotion and object.Justin C. B. Gosling - 1965 - Philosophical Review 74 (October):486-503.
  13. "Doza" [Greek] and "Dynamis" [Greek] in Plato's Republic.J. C. Gosling - 1968 - Phronesis 13:119.
  14.  67
    Father Kenny on False Pleasures.J. Gosling - 1961 - Phronesis 6 (1):41-45.
  15.  15
    Persons and Minds.J. C. Gosling - 1979 - Philosophical Quarterly 29 (117):367.
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  16.  33
    Wisdom of the Moment: Pre‐modern Perspectives on Organizational Action.Peter Case & Jonathan Gosling - 2007 - Social Epistemology 21 (2):87 – 111.
    Although wisdom might be considered a quaint concept in a post-industrialised, instrumental and secular world, it deserves serious consideration. This is done primarily from a philosophical perspective and is intended to encourage the reintroduction of wisdom into educational and developmental programmes, especially for managers and leaders. Mindful of the potential naïvete of transplanting systems of thinking from one epoch to another, we nonetheless examine the relevance of pre-modern thought to the post-modern condition. This is done by radically reinterpreting classical Greek (...)
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  17.  27
    The Stoics and ἀκρασία.Justin Gosling - 1987 - Apeiron 20 (2):179 - 202.
  18.  4
    The Stoics and α0κρασι! α.J. Gosling - 1987 - Apeiron 20 (2):179-202.
  19.  32
    Mad, Drunk or Asleep?–Aristotle's Akratic.Justin Gosling - 1993 - Phronesis 38 (1):98-104.
  20. Brill Online Books and Journals.T. D. J. Chappell, Robert Wardy, Robert Heinaman, Katerina Ierodiakonou, Richard Gaskin, Richard J. Ketchum, Justin Gosling, Bob Sharples & M. R. Wright - 1993 - Phronesis 38 (1).
  21.  8
    The Inclusiveness and Emptiness of Gong Qi: A Non-Anglophone Perspective on Ethics from a Sino-Japanese Corporation.Wenjin Dai, Jonathan Gosling & Annie Pye - 2020 - Journal of Business Ethics 165 (2):277-293.
    This article introduces a non-Anglophone concept of gong qi as a metaphor for ‘corporation’. It contributes an endogenous perspective from a Sino-Japanese organizational context that enriches mainstream business ethics literature, otherwise heavily reliant on Western traditions. We translate the multi-layered meanings of gong qi based on analysis of its ideograms, its references into classical philosophies, and contemporary application in this Japanese multinational corporation in China. Gong qi contributes a perspective that sees a corporation as an inclusive and virtuous social entity, (...)
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  22.  27
    Δόζα and Δύναμις in Plato's "Republic".J. C. Gosling - 1968 - Phronesis 13 (2):119 - 130.
  23.  24
    An Introduction to the Philosophy of Mind.Justin Gosling - 2001 - International Philosophical Quarterly 41 (2):253-255.
  24.  16
    Aristotle on the Perfect Life.Justin Gosling - 1995 - Philosophical Books 36 (1):38-40.
  25.  8
    Desirability Characterisations.J. C. Gosling - 1969 - Critica 3 (9):3-25.
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  26.  19
    Happiness.Justin Gosling - 1981 - Philosophical Books 22 (4):248-249.
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  27.  55
    II*—More Aristotelian Pleasures.J. Gosling - 1974 - Proceedings of the Aristotelian Society 74 (1):15-34.
    J. Gosling; II*—More Aristotelian Pleasures, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 15–34, https://doi.org/10.1093/aris.
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  28.  14
    Mimesis and Art: Studies in the Origin and Early Development of an Aesthetic Vocabulary.J. C. B. Gosling - 1969 - Philosophical Review 78 (2):273.
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  29.  53
    Mental causes and fear.Justin C. B. Gosling - 1962 - Mind 71 (July):289-306.
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  30.  14
    Plato's Late Ontology: A Riddle Resolved.J. C. B. Gosling - 1984 - Philosophical Books 25 (2):79-81.
  31.  20
    Plato's moral theory.Justin Gosling - 1978 - Philosophical Books 19 (3):97-102.
  32. Plato-Arg Philosophers.J. C. B. Gosling - 1973 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
     
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  33.  1
    Plato-Arg Philosophers.J. C. B. Gosling - 1973 - New York: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  34.  5
    Plato: Philebus: Translated with Commentary.J. C. B. Gosling - 1975 - Oxford University Press.
    A clear accurate translation of one of Plato's most facinating dialogues, with an extensive philosophical commentary.
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  35. Plato.J. C. B. Gosling - 1973 - Boston,: Routledge and Kegan Paul.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  36.  26
    Reply to White.Justin Gosling - 1977 - Canadian Journal of Philosophy 7 (2):307 - 314.
  37.  46
    The hedonic calculus in the.J. C. B. Gosling & C. C. W. Taylor - 1990 - Journal of the History of Philosophy 28 (1).
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  38. The Hedonic Calculus in the "Protagoras" and the "Phaedo": A Reply.J. C. B. Gosling - 1990 - Journal of the History of Philosophy 28 (1):115.
  39.  15
    The Natural Supremacy of Conscience.Justin Gosling - 1974 - Royal Institute of Philosophy Lectures 8:121-138.
    I want to start this paper by drawing a distinction between two uses of the word ‘conscience’ in order to get clear just what it is I shall talk about. The distinction I want to make can perhaps best be brought out by reference to a type of situation which could equally well be described in one or other of two ways, each way illustrating one use of the word ‘conscience’. Suppose then that we have a man who has been (...)
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  40.  14
    The Natural Supremacy of Conscience.Justin Gosling - 1974 - Royal Institute of Philosophy Lectures 8:121-138.
    I want to start this paper by drawing a distinction between two uses of the word ‘conscience’ in order to get clear just what it is I shall talk about. The distinction I want to make can perhaps best be brought out by reference to a type of situation which could equally well be described in one or other of two ways, each way illustrating one use of the word ‘conscience’. Suppose then that we have a man who has been (...)
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  41.  9
    Theatres of Trauma, Transcendence and Transformation.Julie Gosling & Caroline Fox - 2020 - Journal of Medical Humanities 42 (2):279-288.
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  42. The Stoics and "akrasia" [Greek].Justin Gosling - 1987 - Apeiron 20 (2):179.
  43. The Weakness of the Will.Justin Gosling - 1990 - New York: Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  44. The Weakness of the Will.Justin Gosling - 1990 - New York: Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  45. The Weakness of the Will.Justin Gosling - 1990 - New York: Routledge.
    First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  46.  5
    Viii.—New books.J. Gosling - 1965 - Mind 74 (293):126-130.
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  47.  31
    Plato's `Philebus'.Pamela M. Huby & J. C. B. Gosling - 1976 - Philosophical Quarterly 26 (103):166.
  48.  10
    Critical notices.J. Gosling - 1965 - Mind 74 (293):105-116.
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  49.  38
    Mad, Drunk or Asleep?–Aristotle's Akratic.Justin Gosling - 1993 - Phronesis 38 (1):98 - 104.
  50.  19
    Editorial.Antonio Marturano & Jonathan Gosling - 2005 - Business Ethics, the Environment and Responsibility 14 (4):319–322.
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